Buddhist impermanence, suffering and non-self and impure. No Buddhist who always have to learn the meaning of this first, that the most powerful impression on the people of other religions as Buddhism also look through the implications of this particular teaching. For over 25 centuries and has taught all over the world, the meaning remains the same is the accuracy and wisdom, for though we can see this life from any angle .
impermanent nature of life is that no one can deny. The pain of life is also a truism. Until the meaning selfless and impurities can also get to know everyone, no matter their level of knowledge is very different at each level of practice. Nevertheless, in the Great Eight Nirvana Buddha gave this teaching makes those who practice the above sense can not avoid momentary bewilderment:
"... The means he should be smart school. Anytime and anywhere Visualization is often the common practice, communication, self, net. Come to that, four visualizations of impermanence, suffering and non-self, that he had impure practice before all are crazy. Want to practice the correct methods for visualizing probably true, as a location to the other, that allows users to retrieve ingenious gem particles out of the water. This is the method typically visualize, communicate, fall, pure ... "
(pages 254-255, Volume I)
Why Buddha taught the impermanence, suffering and non-self, impure then propose a new assertion that the common sense to practice, communication, self, pure?
If only clinging to the language, we will never be able to get out or even just explain this. All teachings are taught by the Buddha to help his disciples to practice and practice to gain liberation, not to establish any public system of reasoning. Therefore, the economic Saṁyutta, chapter 12, articles 4 (Forest Simsapa), the Buddha taught very clearly about this:
"You think how the monks, what is more, a few leaves Simsapa we grabbed hands, or leaves in the forest Simsapa?
- It is too small, venerable sir, a few leaves Exalted Simsapa which took in hand, and it was too much Simsapa leaves in the forest.
- Also, the monks, it is too much, what we did not win tri tell you! It is too little of what we have to say!
"But why, is the rate-pretentious, I do not say these things? Because of that, the monks, those things are not related to the purpose, not the basic virtues, does not provide isolation affection, dispassion, cessation, calming, won knowledge, to enlightenment, Nirvana -table. "

And therefore, every part of the Buddha Dhamma discourses in a given period are aiming to lead the audience on a path, not imparting knowledge or knowledge unrelated to practice. Based on this awareness, we can find just one thing that those who do not practice the teachings of the Buddha would never have been able to receive or understand the discussion about the meaning of the teachings. They can only give very shallow cognitive categories Coliseum in public, can never feel the deep meaning and effect transformation in the lives of Buddhist practice.
Applied to problem mentioned above, the meaning of impermanence, suffering and non-self, was impure Buddha offered as a practical guide for practitioners, not as dogmatic or theoretical basis. Thus, the meaning has certainly brought positive effects to transform all those who actually practice accordingly, and concrete evidence that the Sangha has constantly evolved over the place, more more people practice the Buddha's teachings. On the significance of this discourse, the Buddha taught:
"And I appeared for those who accept that preachers often ephemeral visualizations, for those who cling to the fun that preachers should visualizations suffering, for the preacher who ego that allows consistent self, for those who cling to the purity of the impure preacher. "
(page 446, Volume I)
Indeed, when people are passionate and sensual day in day toxins foster greed, hatred, delusion, dose impermanence, suffering and non-self, so impure Buddha has given such immediate cure numerous mental injury to the child who is suffering. Because it means that the monk in the audience were white Buddha as follows:
"Blessed preach [to us] the impermanence, suffering, no-self very exciting place!
"revered sir! For example, in the footprints of the creatures is the largest elephant footprint. Ephemeral visualizations, too, as most of the visualizations. As one ardent practice that allows visualization, can eradicate all lust and love interest in the sphere attachment, attachment in the realm of charity care and Immaterial World Lust, as well as getting rid of the ignorance, arrogance, along with ideas impermanent. "
(pages 246-247, Volume I)
and with faith in the teachings himself practice experience, the monk also affirms:
"The Sun! Those who do not practice the visualizations: suffering, impermanence, selflessness is not worthy to be called saints. Those who did often indulgent, lazy, propelled into the death. "
(page 251, Volume I)
, however, the wisdom of his enlightenment, the Buddha knew that the path toward resolution exit can not stop there. Once the root of ignorance deepest sorrow is not complete unless they stop the arising of suffering is that sooner or later. So, when you realize that the practice of mass has reached a certain level, as well as confidence in the Dhamma has been fortified, he decided to give the profound teachings learned most clothing, whose functions end to root out all forms of suffering in the present and future. It is common teaching, communication, self, net in the Great Eight is Nirvana. He says:
"Because of the crazy people of the world should know that writing does not know the true meaning. How true is that? Selflessness is birth and death, ie self Tathagata, is impermanent and Pratyekabuddha Checkout office, which is usually Tathagata dharma body, suffering is all pagan, ie communication Nirvana; impurity is compounded , ie pure Dharma of the Buddhas and Bodhisattvas. It is called insanity.
"So crazy not to know that the deed and truth. If you want to depart from the four legal insanity, need to know the true common sense, optimism, self, so pure. "
(page 253, Volume I)
Thus, it is clear that the comparison of the teachings by Buddha teaching can not be entirely based on language and reasoning, which must be the evidence for each issue raised. So, if those who do not practice very often Visualization according to Buddhist teachings can get yourself visual sense of impermanence in life - not just a repetition of the classic recording - it will can not afford to get to know the common sense theory that Buddha taught in this business. For legal size, self and impurities are also the same.
When really practice and get to know the meaning of impermanence, suffering and non-self, impure, though achieved many accomplishments mental as well as mitigation to suffer much in life, but the practice then someday I will certainly touch the Buddha's teachings as presented in this prayer:
"If the law says not all come down ie the comments. To say that the ego exists, which is usually is.
"To say that all actions are not permanent, ie the comments. To say that the act are permanent, is generally the comments.
"If you say [are all things] is the suffering that is, if the said [all things are] happy, as well as the common prejudice.
"Practice [the ideas] are all legal permanent will fall into the comments. Practice [the ideas] are all things will fall into regular cessation comments.
(page 253, Volume I)
Thus, the point of self and ego, and often impermanent, suffering and pleasure, until the practice of law is often thought of as survival or extinction of the practice are not the ultimate liberation. Here, we clearly see that when a release has not reached the ultimate, all our views are limited and rotation of conceptual categories, this will let the problems on the other side, other as a result of the playground, players constantly beat over the ice:
"... All beings are like that, so should not see Buddha nature karmic bondage, rotation of birth and death forever, as opposed to the other [players being hit over and over again]! "
(page 272, vol V)
According to this verse really want liberation from birth and death is only a single way to achieve true awareness : see the Buddha nature. Because the problem is defined here as "Buddha nature because it does not see itself bound karma, samsara forever in rotation."
In talking about Buddha nature, we see that the Buddha nature, or to liberating force, or the realm of ultimate enlightenment of the Tathagata, is not in terms of time and space. So, in fact, Buddha nature is not in the category of permanent or impermanent, suffering or pleasure ... Just because depending upon the perception of beings, want to open a standstill for ordinary beings themselves have not seen the new Buddha nature Buddha preached to the common sense, optimism, self, net.
Due that we will never be able to understand the problem if we make the "research" his mechanical style concept often put on one side and the concept of impermanence in the back and then compared comparable rationality or irrationality of them. How do seemingly "logical" This is actually quite ironic, and certainly do not bring any results when learning about issues in Buddhism in general, and in the sense we are considering particular. However, if there is little experience in the practice of Buddhism, this will be the only way that scholars can do the research on the teaching of the Buddha.
teachings of the Buddha's teachings is for those who actually practice and self-experience. Buddha preached the impermanence, suffering and non-self, impure beings to lead in practice toward liberation, so now when he speaks of common sense, optimism, self, net in the University Bat Nirvana is also the only path to follow that path towards ultimate liberation from rebirth.
From there we can understand that there is no conflict between the Catholic measures contained in the shell language seemingly contradictory, can not coexist with often impermanent, suffering with optimism, self with self, pure with the impure.
Buddha explains the practice of foot right under the common law, communication, self, purified as follows:
"Self is that Buddha; usually mean the French themselves, is optimistic that Nirvana, that is pure law.
"... ...
"Suffering for fun, fun to be suffering, it is legal insanity.
"Impermanence is common for, generally is impermanent, it is legal insanity.
"non-self to the self, the ego is very intersection, which is legal insanity.
"Impure supposedly pure, pure to the impure, it is legal insanity.
"Those who are crazy four measures so as not to know the legal practice in a righteous way. ( Pages 251-252, Volume I) Thus, the issue here is not to preach common sense rejects impermanence, ego-self to refute ... important point is that practitioners must be aware of a truth about the nature of the different methods, must know to distinguish between what is real from what is permanent impermanence, insubstantiality, as well as what is really suffering, what is peace ... If the practice to achieve that distinction true that new so-called minus end the crazy way. And to explain the means depending upon the sermon through different stages, led Buddha story a previous physician had said before the king would prohibit the medicinal use of milk, and then the king was advised to treat milk. However, his decision was appropriate in the circumstances, whether it is banned or recommended dairy milk has brought good results, cure illness. Then the Buddha concludes: "... Tathagata Buddha in which legal theory is self taught. Since being subdued, knowing the appropriate time, should say so selfless approach.   




"When enough of the self coast to sermons. As the other physician, distinctly know the properties of milk, as well as drugs that also is not a medicine, not like where the ordinary man ego infer that we preach.
"... ... 
"So the Buddha taught that: The law is not self, but it is not selfless. What is it? If there is legal truth, is permanent, is sovereign, the shelter is, nature does not change, it's called self. "
(pages 260-261, Volume I)
French truth, there usually exists is the realm of ultimate liberation of the Tathagata Buddha is devoted to teaching theory lead to sentient beings. Thus, although the "impermanence, suffering and non-self, impure" or "often, communication, self, net" are also flexible magic remedy that level the kingdom has since Y value for all data being sick new custom size media should use.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).