Personality balance.

Robert Bogoda

P French singing is not fiction book to read and qu Israel go. Dharma Storage of Israel to life - a real life, a life of m ah you and I go through every day. The value of this life will increase dramatically when the Dharma is translated h Photopanel action, v à permeates our personality through constant effort, through practice every day.
goal ultimate the Dharma l à Nirvana - escaped to suffer all these impurities. Section l front end à help us understand and solve the problem we face in life every ng it, help us become the people live peacefully, and disengaged th antenna in living h burst with surroundings and those fellows. However, this balance is not easy to implement, especially l à in the world today with more fantasy value and prejudice camouflage damaged.
Unlike the values ​​for - v à sometimes fake - in our age, the teachings of the Buddha is a manifestation of the true value and great respect. Legs that France should be free to each test. Buddhism teaches about thinking r teeth, self-restraint, and nurture the mind as the means to achieve Foot French lens. He lay n loud that building everyday life in c ate a solid knowledge of the ideal free r teeth then he secured advances v à successful home life of m HIB.
Due to this, the Dharma l à guidelines in ordinary life ng him of me, and the c principles of Buddhism can eat the practical value of the art of living tr Israel died. The laymen, must be engaged in the v noisy society for embracing the responsibilities of life, will never qu Israel the ultimate purpose of their l à Nirvana release. He is always good to viewers that the life of m HIB is an exercise, to prepare the evidence to her ultimate goal.

Happiness Economics University (Maha-Mangala Sutta) having said that, the real blessings of life l à there is "a mind is in the right direction "(atta-samma-panidhi) . This means that we must be aware of the proper position m HIB in the world, has decided to correct the entries ti êu, and find a proper way to proceed to the ti êu it.

The peace and th antenna with l à items that have a noble purpose in life, is a good way to go, v à have a simple philosophy but meaningful unit for navigation. "Philosophy" here l à a good direction desire to understand the nature v à future of man in the universe. There is no such philosophy, the life becomes n Israel tedious, boring, useless and meaningless. Philosophy that helps people living h Aihua world and a fellow of the tr household-th antenna flowers based on true knowledge.

In Buddhism, the mind how tr um material. A sharp features th of mind is buzzing "the regulations "(or" volition ".) To use the good life v à inherit his career, one must choose a target uplifting and practical life , v à create a plan to get there. We will return n Israel what we want to be like that.

Once more we understand ourselves - through the practice of self-observation and self-analysis - the more likely we will n antenna in order to improve v à development. Add to that, I n that he would ask Israel and proceeding to the level n tu rushing in mind to m HIB become tolerant, peace b Dinh, in order, tenderness, compassion, truth, goodness , physical therapy, careful, diligent, hardworking, patient, tolerant, and wise. It is the noble virtues of a life that Buddhists trendy. We must try to improve every opportunity - every ng him a bit. We should understand that every time you perform a good action oriented, it is gradually th episode orders him a good habit. From the good habits that will make th permeate UK noble traits for ourselves.

Mindfulness (Sati) is an important awareness. Mindfulness is a way of looking at things objectively, stripped of all popular hate, prejudice and bias. This is a way of looking at all things in their true nature - the bare facts. N Ability antenna l am the chief things th marks the Buddha images in France. Principles impartial observer must ultimately be applied in day-ng thinking it. From there, the reflection will be r teeth, clearer direction and we will live better, to minimize the bad effects v the rushing her from the media advertisement animal consumption nature, and as a result have been the growth of good relations between people and people.

So, there's a way Buddhists th antenna with l à must know autonomy and decision -making, self-generated opinions v à conclusions as to cope with the difficulties of life, based v Austria basic principles of Buddhism. He is an intellectual and moral valor. He was willing to stand m Dinh, according pursue a path of m life HIB, although others may misunderstand and leisure.
course she must know Buddhists welcome the feedback v A has other people's problems - because the acquisition of constructive comments from those who have knowledge and experience, no prejudice to the freedom of choice of m HIB - but eventually, they must themselves have decided the life of m HIB.
Seeing the relationship between l he desires and suffering pain, g we must always keep a print of detachment, exit the r ang forced the legitimacy of the secular. We must adjust the life of m n HIB in the discipline of international law lay PM ( five precepts) . From there, we protect the security l Pictures of us, now and in the future, through a harmonious life with the universal law of Dharma is applied v rushing life spirit v à ethics of m HIB. Development of moral character v à morality (Sila - morality,) this is a condition ti Israel decided to set the mind orders v à from it, l am creating the intellectual foundation (Panna) necessary for realization of Nibbana B herds.
Life is impermanent, always much rather change. The real disaster or things like that could happen to us, v à while , then we must know how to face them b HIB peace and th antenna by. If l am to be like th ì prove our e ã genuine understanding, clear view events that occurred under the laws of cause and effect, by the grace of the city, and said that it was I who bear sow and shall reap - if not in this life th ì well as from many past lives. I will overcome fear and anxiety excessive, unwarranted and without logic, because we know the emotions overpower her. From there, the confusion, the injustices of life, the melancholy v ì thought I was being treated t herds currency will be our understanding r teeth and mild nh receive antenna, since we e ã understood the pair risk of karma Israel and regeneration.
And one more reason to Buddhists g Print keeping behavior of m ethics HIB. He has power derived from resources other intangible - that l à hoards of the work to improve herds, the virtues of self, the happiness has been set h while taking walking, all This resource totally independent of material wealth. As such, he l à owner of a mind self-sufficient and self.
know He lives simply, there is not much demand. Material possessions for him just l à the servant, not l à his owners. He totally free, not subject to the control of the external things. He was aware that the things that are th ì is only temporary, and instead always changing. In summary, he can be a mind b HIB peace, moderation, and contentment. Contentment, as the Buddha's teachings, is a most important asset, is one of four sources of happiness:

No patient is paramount interests
of Contentment is paramount
that you credit The ultimate
nirvana is supreme Us. (Dhammapada 204)

When e ã understand how a Buddhist would learn to adapt or soup changes m à sorrow never whined or spicy bitterness.

If we have faith, (saddhà) , means that faith in Buddhism is based on understanding, we should try to practice. Every true Buddhist must practice continuous four things diligently - Tu Chanh Need - l capital expenditures sixth à Eightfold Path. They are: diligent and diligent ng pass the law stopped eating unwholesome as l à ideas hatred; diligent effort to develop and improve methods of cultivating the mind as the idea of compassion. The mind this will not only protect ourselves, but since it will also help others around us.

We must practice the habit of thinking in terms of the thought and practice of the m Dinh to see if they are true or not, by v ì honest with yourself is a sure way to bring the mind to improve herds. Add to that, we have to know d Photopanel time each day for quiet self-consistently inspired or l à meditate, to review the work l am of the day, and if I have to consider the risk against Israel c switch feeding the m à From Women who our e ã each counsel, for m à repent and avoid the mistakes committed in the future.

Each day I should read a passage from the b Ai Buddha's teachings. This useful habits helps us to improve the development of the mind, reduces to the melancholy, sorrow, v à helped put my life away v hen the righteous path.

Q ua the manner described above, is the lay disciples of the Buddha, we will always t antenna mysterious growth in the light of Dharma, always shaping the personality of m Dinh, mental training, decorations set of emotions, and t m antenna courage will strengthen England to create the long d fortune benefit anyone give yourself and others. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).