[443] Ten French multi effects (dhammā Bahukārā):
Here are ten French do y only (Nāthakaraṇa dhamma), France a slash:
1. Maintenance (Sīla), meaning live currency ends
2. multicultural (Bāhusacca), l
3. Have you heal (Kalyāṇamittatā), i.e. to close deals with good friends, you are in good manner.
4. diplomatic work (Kiṅkaraṇīyesu dakkhatā), is capable of working, know the method employed
5. easy-to-teach (Sovacassatā), is listening to the correct teachings of the order.
6. Bridge (Dhammakāmatā), is
7. diligence (Viriyārambha), was a diligent effort in rot any except the French and evil tu improving France.
8. Tri (Saṇṭuṭṭhī), is enough to know with what there is, is just happy getting items arises.
9. Mindfulness (Sati), is having an remember sharp sensitivity, memory ballooning in every action, don't forget yourself.
10. the wisdom (Paññā), having insight, understood everything, know the benefits, do 's, knows
D.III. 266, 290; A.v. 23
[444] Ten France should practice (dhammā Bhāvetabbā):
Here are ten turns of (Kasiṇāyatana): 1. Turn of the land (Paṭhavīkasiṇaṃ), which envisage the heading of land, over, under, sideways, real, immeasurable- ud-dhaṃ adho tiriyaṃ advayaṃ appamānaṃ. 2. Turn of water (Āpokasiṇaṃ), envisage heading over, under, sideways, real, immeasurable.
3. Turn of fire (Tejokasiṇaṃ), which envisage the heading fire, over, under, sideways, real, immeasurable.
4. Turn of the wind (Vāyokasiṇaṃ), which envisage the heading wind, over, under, sideways, real, immeasurable.
5. Turn the Green country (Nīlakasiṇaṃ), envisage blue headings, over, under, sideways, real, immeasurable.
6. Turn of gold (Pītakasiṇaṃ), envisage yellow headings, over, under, sideways, real, immeasurable.
7. Turn of red (Lohitakasiṇaṃ), envisage heading red, over, under, sideways, real, immeasurable.
8. Turn of white (Odātakasiṇaṃ), envisage white heading, over, under, sideways, immeasurable,
9. Turn of nowhere (Ākāsakasiṇaṃ), envisage heading nowhere, over, under, sideways, immeasurable,
10. Turn of consciousness (Viññāṇakasiṇaṃ), who form headings Musings, over, under, sideways, immeasurable,
D.III. 268, 290.
[445] Ten France needs to make voters (dhammā Pariññeyyā):Here are ten of distribution (Oḷārikāyatanaṃ), ten different colors projecting the i th rough French:
1. the label of origin (Cakkhāyatana), sharpens mental label, contrast scenery.
2. Identity of origin (Rūpāyatana), is the good scenery, nervous collation labels.
3. Turkish origin (Sotāyatana), is brilliantly reconciled the Turkish Neurology Gerald scene.
4. Ether (Saddāyatana), sharpens mental collation thinh, scene.
5. Female origin (Ghānāyatana), is a nervous national identity, against the scene.
6. Gas origin (Gandhāyatana), is the good scenes, nervous national collation.
7. total loss of (Jivhāyatana), which is the nerve, compare scenes.
8. The parishes (Rasāyatana), sharpens the scene, against the nerve.
9. of (Kāyāyatana), which is the nerve trunk, feelings.
10. Promotion of (Phoṭṭhabbāyatana), is the good feelings, the three great results abroad, against the nerve trunk
D.III. 290.
[446] Ten of France takes the subtraction (dhammā Pahātabbā):
Here are ten French ties Tanh (Micchatta): 1. Ta (Micchādiṭṭhi), tri Ta Ant then, that is to accept the often opinion or the opinion, issued opinions, comments and useful ideas.
2. Deviant thinking (Micchāsaṅkappo), the thought of sexual harassment, such as sex, video games, video games and bad games.
3. Deviant language (Micchāvācā), says sexual harassment as a lie, said ly cockroaches, evil speaking, say nothing.
4. Ta (Micchākammanto), made of sanh seen as sexual harassment, theft,.
5. wooden railway network (Micchā-ājīvo), raising the network by way of sexual harassment, i.e. livelihoods by the evil incarnation of evil, and evil mind.
6. the Ta effort (Micchāvāyāmo), the laborious sexual harassment, their making real good French growth, French charity go away, as drunk Club sex enthusiasts, diligently doing the crime.
7. Ta (Micchāsati), the mind to think of sexual harassment, such as remembering to enjoy the exercise, remember the idea of evil.
8. Ta (Micchāsamādhi), who focus on the subject of sexual harassment, such as the external scene headings, making troubles increase.
9. Ta (Micchāñāṇa), understanding sexual harassment, i.e. to know the ones not worth knowing, or special location make evil.
10. Ta freed (Micchāvimutti), the freed revolutionaries led by myths, more specific is not freed that accept to have freed and then the wedding Festival
D.III. 290; M.I. 42; A.V. 212.
[447] Ten of France in the lower list (dhammā Hānabhāgiyā):
Here are ten real good karma (Akusalakammapatha): 1. Observation of birth (Pāṇātipāta) 2. theft (Adinnādāna) 3. happy Pagan education lost (Kāmesu micchācārā)4. lie (Musāvāda) 5. Said ly cockroaches (Pisuṇāvācā)6. the wicked Say (Pharusavācā)7. chat (Samphappalāpa) 8. greed (Abhijjhā)9. anger (Byāpāda) 10. Ta (Micchādiṭṭhi). Three things 1, 2, 3 in the body (Kāya-kamma); This three-body real industry, also known as the evil incarnation (kāyaduccarita). Four articles 4, 5, 6, 7 belonged to the export companies (Vacī-kamma); four career no good also known as evil exporters (vacīduccarita). Three articles 8, 9, 10 in Italy (manokamma); three companies known as real evil this Italian (lastmanoduccarita).
D.III. 269; A.V. 264
[448] Ten of France in the enemy WINS (dhammā Visesabhāgiyā):
Here are ten good karma (Kusalakamma-patha): 1. Diets close to birth (Pāṇātipātā veramaṇī).2. Diets of theft (Adinnādānā veramaṇī).3. Sexual deviant sexual happiness (Kāmesu micchācārā veramaṇī).4. abstain from telling lies (Musāvādā veramaṇī).5. Diets say drink cockroach (Pisuṇāya vācāya veramaṇī).6. Abstinence say cruel (Pharusāya vācāya veramaṇī).7. Diet chat (Samphappalāpā ve-ramaṇī).8. non-greedy (Anabhijjhā)9. no anger (Abyāpāda) 10. the Chief Justice (Sammādiṭṭhi). Three things 1, 2, 3, called friendly (lastKāyasucarita). Four articles 4, 5, 6, 7 called password happy (Vacīsucarita). Three articles 8, 9, 10 called the happy (Manosucarita).
D.III. 269.290
[449] Ten France could hardly type (Duppaṭi-vijjhā dhammā):
Here are ten Saints (Ariyavāsā): 1. The Bhikkhu-stilts paragraph except in the genus (Bhikkhu pañcaṅgavippahīno hoti), i.e. the minus in the slopes of the like of sex, anger, Swiss trạo, Kiss, skeptical.
2. The Bhikkhu-stilts meets six genera (Bhikkhu chaḷaṅgasamannāgato hoti), i.e. have mindfulness in the sense of seeing, hearing, feeling the mindfulness mindfulness the feeling of inhalation, mindfulness in sight when tasted, mindfulness the sensations when touched, mindfulness in sight when thinking.
3. The Bhikkhu-stilts maintained a French (Bhikkhu ekārakkho hoti), i.e. achievements with the stay.
4. The Bhikkhu-stilts four Fulcrum (Bhikkhu caturāpasseno hoti), i.e. to behave according to the four ways: using life considerations, considerations, considerations ring mosaic Dodge, considerations to take exception.
5. The Bhikkhu-stilts remove religious beliefs (Bhikkhu panunnapaccekasso hoti), i.e. to give out the ritual practice of the dogma of the Sa-Mon la Vela continue to.
6. The Bhikkhu-stilts the awesome tham (Bhikkhu samavayasaṭṭhesano hoti), i.e. sexual desire termination, the desire being retained, only the desired date and almond are being made.
7. The Bhikkhu-stilts thinking does not stir (Bhikkhu anāvilasaṅkappo hoti), i.e. thought not dominated by sex, thinking, thinking and bad thinking.
8. The Bhikkhu-stilts bulbous disrespect an (Bhikkhu passaddhakāyasaṅkhāro hoti), i.e. evidence and reached the quarter finals of meditation, a State without suffering any tribe, discharge of pure concepts.
9. The Bhikkhu-stilts mind manual release (Bhikkhu suvimuttacitto hoti), i.e. that the mind was freed, freed from the Court, and freed from si.
10. The Bhikkhu-stilts wisdom manual release (Bhikkhu suvimuttapañño hoti), i.e. When freed, with location aware: "Where we have been, and the ending, which is the root ends of apricot, without being run again in the future"; unknown: "Where I, was the ending, which is the root ends of apricot, without being run again in the future"; unknown: "Where I, si was the ending, which is the root ends of apricot, without being run again in the future". Here are ten characteristics of the life of the Saint.
D.III. 269.291.
[450] Ten France need being kicked (Uppādetabbā dhammā):
Here are ten French thought (Saññā): 1. the idea of impure (Asubhasaññā), is contemplating about 30 possible weapon.
2. the idea of death (Maraṇasaññā), is contemplating the end of life.
3. the Idea of the real deal nhờm (Ahāre paṭikkūlasaññā), is to envisage in properties worth of food when the gastrointestinal absorption.
4. Fantasy World Club (Sabbaloke anabhiratisaññā), is to meditate on the nature of real content by caodaiists.
5. the idea of impermanence (Aniccasaññā), is contemplating about the temporary nature of compounded vi, always being destroyed.
6. the idea of suffering often (Anicce dukkhasaññā), is contemplating about pressing nature due to being destroyed.
7. the idea of egolessness agony (Dukkhe anattasaññā), is contemplating on no subject in France as part of family identity.
8. Ideas para except (Pahānasaññā), is contemplating the exclusion status afflictions of níp-table.
9. the idea of immaculate (Virāgasaññā), is contemplating the Immaculate State of affliction níp-table.
10. Thought the kill (Nirodhasaññā), is contemplating the State of affliction removal níp-table.
D.III. 291
[451] legal Ten need win tri (dhammā Abhiññeyyā):
Here are ten extinction (Nijjaravatthūni): 1. the Chief Justice detailed the ties and the real evil charity France due to ties opinion being, eliminated. (Sammādiṭṭhissa micchādiṭṭhi nijjiṇṇā micchādiṭṭhipaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c ' assa nijjiṇṇā honti).
2. when Chief thinking the deviant thinking and the real evil in good French because the deviant thinking being, knocked out (Sammāsaṅkappassa micchāsaṅkappo nijjiṇṇo micchāsaṅkappapaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c ' assa nijjiṇṇā honti).
3. When are speech, deviant and the real evil in good French because the deviant language being, eliminated. (Sammā vācassa micchāvācā nijjiṇṇā hoti ye micchāvācāpaccayā akusalā pāpakā sambhavanti dhammā aneke ca te c'assa nijjiṇṇā honti).
4. the Chief of the railway industry and the real evil charity France due to ties career being, knocked out (Sammākammamtassa micchākammanto nijjiṇṇo micchākammantapaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
5. the Chief of the network, the network devoted to evil and real friendly France due to ties there being, eliminated. (Sammā ājīvassa micchāājīvo nijjiṇṇo hoti ye ājīvapaccayā micchā pāpakā dhammā akusalā aneke ca sambhavanti te c'assa nijjiṇṇā honti).
6. the Chief of the effort devoted to the effort and the real evil in good French because the TA effort being, knocked out (Sammāvāyāmassa micchāvāyāmo nijjiṇṇo micchāvāyāmapaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
7. When that mindfulness is the real evil and friendly ties to France due to ties higher birth anniversary, knocked out. (Sammāsatissa micchāsati nijjiṇṇā micchāsatipaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
8. when the Chief Justice determined to commit evil and real friendly France due to ties to being, knocked out (Sammāsamādhissa micchāsamādhi nijjiṇṇo micchāsamādhipaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
9. When you have the Chief Justice position, the ties and the real evil in good French because the deviant mind being, eliminated. (Sammāñāṇassa micchāñāṇaṃ nijjiṇṇaṃ micchāñāṇapaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
10. the Chief of the liberation, then ties the rescue and the real evil charity France due to ties being freed, was riveted. (Sammāvimuttissa micchāvimutti nijjiṇṇā micchāvimuttipaccayā akusalā pāpakā ca hoti ye aneke dhammā sambhavanti te c'assa nijjiṇṇā honti).
D.III. 291
[452] Ten France take evidence (Sacchikātabbā dhammā):
Here are ten France ranks benighted (Asekhadhamma): 1. the Chief Justice (Sammādiṭṭhi) 2. the Chief Justice (thinkingSammāsaṅkappo) 3. speech (Sammāvācā)4. the Chief Justice (Sammākammanto) 5. the Chief Justice Network (Sammā-ājīvo) 6. the Chief Justice effort (Sammāvāyāmo) 7. Mindfulness (Sammāsati) 8. the Chief Justice (Sammāsamādhi) 9. the Chief Justice (Sammāñāṇaṃ), i.e. the holy place (phalañāṇa) and 19 against Auditorium (paccavekkhaṇañāṇa) 10. Chief of liberation (Sammāvimutti), which is the result of A-la-Han (arahattaphala). This method is also known as ten-ten Chief Tanh (Sammatta).
D.III. 271,292; M.I. 42; A.V. 212
[453] Ten Fang Shi (Saṃyojana, saññojana), according to the Tibet economy:
1. Body (Sakkāyadiṭṭhi), the wrong body skandha with ego.
2. doubt (Vicikicchā), the Buddha did not believe France, Rising, do not believe in the past the future, do not trust the same medical principles.
3. The prohibition of its capital (Sīlabbataparāmāsa), accept the Hanh tu mistakes, unhelpful.
4. Exercise of charity (Kāmarāga), who wants the whole exercise, thinh, flavor, taste, touch.
5. anger (Paṭigha), resentment, anger, anger problems, anxiety.
6. AI (Rūparāga), took part in the scene, the friendship meditation Ireland took part in the performance.
7. endless Love (Arūparāga), who fall in love, the unconscious meditation scene took part in countless realms.
8. Fallen beam (Māna), boast high tribute.
9. Launch Yi (Uddhacca), TAM lao chao disarray.
10. ignorance (Avijjā), the delusion, ignorance, not knowing what is worth knowing.
A few items my words as in article 4, "Kāmachanda- took part in exercise", in article 5 "Byāpāda -toxic".
This stems from the history of unlawful ten comments to anger, as in down the history of elements (orambhāgiya). From lust to love ignorance, called in the upper portion of the Fang Shi (uddhambhāgiya).
S.V. 61; A.V. 13;Vbh. 377
[454] Ten Fang Shi (Saṃyojana, saññojana) according to en Dieu in France:
1. Exercise of charity (Kāmarāga) 2. outrage (Paṭigha) 3. Falling beam (Māna) 4. Ta (Diṭṭhi) 5. doubt (Vicikicchā)6. About banning (Sīlabbataparāmāsa) 7. Ownership of charity (Bhavarāga) 8. Disability quiz (Issā)9. San rigged (Macchariya) 10. ignorance (Avijjā).
Vbh. 391.
[455] Ten defilements (Kilesa) under Tibet:
1. craving (Kāmarāga) 2. Ireland (Bhavarāga) 3. Ireland (Rūparāga) 4. endless Love (Arūparāga) 5. accessibility (Lobha) 6. Pitch (Dosa) 7. Si (Moha) 8. starboard side (Māna) 9. Deviant (Diṭṭhi) 10. the skeptical (Vicikiccā).
Comp 328
[456] Ten defilements (Kilesa) according to en Dieu in France:
1. accessibility (Lobha) 2. Pitch (Dosa) 3. Si (Moha)
4. Port (Māna) 5. Ta (Diṭṭhi) 6. doubt (Vicikicchā)7. Kiss the affective (Thīna) 8. Trạo (Uddhacca) 9. radio-very good (Ahirika) 10. Loads (Anottappa). Ten defilements named Kilesavatthu (Tong negativity).
Vbh. 391.
[457] Ten customised negativity of proving (Vipassanūpakilesa):
1. light (Obhāsa) 2. Introspection (Ñāṇa) 3. Hazelnut Lok (Pīti). 4. Disrespect an (Passaddhi) 5. happily (Sukha) 6. winner (Adhimokkha), the intense news.
7. Should the mighty (Paggāha), Tan Dung.
8. Recite sharp sensitivity (Upaṭṭhāna) 9. Discharge (Upekkhā), calm mind.
10. Hope Foundation (Nikanti), aspires to achievement.
Ten events is not a real affliction, but so is the phenomenon that can impede the tu advanced to high levels, due to its practitioners meditate a prime witness was mistaken myths. Should be customized afflictions (upakilesa). When practitioners being kicked on the phenomena, to end up disappointed, continue to maintain mindfulness and the buds under the heading, like new don't turn into customized experiences.
Vism. 633.
[458] Ten opinion editor-accept (Antaggāhika-diṭṭhi), deviant comments comments on the end of the world:
1. "the world is often also" (Sassato loko). 2. "the world is not usually longer" (Assassato loko). 3. "the world is shared" (Antavā loko). 4. "the world is deeply" (Anantavā loko). 5. "life and the body is a" (Taṃ jīvaṃ taṃ sarīraṃ).6. "life is different, the body is different" (Aññaṃ jīvaṃ aññaṃ sarīraṃ).7. Conclusion "As Lai also after death" (Hoti tathāgato parammaraṇā).8. Conclusion "As Lai no longer after death" (Na hoti tathāgato parammaraṇā).9. Conclusion "As Hybrids did and no longer after death" (na Hoti hoti parammaraṇā tathāgato anthem anthem).10. Conclusion "As Lai no longer, nor ceases after death (N ' eva hoti hoti na na tathāgato parammaraṇā). Here, the verb "Like" (Tathāgato) is used to mean "beings" (Satta);According to the explanatory notes then: being called As hybrid, due to and due to the operation of the compounded micro are more like such a contentious process, removal of the five aggregates are the same.
Also, the noun "As Lai (Tathāgato) it is also used to refer to" the ego "(atta). After this, the noun "As" (Tathāgato) is also used to refer to the Buddha, a man appeared like the Buddhist schools of the past. Ten staff essay was useless, if someone asks the Buddha, He turned down one side, not by whether the Buddha with answered, they also do not understand and have no benefits.
M.I. 426; S. IV. 392; A.V. 193; PS. i. 151; Vbh. 392.
[459] the ten good karma (Kusalakam-mapatha) with the content:
1. give the birth, brain damage being, has the compassionate, the merciful to all species of love (Pāṇātipātaṃ pahāya. kampī sabbapāṇabhūtahitānu hoti pe.). 2. give up the theft, to respect other people's property rights, stolen not for (Adinnādānā pahāya anādātā theyyasaṅkhātaṃ adinnaṃ hoti pe.). 3. give the deviant sexual modesty, not mistakes in practice enjoy exercise (Kāmesu micchācāraṃ pahāya na hoti āpajjitā cāritaṃ pe.). 4. quit lying, not speaking human languages, prospects for knowingly profit or others for themselves or people (Musāvādaṃ pahāya. āmisakiñcikkhahetu sampajānamūsā na bhāsitā vā pe hoti). 5. abandoned verbal Cup cockroaches, just say the words make for harmony (Pisuṇaṃ vācaṃ pahāya vācaṃ karaṇiṃ samagga pe.-. bhāsitā hoti). 6. give the wicked words, just say words that would let more people injured. (Pharusaṃ vācaṃ pahāya bhā vācaṃ tathārūpiṃ bahujanamanāpā pe.-sitā hoti). 7. give anecdotes, just say the word, the word is correct, useful words, speaking of France, spoke about the law, saying a word worth keeping (Samphappalāpaṃ pahāya dhammavādī atthavādī bhūtavādī kālavādī pe. vinayavādī nidhā navatiṃ vācaṃ bhāsitā hoti). 8. no material greed of others (Yaṃ taṃ parassa paravittūpakaraṇaṃ taṃ n ' ābhijjhātā hoti). 9. Don't mind yard, which is just looking forward to being careful self happily (Abyāpannacitto kho pana hoti pariharantū attānaṃ sukhī pe. ' ti). 10. There are detailed, public opinion is not deviant isn't (sammādiṭṭhi kho pana hoti aviparītadassano). Ten good karma this Director, with three articles (1, 2, 3), the password is four things (4, 5, 6, 7), my career has three things (8, 9, 10). Ten friendly career forward in Tibet is also known by many names such as Chief Justice of France (Dhammacariyā), French Translation (Soceyya) Church (ariya-magga), Magic (Saddhamma), France (legSappurisadhamma)
M.I. 287; A.V. 266, 275, 278.
[460] the ten precepts, ten precepts (Dasasīla):
1. Diets avoid suicide being (Pāṇātipātā veramaṇī).2. Diets avoid obtaining yet for (Adinnādānā veramaṇī).3. Diets avoid onion violates (abrahmacariyā veramaṇī), i.e. not lewd.
4. Diets avoid telling lies (Musāvādā veramaṇī).5. Diets avoid alcohol and intoxicating substances (Surāmerayamajjapamādaṭṭhānā veramaṇī).6. avoid eating Diets Africa time (Vikālabhojanā veramaṇī).7. Avoid diets to enjoy the music and dance performances (Naccagītavāditavisūkadassanā veramaṇī).8. Diets avoid the DAB anointing themselves aromatherapy wreath decorative wax pastel (Mālāgandhavilepanadhāranamaṇḍanavibhūsanaṭṭhānā veramaṇī).9. Diets avoid the use of ready set (highUccāsayanamahāsayanā veramaṇī).10. avoidance of Diets receives Gold and silver (Jāta-rūparajatapaṭiggahaṇā veramaṇī). Ten world is the ten study- sikkhāpada -sa's di and sa di ni renunciation, for the effort tho maintained the world is also good.
Kh. i. 1
[461] Ten districts (Saddhamma):
1. Beginner (Paṭhamamagga) 2. the second (Dutiyamagga) 3. Tam (Tatiyamagga) 4. Quartet (Catutthamagga) 5. Record results (Paṭhamaphala) 6. the second outcome (Dutiyaphala) 7. Tam (Tatiyaphala) 8. the four outcomes (Catutthaphala) 9. Níp-table (Nibbāna) 10. France (Pariyattidhamma), academic disciplines is required, i.e. including all of Buddha's teachings.
SaṅghaṬīkā. 65
[462] Ten other thought in France (Saññā) by Girimānanda:
1. the idea of impermanence (Aniccasaññā) for the five aggregates.
2. the idea of anatta (Anattasaññā), in France.
3. the idea of impure (Asubhasaññā) contemplate the weapon to thirty-two.
4. the Dangerous Idea (Ādīnavasaññā), thought to stem the disease.
5. Thought the minus (Pahānasaññā), envisage abandoning the three real good games and the real evil in good faith.
6. the idea of immaculate (Virāgasaññā), which is the real characteristics abstract defilements infection níp-table.
7. the Idea of killing (Nirodhasaññā), níp-Desk features envisage is the removal of all.
8. Fantasy World (Sabbaloke anabhiratasaññā).9. boring Idea (Aniṭṭhasaññā), which is thought depressed disgusting for all French property.
10. meditate on breathing (Ānāpānasati), has a Mindfulness when breathing deeply, exhaling.
A.V. 109
[463] France is subject (Anussati):
Ten subject contemplating to help centers to access to: 1. Customized worship (Buddhānussati), reciting Buddha's ten German grace thought.
2. depending on the notion of France (Dhammānussati), reciting six German favour idea of Dhamma.
3. Customized anniversary Rose (Saṅghānussati), anniversary ideas-nine German favour of Increasing them.
4. Customized anniversary (Sīlānussati), anniversary ideas of merit and review about their happy.
5. depending on the anniversary of the pilot (Cāgānussati), anniversary ideas merit alms and looks everyday alms.
6. depending on the celebration (Devatānussati), the anniversary of the birth of the idea of God and the blessing of his happiness.
7. anniversary of death (Maraṇasati), meditate on death is the final point of his life.
8. Recite stems (Kāyagatāsati), meditate on thirty-two can directly under the fuselage.
9. Recite the breathing (Ānāpānasati), mindfulness with breathing out deeply.
10. meditate on net President (Upasamānussati), contemplating the characteristic gap afflictions of níp-table.
A.I. 30.41; Vism. 197.
[464] Ten headings real (Asubhakammaṭṭhāna), the subject of meditation just physical net real America of the body:
1. the body is not loving the Golden (Uddhumātaka)
2. the body turned blue (Vinīlaka)3. Watery body gold (Vipubbaka)4. The body has a separations (Vicchiddaka)5. The body is animal feed (Vikkhāyitaka)
6. the Body apart members (Vikkhittaka)
7. the body is cut (Hatavikkhittaka)
8. the body was Matted with blood (Lohitaka)
9. the body is dòi (Puḷuvaka)
10. the body's bones (Aṭṭhika).
Practitioners see one in ten things the body like so, and then, remembering the clarity, meditative state seat to return back and comparison with her body and thought "this Body, too!"...
Ten headings impure in forty topics of industry (Kammaṭṭhāna). See [493].
Vism. 178.
[465] Ten discussion topics (Kathāvatthu):
Here are ten subject talk between Bhikkhu-stilts, to bring about the evolution, intellectual growth: 1. the story of minimum education (Appicchakathā).2. the story of tri (Santutthīkathā).3. the story of the far (Pavivekakathā).4. the story of toxic (Asaṃsaggakathā).5. the story of effort (Viriyārambhakathā).6. the story of the world (Sīlakathā).7. the story of (Samādhikathā).8. the story of wisdom (Paññākathā).9. the story of liberation (Vimuttikathā).10. the story of voter opinion freed (Vimuttiñāṇadassanakathā).
M.I. 145; III. 113; A.V. 129.
[466] the ten provincial side of renunciation (Pabbajitābhiṇhapacavekkhana):
1. degrees of renunciation must always act in that: "We have other guys who claimed that General" (Vevaṇṇiy ' ajjhūpagato ' abhiṇhaṃ pabbajitena ti amhi paccavekkhitabbaṃ).
This, vevaṇṇiya have just meant other shapes, such as removing hair, wear y ca sa ..., just means "working class", i.e. not subject sa class in society. According to legend, the Bhikkhu-stilts side in this to end except for his side. 2. degrees of renunciation must always act in that: "The adoption of network depends on other people" (Smith-paṭibaddhā jīvikā paccavekkhitabbaṃ abhiṇhaṃ pabbajitena ti ' me).
What side of the province aimed to remind myself not to be so sweet beards, must live the Chief network and living deserve the support of the people. 3. degrees of renunciation must always act in that: "the behavior of the other guys we do it" (Añño karaṇīyo ākappo abhiṇhaṃ pabbajitena me ti ' paccavekkhitabbaṃ).
What side of the province aimed to remind himself to collecting end, oai strictly net basis. 4. spice Level is always reflected in the saying, "not to blame about his voice?" (Kacci nu kho sīlato me upavadatī pabbajitena ti ' attā na abhiṇhaṃ paccavekkhitabbaṃ).
What the reaction was to manually review and faults mind put to shame the guilty. 5. degrees of renunciation must always represent the saying, "you happy accomplice affordable intellectual considerations, would not blame me about an everyday?" (Sabrahmacārī viññū anuvicca maṃ store Kacci nu sīlato na upavadatī paccavekkhitab abhiṇhaṃ pabbajitena baṃ-ti ').
What side of the province in order to allow for a Bhikkhu-stilts cautions on gender, who are frightful mistake. 6. spice Level must always act in that: "We must also separate glass with all the ones who love" (Sabbehi nānabhāvo manāpehi piyehi bhāvo me vinā paccavekkhitabbaṃ abhiṇhaṃ pabbajitena ti '-).
What side of the province aims to to kill off the mind of people fall in love with sticky, and also to teach the mind contemplation of impermanence. 7. degrees of renunciation must always act in that: "there is, I admit, is the business itself baby Tibetan, karma is the progeny of the Lady's career, we create good or bad karma, will enjoy the fruits of karma" (Kammassako yaṃ kammappaṭisaraṇo kammabandhu kammayoni kammadāyādo ' kammaṃ mhi karissāmi vā pāpakaṃ vā kalyānaṃ tassa dāyādo bhavissāmī paccavek abhiṇhaṃ pabbajitena ti '-khitabbaṃ).
What side of the province aimed to prevent evil acts by itself, export, Italy. 8. spice Level is always reflected in the saying, "days and nights passed, we have to do?" (Kathaṃ bhūtassa vītivattantī rattindivā abhiṇ pabbajitena me ti ' haṃ-paccavekkhitabbaṃ).
What side of the province in order to remind to effort the French supplementary effort tu is also flawed.
9. degrees of renunciation must always act in that: "We have interest in where the bar away?" (The nu abhiramāmī suññāgāre ' haṃ repository Kacci ' abhiṇhaṃ pabbajitena ti paccavekkhitabbaṃ).
What side of the province in order to encourage prompt happy I live far. 10. degrees of renunciation must always act in that: "We have been to France , upper tri opinion enemies WINS or not of the Holy steps? to offenders at Hanh dying to ask you, I will not disgrace ". (The nu adhigato alamariyañāṇadassanaviseso uttarimanussadhammo Atthi kho me so ' haṃ kāle pacchime sabrahmacārīhi puṭṭho na maṅku bhavissāmī paccavekkhitabbaṃ abhiṇhaṃ pabbajitena ti ').
What side of the province aimed to remind himself to die, and not die.
A.V. 87; Netti. 185.
[467] the ten France ranks the elder (Theradhamma), the virtues of the Bhikkhu-high stilts respectable House:
1. experience (Rattaññū).2. There are about (lastSīlavā).3. multicultural (Bahussuto). 4. About his duty in philastraena (Svāgatapāṭimokkho). 5. turn cut their mediation Affairs litigation run up (Adhikaraṇasamuppādavūpasamakusalo).6. learning Dhamma (Dhammakāmo). 7. Life tri (Santuṭṭho). 8. emotional polite (Pāsādiko). 9. Dac meditation (Jhānalābhī).10. Evidence and an illicit Rescue Center, the invisible boarder wisdom freed (upasampajja viharati paññāvimuttiṃ cetovimuttiṃ Anāsavaṃ).
A.V. 201
[468] Ten France Three la suite, France, France due to Belgium on the left (Dasapāramī):
1. dāna Three la suite (Dānapāramī), the bodhisattva to discharge your cooperating with the rescue.
2. Maintain the Three la suite (Sīlapāramī), the bodhisattva currency ending stems, in cooperating with the rescue.
3. export the cups Three la suite (Nekkhammapāramī), who abandoned the bodhisattva actually want in the earthly, who directed the rescue purposes.
4. the wisdom of three la suite (Paññāpāramī), the bodhisattva practice discerning mind, cultivating proper understanding of truth, causation for the purpose of testifying a prime result freed.
5. effort Three la suite (Viriyapāramī), the bodhisattva power effort in everything, put the lazy mentality, with a privileged certificate purpose result freed.
6. patient Three la suite (Khantipāramī) bodhisattva kham rings with every adversity, endure, not angry resentment towards enemies, doing so with the intent to deliver.
7. true Three la suite (Saccapāramī) for the purposes of liberation, bodhisattva to respect the truth, speak true words do not lie.
8. Somasundaram Three la suite (Adhiṭṭhānapāramī), the bodhisattva is the idea of the rescue always keep cooperating freed always steadfast, not distracting.
9. from the Centre of the three la suite (Mettāpāramī), with the goal of liberation, bodhisattva NIE offers anger, always an stay from the mind for all species.
10. Take discharge Three la suite (Upekkhāpāramī), the bodhisattva to the rescue to keep the mind calm, not complimented the front range, cooking, fun, suffering, war, death, honor, humiliation.
Ten French Three la suite is the France of Bodhisattva (Bodhisatta), a Lady of divine beings perceive suffering reincarnation play cooperating freed. The French practice of three la suite has three levels: a) usually Three la suite (Pāramī), the bodhisattva of Executive despite foreign animal sacrifice themselves as property ...
b) Three la suite level (Upapāramī), the bodhisattva of Executive despite sacrifices to object relations such as the eyes, nose, hands, feet, his wife and children.
c) Three la suite senior (Paramatthapāramī), the bodhisattva of Executive despite sacrifices his life.
Bodhisattvas are Enlightened Public Primary Education voluntary (Sammāsambuddhapatthanā), an Executive at all three levels.
Bodhisattvas have voluntary Sensory Toxicity (Paccekabuddhapatthanā), an Executive at two levels.
Bodhisattvas have voluntary Thinh Van (Sāvakabuddhapatthanā) is an executive level often enough.
Bv. 6
[469] Ten blessed career, Bliss ran Tong (Puññakiriyavatthu), job creating joy in it:
1. Created by alms (Dānamaya). 2. Created by Citadel (Sīlamaya). 3. Created by tu Jin (Bhāvanāmaya). 4. create equal respect (Apacāyanamaya). 5. Created by serving (Veyyāvaccamaya). 6. Created by helpfulness (Pattidānamaya). 7. Created by customized Hy (Pattānumodanāmaya) . 8. Created by the French hearing (Dhammassavanamaya). 9. Created by theory (Dhammadesanāmaya). 10. Created by the Chief of the voter (Diṭṭhujukatamaya). Blessed (Puñña) has three categories: Phuoc, Phuoc and Phuoc.
The Chief Justice, the Buddha blessed the Karma theory only 3 is alms (Dānamaya), the Citadel (Sīlamaya), and advanced (Bhavanāmaya). Alms are physical man-made Phuoc, Phuoc artificial sound world is represented in Germany, tu advance artificial intelligence is joy.
In coming into Office, have added seven more thing into ten blessed career. The French group is created there blessed alms, helpfulness of Germany and Hy merit. The French group is created, including the German approval of maintenance supply glasses and serve. The French team made the hearing, Dr. Phuoc tu, and the sermon. Private wealth about the Chief Justice's opinion the French called tri-create all three types of blessed, because of voter opinion primary foot will help give alms, maintenance and overhaul advanced to be pure.
D.A.III. 999; Comp. 146.
[470] Ten minor offences (Brahmacariya); the status conferred, the exemplary practices:
Noun Pham (Brahmacariyā) is used in the Scriptures, often to refer to ten the ki n:
1. dāna (Dāna) is called piracy.
2. serve (Veyyāvacca) is called piracy.
3. Almond five precepts (Pañcasīla) is called piracy.
4. happy to stay who immeasurable (Appamaññā) is called piracy.
5. Umesh lewd diets (Methunavirati) is called piracy.
6. Almond Sandesh student wife (Sadārasantosa) is called piracy.
7. Almond effort (Viriya) is called piracy.
8. Happy boys (Uposatha) is called piracy.
9. Holy Cross (Ariyamagga) is called piracy.
10. Buddha's teachings (theSāsana) is called piracy.
Dh a. 155; Maṅgaladīpanī 351.
[471] the purpose of the academic world (Sikkhāpadapaññatti atthavasa)
The Buddha prepared to act for them on stilts, stilts-Bhikkhu-Bhikkhu, because ten goals: 1. To make nice to raise them (Saṅghasuṭṭhutāya). 2. To do happily to raise them (Saṅghaphāsutāya). 3. To deter treat stubborn people (dummaṅkūnaṃ puggalānaṃ niggahāya). 4. To make contacts for the Bhikkhu-stilts virtue (Pesalānaṃ bhikkhūnaṃ phāsuvihārāya). 5. to overpower the pirated or in current (Diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya).6. to prevent smuggled or in the future (Samparāyikānaṃ āsavānaṃ paṭighātāya).7. To create the confidence for those who have faith (Appasannānaṃ pasādāya).8. to increase confidence for those who have faith (Pasannānaṃ bhiyyobhāvāya).9. To maintain French Chief Justice (Saddhammaṭṭhitiyā).10. in support of the law (Vinayānuggahāya).
Vin.III. 20; A.V. 70.
[472] the ten cases of suspicious, facts have to weigh (Kaṅkhāniyaṭṭhāna):
1. do not yet believe in the words ad (Mā anussavena). 2. do not yet believe in the tradition (Mā paramparāya). 3. don't be in a hurry as the rumor favors (Mā itikirāya). 4. Don't be in a hurry to believe by classics victories (Mā piṭakasampadānena). 5. don't be in a hurry because of arguments convincing (Mā takkahetu). 6. don't be in a hurry because multiplication theorems (Mā nayahetu). 7. Don't rush into trust by the considerations of events (Mā ākāraparitakkena). 8. do not yet trust by accepting a prejudice (Mā diṭṭhinijjhanakkhantiyā).9. don't be in a hurry to believe by seems appropriate (Mā bhabbarūpatāya). 10. do not yet believe that it thinks "sa is our master" (Mā samaṇo no garū ' ti). Until himself knows: this is charity or charity; This is France not guilty or guilty, is that France is not the place to criticize or be criticized American; This method if the practice will lead to happiness or suffering ... when understood as so accepted by or give up.
Ten things the Buddha taught the people Kālama in Kesaputta, should this also called France Kālāmasutta.
A.I. 188
[473] Ten United Kingdom France, Germany of a King (Rājadhamma):
1. dāna (Dāna), with rough, alms to the poor diagnosis, help people.
2. There are about (Sīla), were tame evil, end user password as happy.
3. Discharge (Pariccāga), a stop to put self-interest, knowing the sacrifices for the benefit for the public.
4. the Chief Justice (Ajjava), who works with integrity, not harassment, not bias.
5. the need for inclusion (Maddava), amiable, words from wasting his words.
6. Fix components (Tapa), self know to tame the mind, fix errors, tough on himself, not inaction.
7. do not cross (Akkodha), not to run the Center, yard no actions by the Thunder.
8. do not harm brain (Avihiṃsā), no cruel mind, not as enemies to hurt people.
9. Kham (Khanti), who has patiently, enduring every adversity, undeterred despite having failed.
10. no discrepancies (Avirodhana), hold the fine traditions, not misrepresent a person's moral leaders, not because of the compliment saying, or distribution that lose identity.
J.V. 378.
[474] Ten locations (Dasabalañāṇa), or ten As a hybrid position force (Tathāgatabalañāṇa):
1. Place understand the principle and the non-principle (Ṭhānāṭhānañāṇa), in German As Lai knows the facts, something might happen and something happens.
2. Position know result (Kammavipākañāṇa), in German As Lai knows the voice of evil beings, leading to bad consequences-good schools? Result level emerge like?
3. Place of birth every route Director said animal (Sabbatthagāminīpaṭipadāñāṇa), in German As L know the practice is the road to reborn in the realms and realms of suffering, know well the action taken to current benefits, future benefits and interests paramount.
4. Position know differences nature (Nānādhātuñāṇa), in German As Lai knows the world essentially as varied as aggregates, origin, and the wrong gender.
5. Position know sexual orientation differences (Nānādhimuttikañāṇa), in German As L know the difference the tendency of beings, beings, lower tendency to have noble tendencies beings, beings and sexual orientation will shun the line together, close down paralysis, paralysis of lower nobility noble close, though in the past or the present, too.
6. Position the upper apartment house knew (Indriyaparopariyattañāṇa), in German As Lai knows basic high low of being, unknown beings who accept such lead such hypnosis, such practices, based maintenance padded, is Spry, are hard to teach, there is ease of teaching, capable of enlightenment or not be enlightened.
7. Position the net-infection-ly of meditation (Jhānādisaṅkilesādiñāṇa), in German As the Futuristic purity, pollution, the introduction of meditation, enter and.
8. Position known reincarnations (Pubbenivāsānussatiñāṇa), in German As Hybrids have the exact memory and remembers much about the past lifetimes, each General and detailed definition of diversity.
9. Position the birth (Cutūpapātañāṇa), in German As a hybrid with superhuman purity label you clearly see the life and death of beings; know this beings beings to degrading or topping, ugly or beautiful, happy or miserable, as do our happy career as such. Beings go to depending on the industry.
10. Position the contraband (Āsavakkhayañāṇa), in German As Lai himself WINS tri loads who smuggled out, the ends of the contraband or. He knows the complete removal of pirated the paragraph or so.
M.I. 69; A.V. 33; Vbh. 336.
[475] Ten stylishly groups to Italy (Piyarūpasatarūpa):
Stylishly groups called to Italy here, said according to the prepared, not real sharp said according to computer (Sabhāvarūpa). Like saying "The stylishly cute" are meant to be cute by shape, by gestures, by mentality, etc. Ten groups that's stylishly: 1. the Continental civil parishes (Ajjhattikāyatana), which is the label of origin, Turkish origin, origin, of, of, of.
2. Contents of foreign origin (Bāhirāyatana), which is good, noble origin, tactile, taste, gas of France.
3. Luc (Viññāṇa), is labelled, United way, the consciousness, consciousness, the consciousness, consciousness.
4. Record contact (Samphassa), is registered, the Atrium, male, were killed on impact, the body exposed, Italy.
5. Lu Shou (Vedanā), is a label tho, whose real-life expectancy, the Atrium, the life, the body, and life expectancy.
6. Green fantasy (Saññā), sharpens ideas, thinh, tactile, taste, ideal gas idea, France.
7. Lu (Sañcetanā), which is good, noble gas, investment, investment, investment promotion and investment.
8. Contents of charity (Taṇhā), is good, noble gas, AI, AI, AI and AI.
9. the continental games (Vitakka), sharpens range, gas range, range, the Georgia games, games and games.
10. TU Lu (Vicāra), sharpens Quartet, Gerald Quartet, the four gas, the Quartet, Quartet and France four.
In this group of ten, in rough country Cabinet is good, in a foreign country is rough; France made the list somewhat; Italy made, knowledge, life, emotions, thoughts, love, games and four are is.
D. II. 308; M.I. 62
[476] Ten grades who enjoy exercise (Kāmabhogī); i.e. the renunciation, secular man:
1. Having sought renunciation class properties by illegal ways and tricks (Adhammena sāhasena pariyesati), bhoge, when such property is found, he is not made himself happily no enough, don't share, don't create Phuoc (sukheti attānaṃ na puññāni na saṃvibhajati na pineti karoti).
2. Having sought renunciation class properties by illegal ways and tricks (adhammena sāhasena pariyesati), bhoge when finding such assets, he made himself happily no enough, but don't share, don't create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni na na pineti). 3. renunciation class search properties by illegal ways and tricks (adhammena sāhasena pariyesati), bhoge, when such property is found, he not only made himself happily no enough, but also know to share and create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni pineti). 4. renunciation class search property by both legal and illegal, has just the trick and no tricks (dhammādhammena asāhasenapi sāhasenapi pariyesati bhoge), when such property is found, he made himself happily filled, do not share and not create Phuoc (sukheti attānaṃ na puññāni na saṃvibhajati na pineti karoti).
5. renunciation class search property by both legal and illegal, has just the trick and no tricks (dhammādhammena asāhasenapi sāhasenapi pariyesati bhoge), when such property is found, he made himself happily no enough, but don't share, don't create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni na na pineti). 6. Having sought renunciation of property class by both legal and illegal, has just the trick and no tricks (dhammādhammena asāhasenapi sāhasenapi pariyesati bhoge), when such property is found, he not only made himself happily no enough, but also know to share and create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni pineti). 7. Having sought renunciation class property by legitimate and not tricks, (dhammena asāhasena pariyesati), bhoge when search is such a property, he did not made himself happily no enough, don't share, don't create Phuoc (sukheti attānaṃ na puññāni na saṃvibhajati na pineti karoti).
8. Having sought renunciation class property by legitimate and not tricks (dhammena asāhasena pariyesati), bhoge when finding such assets, he made himself happily no enough, but don't share, don't create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni na na pineti). 9. Be search renunciation class property by legal and no tricks (dhammena asāhasena pariyesati), bhoge, when such property is found, he not only made himself happily no enough, but also know to share and create Phuoc (attānaṃ sukheti saṃvibhajati karoti puññāni pineti), but the life he used the property, wrecked, passionate, infection advance, does not see the dangers, no-brainer made glass (anādīnavaassāvī ajjhāpanno mucchito gadhito te anissaraṇapañño ca bhoge paribhuñjati).
10. upasaka class search properties by legally and not tricks (dhammena asāhasena pariyesati), bhoge when finding such assets, he made himself happily no enough, knowing the share, create the blessed (attānaṃ sukheti saṃvibhajati karoti puññāni pineti), and he used the life span of assets not immersed, not passionate aboutno previous infection, found to be dangerous, there is wisdom made glass (ādīnavadassāvī anajjhāpanno amucchito agadhito te nissaraṇapañño ca bhoge paribhuñjati).
Ten upasaka class is divided in four levels: a) low-level, consisting of three-class search illegal assets and tricks. In this class had three points worthy of praise (pasaṃso), are worth institutions (gārayho). b) high, consisting of a three-class search property has legal and illegal, has just the trick and no tricks. In this class, there are three points worth praise, there are worth institutions.
c) higher, including illegal property search class 3 and no tricks. In this class, there are three points worth praise, there are worth institutions.
d) Steps up victory, renunciation is worth enough merit, i.e. the search property by legitimate and not tricks, made himself happily no enough, knew to share and create long-Phuoc, appliances not wrecked, no passion, no previous infection, found to be dangerous, there is wisdom made glass.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).
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