Born Again Phenomenon
"Dong bones (all physical) of a person,
through this life in one cycle,
with possible high as a mountain
- Higher intelligent to say so. "
- Itivuttaka
T pigs Buddhist philosophy (Abhidhamma Abhidhamma), three phenomena can occur to people that the dying stages are: Industrial (Kamma), the phenomenon of Industry (Kamma Nimita), and expressed to Chung (GATI Nimitta).
Kamma (Karma) is some good and bad actions in previous lives or even dying minutes. If the dying person has committed a felony in (Garuka Kamma, army against crime: killing his father, killed his mother, killing an Arhat, Buddha hurt and they split up), or he has attained one of the floor-na Meditation (Jhana), then Kamma phenomenon experienced before death. The moral or immoral actions that have particularly strong ability true, intercept, overwhelming all other action and expression is markedly immediate dying.
heavy Without such progress is possible The last thought of him hangs in the newly created Enterprise instant before death, called Asanna Kamma, or Near Death Industrial. Industrial residues from the last act or acts that last thought-moment to remember, immediately before death.
If not, they may need from the Industrial Commercial (Acinna Kamma), good or bad actions often day, the things we normally do every day, or things that we love and miss most preferred. In this case, if the dying person is a doctor, the care that is patient, he saw a monk is preaching, then that is a thief pried doors, gouged walls etc. ..
If the above three cases are not Karma happens, hoarding (Katatta Kamma), to appear. Are now hoarding all these cases there is no mention of the three types of above actions, good or bad, does not matter.
Phenomenon of Business - Kamma Nimitta - is the symbol appears in the mind of the respiratory exchange in the form of color, silent, smell, taste, touch or approach, ie color images, sound, smell, taste or thought strong, familiar, in the way of being active every day, good or bad. As he saw the butcher knife or animal dies, the doctor saw the patient, he saw devotees offering dishes etc. ..
Lam Chung Manifestation - GATI Nimitta - are few signs relating to realms that hospice is about to be reborn. Therefore, the people often worry about dying or suffering joy. When symptoms arise, if it is bad, we can promptly repair or said by lecture method to create good object of the dying thought. The Manifestation Lam Chung (GATI Nimitta) [1] is usually fire, forest, highland, pregnant mother cell, celestial, etc. ..
Oil birth in the case of sudden death, the thought process of dying is progress and the object of her last thought-moment is one of three phenomena: Industrial, Professional and Phenomenon of Manifestation Lam Chung (Kamma, Kamma Nimitta, and GATI Nimitta).
example, a person dying and re- human beings,. Objects of thought-moment is finally some action (now) well. The process of thinking eventually he goes as follows: The flow of the two vibrations bhavanga stop short and fall. Immediately then the five-door (manodvaravajjana) arises then off. Next, an important psychological stage, Javana process, normally arises in seven consecutive short, but in the last thoughts of a life arises only in short succession. This process is not capable of reproducing the task only regulate new life (abhinavakarana). In case of return to be reborn into the scene, the object of a final javana good now, it is good attention. Register Center (tadalambhana citta), is part of the record, can arise in two short, which can not arise. It is the ultimate thought-moment present life. There appear to believe that Tu Tam (cuti citta) to facilitate regeneration. In fact, from the center does not have any special tasks. The Javana process to facilitate the coming rebirth.
really time to death from the center (cuti citta) termination. Since then attention and food (cittaja and aharaja) no longer create more physical capacity. Only a matter of capacity arises due to the heat (utuja) persisted until the physical body disintegrated. [2]
At just off from the center, the rebirth-consciousness simultaneously detect and development being "ten-in-part of the body", "ten-in-part of the same" male or female, and "ten-in-part of the house". [3]
Thus, according to Buddhism, man or nature Women have been decided at the time of conception and thus facilitate Business, not a random harmony of ovum and sperm.
interested in the extinction of a past life as an opportunity to give a new interest arises in the next life. However, there is nothing eternal, pure intact, do not change, the transition from past to present. Like the wheels rolling on the road, each time only one point of contact with the road wheels. Put off correctly, we live only for one thought-moment. I only live in the present and the present ever slipping into the past.
During the process of change is always life, for a moment, each thought-moment, living, office, and fall, and while away, transfer all power and sensation were recorded for thought-moment design. So a fresh consciousness of the capabilities of its predecessors, and in addition to anything else. By the time of death, the last thought-moment end, to make room for the next thought-moment arises in their new life. So, the new all-encompassing experience in the past, because of all the feelings in the past have been recorded in the mind change, and all are potential transition from one life to another, although the physical disintegration. That is why, sometimes people still remember their past lives. If only memory blocks lobe of the brain, which of course can not remember the past lives.
"new beings out of the ocean current flows in the industry, are not identical and not identical with being ahead of it .
"ingredients (aggregates) was not created beings is not identical with a component (aggregates) was created beings before. However, it is not entirely different because both are common in industrial flows, despite a new form of expression, in which the senses of the world can be admitted, and was said to be a being the new. "
According to Buddhism, death is the cessation of life-physical mind of the individual. extinction of the Dead: vitality (ayu) - that spiritual and physical (jivitidriya), heat (usma) and informal (viňňāna).
Dying is not the complete annihilation of a being, despite the termination of life. thing as living beings potential is not destroyed.
well as electric light is apparent that we can see the invisible flow of electricity, we are manifestations of the invisible flow of business. bulb may break and the light can be turned off, but the current still exist, and light light can be detected if we put back into place a different bulb. Similarly, the dissolution of the body does not make karmic disturbance, and the end of the current form leads to the arising of the new knowledge. Nevertheless, nothing enduring constancy, as a single entity, "move" from the present to the future.
During the above-mentioned cases, the dead being reborn into the scene, thought-moment final course is a good heart. rebirth-consciousness (patisandhi viňňāna) is the moral consciousness that arises naturally moved to the ovum and sperm seeds matches the scene and off, giving access to the bhavanga followed.
way, death, karma will always flow smoothly, without a hiatus. soon die of shock at the thought continually as in the next life.
phenomenon of death-birth, death and rebirth takes place immediately, the oil in place, as well as the electromagnetic wave emitted in space was immediately admitted to the bar recorders. flow directly karma just moved from death to rebirth, not undergo a transition to state (antarabhava). Buddhism does not advocate pure souls who have died in a shelter somewhere, waiting until I find a suitable place in the womb. [4]
In the Milinda Panha (Mi-lin-panha), the German King Milinda asked Nagasena:
"Dear Venerable Sir, if there is a death and rebirth in the Brahma scene and another man died here and re- born in Kashmir, who was born first?
- Great king, both born of a turn. Where the Great born?
- Venerable transparent glass, in a village called Kalasi it.
- Village Kalasi how far off here?
- Bach, Venerable 200 miles.
- Great king, how far Kashmir ago?
- White Venerable 20 miles.
- Now please think of the Great Kalasa village.
- Venerable Sir I think that is complete.
- And now please think of the Great Kashmir.
- Venerable Sir I think that is complete.
- While the thought of two places, where the idea of the Great color and where to slow?
- Venerable Sir both equally.
- So, great king, similarly, people die here and re- Brahma beings, not later than the death and rebirth here in Kashmir.
- Venerable transparent glass, adding to the one he gave other examples.
- Great king, if two birds flying in the sky and both the same response at a time. A response on the high treetops. And the other, the low response treetops. Think how great king, the shadow of them will fall to the ground before?
- Both have shone down on the ball at the same time. None of which shed before then. [5] "
-OOo-
The issue may be raised: "Find where always ovum and sperm ready to rebirth-awareness?" According to Buddhism, being the endless, indefinite, and shelter of beings too. The fetus is not the only place for rebirth.
Globes was just a minor point compared to the vast universe, is not the only realm may dwell. And humans are not the only living beings. [6]
So, believe that there is always a place for the reception rebirth is nothing outrageous. If we hit a brick sky, brick will fall down, and there is always a point on the ground ready to receive tile.
Footnotes:
[1] book "The Tibetan Book of the Dead" by Dr. WT Evans-Wents, is presented in full details
[2] According to Buddhist material capacity by four elements that make up:
a) Kamma (now), is moral or immoral actions in the past.[3] See Chapter 25
b) Utu, is a material change or Tejo, fire element, with characteristic hot or cold, in Sichuan University.
c) citta, of consciousness and mental states.
d) ahara, power plant nutrition.
[4] Dr. Evans-Wents wrote that the Tibetan scriptures, there is a state transition from death to life at conception. Dead souls in this state to the 1, 2, 3, 4, 5, 6 or 7 weeks, for up to 49 days ("The Tibetan Book of the Dead", pages XLII - XLIII, 58, 160, 165 ). Such notions are contrary to the teachings of the Buddha (See "A Manual of Abhidhamma). END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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