[260] in France to the effect (Bahukārā dhammā):
I.e., information needs (Padhāniyaṅga), in the genus of the effort:
1. have faith (Saddho), a believer must place three jewels, causality information industry newspaper.
2. Less disease (Appābādho), itself an of contempt, healthy, easy
3. do not lie (Asaṭho), the mind honestly right now he's not a coward ... ươn;
4. diligence (Āraddhaviriyo), hard, not passive indolence.
5. Have the intelligence (Paññavā), clarity of understanding in every issue.
D.III. 277
[261] in France should practice (Bhāvetabbā dhammā):
I.e., to Chief Justice share information (Pañcaṅgiko sammāsamādhi):
1. the wedding turned complacency (Pītipharaṇatā), referring to the second meditation; a State Chief Justice with Hy fullness.
2. Turn Off complacency (Sukhapharaṇatā), referring to tam meditation; a State of the Chief Justice with the tribe of fullness.
3. the mind turns complacency (Cetopharaṇatā), referring to
4. chronic variable Optical (Ālokapharaṇatā), refers to the heavenly label; a State Chief Justice defines acumen on Italy, see the colors off rough.
5. general audience Reaction (Paccavekkhaṇanimittaṃ) referring to intellectual property a reference opinion mailing, a primary State to aggressively close except for negativity.
D. III. 277.
[262] in France have turned voter (Pariññeyyā dhammā):
I.e., its aggregates (Pañcupādānakkhandha): 1. the aggregates (Rūpūpādānakkhandha), i.e., any good whatsoever in the past, the present, the future, the Cabinet, foreign parts, crude, far or near, that is accept the player, the pirated scene.
2. Shou its aggregates (Vedanūpādānakkhandha), i.e. any what life in the past ... far or near, that is accept the player, the pirated scene.
3. the idea of Prime aggregates (Saññūpādānakkhandha), i.e., any idea what in the past ... far or near, that is accept the player, the pirated scene.
4. Issue the UAN (Saṅkhārūpādānakkhandha), i.e., any thing in the past ... far or near, that is accept the player, the pirated scene.
5. mode of its aggregates (Viññāṇūpādānakkhandha), i.e. any sense whatsoever in the past ... far or near, that is accept the player, the pirated scene.
This is the distinction between the aggregates (khandha) and aggregates (upādāna): the five aggregates is the best employer title vi General speaking, the year its aggregates are the aggregates were limited to say accept, even in bootleg scene.
D. III. 278; S.III. 47; PS.II. 109; Vism. 505
[263] in France needs the minus (Pahātabbā dhammā):
That is, the slopes of the (Nīvaraṇa), in troubles prevent che tu evolution, impede meditation led outcomes:
1. Exercise exercise the (Kāmāchandanīvaraṇa), the like to exercise.
2. the exclusive Court (Byāpādanīvaraṇa), the anger grudge.
3, Married the Swedish (Thīnamiddhanīvaraṇa), the wild dượi sleepy, tired of slacking.
4. foreign Trạo (Uddhaccakukkuccanīvaraṇa), the upset launched, restless anxiety.
5. skeptical ones (Vicikicchānīvaraṇa), incredulity, indecision, confusion.
D.III. 78; A.III. 62; Vbh. 378
The third year of this constant has such properties that prevent masking of mind as first year country: Education takes part as the water stops. Anger as the boiling hot water. Swiss Kiss as the waters close follower. Foreign Trạo as water surf. Skeptics like muddy water.
S.V. 121
[264] in France in the lower list (Hānabhāgiyā dhammā):
I.e. in the mind of wilderness (Cetokhila):
1. the skeptical ranks Masters (Satthari kaṅkhati), is in doubt, unbelief where Buddha.
2. disbelief Dhamma (kaṅkhati Dhamme), is in doubt, unbelief where Buddha's teachings, not confident performance of Dhamma.
3. they increase the skepticism (Saṅghe kaṅkhati), is in doubt, unbelief where purity and the role of the Bhikkhu-stilts disciple of Buddha.
4. Academic skepticism about (Sikkhāya kaṅkhati), is no doubt practice disciplines, unbelief in respect of gender, academic, intellectual property.
5. outrage with You happy accomplice (Sabrahmacārīsu kupito hoti), have heart problems, dissatisfaction with respect to the Council.
If a Bhikkhu-stilts live with doubt Masters degree etc. they are not assiduous effort to practice, not to the purpose, not really living it. Should call this wild mind.
M.I. 101; D.III. 237, 278.
[265] in France in the enemy WINS (Visesabhāyiyā dhammā):
I.e. the five rights (Pañcindriya), in France have special abilities, critical to developing a friendly France France France has the power to suppress the real nature friendly:
1. Credit rights (Saddhindriya), i.e. the belief in the three jewels, a sculptured elements prepared the mind to question.
2. tons of rights (Viriyindriya), i.e. the courageous and strong of essential needs, a carving made passive indolence Center.
3. meditate on the right (Satindriya), i.e. a clear mind mindfulness a sculptured elements prepared mind;
4. authorized (Samādhindriya), i.e. the concentration of thought, based on a scene, a sculptured elements prepared mind disarray.
5. intellectual property rights (Paññindriya), that is, clarity of mind, knowledge, real computer name, a carving made of mind delusion. In this right is known as the five powers (Bala), inner strength.
D.III. 239; A.III. 10; Vbh. 342
[266] in France could hardly enter (Duppaṭivijjhā dhammā):
I.e., exporting glass world (Nissāraṇīyā dhātuyo), the breakaway French barrier properties:
1. export the glass of the exercise (Kāmānaṃ nissaraṇaṃ), i.e. the liberated mind want to exercise. Be so subtly recommended meditation certification by tu m c impure (Asubhajhānaṃ). 2. export the glass of indignation (Byāpādassa nissaraṇaṃ), i.e. the mind freed from the terrace of wrath. So thanks to clever meditation practice items from the heart (Mettājhānaṃ). 3. export the glass harm brain (Vihesāya nissaraṇaṃ), i.e. the mind freed the brain damage. So thanks to clever meditation practice items Bi Center (Karuṇā jhānaṃ). 4. the separation of colors (Rūpānaṃ nissaraṇaṃ), i.e. the mind freed the idea. So thanks to diplomatic practice, four radio-meditation (Arūpaj jhānaṃ). 5. Export friends Cup (Sakkāyanissaraṇaṃ), i.e. the freed five prime aggregates recycling in the future. Here one has a privileged direction results A-la-Han (Arahattamaggaphalaṃ), the divorce does reach termed friends.
D.III. 239.278, d. a. Saṅgītisutta.
[267] in France should be being kicked (Uppādetabbā dhammā):
I.e., the Chief Justice determined location (Pañcañāṇiko sammāsamādhi), type of Chief Justice to be radically opposed by five spherical Auditorium (Paccavekkhaṇañāṇa): 1. Order of birth location, said "this is the present, the future results" (Ayaṃ samādhi paccuppannasukho c ' sukhavipāko āyatiñca ñā paccattaṃyeva ti ' eva-naṃ uppajjati). 2. Order of birth location, said "this is the noble glass material" (Ayaṃ samādhi ariyo nirāmiso ' ti paccat-taṃyeva ...). 3. Order of birth location, said "it is only by degrees of States" (Ayaṃ samādhi akāpurisasevito ' ti paccattaṃyeva ...)
4. Order of birth location, said "this is pure, refined, quiet, reach for the mind, does not natively support, not oppose, not fail" (Ayaṃ ekodi paṭippassaddhaladdho paṇīto bhāvādhigato-samādhi santo na ca sasaṅkhāraniggayhavāritavato ' ti paccattaṃyeva ...)
5. Order of birth location, said "We are mindful this entry, are made with this Mindfulness" (So ' haṃ imaṃ samādhiṃ samāpajjāmi ti ' vuṭṭhahāmī sato and sato paccattaṃyeva ñāṇaṃ uppajjati).
D. III. 278
[268] in France have won tri (Abhiññeyyā dhammā):
I.e., release of (Vimuttāyatana), the five factors that help the Bhikkhu-stilts to reach the mind going down:
1. receiving literally Dhamma (Dhamme atthapaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca), thanks to understand mean France should bring forth joyfully, joyfully thanks should bring forth Hy, thanks Hy should stem the contempt, thanks to disrespect an life experience should, by virtue of the life experience who should be in.
2. extensive sermon to others (Dhammaṃ vitthārena paresaṃ deseti), according to France was heard, France learned, to bring France's broad lecture to others, thus the more penetrating understanding doctrine, thanks to deep understand doctrine should bring forth joy ...
3. pine Philastraena Dhamma (Dhammaṃ vitthārena sajjhāyaṃ karoti), France would have heard learned in French philastraena; Thanks should mean penetration philastraena in, thanks to the penetrating sense should bring forth joy ...
4. beauty salon experience in the Dhamma (Dhammaṃ cetasā anuvitakketi anuvicāreti), France would have listened to learned, reflecting a legal review; Thus deep understand mean France, thanks to the deep understanding should bring forth joy ...
5. Smart-holding general (Samādhinimittaṃ suggahitaṃ hoti), i.e. when practicing there arises evidence of Indian meditation, the then acting skills, skills to preserve India's heart syndrome, thanks to clever holding press credentials of mind should bring forth joyfully, joyfully thanks should bring forth Hy, thanks Hy should mind body an of contemptthanks dear disrespect the an should feel tho, thanks to life should feel the mind is static.
D. III. 241, 279
[269] in France take evidence (Sacchikātabbā dhammā): In France the aggregates (Dhammakkhandha):
1. About UAN (Sīlakkhandha), the General Legal Division in the world, such as France, respect France offers, free fall is over, happy friendly, speech, the Chief Justice, the Chief Justice network etc.
2. To UAN (Samādhikhandha), the General Legal Division of the plan, as is, needs, care, effort, mindfulness, Chief Justice Chief Justice.
3. Wisdom UAN (Paññākhandha), the General Legal Division of the intellectual property, as was the French judge, Scouts, reaching voters, the Chief Justice, the Chief Justice of thinking ...
4. deliver aggregates (Vimuttikhandha), the General Legal Division in the liberation, as the paragraph minus the glasses took part, freedom, purity, the Chair, the section removal, níp-table ...
5. free tri opinion aggregates (Vimuttiñāṇadassana khandha), the General Legal Division belongs to the holy place to the rescue, as directed, results, reflecting the Auditorium.
Four French aggregates top also known as core French (Sāra).
D. III. 279, a. II. 140, A.III. 134.
[270] in bigotry (Saṅga), in troubles implications spirit:
1. take part in disputes (Rāgasaṅga), the fall in love makes people into bigotry.
2. Golf handicap (Dosasaṅga), the resentment make people into bigotry.
3. Si (Mohasaṅga), ignorance makes humans into bigotry.
4. the side stand (Mānasaṅga), the arrogance makes people into bigotry.
5. Opinion (Diṭṭhisaṅga), deviant opinions make people into bigotry.
Vibh. 509, Thag. 633, DhA. IV. 187
[271] in arrow (Salla), years of troubles as the painful as being shot pierced the name:
1. Ai munition (Rāgasalla), craving as the arrow.
2. is imposed Courts (Dosasalla), anger as arrows.
3. Si munition (Mohasalla), the delusion as arrows.
4. Romantic munition (Mānasalla), his side as the arrow.
5. Opinion is imposed (Diṭṭhisalla), deviant ideas such as arrows.
Vibha. 509
[272] in the decline (Byasana):
1. accompanying relative decline (Ñātibyasana), is not your relative, or progeny of suffering Glass Canopy.
2. decline of property (Bhogabyasana), l in poverty have no property or assets that day.
3. decline in sickness (Rogabyasana), is health decline due to illness.
4. decline about (Sīlabyasana), is an evil life, violate the precepts, including polluted impure.
5. fall tri (Diṭṭhibyasana), is devoted to evil, according to accepted opinion, have the wrong perspective Africa truth. The collapse of three three the unhappiness of the result of bad karma, the two fall back is the highest human beards, is missing led to misfortune.
Vbh. 128, 184
[273] in countless industrial espionage (Anantariyakamma):
1. kill the Moms (Mātughāta) 2. Kill the father (Pitughāta) 3. Kill the Holy steps A-la-Han (Arahantaghāta) 4. Do bleed Buddha (Lohituppāda) 5. split up (Saṅghabheda). A person with the mind or deviant initiatives to kill my mother, killed her father and so on. new to the wireless industry big cockroaches. A person who creates career so sure was result of birth reported fallen industrial hell, with no other career cover pane, so called invisible spy career.
A. III. 146.
[274] in making popcorn xẻn (Macchariya):
1. Popcorn xẻn shelter (Āvāsavamacchariya), narrow the amount of stay of, dislike for the other leaders live, thanks to Colonel even in the shade of trees.
2. Popcorn xẻn families (Kulamacchariya), has two meanings: the working class, or do not want others to share the sentiments of his relations.
3. Popcorn xẻn profit (Lābhamacchariya), don't want alms to someone else, who doesn't want to share its profit.
4. Popcorn xẻn excellent capacity (Vaṇṇamacchariya), i.e. the amount of narrow praise, do not want to praise others.
5. Popcorn xẻn of France (Dhammamacchariya), narrow-minded only teach others about your technology or knowledge, the fear that others will know by themselves or over.
D. III. 234; A. III. 271; Vbh. 357
[275] in trade craft left of the renunciation (Micchājīvavaṇijjā):
1. arms trafficking (Satthavaṇijjā), which sells gas to kill users such as swordsmen, archery, guns, etc.
2. trafficking beings (Sattavaṇijjā), according to the legend this is selling another human being to buy about slavery.
3. trade in meat (Maṃsavaṇijjā), according to the legend this selling animals to buyers of meat eating, also means buying meats and sold to others.
4. the intoxicating substances trafficking (Majjavaṇijjā), which means selling the drink to make other people drunk like wine ...
5. trade in poison (Visavaṇijjā), i.e. the sale of poisons used to harm beings. People living by farming renunciation in this trade craft called the living space network, railway employment network.
A. III. 207
[276] in force (Pañcabala), in the power of spiritual practice support:
1. Units (Saddhābala), the power of belief.
2. tons of resources (Viriyabala), the power effort.
3. Recite (Satibala), strength.
4. Output Power (Samādhibala), the power to focus.
5. intellectual property (Paññābala), the intellectual power.
In this force have spent like France in the right (indriya); When it comes to fitness appliances then called authorities, comes to the so-called works. See [263] in France belonging to the enemy to win.
D. III. 239; A. II. 10; Vbh. 342.
[277] in France the currency finish (Saṃvara), the hour, the:
1. rescue Special currency ends (Pāṭimokkhasaṃvara), the currency ends in about his duty Three-la-topics-MOC-removing, preserving the learning about purity does not violate. This is also called The currency finish (Sīlasaṃvara). 2. Recite currency ends (Saṭisaṃvara), the currency by mindfulness to see-hear-smell-taste-touched-thoughts, not to any charity being kicked. This is also called the right currency ends (Indriyasaṃvara). 3. Position receiver end (Ñāṇasaṃvara), the end stop negativity by one intelligence reviews, such as visualizations when Shou by four items. This is also called the visualizations collection ends (Paccayapaccavekkhaṇasaṃvara). 4. Patient currency ends (Khantisaṃvara), the end stop negativity by kham rings with adversity, kham rings with the life feeling uncomfortable.
5. Should currency ends (Viriyasaṃvara), the end stop negativity by effort, trying to maintain good faith and give up evil, life works. This is also called a pure Network Support (Ājīvaparisuddhi). In France, the Law ends collecting currency ends (Saṃvaravinaya) in the two-part law: Samva-ravinaya Pahānavinaya (law on the minus).
Vism. 7; PsA. 14, 447; VbhA. 330.
[278] in chi multicultural section (Bahussutaṅga), the conditions to be multicultural:
1. Listen more (Bahusutā), diligence to learn French with quadratic placement or study the Scriptures.
2. remember (Dhatā), remembered the things was learning.
3. Read philastraena (Vacasā paricitā), the familiar chant of reading or the spokesman of France.
4. inference (Manasānupekkhitā), often thought the French test jurors learned.
5. Manual input tri Kien (Diṭṭhiyā supaṭividdhā), a French experimental evidence in Chief tri.
A. III. 112.
[279] in France the new Bhikkhu-stilts (Navakabhikkhudhamma), which the new Executive order on stilts-Bhikkhu according:
1. recording ends about his person, Three-issue la-MOC-massage (Pāṭimokkhasaṃvara), strictly maintained about Hanh, doesn't violate Buddha have been prepared, said fear of the little sins.
2. recording ends-Green House (Indriyasaṃvara), protective mindfulness for eye-ear-nose-tongue-trunk-Italy; as you see-hear-smell-taste-touched-thoughts are mindfulness to prevent taking birth yard run.
3. restrict anecdotes (Bhassapariyanta), little talk in vain; If it is said the conversation the subject of Dharma for position arises.
4. close Living far glass (Kāyavūpakāsa), like living silent poison, not a noisy gathering.
5. Have the Chief Justice opinion (Sammādassana), understanding the true concept is correct, there are about nine feet Ant tri Dharma.
A. III. 138.
[280] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) should set the example:
1. conduct full and responsibility (Ākappavattasampanna). 2. Listen more broad study (Bahussuta)
3. Living silence (Paṭisallekhitā)
4. gentle friendly words (Kalyāṇavācā)
5. has the discerning intellect (Paññavā)
A. III. 261
[281] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) revered:
1. Have an almond (Sīlavā)
2. Listen more broad study (Bahussuta)
3. gentle friendly words (Kalyāṇavācā)
4. Dac is meditation (Jhānalābhī)
5. Witness endless enlightenment who smuggled out and liberating wisdom (Anāsavacetovimittipaññāvimuti).
A. III. 261.
[282] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) made of local brilliance:
1. Have an almond (Sīlavā). 2. Listen more broad study (Bahussuta). 3. gentle friendly words (Kalyāṇavācā)
4. can the sermon encouraged books tons of others (Dhammikathāya sandassanā). 5. Dac is meditation (Jhānalābhī).
A. III. 262.
[283] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) as a benefit for local:
1. Have an almond (Sīlavā)
2. Listen more broad study (Bahussuta)
3. know the remodeling of damaged (Khaṇḍaphullapaṭi-saṅkharaka)
4. Know calling largesse to solo (Puññakaraṇāy ' ārocaka).
5. Dac is meditation (Jhānalābhī).
A. III. 263.
[284] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) has a crush on bi introspection with renunciation:
1. book of the upper world rising tu Jin (Adhisīle dapaka samā). 2. guidelines to live by his French Chief Justice (Dhammadassane nivesaka). 3. Aid for sick people (Gilānasatuppādaka). 4. Urges largesse to increase (Puññakaraṇāy ' ārocaka). 5. did the loss of pilot (Saddhādeyyāvinipātaka).
A. III. 263.
[285] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) worthy of being the Sun:
1. Has the new judge harshly condemned a damn (Anuvicca avaṇṇārahassa avaṇṇaṃ bhāsati).
2. Has the new hearings to praise people who deserve praise (Anu-vicca vaṇṇārahassa vaṇṇaṃ bhāsati).
3. new hearings Were not the place not creed (Anuvicca appasādanīye ṭhāne upadaṃseti sādaṃ-appa).
4. Has the new judge worth beliefs of religion (Anuvicca pasādanīye ṭhāne pasādaṃ upadaṃseti).
5. did the loss of the contender (Saddhādeyyaṃ na vinipāteti).
A. III. 264.
[286] in France of the Bhikkhu-stilts Abbot (Āvāsikadhamma) are also worthy of being the Sun:
1. no popcorn xẻn stay of (Na āvāsamaccharī hoti), didn't stop it increased.
2. no popcorn family xẻn (kulamaccharī Na hoti), i.e. does not prevent credit flock family donation to increase.
3. Non profit xẻn popcorn (lābhamaccharī Na hoti), i.e. not unfortunately share the profit to increase.
4. no popcorn xẻn praise (Na hoti vaṇṇamaccharī), i.e., not complimented compliment one's merit.
5. no popcorn xẻn France (Na hoti maccharī dhamma), i.e. not sorry lyrics to Buddhist explanations for those who want to learn.
A. III. 264.
[287] in Germany, French engineer (Dhammadesakadhamma), French-year stay to the shaman primary footer:
1. sequential Theory (Anupubbikathaṃ katheti), i.e. the sermon led to low-class awards from up high.
2. General emphasis on traditions (Pariyāyadassāvī kathaṃ katheti), i.e. to lead the medical Prize to France, said.
3. the sermon because bi min (Anudayataṃ paṭicca kathaṃ katheti), i.e. for people with mercy to them benefits
4. not because of (Na āmisantare kathaṃ katheti), i.e. the sermon is not because of being material donation.
5. not to do damage to himself and the people (Attānañca parañca anupahacca kathaṃ katheti), i.e. the sermon do not misrepresent other people, not himself.
A. III. 184.
[288] in France increased the British conferred (Ariyavaḍḍhi):
1. faith (Saddhā), primary foot beliefs should increase
2. About Hanh (Sīla), purity about the an should stay.
3. multicultural (Suta), learning so rich.
4. discharge of the contender (Cāga), the end to give popcorn xẻn should practice.
5. wisdom (Paññā), understanding should hone.
A. III. 80.
[289] in France conducted for the mature mind freed (Cetovimutt dhamma paripākasaṃvattana):
1. Have you heal (Kalyāṇamitto hoti), i.e. close to buddy, also means to do you good.
2. Have an almond (Sīlavā hoti), i.e. to lead life about being pure.
3. do not know tired of discussions on the subject helpful as well minimum of exercise ... (Apicchakathādiyā kathāya nikāmalābhī hoti). 4. live diligence (viharati Āraddhaciriyo), i.e. the mind flexible diligence not passive indolence.
5. Have the intelligence (Paññavā hoti), i.e. There is a light within the disciplines.
A. IV. 354, Ud. 328.
[290] in France lost stay (Phāsuvihāra):1. expresses itself from (Mettaṃ kāyakam-maṃ paccupaṭṭhitaṃ hoti), is the Act of using the mind from.
2. Express password from (Mettaṃ vacī-kammaṃ paccupaṭṭhitaṃ hoti), is the mouth comes in.
3. express your career from (Mettaṃ manokammaṃ paccupaṭṭhitaṃ hoti), is thought by the mind from.
4. Life's accomplishments (viha Sīlasāmaññagato-rati), as in almond noble circles.
5. live tri-innovations (viharati Diṭṭhisāmaññagato), is an stay with Chanh tri.
A.III. 132
[291] in France the increase they lostghaphāsuvihāra-Saṅ (boarder):
1. The Bhikkhu-self gender achievement on stilts without troublesome others about rising upper (Bhikkhu attanā sīlasampanno sampavattā adhisīle paraṃ no hoti). 2. self review errors do not consider bugs (Attānupekkhī hoti no parānupekkhī). 3. don't have the reputation but don't despair because there is no reputation (Appaññāto ca hoti paritassati Appañ tena ñātikena-no). 4. Proof of current residence Club meditation was not difficult (Jhānānaṃ diṭṭhadhammasukhavihārānaṃ-kāmalābhī hoti). 5. Right now and gain endless evidence of pirated intellectual property free care to stay out (Anāsavaṃ cetovimuttiṃ paññāvimutti upasampajja viharati sacchikatvā abhiññā sayaṃ dhamme diṭṭheva).
A.III. 132
[292] in France created the courage (Vesārajjakaraṇadhamma), France makes a bold:
1. faith (Saddhā), a believer three jewels, information industrial causation.
2. About Hanh (Sīla), living ethics, not sins.
3. multicultural (Bāhusaccaṃ), ad knowledge, listening to many school wide.
4. Essential needs (Viriyārambha), diligent effort.
5. wisdom (Paññā), all knowledge.
This year called France created the courage for what makes people not trust gets scared, then it does not make people scared believer, what makes the wicked world of fear then that doesn't make people have about fear, etc. so called France created the courage.
A. III. 127.
[293] in France increases the lifespan (Āyussadhamma):
1. appropriate work (Sappāyakārī), is working no more than wasting, working air conditioning.
2. Xue in the niche (Sappāye mattaññū), is known to moderate in eating such that appropriate.
3. eat easy to digest (Pariṇatabhojī), avoid eating foods are difficult to digest makes the body fatigue.
4. trendy Administration Department (Kālacārī), which is the go, standing, lying, sitting at the right time and things.
5. live it everyday (Brahmacārī), Cyprian, not lust. Also in France, increasing longevity is: 1. right to work 2. Xue in the suitability 3. eat easy to digest 4. There are about (lastSīlavā)5. Have you heal (Kalyānamittatā) There are differences in the two following.
A. III. 145.
[294], it should be typically visualizations (Abhiṇhapaccavekkhaṇa):
1. the old situation (Jarādhammatā), is usually a review that: "We are old, not get rid of the old." Contemplate this to lose except their youth side.
2. the condition (Byādhidhammatā), is usually a review that: "We are sick, not get rid of the disease". Contemplate this port wouldn't be reduced to health.
3. status of death (Maraṇadhammatā), is usually a review that: "we have to die, do not get rid of the dead". Contemplate this port wouldn't be reduced to live long.
4. body condition of separation (Piyavinābhāvatā), is usually a review that: "everything I love must be different, distinct separation". Contemplate this fall in love off to stick with.
5. State owned enterprises (Kammassakatā), is usually a review that: "I am the owner of the company, who succeeded, we will bear the head of consequences depending on the career of good or evil karma did." Contemplate this to lose except the villains.
Five things visualizations helped to give the French the beards, so friendly. If often a suicide so can Prime poolside wisdom arises led outcomes níp-table.
A. III. 71.
[295] in France of the person approach the three jewels (Upāsakadhamma), German Protestant of renunciation:
1. have faith (Saddho hoti) 2. There are about (hoti Sīlavā) 3. Not divination, omen guess (Akotuhala-maṅgaliko hoti). 4. no significant object donation beyond the three jewels (Na ito bahiddhā dakkhineyyaṃ gavesati). 5. serve the three jewels first (Idha ca karoti pubbakāraṃ).
A. III. 206.
[296] in the renunciation, the five precepts (Pañcasīla):
1. Avoid close to birth (Pāṇātipātā veramaṇī), give the network being killed people and animals.
2. Avoid thieves (Adinnādānā veramaṇī), abandoned the property grab others without consent.
3. Avoid deviant porn (Kāmamicchācārā veramaṇī), abandoned the behavior deviant isn't adultery left.
4. Avoid telling lies (Musāvādā veramaṇī), abandon the false statement with facts.
5. avoid alcohol (Surāmerayamajjapamā daṭṭhānā veramaṇī), give up the drink intoxicating substances is made so sweet beards.
This year in the u.s. (the Apadāna and Buddhavaṃsa).Also known as often (niccakāla) because the world that renunciation is often Shou; also known as the humane precepts (manussadhamma) because this is basic human morality.
D. III. 235; A. III. 203; Vbh. 285.
[297] in Hao (Pañcakalyāna dhamma), in virtue, in France support the Nice precept:
1. Xu (Mettākaruṇā), gentle and merciful in all species. This gender support virtues (not being).
2. the Chief Justice Network (Sammā-ājīva), rear leg space, major networks took part. Germany supports the second world (not stealing).
3. End sexual dues took part (Kāmasaṃvara), the sexual constraints, end plier Italy based not for love, sexual infections. These virtues to support third world (non-deviant sex).
4. true (Sacca), upright honesty. This gender support virtues Wednesday (not lying).
5. the Mindfulness (Satisampajañña), the mind sharp sensitivity in the mind and perception. Virtue's support for this Thursday (not drinking).
In this perfect has many different wrong spot a few points, as France's record is second alms (dāna), France is the third student house wife tri (sadārasantosa), France on Thursday is not so sweet beards (appamāda). Of such discrepancy since this year due to the life after leading the practice based tournament that raised it. About the origin of my presents this year were also not clear.[398] in France the advantages yourself tha (Attahitaparahitapaṭipanna):
1. gender achievement itself and encourage other achievements (Attanā sīlasampanno samādapeti sīlasampadāya parañca hoti ca). 2. specific achievements for yourself and encourage others to specific achievements (Attanā ca hoti samādapeti samādhisampadāya parañca samādhisam-panno). 3. on his own achievements and encourage others to accomplishing wisdom (Attanā paññāsampanno samādapeti paññāsampadāya parañca hoti ca). 4. Liberation accomplishments yourself and encourage others to release achievements (Attanā vimuttisampanno samādapeti vimuttisampadāya parañca hoti ca). 5. tri-innovations yourself comments out and encourage others to release detailed tri-innovations (Attanā ca hoti vimuttiñāṇadassanasampanno parañca vimuttiñāṇadassanasampadāya samādapeti).
A.III. 13
[299] in power (Teja), entrenched power are adversity:
1. power (Caraṇateja), Department of acting in good faith, for the world, is the release of adversity.
2. powerful Germany (Guṇateja), German degrees is inspired, as Yin Yin Buddha, Germany France and Germany favour Increased, grace to her father ...
3. powerful (Paññāteja), wisdom is to shine.
4. powerful blessed (Puññateja), Phuoc treasure is achievement.
5. powerful France (Dhammateja), Chief Justice of France has won powerful!
PsA. Ñāṇakathā.
[300] in France the blessed (Vara), good thing they wish for each other:
1. life expectancy (Āyu) 2. Content (Vaṇṇa) 3. peace (Sukha) 4. assets (Bhoga) 5. powers (Bala) In France this praising Buddhism then wanted her accomplishments should practice the French charity match. Specifically about the renunciation should know special meaning and stay under it. Special meanings as follows:
a) longevity, alludes to maintain delivery network by four as a student (Iddhipāda). b), alludes to in the morning, it's about (Sīla). c) peace, alludes to a happy spirit, are the four meditation (Jhānalābhī). d) properties, referring to happily support practice, four criminals stay (Brahmavihāra). e) forces, referring to the power section except for negativity, put an end to suffering, that is the release (Vimutti) or the A-la-Han (arahattaphala).
D.III. 77; S.V. 147
France congratulates has it says 5 other things as longevity (āyu), (vaṇṇa), peace (sukha), strength (bala), bian (paṭibhāna)
A.III. 42
There it says 5 things happy is the lifespan (āyu), (vaṇṇa), fame (yasa), peace (sukha), status (ādhipacca)
Pv. 308.
There it says 4 greeting thing is longevity (āyu), (vaṇṇa), peace (sukha), strength (bala) Dh. 109,
A. II. 63.
There is again talk to 6 happy is the lifespan (āyu), (vaṇṇa), fame (yasa), fame (kitti), peace (sukha), strength (bala)
A. II. 35, A.III. 36., 89.
There it says 7 things happy is the lifespan (āyu), (vaṇṇa), peace (sukha), fame (yasa), fame (kitti), Heaven (sagga), clan (uccākulīnatā)
A.III. 48
[301] in the free French at (Vasī) for its prime practitioners of meditation:
1. self in afferent to the headings (Āvajjanavasī). 2. in Order to enter meditation (Samāpajjanavasī). 3. self in an stay Zen (Adhiṭṭhānavasī). 4. self in exporting meditation (Vuṭṭhānavasī). 5. self in side the Auditorium read more meditation (Paccavekkhaṇavasī).
PS. ñānakathā
[302] in practice, its time to essential needs (Padhānasamayā):
1. During his youth (hoti Daharo) 2. when healthy, less diseases (hoti Appābādho) 3. when no enough, easy to make a living (Subhikkhaṃ hoti) 4. when people live in peace (Manussā samaggā viharanti) 5. the increase of them live in harmony (Saṅgho samaggo viharati).
A.III. 65
[303] in life (exclusive mix Jesica signedSamodhānadhamma):
1. Human Body (Manussattaṃ), the bodhisattva-life dad up to the human species.
2. achievement of gender (Liṅgasampatti), the bodhisattva-life dad sign must be the man.
3. See pirated stage take (Āsavakkhayaṃ dassanaṃ), the bodhisattva vow, toxic life dad sign must meet are holy A-la-Han, not necessarily having darshan.
4. creating a large merit (Adhikāro), will be signed at the life must make good the big to that Saint pirated clone.
5. applicants (Chandatā), must be firmly cooperating to fruition Exclusive right at opposite number infinity pirated it.
Bv Khuddakanikāya.
[304] in type jewels hy (Dulla-bharatanapātubhāva):
1. the Primary Education level is hard to find (Sammāsambuddhassa pātubhāvo dullabho). 2. The theory was presented by the Buddha Dharma, is hard to find (Tatthāgatappaveditassa dullabho puggalo desitā mavinayassa-dham). 3. Who understand French so the Buddha presenting is hard to find (Tathāgatappaveditassa dhammavi-nayassa viññātā puggalo dullabho). 4. The Executive depends upon understanding the Buddha presented by France is hard to find (Tathāgatappaveditassa dhammavinayassa viññātā dhammānudhammappaṭi dullabho puggalo-panno). 5. The message reported that grace is hard to find (Kataññūkatavedī puggalo dullabho).
A.III. 239.
[305] in the section removal (Nirodha):1. Town offers the removal (Vikkhambhananirodha), which is the the removal troubling the brain by suppressing constraints. As practitioners have privileged practitioners during their stay in the meditation will tame the slopes of affliction.
2. For the duration of killing (Tadaṅganirodha), which is the section removal impurities by France for treatment. As practitioners use the position breakdown, then temporarily kill themselves biased fork.
3. the intent of killing (Samucchedanirodha), which is the holy place by affliction removal section. When the mind directed being kicked the negativity was very good.
4. Net only the removal (Paṭipassaddhinirodha), which is a removal impurities of mind Super fruit. Negativity was very good except for the police who should lead his mind when na result being run then calm negativity.
5. export the glass fragment removal (Nissaraṇanirodha), is the glass unhappiness of níp state-table (nibbāna), the fragment removal caused by affliction was freed.
In the snippet of this removal is also called in the paragraphs except (pahāna), the year of liberation (vimutti), in the far glass (viveka) in the Immaculate (virāga), in the discharge of the contender (vossagga).
PS. i. 27, 220,221, Vism 410.
[306] in the fear (Bhaya):1. fear bringing up the network (Ājīvitabhaya), fear of unemployment, fear of decline, fear of economic hardship.
2. fear of the phi (Asilokabhaya), fear, fear of the blameless.
3. fear implicated assemblies (Parisasārajjabhaya), feared the assemblies under the hands do not unite, breaking, treason.
4. fear is death unit (Maraṇabhaya), feared dead off the property, leaving loved ones, or obsessed with the painful condition.
5. fear of suffering (Duggatibhaya), the fear is reborn fallen into miserable realms, especially for guys who created evil.
Vbh. 379
[307] in adult education agency (Kāmaguṇa), in the physical dish do increase, the impurities active Tran:
1. Colors (Rūpa), is any scenery that stylishly that eye can see.
2. Gerald (Sadda), is any sound headset is love possible.
3. Sandalwood (Gandha), is any fragrance would smell nose that stylishly.
4. Taste (Rasa), is any substance whatsoever that stylishly tongue tasted.
5. Contact (Phoṭṭhabba), is anything but stylishly close contact.
In this sex scene if the good are the attractive scenes of sex, head, if the bad scene is not attractive to be greed, then that just shows the object of our interest. Is said to be good or bad depending on the environment, interests, or the perception of the East.
M. i. 85, 173.
[308] years of natural origin (Devadūta), in the phenomenon as messengers to notify, in the phenomenon of mind do the work:
1. infants (Darara), new children's comedy scene engenders weak, helpless, suffering much suffering ... sight alert for fear that digital entertainment degree contentious practice.
2. the elderly (Jiṇṇa), the spectacle of him or her physical decline, physical weakness, weak silver ... sight warning to depressed spot ranks that practice.
3. the patient (Byādhita, ābādhika), a spectacle must bear the pain of illness with fierce life, drawing groans oại buckling ... sight is the vision to position themselves properly fed up that practice.
4. The household figure (Kammakāranappatta), the spectacle of a person violates the mistake tried, was fined, as beaten tortured with various forms of intimidating ... sight as the center of the mind, aware that State practice.
5. the dead (Mata), the spectacle of a man who lost his life, suffering from burning or buried in the ground or throw up in tha haunted grave site ... sight as the center of the mind, the perception of this body that practice.
M. III. 179.
[309] fifth ma (Māra), the Vandals, the bring misfortune, evil:
1. negativity ma (Kilesamāra). The French charity and destructive negativity makes beings were fated reincarnation should be called ma.
2. the five aggregates ma (Khandhamāra). Skandha real computer changes turn destructive, always the nature of suffering, bringing the decline, so called ma.
3. the ghost behavior (Abhisaṅkhāramāra).Career of evil created result reincarnation, the forced to birth and death, suffering so called ma.
4. God ma (Devaputtamāra). Angel class more powerful in the physical world, but Sun had counted jealousy, or pester people tu Jixian, hinder the tu of the austerities, so called ma.
5. the ghost of death (Maccumāra). Death always plundered lives and creates fearful obsession for being, so called ma.
Vism. 211; Thag a. II. 16, 46
[310] in the eyes (Cakkhu):
1. Humiliation label (Maṃsacakkhu), was released by a nervous meat labels, Visual.
2. Heavenly label (Dibbacakkhu), is released by the spirit through or by the blessed birth, has the ability to see far away, see the scenery that the naked eye cannot see.
3. intellectual property the label (Paññācakkhu), is the intellectual eye, the eye is capable of profound radically the nature of France or clearly see the four emperors.
4. label Buddha (Buddhacakkhu), is the enlightened eyes, or is capable of knowing the place thoroughly the low level of being. Only the new Buddha Buddha label as such.
5. Turn the label (samantacakkhu), which is the full sensory position, depth, these strains set as the eye sees through the trailokya. Only the Primary Sensory Class Buddha available variable labels.
As for the Buddha all in this eye thing. The phu thinh Scripture means and class can not have Buddha label and variable labels.
Nd2 235.
[311] in the Buddhist journal (Buddhakicca), the calendar of daily activities of the Buddha:
1. morning Mr qifu guoren (Pubbaṇhe piṇḍapātañca).
2. His afternoon sermon for the upasaka (Sāyaṇhe dhammadesanaṃ). 3. evening Mr border for lettered Bhikkhu-stilts (Padose bhikkhu ovādaṃ). 4. late at night He answered question of Chu (Adharatte devapañhānaṃ). 5. The dawn He consistently review the owner should international charm (Paccūseva gate kāle bhabbābhabbe vilokanaṃ).
BvA.
[312] in asking France (Pucchā):1. Ask for know unknown (Adiṭṭhajotanā pucchā).
2. Ask for sure already know (Diṭṭhasaṃsandanā pucchā).
3. Ask for end to doubt (Vimaticedanā pucchā).
4. Ask for confirmation (Anumati pucchā).
5. Ask to talk (Kathetukamyatā pucchā), as the Buddha wanted the sermon for lettered Bhikkhu-stilts, He stated the question and then order Him to explain it.
Atthasālinī.
[313] in French serial device (Anupubbī-kathā), French conversation class stuff from low to high:
1. subject of alms (Dānakathā), is happy about the divorce theory of discharge properties, san to others and talk about bitten alms.
2. keep topics about (Sīlakathā), is a novel about the life of piracy, is strictly maintained about everyday and talking about another thing coming maintenance.
3. subject of the Sun (Saggakathā), is the great glory in the realms divine heavenly are the beings are more blessed it.
4. subject to the dangers of sex, tribe (Kāmādīnava kathā), was about the suffering of the sexual relationship with Mexican crime.
5. the subject of benefits made glass (kathā Nekkhammānisaṃsa), is a novel about the good of the country, left off craving.
In this method the Buddha usually apply to those who favored the Salon ahead, it should lead their beliefs from low to high. In theory this method you first, then when you see their Center has the need nhuyến, was ready to head the French society, He's new novel the four noble truths, Oh they easily saw France labels.
Vin. i. 15; D.I. 148.
[314] in French primary causes are not firmly stay (Aciraṭṭhitikasaddhamma):
1. the four they revered positive Direction ranks well (Satthāri agāravā viharanti appatissā). 2. the four of them did not respect well shun the Dhamma (agāravā Dhamme viharanti appatissā). 3. Four of them did not respect well pros increase them (Saṅghe agāravā viharanti appatissā). 4. the four of them did not respect well pros learn about (Sikkhāya agāravā viharanti appatissā). 5. Four of them did not respect well mutual agreement (Aññamaññaṃ agāravā viharanti appatissā).
A.III. 247
[315], the chief reason France firmly stay (Ciraṭṭhitikasaddhamma):
1. the four of them revered positive Direction ranks well (Satthāri sagāravā viharanti sappatissā). 2. the four of them revered well shun the Dhamma (sagāravā Dhamme viharanti sappatissā). 3. Four of them revered well pros increase them (Saṅghe sagāravā viharanti sappatissā). 4. the four of them revered well pros learn about (Sikkhāya sagāravā viharanti sappatissā). 5. Four of them revered Yes mutual agreement (sappatissā viharanti sagāravā ñamaññaṃ-Añ).
A.III. 247
[316] in harm of wickedness (lastDuccaritādīnava):
1. do it yourself blameless (Attāpi attānaṃ upavadati). 2. quadratic placement hearings criticized (Anuvicca viññū garahanti). 3. scandalous rumor favors (Pāpako kittisaddo abbhug-gacchati). 4. Lin chung delights (Sammuḷho kālaṃ karoti). 5. after the General network sabotage themselves will bring forth the agony scene (Kāyassa bhedā parammaraṇā duggatiṃ upapajjati).
A.I. 58
[317] in the interests of charity (lastSucaritānisaṃsa):
1. by themselves are not blameless themselves (Attāpi attānaṃ na upavadati). 2. the judge praised the decor (Anuvicca viññū pasaṃsanti). 3. good List, the aromatic rumor favors (Kālyāṇo kittisaddo abbhuggacchati). 4. Lin chung isn't Mexican rebellion (Asammūḷho kālaṃ karoti). 5. after the user vandalized the common network will bring forth into the realms of pleasure (Kāyassa bhedā parammaraṇā sugatiṃ pajjati-upa).
A.I. 58
[318] in the trendy Bell (Kāladāna):
1. dāna for newcomers (Āgantukassa dānaṃ deti), the renunciation of the donation to a Bhikkhu-stilts is touched. The so called alms.
2. alms for the people coming out (Gamikassa dānaṃ deti), as a Bhikkhu-stilts leaving, local households at a donation, known as alms.
3. the alms to the sick (Gilānassa dānaṃ deti), locally flavored Bhikkhu-stilts are sick, households, the donation levels known as alms.
4. the alms at hunger (Dubbhikkhe dānaṃ deti), during the actual figures are difficult to find, with the donation of the Bhikkhu-stilts, known as alms.
5. give priority to the world what our happy beginning the season as the new fruits ... (Yāni tāni navasas-sāni navaphalāni tāni paṭhamaṃ sīlavantesu patiṭ-ṭhāpeti). It's called the alms. The solution above is based on my theory of Buddha law in case the largesse to the Bhikkhu-stilts, steps should place consideration to understand another case is also known as alms.
A.III. 41
[319] in the way of human foot alms (Sappurisadāna):
1. Bell is to respect (Sakkaccaṃ deti), is alms to degrees of austerities, respect, if alms to people who often have free from introspection.
2. He has to think (Cittīkatvā deti), the alms has discretion to karma, or having money, investment and investment climate.
3. the alms manually (Sahatthā deti) as alms by the material by yourself to make out, or is he himself, not ordered anyone to do.
4. Bell map do not toss off (Anapaviddhaṃ deti), is alms its figures are used, not the excess of rotten thiu always.
5. He has looked at the future (Āgamanadiṭṭhiko deti), i.e. a purposeful alms to achievements, aspirations.
A.III. 171.
[320] in the way of non-human foot class alms (Asappurisadāna): 1. He is not respect (Asakkaccaṃ deti), is there life audience disdain.
2. He did not think (Acittākatvā deti), he is indifferent, not interested in your work.
3. He doesn't manually (Asahatthā deti), the alms with just the order for others to do, not to do it yourself, or alms by things not by themselves make up.
4. Bell map toss off (Apaviddhaṃ deti), is for things that I did not use the excess work.
5. He doesn't look at the future (Anāgamanadiṭ-ṭhiko deti), he is not aiming for the purpose, there is no expectation of achievements.
A.III. 171.
[321] in the result of human foot alms (Sappurisadānavipāka):
1. dāna by faith (Saddhāya dānaṃ deti), are results of future wealth and stylishly beautiful.
2. he respects (Sakkaccaṃ dānaṃ deti), is the fruit of future wealth and many regulations.
3. trendy alms (deti dānaṃ Kālena), is the fruit of future wealth and the demand is met in full.
4. He doesn't mind forced (deti dānaṃ Anuggahitacitto), is the fruit of future wealth and enjoyment with a comfortable mind satisfied.
5. He doesn't hurt himself and others (Attānañca parañca deti dānaṃ anupahacca), was a wealthy future results and maintain the property, not affected by fire, water, King, bandits, or heirs.
A.III. 172
[322] in benefit enjoyed by the participants (Bhojanadānabhāgī):
The alms of food (food) is giving the pilot's life, lifetime benefits, happily, effort and talent. So the countries which host benefit entitled, what is
1. Enjoy Longevity Nhon (Āyussa vā mānusassa vā dibbassa hoti bhāgī). 2. enjoy the best natural plant capacity (vā mānusassa vā dibbassa hoti bhāgī Vaṇṇassa). 3. Enjoy happily Nhon (vā mānusassa vā dibbassa hoti bhāgī Sukhassa). 4. Enjoy strength Nhon (vā mānusassa vā dibbassa hoti bhāgī Balassa). 5. Enjoy your means of Nhon (Paṭibhāṇassa vā mānusassa vā dibbassa hoti bhāgī).
A.III. 42
[323] in the interests of the alms (Dānānisaṃsa):
1. Are many compassion (Bahuno janassa piyo hoti manāpo). 2. the human foot close seondeok (Santo sappurisā bhajanti). 3. good List, the aromatic prerogatives (Kalyāṇo kittisaddo abbhuggacchati). 4. do not take moral deviation of renunciation (Gihidhammā anapagato hoti). 5. after the General network sabotage themselves are being in heaven scene tern (Kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapajjati).
A.III. 41
[324] in the interests of the faith (Saddhānisaṃsa):
1. the human foot seondeok trade idea whose previous conviction for (sappurisā anukampanti anukampantā paṭhamaṃ saddhaññeva Santo te). 2. the human foot seondeok will visit people with previous conviction for (Saddhaññeva paṭhamaṃ upasaṅkamantā upasaṅkamanti). 3. the human foot seondeok will receives most of who have previous belief (Saddhasseva paṭhamaṃ paṭiggaṇhantā paṭiggaṇhanti). 4. the human foot seondeok's sermon to the people with previous conviction for (Saddhasseva paṭhamaṃ dhammaṃ desentā desenti). 5. people who have faith after the General network sabotage themselves will bring forth into heaven realms scene tern (Saddho kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapajjati).
A.III. 42
[325] in the interests of the business, the stroll (Caṅkamānisaṃsa):
1. long-distance endurance (Addhāna khamo hoti), go away tirelessly.
2. stay stable releases (Padhānakhamo hoti), mental toughness.
3. Fewer sick (Appābādho hoti) thanks to its tendon operation.
4. easy to digest the things eating chewing taste (Asitaṃ pitaṃ khāyitaṃ sāyitaṃ sammāparināmaṃ gacchati). 5. Legislative Year can reach and maintain in at Beijing (Caṅkam ' ādhigato samādhi ciraṭṭhitiko hoti).
A.III. 29
[326] in the interests of the French player (Dhammassavanānisaṃsa):
1. hear things never heard of (Assutaṃ suṇāti). 2. ever hear of things through (Sutaṃ pariyodapeti). 3. The exception is suspected (Kaṅkhaṃ vihanati). 4. primary Wealth tri (Diṭṭhī ujuṃ karoti). 5. the mind is pure (Cittam-assa pasīdati)
A.III. 248
[327] in the interests of the Citadel (Silānisansa):
1. by not so great property should achieve beards (Appamādādhikaraṇaṃ mahantaṃ bhogakkhan-daṃ adhigacchati). 2. A remote outpost, aromatic (Kaḷyāṇo kitti-saddo abbhuggacchati). 3. go to any of the assemblies would also rational bold (Yaññadeva parisaṃ upasaṅkamati visārado amaṅkubhūto). 4. Die not comatose (Asammūḷho kālaṃ karoti). 5. after the General network sabotage themselves will bring forth into heaven realms scene tern (Kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapajjati).
Ud. 86
[328] in harm to people with evil (Dussīlādīnavā):
1. Do workers should wear beards, so that bad fortune (Pamādādhikaraṇaṃ mahatiṃ bhogajāniṃ nigacchati). 2. notorious rumor favors (Pāpako kittisaddo ab-bhuggacehati). 3. go to the assemblies would also fears disgrace (Yaññadeva parisaṃ upasaṅkamati avisārado maṅku-bhūto). 4. Die was comatose (Sammuḷho kālaṃ karoti). 5. after the General network sabotage themselves will bring forth the agony scene of fallen (Kāyassa bhedā parammaṇā apā upapajjati duggatiṃ yaṃ-).
Ud. 85
[329] in the law of France course, natural rules (Niyāma):
1. the law on the weather (Utuniyāma), rainy, sunny, hot, cold is the natural rules of the universe, no one else was.
2. the law of bīja (Bīyaniyāma), sour, sweet, spicy, bitter is the natural rules of herb, no one else was.
3. the law of consciousness (Cittaniyāma), the birth center head removal, each observation na rules, is that the scene knew of aggregates, can not do otherwise.
4. the law of Kamma (Kammaniyāma), the event that causes human beings to good result, good results, bad bad results, career report. .. that's the natural rules, could not do otherwise.
5. laws of France (Dhammaniyāma), the operation of the compounded vi, each of the French real attribute is composed by several Coast Guard us ... that is the natural rules, neither coordinated.
SKIN.II. 432, DhsA. 272
[330] in unknown things (Avavaṭṭhāna):
1. Expectancy network (Jīvita). That means that a wife could not decide if I'll live how long its lifespan, to be sure.
2. illness (Byādhi). Can't decide what to be sick like this, don't be sick like that, or I don't get sick.
3. the time (design on). Unable to win that we have to die at this time or at other end, dying or dead light lunches etc.
4. Remove Seat (Dehanikkhepana). Unable to win that he would die in the House or in the street, dead in the water or on the ground, etc.
5. Place of birth (Gati). Unable to win seats himself reborn after death's realm or realms.
Vism. 236
[331] the Five skandha, aggregates (Pañcakkhandha), the general nature of the list, these ingredients make up beings:
1. aggregates (Rūpakkhandha), group material, in typical French identity as four (Earth, water, fire, wind).
2. Shou UAN (Vedanākkhandha), group life feel as miserable, Lac, favor, Hy, discharge, who helps constituents feel when getting started. Main aggregates-life facility life in 52 centres.
3. the idea of aggregates (Saññākkhandha), the memories, thought voters object, component helps the mind to recognize the scene. Ideas main aggregates facility in 52 centres.
4. Run aggregates (Saṅkhārakkhandha), French group made the nature of the mind, there is good there is bad. Issue 50-life outside Campus Center is the aggregates and ideas.
5. mode of aggregates (Viññāṇakkhandha), the official said: with formulas, United way, etc. Formula aggregates this is 89 or 121. Skandha according your identity then tho, thought, consciousness is an incomplete, brilliantly aggregates is good. Skandha according France supports the formula aggregates is, tho, thought and aggregates is mind, good aggregates is good. Private níp-the foot soles as foreign aggregates.
S.III. 47; Vbh. 1
[332] in life feelings (Vedanā), the feeling of consciousness when exposed in:
1. lost (Sukha), relaxed feeling of oneself. This life form itself baby life.
2. Dukkha (Dukkha), uncomfortable feeling of oneself, this life form itself baby life gauge.
3. the wedding (Somanassa), sensory delights of the mind. This life being with life Center 62 Hy.
4. Advantages (Domanassa), feeling mad mind of mind. This life being with 2 premium-life mentality.
5. Discharge (Upekkhā), feeling nonchalantly of the mind. This life being with 55 mind tho.
In this life of 22 (Indriya), they lost power, pained, Hy, favor the right, and the discharge authority.
S. IV. 232; Vism. 461
[333] in loving stuff (Pīti), hazelnut, the no fun to do meditation birth:
1. Sub-Hy (Khuddakā pīti), feeling happily softly like floating feathers, snails, water etc.
2. He Dan Hy (Khaṇikā pīti), feelings of euphoria transient.
3. Three Hy (Okkantikā pīti), feelings of euphoria effusive as the waves came ashore.
4. Disrespect Hy (Ubbegās pīti), sense of fun was elated as fly.
5. Sẩm Hy (Pharaṇā pīti), pleasurable sensations overwhelmed, fullness and body.
Vism. 143
[334] in Masters class (Satthā), the master of the sect leader, attach himself master class Foo:
1. master class thanks to Sami cover on gender (Satthā sāvakehi sīlato rakkhaṃ paccāsiṃsati). 2. master class thanks to Sami covering the feed network (Satthā sāvakehi ājīvato rakkhaṃ paccāsiṃsati). 3. Have the master class thanks to Sami cover about the theory (Satthā sāvakehi dhammadesanato rakkhaṃ paccāsiṃsati). 4. master class thanks to Sami cover of the applications (Satthā sāvakehi veyyākaraṇato rakkhaṃ paccāsiṃsati). 5. master class thanks to Sami covering about tri (Satthā sāvakehi ñānadassanato rakkhaṃ paccāsiṃsati).
A.III. 122.
[335] in the holy place-da-ham (Sakadāgāmipuggala), also known as Saint For hybrid:
1. the Prime witness in the Class and níp-desk in this realm. 2. This certificate in the privileged Class and then bring forth the Sun and níp-in. 3. certificate in the privileged Class and níp-desk in the Sun. 4. Prime witness Class in the Sun and then being down this realms and níp-table. 5. Prime witness this realms in Class, being up the Sun and then bring forth this new realms again níp-table. Awards coming into Office Paramatthamañjusā (C. a. 182), assigned to the first class 5 l. Also in Pali Chief Justice organs, only comes to a fifth class.
Paramatthajotikā award, coming into Office only first-class 3 stools lai is a prime witness in the class, a prime witness in the class, a privileged witness class in infinite realms. In addition, there is also classified into four grades, 12 first class, but here is not needed yet.[336] in class A-na- in (Anāgāmipuggala), also known as the patron saint of real hybrids:
1. Central níp state-table (Antarāparinibbāyī), which is the hybrid Any class after being one of five realms of pure land, Prime A-la-Han and member of President from about half the life expectancy though back over yet.
2. Birth of níp-table (Upahaccaparinibbāyī) is the hybrid Any class being up the half life to the homeless, net, are about to meet the new span was A-la-Han and staff.
3. Invisible State níp-table (Asaṅkhāraparinibbāyī) is the hybrid Any class without effort effort as well as A-la-Han.
4. possession of níp-table (Sasaṅkhāraparinibbāyī), which is the hybrid Any class to new effort effort was required for A-la-Han and staff.
5. the upper SAC rescue wings (Uddhaṃsotāka-niṭṭhagāmī), is the hybrid Any class being sequentially through the five realms of pure land, to the extreme wing of Prime new research supporting A-la-Han and staff.
A.I. 233; A. IV. 14, 70.380; A.V. 120; Pug. 16.
[337] in an A-la-Han (Arahantapuggala), also called UG But thinks:
1. degrees of wisdom freed (Paññāvimutti), is an A-la-Han only wisdom one piece except negativity rather than have the meditation. Also referred to as tier-one Can (Sukkhavipassako).See [255].
2. Order the release section (Ubhatobhāgavi-mutta), is an A-la-Han Prime witness both the liberation is Liberation of mind and intellect.
3. degrees of sanming (Tevijja).See [255].
4. continental Level through (Chaḷabhiññā).See [255].
5. High privileged rights analysis (Paṭisambhidappatto).See [255].
It's two degrees of sanming and Pine Green is also privileged to be the mind free and liberating Wisdom, as the ranks of The liberation part (2), but here there are three levels: the Level of liberation, sanming and Pine Green ranks ranks as ranks of Freemasonry to be proving the State record is the flux; also ranks The most freeing, not really that intelligent and informed the world.
Specifically about the privileged ranks of Solomon, though not as Sentence level the liberation, but more particularly the intelligence ranks freed because the degrees of mature wisdom write four to learn, listen and experience.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).
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