The truth about the impermanence of reality that is never static but always dynamic, and that scientists have been aware of the nature of the world, is no exception. In reality the teachings that the Buddha gives us a master key to open any door that we want. Impermanence, depending on the change, the nature of the tangible behavior. Be diligent ". That is the last reminder of Gautam Buddha to his disciples.
And when the Buddha entered Nirvana, God Sakka lamented that: "The issue is very common, there is born to kill . Forums birth, we have to kill, we are at peace Photography " (bowl Great Nirvana Sutra, Digha Nikaya 16). Till today, at a funeral in the Buddhist Theravada Buddhist countries, the above verse is still reciting the Pali by the Buddhist monk presided over the funeral, to remind the community about the fleeting nature of life. In the Buddhist country, it is common that the Buddhists flowers and oil lamps in front of the Buddha. Did not they pray to Buddha or any "venerable" does. States will be decimated and blighted lights, reminding them of the impermanence of all things which so interdependent. From Impermanence plain and simple this is the core of the Buddha's teachings, as well as platform for two other characteristics of existence, which is suffering and non-self . truth of impermanence means that reality is never static but always dynamic, and that scientists have been aware of the nature of the world, is no exception. In reality the teachings that the Buddha gives us a master key to open any door that we want. The modern world is also using the same master key, but only for material achievements, and opening up the door to all other doors with the stupendous success. multitude of changes or is often essential characteristics of all phenomenal existence. I can not talk about anything, organic or inanimate, organic or inorganic, that "this long-term survival", because even if we say so, it is subject to change. Everything is gone, the beauty of the flowers, the melody of the birds coo, whirring sound of bees, and the splendor of the sunset. "Suppose you're gorgeous sunset . Neither one point in the Western sky glowing with the dusky pink color, but you also know that in just over half an hour longer, all the glorious colors will fade and become dull. You see them just as they are disappearing before their eyes, even though your eyes can not be placed before him the rational conclusion that you have drawn. And what is the conclusion? The conclusion is that even in a short moment that can be called names or identification, you will never see any color exists a complete, any color is right as it is. In a millionth of a second, all the splendor of the other colored sky has suffered countless sequences change. One tone is replaced by a different tone with a quick challenge any measure, but because it is a process not a measure that can be applied ... reason declined to a the holding period of any of the scenes that blip, or claims that it is so, because even the semblance of existence, it did not exist, it has given way to something else . It is a series of transient colors without a color in the sequence exists, because each color in the chain which in turn are mutually exclusive, " Ferrier's Lectures and Remains, Vol I, p. 119, resulting in Sarva-dorsana-Sangraha, London, p. 15. constitutes Everything - meaning all things which arise as a result of the cause, and in turn give rise to other consequences - can be summed up in one word, from it is impermanent (anicca).   because impermanent and suffering because suffering is so selfless. disguised, three characteristics of life common throughout the world until one actually attained Enlightened of them. The theory is to promote the three characteristics - and how through thoroughly aware of them, a man reaches liberation of the mind - that a Buddha was born. That is the most crucial, is the general content of the Buddha's teachings. Though impermanence applies to all compounded things, all things conditioned by birth, Buddha more interested in the so-called beings, because the problem is for people, not for the sedentary animals. Like a surgeon arm ripped into tissues and tissues into separate cells, Buddha, the World of delivery, has analyzed the so-called beings, Sankhara punja, a messy set of improvements process, in the year aggregates always change that the Buddha called the five aggregates , and made ​​it clear that nothing last forever, nothing is preserved forever, in the flow of the aggregates. They are excellent (tangible or physical), life (or feeling), idea (or the knowledge), the (psychological factors have the capacity to promote, such as wills), and knowledge (or perceived discrimination). German Enlightenment explains: "This, monks, the five aggregates is impermanent; whatever is impermanent, that is suffering, (not satisfied); anything is suffering , so there is no self. Something no self, that's not what I, that is not me, that is not my self. What is non-self, as it should be consistent with the financial intelligence (sammappannaya). Those who see the wisdom in chief, so that truth, the mind is no longer attached, freed from defilements, he is freed " Samyutta Nikaya (SN 22:45). Nagarjuna Bodhisattva ( Nagarjuna), echoed in the Buddha, saying, "When the concept of self (ātman) no, the concept of 'mine' is gone and he was freed from the idea of me and of I " (Proceedings Madhyamarg. - Maadhyamika - Kaarik aa , xviii.2). Buddha gave the impression of metaphor to illustrate the ephemeral nature of the aggregates. His comparison excellence with the swamp, life with water balloons, thought to try the sun, of the banana tree (tree no guts, wood core), and of the magician, and asked, Hey Monks , the core can be in the swamp, the water bubbles, in that the sun, in a banana tree in a magic trick? ". Buddha continued: "Also, this the rate- monk, what qualities are excellent in the past, future, present, or internal or external, or gross or subtle, or paralyzed, or win, or far or near, the monks saw sharp, attentive, such as observation of identity. As the monks looked attentive, as of sharp observation, it is clear that identity is emptiness, emptiness is clearly, clearly is not hard core. How, the monks, the hard core of identity have been? ". Buddha taught the same way it can in the remaining aggregates and asked: "How, the monks, have hard-core life, in thought, in practice, in the way ? "- Samyutta Nikaya, HT. Thich Minh Chau services. With the analysis of such aggregates, a range of more progressive ideas appear. It was at this stage that the true knowledge is called wisdom or insight knowledge (vipassaana) began to take effect. Through the wisdom of this insight by the nature of the aggregates to be captured and be seen in the light of the Three French Press (tilakkhana): impermanence, suffering, and selflessness. Not only is a wealth of new aggregates Often, suffering and non-self, which causes and conditions constitute the aggregates also impermanent, suffering and non-self. The Buddha taught this clearly: Lust, feeling, perception, and consciousness, the monks, are impermanent. What is human, what is predestined for aggregates being  started, so it is also impermanent. Five Aggregates were made ​​impermanence arises, the monks, how often can? Form, feeling, perception, and consciousness, the monks, is suffering. What is human, what is predestined for aggregates arise, so it is hard. Five Aggregates were suffering makes arise, the monks, how can fun and satisfying? Form, feeling, perception, and consciousness, the monks, is not self. What is human, what is predestined for aggregates arise, so it is selfless. Five Aggregates were making a self arises, the monks, how can there be ego? Seeing this, the monks, the disciple of St. Multicultural affection for color separation, affection for cup with life, with great affection glasses, glasses for the affection, affection for cup form. As cynical glasses, he dispassion. Due to dispassion, he freed. In the release, starting position up: "I was freed." He said: "The birth took advantage, has the virtue, what did it do, do not go back there again this state" Samyutta 22.7-9, summary. When that is wrong in the true nature of the method is always our interpretations are obscured, with the perception because prejudices, because greed, love for hate, you can not see the sense organs and the sense objects according to the corresponding quality and objectivity of them, so we chase the illusion and deception. Agencies feel deceived and misled us, so we can not see the thousands of things in their true light, so that's how we recognize objects become crazy. Buddha taught three kind of crazy delusion still hold the human mind, which is crazy thoughts, the mind is crazy and crazy. When the siege was by this delusion, the human perception, thinking, and that misunderstanding. He is often thought impermanence, suffering is funny, the ego-self is, ugliness is beautiful. He also thought that and see how wrong way. Thus, each of the four delusions cach1 impact (of the crazy Ideas Anguttara 4.49), leading people astray, blurring his vision, and make him confused. It is not the fault of the enlightened thinking, without observation of the system. Only politicians (or Vipassana) New eliminate this insanity and help people realize the true nature underlying all appearances. Only when people break out of the clouds and crazy illusion that he or she shines with true insight such as moonlight sparkling out after dark cloud. forming the aggregates of mind and body beings, forever dependent on causes and conditions, as we have seen above, undergo rapid moments to not be aware of the process arises, exists, and disappears, the other did not wavy stop by the sea or in the river as a flood overflow and withdraw culminated lost. Indeed, life is for the mountain streams derived from cumulative flows down, constantly changing, such a flow. Heraclitus, philosopher famous Greeks, who were the first Westerners to say about the nature easily change of things. He has lectured on theory of "everything flows" (Panta Rhei) at in Athens, and people still do not know if dubious theory was transmitted from India to him or not. Heraclitus said, "No static in nature, no platform has not changed. Change, move, the lord of the universe. All things are in a state of becoming, of continuous flow. " He continued, "One can not step twice into the same river, for new waters are always flowing under his feet." However, a understand the origins of the French went further and said, "As a man can not step twice into the same river, for other so-called man is a flow of body and mind, not Never keep the same identical two consecutive moments. " Now, we should be aware of, the entity, which for practical purposes that we call man, woman, or an individual , is not something static, but dynamic, is in a state of constant change and continuity. Now, when a person's life and see everything related to life in the light of this truth, and thoroughly understand that the so-called other beings is an excellent series and the five psychological aggregates, he saw all things as we are doing that. He no longer keeps the illusion of a "personality belief," belief in a soul or an ego, because through politics he knows that all phenomenal existence are so interdependent, that each of the things depend on other things, and that the existence of things that are associated with this condition. The result, he said there is no "I", not a spiritual entity exists forever, no principle of self, no ego or anything related to the ego in the process of this life. As such, he is freed from the notion of a state of self or ego. Through Vipassana, the meditator to see things as they are, not as they seem la.Viec observe things as they fact that, as we've discussed earlier, including that of the nature of impermanence, suffering and selflessness of all the legal compounded and origination. For a student such meditation of the Buddha, "World" is not the external world or the world to know by experience, but the human body and its consciousness. It is the world of the five aggregates of clinging. It is a world in which practitioners try to understand the nature of impermanence, suffering, and there is no self or soul. German Ph've already said to the world of the mind and body Mogharaaja when he said, "Hey Mogharaaja, always mindful, please observe the world is empty, abandoned the idea of self, a yogi can overcome death. Mara could not see who knows the world so " (Sutta Nipata). general content of epidemic development philosophy is expounded in Buddhism says that all compounded by the existing equity origination are only process rather than a group entity exists that is real, but the change happened in quick succession so that the human body and mind are static entities. People do not see the arising and disintegration of them, but see them as a unified block, see them as a whole or the whole body. course, it is very difficult for humans, with the projection of the mind, used to constantly think about their own body and mind and the external world as a whole, as the unit can not be separated, so shake off the false appearance of "wholeness" that. As long as people do not see all things as processes, such as movement, people will never understand the theory of Buddha-self. That is why human hubris and hastily asked, "If there is not a fixed entity, no law has not changed, such as self or soul, then what experience the results 's behavior in this life and the afterlife? " The burning question is two different texts to say, one in Central and one in 109 Saṁyutta 22.82. As soon as the Buddha has explained thoroughly to His disciples about the impermanent nature of the five aggregates, the aggregates how there is no self, and how the underlying arrogance " I am "and" I "exists to terminate, it has arisen in the minds of the monks are among the congregation, that "Lust itself is not self, feeling is not self, idea is not self, not the self, not of self. So ego affect the selfless acts? ". Reads thoughts in the mind of the monks that the Buddha said, "This question is not properly stated problem", and explained to the monks he understood the impermanence, suffering and selflessness of the five aggregates. "It is wrong to say that those who commit acts is the same with those who experience the results of that behavior. It is also wrong to say that those who commit acts with men experiencing behavior is the result of two different people, " for the simple reason that what we call life is actually just one line flow of processes - physical or energy, constantly being destroyed, can not be said that the implementation of behavior who are experiencing the results, because he is changing every moment of his life, but the same time, we are not allowed to forget the fact that the continuation of life is the continuation of feelings. Home of the event was not lost, it can not connect to the distance. The child is not the same as a young man, he was a youth and as an adult, they just are not the same as a person but also not different people. Only a process flow of the body and mind. teacher There are three levels, the first level teaches that true self or ego is both now and in the future (in this life and the next life), second tier training that it falls only in this life, but not in the next life; levels taught Tuesday that the concept of self is an illusory: there is no ego in this life and in the afterlife. Tier One is generally accepted ( sassatavadi ) is serving the second tier ( ucchedavadi ); Tuesday and ranks as the Buddha himself, and he has taught the middle way is often shunned and the two extremes. (Here, the middle or the interdependent causal theory - Paticca S amuppada ). Everybody theistic religions are taught that after death, in one way or another, fall still exists, not lost. The materialism that they lose when they die down. The Buddha said that there is no ego or anything and certainly permanent, so that everything is predestined, depending on the changes, they do not change and remain the same for two consecutive moments , we only have continuity, not uniformity. amorously As long as the idea of a permanent self or ego, people will not be aware that all things are impermanent, that the real now, with the birth and death of all things. Understanding the doctrine of impermanence, special theory of Buddhism, which is indispensable in understanding the teachings of the Four Noble Truths and the basic teachings of Buddhism. 's kind in the world today are noticed the change of life. However, they do not keep it in mind to act with wisdom impartially. Although Princess bride beach pool time and time again and let them know that they are suffering, they are still pursuing their careers in the madness of the rotation of the wheel of reincarnation, entangled in the spokes clamp pain . They cherished the belief that one can discover happiness right way in that transformation, found a safe in the center of rotation of impermanence. They imagine that despite the uncertain world, they can make that world becomes solid and gives it a fixed platform, and it is relentless struggle for the improvement of life secular evolution continues with sustained effort and enthusiasm in vain. history has proven many times and will continue to prove that nothing in this world is permanent. Everything was clinging to fail. These nations and civilizations emerge, flourish, then fade as the waves in the ocean; make room for new ones, and so on, the paper roll animation time recorded history passed, vision without foundation, and flow fade, as the history of mankind.  what did it do, do not go back there again this state " Samyutta 22.7-9, summary. mistake when seeing the true nature of the law was always my interpretation obscured, with perceptions may be due to prejudice, because greed, love for hate, you can not see the sense organs and the sense objects according to their respective nature and our objective, so we chase illusion and the lie. Agencies feel deceived and misled us, so we can not see the thousands of things in their true light, so that's how we recognize objects become crazy. Buddha taught three kind of crazy delusion still hold the human mind, which is crazy thoughts, the mind is crazy and crazy. When the siege was by this delusion, the human perception, thinking, and that misunderstanding. He is often thought impermanence, suffering is funny, the ego-self is, ugliness is beautiful. He also thought that and see how wrong way. Thus, each of the four delusions cach1 impact (of the crazy Ideas Anguttara 4.49), leading people astray, blurring his vision, and make him confused. It is not the fault of the enlightened thinking, without observation of the system. Only politicians (or Vipassana) New eliminate this insanity and help people realize the true nature underlying all appearances. Only when people break out of the clouds and crazy illusion that he or she shines with true insight such as moonlight sparkling out after dark cloud. forming the aggregates of mind and body beings, forever dependent on causes and conditions, as we have seen above, undergo rapid moments to not be aware of the process arises, exists, and disappears, the other did not wavy stop by the sea or in the river as a flood overflow and withdraw culminated lost. Indeed, life is for the mountain streams derived from cumulative flows down, constantly changing, such a flow. Heraclitus, philosopher famous Greeks, who were the first Westerners to say about the nature easily change of things. He has lectured on theory of "everything flows" (Panta Rhei) at in Athens, and people still do not know if dubious theory was transmitted from India to him or not. Heraclitus said, "No static in nature, no platform has not changed. Change, move, the lord of the universe. All things are in a state of becoming, of continuous flow. " He continued, "One can not step twice into the same river, for new waters are always flowing under his feet." However, a understand the origins of the French went further and said, "As a man can not step twice into the same river, for other so-called man is a flow of body and mind, not Never keep the same identical two consecutive moments. " Now, we should be aware of, the entity, which for practical purposes that we call man, woman, or an individual , is not something static, but dynamic, is in a state of constant change and continuity. Now, when a person's life and see everything related to life in the light of this truth, and thoroughly understand that the so-called other beings is an excellent series and the five psychological aggregates, he saw all things as we are doing that. He no longer keeps the illusion of a "personality belief," belief in a soul or an ego, because through politics he knows that all phenomenal existence are so interdependent, that each of the things depend on other things, and that the existence of things that are associated with this condition. The result, he said there is no "I", not a spiritual entity exists forever, no principle of self, no ego or anything related to the ego in the process of this life. As such, he is freed from the notion of a state of self or ego. Through Vipassana, the meditator to see things as they are, not as they seem la.Viec observe things as they fact that, as we've discussed earlier, including that of the nature of impermanence, suffering and selflessness of all the legal compounded and origination. For a student such meditation of the Buddha, "World" is not the external world or the world to know by experience, but the human body and its consciousness. It is the world of the five aggregates of clinging. It is a world in which practitioners try to understand the nature of impermanence, suffering, and there is no self or soul. German Ph've already said to the world of the mind and body Mogharaaja when he said, "Hey Mogharaaja, always mindful, please observe the world is empty, abandoned the idea of self, a yogi can overcome death. Mara could not see who knows the world so " (Sutta Nipata). general content of epidemic development philosophy is expounded in Buddhism says that all compounded by the existing equity origination are only process rather than a group entity exists that is real, but the change happened in quick succession so that the human body and mind are static entities. People do not see the arising and disintegration of them, but see them as a unified block, see them as a whole or the whole body. course, it is very difficult for humans, with the projection of the mind, used to constantly think about their own body and mind and the external world as a whole, as the unit can not be separated, so shake off the false appearance of "wholeness" that. As long as people do not see all things as processes, such as movement, people will never understand the theory of Buddha-self. That is why human hubris and hastily asked, "If there is not a fixed entity, no law has not changed, such as self or soul, then what experience the results 's behavior in this life and the afterlife? " The burning question is two different texts to say, one in Central and one in 109 Saṁyutta 22.82. As soon as the Buddha has explained thoroughly to His disciples about the impermanent nature of the five aggregates, the aggregates how there is no self, and how the underlying arrogance " I am "and" I "exists to terminate, it has arisen in the minds of the monks are among the congregation, that "Lust itself is not self, feeling is not self, idea is not self, not the self, not of self. So ego affect the selfless acts? ". Reads thoughts in the mind of the monks that the Buddha said, "This question is not properly stated problem", and explained to the monks he understood the impermanence, suffering and selflessness of the five aggregates. "It is wrong to say that those who commit acts is the same with those who experience the results of that behavior. It is also wrong to say that those who commit acts with men experiencing behavior is the result of two different people, " for the simple reason that what we call life is actually just one line flow of processes - physical or energy, constantly being destroyed, can not be said that the implementation of behavior who are experiencing the results, because he is changing every moment of his life, but the same time, we are not allowed to forget the fact that the continuation of life is the continuation of feelings. Home of the event was not lost, it can not connect to the distance. The child is not the same as a young man, he was a youth and as an adult, they just are not the same as a person but also not different people. Only a process flow of the body and mind. teacher There are three levels, the first level teaches that true self or ego is both now and in the future (in this life and the next life), second tier training that it falls only in this life, but not in the next life; levels taught Tuesday that the concept of self is an illusory: there is no ego in this life and in the afterlife. Tier One is generally accepted ( sassatavadi ) is serving the second tier ( ucchedavadi ); Tuesday and ranks as the Buddha himself, and he has taught the middle way is often shunned and the two extremes. (Here, the middle or the interdependent causal theory - Paticca S amuppada ). Everybody theistic religions are taught that after death, in one way or another, fall still exists, not lost. The materialism that they lose when they die down. The Buddha said that there is no ego or anything and certainly permanent, so that everything is predestined, depending on the changes, they do not change and remain the same for two consecutive moments , we only have continuity, not uniformity. amorously As long as the idea of a permanent self or ego, people will not be aware that all things are impermanent, that the real now, with the birth and death of all things. Understanding the doctrine of impermanence, special theory of Buddhism, which is indispensable in understanding the teachings of the Four Noble Truths and the basic teachings of Buddhism. 's kind in the world today are noticed the change of life. However, they do not keep it in mind to act with wisdom impartially. Although Princess bride beach pool time and time again and let them know that they are suffering, they are still pursuing their careers in the madness of the rotation of the wheel of reincarnation, entangled in the spokes clamp pain . They cherished the belief that one can discover happiness right way in that transformation, found a safe in the center of rotation of impermanence. They imagine that despite the uncertain world, they can make that world becomes solid and gives it a fixed platform, and it is relentless struggle for the improvement of life secular evolution continues with sustained effort and enthusiasm in vain. history has proven many times and will continue to prove that nothing in this world is permanent. Everything was clinging to fail. These nations and civilizations emerge, flourish, then fade as the waves in the ocean; make room for new ones, and so on, the paper roll animation time recorded history passed, vision without foundation, and flow fade, as the history of mankind.  what did it do, do not go back there again this state " Samyutta 22.7-9, summary. mistake when seeing the true nature of the law was always my interpretation obscured, with perceptions may be due to prejudice, because greed, love for hate, you can not see the sense organs and the sense objects according to their respective nature and our objective, so we chase illusion and the lie. Agencies feel deceived and misled us, so we can not see the thousands of things in their true light, so that's how we recognize objects become crazy. Buddha taught three kind of crazy delusion still hold the human mind, which is crazy thoughts, the mind is crazy and crazy. When the siege was by this delusion, the human perception, thinking, and that misunderstanding. He is often thought impermanence, suffering is funny, the ego-self is, ugliness is beautiful. He also thought that and see how wrong way. Thus, each of the four delusions cach1 impact (of the crazy Ideas Anguttara 4.49), leading people astray, blurring his vision, and make him confused. It is not the fault of the enlightened thinking, without observation of the system. Only politicians (or Vipassana) New eliminate this insanity and help people realize the true nature underlying all appearances. Only when people break out of the clouds and crazy illusion that he or she shines with true insight such as moonlight sparkling out after dark cloud. forming the aggregates of mind and body beings, forever dependent on causes and conditions, as we have seen above, undergo rapid moments to not be aware of the process arises, exists, and disappears, the other did not wavy stop by the sea or in the river as a flood overflow and withdraw culminated lost. Indeed, life is for the mountain streams derived from cumulative flows down, constantly changing, such a flow. Heraclitus, philosopher famous Greeks, who were the first Westerners to say about the nature easily change of things. He has lectured on theory of "everything flows" (Panta Rhei) at in Athens, and people still do not know if dubious theory was transmitted from India to him or not. Heraclitus said, "No static in nature, no platform has not changed. Change, move, the lord of the universe. All things are in a state of becoming, of continuous flow. " He continued, "One can not step twice into the same river, for new waters are always flowing under his feet." However, a understand the origins of the French went further and said, "As a man can not step twice into the same river, for other so-called man is a flow of body and mind, not Never keep the same identical two consecutive moments. " Now, we should be aware of, the entity, which for practical purposes that we call man, woman, or an individual , is not something static, but dynamic, is in a state of constant change and continuity. Now, when a person's life and see everything related to life in the light of this truth, and thoroughly understand that the so-called other beings is an excellent series and the five psychological aggregates, he saw all things as we are doing that. He no longer keeps the illusion of a "personality belief," belief in a soul or an ego, because through politics he knows that all phenomenal existence are so interdependent, that each of the things depend on other things, and that the existence of things that are associated with this condition. The result, he said there is no "I", not a spiritual entity exists forever, no principle of self, no ego or anything related to the ego in the process of this life. As such, he is freed from the notion of a state of self or ego. Through Vipassana, the meditator to see things as they are, not as they seem la.Viec observe things as they fact that, as we've discussed earlier, including that of the nature of impermanence, suffering and selflessness of all the legal compounded and origination. For a student such meditation of the Buddha, "World" is not the external world or the world to know by experience, but the human body and its consciousness. It is the world of the five aggregates of clinging. It is a world in which practitioners try to understand the nature of impermanence, suffering, and there is no self or soul. German Ph've already said to the world of the mind and body Mogharaaja when he said, "Hey Mogharaaja, always mindful, please observe the world is empty, abandoned the idea of self, a yogi can overcome death. Mara could not see who knows the world so " (Sutta Nipata). general content of epidemic development philosophy is expounded in Buddhism says that all compounded by the existing equity origination are only process rather than a group entity exists that is real, but the change happened in quick succession so that the human body and mind are static entities. People do not see the arising and disintegration of them, but see them as a unified block, see them as a whole or the whole body. course, it is very difficult for humans, with the projection of the mind, used to constantly think about their own body and mind and the external world as a whole, as the unit can not be separated, so shake off the false appearance of "wholeness" that. As long as people do not see all things as processes, such as movement, people will never understand the theory of Buddha-self. That is why human hubris and hastily asked, "If there is not a fixed entity, no law has not changed, such as self or soul, then what experience the results 's behavior in this life and the afterlife? " The burning question is two different texts to say, one in Central and one in 109 Saṁyutta 22.82. As soon as the Buddha has explained thoroughly to His disciples about the impermanent nature of the five aggregates, the aggregates how there is no self, and how the underlying arrogance " I am "and" I "exists to terminate, it has arisen in the minds of the monks are among the congregation, that "Lust itself is not self, feeling is not self, idea is not self, not the self, not of self. So ego affect the selfless acts? ". Reads thoughts in the mind of the monks that the Buddha said, "This question is not properly stated problem", and explained to the monks he understood the impermanence, suffering and selflessness of the five aggregates. "It is wrong to say that those who commit acts is the same with those who experience the results of that behavior. It is also wrong to say that those who commit acts with men experiencing behavior is the result of two different people, " for the simple reason that what we call life is actually just one line flow of processes - physical or energy, constantly being destroyed, can not be said that the implementation of behavior who are experiencing the results, because he is changing every moment of his life, but the same time, we are not allowed to forget the fact that the continuation of life is the continuation of feelings. Home of the event was not lost, it can not connect to the distance. The child is not the same as a young man, he was a youth and as an adult, they just are not the same as a person but also not different people. Only a process flow of the body and mind. teacher There are three levels, the first level teaches that true self or ego is both now and in the future (in this life and the next life), second tier training that it falls only in this life, but not in the next life; levels taught Tuesday that the concept of self is an illusory: there is no ego in this life and in the afterlife. Tier One is generally accepted ( sassatavadi ) is serving the second tier ( ucchedavadi ); Tuesday and ranks as the Buddha himself, and he has taught the middle way is often shunned and the two extremes. (Here, the middle or the interdependent causal theory - Paticca S amuppada ). Everybody theistic religions are taught that after death, in one way or another, fall still exists, not lost. The materialism that they lose when they die down. The Buddha said that there is no ego or anything and certainly permanent, so that everything is predestined, depending on the changes, they do not change and remain the same for two consecutive moments , we only have continuity, not uniformity. amorously As long as the idea of a permanent self or ego, people will not be aware that all things are impermanent, that the real now, with the birth and death of all things. Understanding the doctrine of impermanence, special theory of Buddhism, which is indispensable in understanding the teachings of the Four Noble Truths and the basic teachings of Buddhism. 's kind in the world today are noticed the change of life. However, they do not keep it in mind to act with wisdom impartially. Although Princess bride beach pool time and time again and let them know that they are suffering, they are still pursuing their careers in the madness of the rotation of the wheel of reincarnation, entangled in the spokes clamp pain . They cherished the belief that one can discover happiness right way in that transformation, found a safe in the center of rotation of impermanence. They imagine that despite the uncertain world, they can make that world becomes solid and gives it a fixed platform, and it is relentless struggle for the improvement of life secular evolution continues with sustained effort and enthusiasm in vain. history has proven many times and will continue to prove that nothing in this world is permanent. Everything was clinging to fail. These nations and civilizations emerge, flourish, then fade as the waves in the ocean; make room for new ones, and so on, the paper roll animation time recorded history passed, vision without foundation, and flow fade, as the history of mankind. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).