There are many Buddhist temples go long, but the vocative is not fully understood. Today we present the problem clearly, to show the wall and you try to implement the additional benefit of merit in directing his life.
Usually in real life who you respect or glass gestures, respect, fear, and when I looked down upon someone gestures opposite. In two words have weight and despise contains clear and its meaning. Weight that is heavy pile up. Contempt that is mild or individual. And as well as two letters claiming they have envisioned for us to know that someone on the guys below and to the guys on the bottom. Outside of society, in the temple entrance vocative also relatively more special. We will in turn presented as follows:A / About renunciation for renunciation
Renouncer who left his family, close relatives, the temple to live a virtuous life. View the name, status light mao dodder. But no means no more or less distinct. Quy Son Landscape Book teaches: "No glass is located upstream of medium and low, like Brahmins gathered numerous enemies." That is he who does not know the glasses on, give the man between her and, like the Brahmins confusion, lack of order and not others. Thus, the vocative is not here anymore class, which is a hierarchy in everyday life.
a) Older people who lead the young director
Age guidance here is based on the religious merit of the dignity of Abbot, Venerable, Venerable, novice and beginner novice direct entry. The older man was sitting in front of directors and sits on the bottom or call her by name or rank. Sometimes you call a Venerable Master Teacher, or the legal name of the Venerable him and called the Venerable, the Venerable Sa Di calls too. Adults age, but young director, still ordered by class, not outside the temple are secular.
A monk talking to people as often or I or our profession. Many people wonder why only one person that he or that you claim to be "us". Because that is the teaching of anti-self. In life we suffered from the "we" a lot too. Should be claiming "we" also means that the self-leveling of autism with anti-self concept in Buddhism. Or claiming "we" also means humble. There are many claiming to be indigent Venerable up for less or even for guys on, so just what our little for others.
b) The young director for the old direct
Index value for the novice often as children. The novice when submitted to the Venerable something often or "white teacher" and "calling me." There are also many for the Venerable Venerable Master also transparent, so I confess. Sometimes more is the Venerable Buddhist respectable cult glass, but when they returned to see the ancient temple Venerable Master of his deity, apart from the white teacher, I also must confess bowed many times as needed, to show love Using easy. This shows us that even his disciples have become a teacher like no matter what, for me his group still reverently as ever; not for forgetting the dignity of the religious teacher of grace .
There are many new people ordained the day before, day after was wearing robes claim to be a step in the galaxy Bhikshu, very ru not ashamed! Comprehension Understand the special mission or high conceit instant view of the man as no one by. So the Buddha is often gender institutions to ban those who break the precepts commandments.
B / renouncer for the lay
Known as a male or a close approach of the women when it was a Buddhist Three Jewels refuge and maintain active sex life or Bodhisattva's home. When the refuge, each with a Buddhist teacher ordained for you. He called him Guru. That is his main teacher. In families, children to parents is; in the island, the Buddhists also respected his teacher Guru like that. Teacher of his refuge is like a spirit guide directed his way. Token of gratitude to the teacher for the student and disciple of Master shall be apportioned as follows:
a) The claim for the monastic disciples
Disciples here include both monastic and at home. He does little himself as the Master, Venerable Venerable or, where the products by persons under for the last proclaims it respectfully. If anything goes further in that sentiment, calling the teacher frequently with his disciples as "Master" or "me" etc. ... and you call that teacher lay in by name, legal name, Dao Huu or Buddhists etc ... For example, a teacher wants to call his disciples often say something like this: "Behold Onions! He is here thanks to a little ". Or "Nhu! He wants to go through the next order that shows a bit so ... If the student was larger than his age, because the way casual social call as he, she or Uncle etc. ... to match the claim reefs of the ceiling. But if you call the right to call the Organic Act, or Buddhist name is better than France.
b) The lay claim to the reef with your renunciation
This case has many issues to write here. There are many Upasaka to meet a teacher, this teacher may be greater or less old, pious or normal, or justified by "I" and "con", "me" and so on ... There are many cases justified by " I "hear also funny and the audience felt a little ridiculous.
At Buddhists profess why "I" for a teacher?
- It could be because they do not understand the direction. Or because they think they big or old the other monk. But such thinking is wrong. Because of his great age, but age where direction is large. Young people but this was before his life, which means that they have cultivated a previous life and this life are continuing. And although his older contemporary, but not connected with the Dhamma, who should remain behind. But that big but small.
In the Lotus Sutra states: "There are a hundred years is just a young man told my father and this young man only centenarians sure this was really my son. Old young father that child. " It is significant that presented above.
- Or perhaps Buddhists themselves feel that they have more status, more affluent, more educated, I should confess nothing very unsightly. Status, wealth and education is the story of the world. People from all life is impermanent to see vanity, it's nothing for their precious feet out of mind worth?
Why Buddhists often profess "children" with the monks?
- Maybe this is the long and temples go out direction. There are 70 years old, but having a child is white Venerable Brother, I confess, sometimes making the new Venerable was also shy. But here are two advantages: first one - who can claim to get rid of pride, pride of his high tribute. The second thing - who proclaims to be ashamed of trying to cultivate that. If you do not care practitioners, the merits are losing out.
There are many Buddhist monks are taking longer. There are also two problems arises:
- The first problem - because of the virtue of respect that monks bowing. When bowing, Buddhists flat is the pride of his conceit.
- The second issue was raised: The Rising deserve it not for his bow? - Perhaps because the notion that Buddhist monks so he deserves his new bow. But deserved or not - part of the bow is more blessed: he was bowing, loss of faith very much and if virtue of his monks there. If the monks do not have the moral virtues that are gradually reduced and sometimes more is less with the other. Therefore oil in any case, the bow still has merit, but who was bowing been wasted a lot of merit. So need to practice more diligently. The law also taught that a monk when she met a new Venerable must also respect as their masters. Thus, a family lay against a claim by the renouncer "child" is a more correct one. Con is that the spirit of the monks so.
Why have you met him the Cu Si, monks confess with her grandchildren or children?
- Because they think that their worth as children or children of the teacher. Thought is thought the legal world. Buddhism is not like the legal world. If I confess that a Cu men for a temporary monks also be heard, although a bit grating. But if a female contestants all but name "you" with a teacher, you should watch out for would be scandalous or the dom looked outside. Many women confess to her Master Teacher with her or me - this may be temporary. But if the men are not likely Cu with the issue by claiming he or Uncle so? So proclaimed "child" is still better than both.
There are many Buddhists in front of the white children he proclaimed, but not present at that teacher often called Tam Hanh, Duc Hanh is so ... do yourself and our hearts lie. Present as well as he should call me back with him. A lot of people respect him, or at least calling me that he was named abbot of the temple. For example, Germany or Master Wen Chuc Thanh Van, etc. ... There are many people still call him Master Tam Duc, his teacher Van Phuoc, etc. ... This is the way people do not understand the call of directors. If called in, "said he," perhaps there should be "Ms. Teacher" true. "Mrs. Teacher" in Vietnam do not have, but in the long-standing Nhut. Medium intangible Vietnam Buddhists have assimilated his teacher does not know. Or more people at it reverently calling him the sweet white sauce, but when something is rolled over knee pants standing in front of the temple very verbal, "the guy that this temple that he it" or "Teacher Teacher anything like tigers take "or" liturgy Master "etc. ... This demonstrates the ability to understand a lot of their direct and ...
To remember a story full of old when the Lord Buddha, as follows:
"There was a jealous Brahmins as the Buddha, the day went to the Buddha in order to revile him very badly, to the power consumption at all times Buddha is not an attitude at all. New Brahmanism other people asked the Buddha said:
- The wood was verbally his rock star I do not know shame?
Buddha asked that:
- If you can feast, do have lots of, after death anniversary is finished, bring her gifts to neighbors. If your neighbor was denied. So she wheels on one?
The other Brahmins replied that:
- Then on the trays instead of one for another.
New Buddha taught:
- Here too it. For years people have come verbally, but we do not get. So please return it to you.
The Brahman was out of shame. "
The study and practice the Buddhism that is so. I usually go see the person or verbally, the mind and mouth dirty before, while others are still clean. So much so that instead!
There is a Japanese Zen master 13th century has taught his followers that: "You learn to be careful direction, his attitude at reception how, when in his own room as well as his ". Statement is simple but the meaning seems to know what we should watch carefully. So therefore he was there as well as without him, always look the same, should not bias the blessing for the body damage.
c) The Buddhists in the country for the Buddhists
In real life, or call Specifically, grandfather, grandmother, uncle, aunt, brother, sister, etc. ... but when I call the temple together with the legal title may be more easily heard. Can also call each other by him, with her - but is he Nguyen Giac, Ms. Noble America ... listen to it so it looks more biased than the other women he
Many temples also heard Colonel grandparents, Mr. and Mrs. Ambassador, engineers etc. ... but he boasted to do so. That nothing is a trademark of right ceiling, where what is needed in the island. Because the story is the story of the world's suffering further consequences. Meditation is the subject of the story about the miraculous deliverance. When the temple we should remove the label and so he went outside the gate to the temple for meditation subjects are quiet.
In the temple two terms are often called Organic Act or Buddhists. Dao Huu be friends with each other in one Path. Buddhists are the sons of Buddha. Use proper nouns always both. But often the term Dao Huu seem "old" and "direct look" more should be available to the elderly. List of Buddhists seem so young to call each other for young people.
Above is a common noun in the vocative in the temple. We write here only intended to build direct, do not criticize anyone intentionally, or advice anything. If you Buddhists see it necessary to accept. If that is not trendy, not the body does not have any stars. So is the teaching of self-discipline. Do not have the power to force others to go along. If anything, in the spirit of freedom and the others alone.
We conceived that: "The truth is always the truth"; should not hesitate to write these lines to the building if they have some disadvantages, of meditation and will have in store. Perhaps there will be more opposed to our position on this point. Since we have written the truth. But this writing there is no way than to accept the fact. Although the flat truth is bitter. Knowing that does not say there was not the mind, for others to say without knowing the result is that people do not swim to save the people themselves. Therefore, if this is to our readers eye, nor Buddhists Buddhists; people who Path Buddhism as well as others see it as a small contribution to overall mission of evangelization and apologetics also increase as the custom of the place of overseas exile today.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).28/12/2011.
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