The use of the faith.

Thanissaro Bhikkhu

A memory Buddha is like a physician, mental health care for AI. The line h Photopanel director Ng someone is such a program tr HIB treatment of pain in the heart v à mind. This example is often seen in classic, to praise Buddha v à his teachings, but e ã past but also very appropriate for today. Zen Buddhism to be seen as a remedy, v à now this has nh à psychotherapy e ã try this approach as part of their therapy work.
however, experience shows that that meditation itself can not provide a therapy completely full. Need for external support. Ng the student guilty, especially e ã deeply affected by dark material civilization, that they have no ki Israel intensity, perseverance, and confidence necessary to the legal h -Quan taking walking only becomes uses effective. Some meditation teachers noticed the problem n it, and that the Buddhist path is not enough to supply the needs of our special. To supplement the experiments he combined with many other ways, such as mysticism, poetry, psychotherapy, x Socialist learning, asceticism, worshiping rituals, music, etc.
In fact, , the question here is not the main problem l à there is a defect in the Buddhist path, m à is because we e ã not practice full treatments of the Buddha.

The Buddha's way is not only mindful of legal h and taking walking meditation only, but includes the About virtues, beginning with the base year. Indeed, the rules make th he had to go first ti Israel on the way there, the road About-The-Brain. Ng trend n uneasy contempt often am presented with this law, that it is only l à the seminary charter burst l he derived from life c drive past, is no longer appropriate for the modern lifestyle of .

The notion that e ã overlook the role that the Buddha set for morality: morality l c à part of the text of the tr HIB wound therapy in mind. About special virtue to d cancer patients treated first two e ã create inferiority: regret and denial .
When we have the negative, with perhaps should not, we often have regrets about the l warm it, or t make any attempt to deny them. To deny self-deception by conduct that it was indeed the e ã not happen, or deny that the criteria by evaluating h Photopanel l that the game is not worth anything. These reactions are like wounds in the mind. Regret is like an open wound, very sensitive to the touch to it. Denying like hardened scar wound healing around. When the mind is so damaged it can not be deposited , disengaged dwell in the present, because it can not rest on the wounds are still young, or hardened scar.
pressure when the mind is placed close v Optional rushing current, it was only a way that stress, distortion v à halfway. Wisdom also appear distorted and how halfway. Only when the mind is no longer the wounds and scars, it can secure new regulations , disengaged and reside freely in the present, and from which arises an insight to herds integrity, not distorted .
Here l à time to go v morality loud: the moral is d application to treat wounds v à scars. Healthy self-esteem comes from a good life, with good standard, actual, clear, clone, and respectable. In the world (five precepts) are set to have life ph buzzing with these standards.
1 - Fact: Standards by precepts laid out very simple: do not intentionally kill, do not steal, do not t à sex, not cheating, not using alcohol or intoxicants. We can all live ph buzzing with standards that - d buzzing that may sometimes v kh love dried food, inconvenient, but can always be done by.

There are some who seek to interpret the world of n then, turned into a series of standards seems more noble - such transformation of the latter, do not steal, th Photopanel the world does not waste resources t Ai materials globe. L am looks like the bar high, but certainly very difficult to get.

Those who have experience treating people with mental illness must know the harmful effects of the imposition of the television standard êu too far, not fact. If we set the TV standard êu that patients only need a level of effort v à moderate mindfulness can be achieved, l he's confident they will be accelerated by strong antenna v ì they realize that they be able to reach the television standard êu it. Thus, they can be quiet a lot of confidence to do the hard work of others to treat their mental illness.

2 - Clear: About the Buddha posed by a r teeth, no doubt confused words, such as: "If ..., It could be ... But ..." . This means the world to l à transparency guidelines, no loopholes for justifying explanations in circles, not straight. One of the only or l à appropriate, or is inconsistent with the thing. R such teeth!
So easy to follow, no doubt wondering. Those who e ã taught children know even d ù we often complain about the discipline of steel, in fact, they feel secure with the rules r õ transparent, rather than the vague rules , easy to change the bargain. Also, for myself, the virtues of transparency laws will not allow the latent cunning idea t make any attempt to sneak into the churning of the mind h assessment.
If we abide by the articles of the German Buddha, we can not n loud murdered foster ideas, and from that, we create a peace to herds not limited to all creatures. The the other thing that will help create a wealth of security t Ai production, chaste love of the people, a true communication, and a level high on our minds, not overshadowed by alcohol ch è drunk.
3 - Cloning: About the Buddha's human nature for people to keep the communication and people around them. If you hold the world, you put m HIB laws now in effect, and you will find that what you communicate with the outside world is all a result of industrial action h England, through body-mind-border, you right in the present moment. You now perceive the world through your own practice, and complete all your work to control your reactions even in the present.

You are not dominated by sharp definition b nice outside Israel, body, intelligence, money, status, etc.., v ì only l à peripheral factors, only now as a result of the e ã created in the past. You live fully in the present. The world that help you focus the mind to live in the flexibility ti êu gentle friendly standards now and in this place, not tracked past, no future prospects iris.
If you live with someone who knows the precepts , you will find yourself living in the environment or safety without fear and suspicion. They cherish your happiness as their happiness. They do not struggle to control, not to create winners and losers scene. When they say the l ong compassion and mindfulness meditation, you will see them reflected immediately in the action often ng ay their words and deeds and consolidation.
way, the Lord not only l am t antenna l mature individual he improved, but also helps create a good society - a society composed of individuals with confidence v à respectful of each other's lives.

4 - Of glass: When you select a set of standards for life, it is important you need to know l à standards by which one v à groups initiated origin where, by v ì when you comply with the laws that show children that you have Israel join the group which is the group that determines, v à acceptable level meters measure the true v à wrong because they put out.

In the case of the Five Precepts, you can not find a good group other than: the l à presented to the Buddha v à of the Holy disciples set up v à enforcement. In the classic, often called the Five l à "standards of the saints" . The world does not accept this position because we have the law universal appeal. They accept them through the experience of m life practice HIB and found them to be effective on the real benefits path to ultimate liberation. There may be many people v ì ridicule your ignorance that you adhere to the Five Precepts, but the sage sages will always respect and accept you into the community of their contract, v à respect their most valuable, as compared to other ignorant people.
now, many people may find it hard to imagine joining a group like abstraction, especially when they have never met a saint people. It is difficult to get a l ong as compassionate and generous society around us laughed at the thing which, v à always mention the appeal of t HIB sex, sexy material and competitive commercial pressure picture.
Here l à at the community should have the good Buddhist l Photopanel true. Members of the community this agreement will help us to see examples of the h Photopanel the gentle friendly v à morality. These people will create a good environment for us to have the opportunity to apply therapeutic ultimate path of the Buddha: Meditation and insight in the development of a moral life is . N If we can get those lips good schools l me like we will find that meditation does not seem as mysterious and blind, because the practice which is based tr fundamental fact of Israel's intelligence a meaningful life. From there, you have the confidence to live in the world of faith, life or safety is good in real life significance of a man, tr Daniel the road to happiness v à happy dung.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).