[17]

Four Noble Truths and the Four Noble Truths

"Light Tathagata arises, shed clear things which have never before been heard." - The Zhuan Falun

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C proud of (Sacca) is something that is there. View from Sanskrit (Sanskrit), Satya, which means an obvious fact, not debate.
According to Buddhism, there are four such truths, the Four Noble Truths [1]. All four are related to the so-called being.
Rohitassa In the Buddha taught:
"In the long rod body panels, along with perceptions and thoughts, do I proclaim the world, the origin of the world , the end of the world and the path leading to the cessation of the world. [2] "
In this passage, the word "Loka" - translated as "The world" - referring distress.
prayer This is important to mention four Truths (Four Noble Truths) that the Buddha was discovered by the intuitive knowledge of God. Oil Buddhas appear or not, the truth remains that, and a Buddha figure was only taught to discern and to monitor the world are still ignorant. The truth was absolute, eternal, unchangeable, immutable. Buddha himself was enlightened and not with the aid of anyone else. His own words, "... never before been heard. [3]"
Sanskrit (Pali) call that truth is Ariyasaccani (Noble). So called because it is the truth that step entirely pure, holy is the greatest Buddha found.
feet first mention of dukkha - a noun is difficult to accurately switch to any language other - which is often referred to as pain or suffering ( dukkha Empire ). Stood in terms of feeling, dukkha is what makes it hard to endure ("du" is hard, "kha" is to endure.)
If viewed as an abstract truth, dukkha implies contempt (" du "), and empty (" kha "). The world is in pain, and so despised, not worth cling. The world is an illusion, not actual expenditures. Thus the world is empty nothingness. What is dukkha nothingness despised.
Ranks who often only see the outer layer, but that the real saint truth of things. For him, all existence are abundant and His suffering and realize that there is no true happiness, completely sustainable, in a magical world, temporary and ephemeral. There can be no lasting eternal happiness in a world always changes. Happiness is the only material that satisfy some desire. As "when I just reach it quickly forsaken me". Desire not to have been fully satisfied. Never one to be enough.
Everyone must go through stages of birth (jati), and place of birth because, with aging (jara), disease (vyādhi), and finally death (marana). Nobody's inevitable four causes of suffering.
A desire not to be satisfied to make us suffer. We do not want to live with people who do not like that do not want separation from loved ones. Things aspired not always be fulfilled. In contrast, the reverse situation occurs at the very heart of a sudden, making us miserable. Sometimes a few hard cases become unbearable and painful to have a debilitating level and ignorance to think about threatening suicide, death seemed to solve every problem.
Real happiness lies within us can not be defined by such terms as property, power, fame, or conquest, occupation, seizure. If the material was being recorded now won by force or by a means other injustices, or false, if the matter was now being taken a wrong direction, if it falls attachment, loving it, it is a source of pain and suffering - for all its employees.
For ordinary people, enjoying life's pleasures only good happy. Surely that is the happiest time of the dream, while enjoying life, and the pleasures recalled similar material, but her happiness is indeed illusory and temporary. According to the Buddha non-attachment (viragata), that is, beyond any pleasures, happiness is more noble.
summary, the physical body is the source of this pain.
Noble, the first truth about the size - depending where the so-called beings and the nuances of life - must be meticulous separation wall make observations. This observation led to the true knowledge of our real minister.
origin of this suffering is craving (tanha), craving desire or craving, clinging, is the second Noble Truth ( The Empire ).
recorded Dhammapada:

"Do craving arises sorrow, Do craving arises fear. Fully escape he no longer desires sorrow, fear less." (V. 216).

Craving is a very mental faculties strong, always latent within all people, all beings, is the cause of much unhappiness in life. The Craving - vulgar or subtle - that gives us life hangs in any form and, therefore, leads us forever in the cycle of adventure silver.
coarse form of the morbid craving when Ham was attained sage (Sakadagami, Circuit Lai), second floor of four saints, and eradicated as having achieved Ham (Anagami, Real Lai). Until Arahatship attained completely new extinguish all subtle forms of craving.
Both craving and suffering can only be eradicated by following the path of "Middle Path" that the Buddha outlined to achieve happiness in the ultimate nirvana.
Noble , Tuesday profound truth, integrity is the cessation of all forms of suffering, or Nirvana, the ultimate goal of Buddhists. This target must be fulfilled by the destruction of craving.
Nirvana insight must be labeled with mental ray and waiver by all parties in the attachment to the world outside. [4]
This Truth (Noble) to be realized by cultivating the Noble Eightfold Path (right path divided into eight factors). That is the only way leading to Nibbana ( True Path ). The street away from extreme ascetic, intellectual impairment, and extreme care benefits, delaying any spiritual progress.
Eightfold Path consists of eight elements, or eight more, are included in the following :

1. - Right Understanding (Samma ditthi)
2. - Right Thought (Samma Samkappa)
3. - Right Speech (Samma Vaca)
4. - Right Action (Samma kammanta)
5. - Right Livelihood (Samma Ajiva)
6. - Chief Effort (Samma Vayama)
7. - Right Mindfulness (Samma Sati)
8. - Right Concentration (Samma Samadhi)

1. - Right View is the correct understanding, take the wall away understanding the Four Noble Truths. In other words, right view is know the truth of yourself. Business Rohitassa Sutta teaches that all truth in the universe lies a mere body panels in this field.
Chief Knowledge is indispensable factor for achievement of Buddhist ultimate goal. 2. - As true understanding , has the right idea. Right Thought is more second Eightfold Path. Get Right Thinking that a "decision" or "wish", surely not true necessarily true with Sampaka Sanskrit. Thoughts true, or true reflection, somewhat more literally. "There were righteous thoughts" are considered more accurate than before. During the Eightfold Path, Samkappa synonymous with "Vitakka", "range", is a very important mental help us get rid of the idea and the concept misconceptions, and can create mental gelding. Tam makes people dirty or clean. Mind dam and build nature of human life. Thought abject poverty to become convenient for us. In contrast, pure ideological support to place the bar high human transcendence. While only a very thought is enough to destroy the world. Right Thought consists of three parts:

a. - Nekkhamma. Renunciation, the rejection of worldly desires, or altruism, reversible attachment means, the skills, clinging to the bourgeois.
b. - Avyapada, loving heart, goodwill or generosity, negative means hatred, malice, envy.
c. - Avihimsa, not violent or peaceful, Virtue, compassion, sense inversely with violent cruelty.

The virtues and vices mentioned above always latent within everyone. Every day that we were ordinary people of virtue and vices that can suddenly manifest spontaneous and out with very difficult to anticipate emerging.
eradicated to the polluted and attained A La Han then completely clean new heart.
During this worldly ignorance, greed, hatred and delusion is the source of all sin. Worst enemy of humanity poison is greed, ie craving, clinging to what is called the "I" or "mine". All data are now possible due to greed causes.
Upon obstacles, greed anger, born of hatred. We are always options. Or enjoy what pleasant or hate something displeasing. Satisfied, the craving, clinging. Left heart is discontented, chase, anger, hatred. Greed often urged cling sensual and all possible means to sexual gratification. Anger makes us angry, really trying to kill the things you dislike. Until kills self, no longer accept the "I" again, we realize that we are all temporary, and all are under the control of the law of impermanence. Then attachment and anger dissipate naturally, no longer exists.
Dhammapada has written:

"There is no fire like the fire which involved
no prison such as anger
does not have grid as ignorance
and no river like craving that. " (V. 251)

While the time step on the evolutionary ladder spirit, chunh we slowly abandon all attachment, gross and subtle, all forms hangs on what is related to "mine" and "I", the title baby pool as the other, more mature, they gradually abandoned the cherished toys that a preference. If the child is at that person to explain that the other toy is useless, throw it away, then perhaps you are not satisfied. Since an early age, you can not have an understanding of adult, can not believe that the temporary pleasures that do not benefit. However, when the older, broader understanding, natural baby discarded without regret, things that previously thought they could not take it.
the same way, travelers on the spiritual progress to the ultimate noble place, thanks to devoted spiritual reflection and meditation, will one day realize that people enjoy that pleasure is the plot that seemed inevitable condition of life, just as the drops Privacy rare occasional fall into the mouth, then we are living in the middle of the vast forest full of thorns and sharp stones, extremely arduous danger. Till's practice despise sensual nature, once an end all forms of attachment and the other a beautiful day, totally extinguish the fire of lust.

"This world, sexuality is not well phuc.Va towering above every form of sensual happiness."

Buddha repeatedly admonished his disciples and reminded of that.
temperament Anger is a very difficult to treat others, Sanskrit "Vyapada" implied anger, malice, unsatisfactory, unsatisfactory, hatred. Anger not wear the nurturing embrace it, but also badly affected those around. Vyapada is less friendship.
Adversity means of anger (vyapada) is Avyapada, From love, good will, a mind Sanskrit means "word". From (Metta) is gentle, kind-hearted, loving embraces all beings without any distinction whatever.
Persons who can not care From anger, hatred, and a grandmother from the other samples. Always willing to support and sheltered only child, oil is also threatening to sacrifice to please. An act to imitate the "Middle Path" and identify himself with all beings, spreading kindness to all, no shred of difference between themselves and other beings, whether they are a dumb animal , bad friends of ours. Practitioners along with all his self permeated all, see things and I are one. In the center is no longer a selfish, one beyond all forms of divisive privacy. Not confined to the narrow ideology, not influenced by the spirit of the class struggle, national, racial, religious, one look all the world is his hometown and the people, all we birth, is your companion in the ocean that we call life of all living organisms.
Avihimsa or Karuna - not violent, or compassion - is the third element of Right Thinking. Tam "Bi" or charity, is a soothing virtues characteristic touches the soul sublime compassion at the sight of the suffering of others. Just as kindness, compassion is not limited in a country, a religion, a class, or a living being. Love that limit is not compassion.
Persons with soft compassion as a disaster, but much as to want to help people escape misery for compassion as well as hard as a rock. On any relief is not suffering, compassion can not be satisfied. Much as to soothe the suffering of others exit, people have compassion not hesitate to sacrifice even their lives. In the Jataka (Jataka), a series of shows that are just Bodhisattva always make every effort to help disadvantaged people and willing to create happiness for all beings.
Tam Bi as a condition of her dark maternal mercy is ill children. How many minds, words, and actions, are gathered together to find the world devoted to supporting children suffering. He has compassion never assault or hurt anyone. Acts of compassion properly, we can destroy all forms of violence, cruelty.
direct enemy of compassion is cruelty, vicious, brutal. Indirect enemy of compassion is sadness, gloomy, depressed. Compassion in Buddhism is not mere tears flowing before the suffering of others.
Metta embraces all things, cosmos, rich and poor, as well as bad, as the case itself, as your enemies. Compassion rather, only to the classes of the poor, dedicated support lowly, poor, friendless, hopeless, nursing services sick sick, and comfort the advice failure, guidance and salvation of sinners, and enlighten the darkness.
Tam Bi are basic ethical rules of the Buddhist monk, ordained as well as lay people. Mention compassion in Buddhism, Aldous Huxley wrote as follows:
"the nature of the Indians peaceful expression full teachings of the Buddha. Buddhism spread spirit of non-violence (ahimsa), ie compassion introspection for all beings. regard to the laity, manufacture and sale of firearms trafficking, trafficking in toxic and drunk, killing animals, these rules are not violated. "
Buddha advised his disciples as follows:

"Behold, O monks, is the critical oil, criticized how the child, right or wrong, or not timely, polite or rude, or crazy reasonable, honest and cunning, the child Try to educate yourself before you care about are always kept clean, not when uttered a bad word evil, always gentle and compassionate to those who did., and make extended from heart to heart billowing flowing to them as an income stream regardless of the store. kindness You should widely covers everything cosmos, plentiful, abundant, infinite. never animosity, no hatred, the I have tried to cultivate it. "

The purified selfish desires, hatred, all evil thoughts, brutal, and watered the spirit of selflessness and kindness moderates will find their lives peacefully fun. 3. - Right Thought lead to Right Speech , speech righteous, more third Eightfold Path. Speech is not lie, do not say a piercing, make this man the other anxiety, not to say vulgar and say bullshit. He has ambitions to eradicate course can not be a lie, defamatory, vulgar because of a selfish goal yet, but always sincere, faithful, always looking for the best beauty where other than cheating , slander affront, divided friends with his peers. An amiable character and kindness can not be watered with brusquely rude words that degrade their value and harm to others. Rich words of kindness compassion not only true, but also gentle and always useful to bring benefit to others. 4. - After the Speech Right Action , true action, possible to create good karma . Righteous action is not killing, not stealing, and sexual misconduct. Causes of attachment, hatred, and violent nature is evil, hatred and delusion. Practitioners were washed anger and ignorance, and mind completely pure, the wicked do not tend to be arising. Mind the net is also a clean life. He did not participate, no courts, no si, they will also not be killing, stealing and sexual misconduct. 5. - Sub-fifth Path is Right Livelihood , practice righteous living. Keep body, speech and mind pure, practitioners try to live a clean life, away from possible network of farming is bad karma arms trafficking, trafficking servant, pets for sale to people eating meat or working as a butcher, selling real character intoxicants, and poisons trafficking. For the products part, false morality is not Right Livelihood. 6. - Right Effort , trying righteous, spent Friday the Noble Eightfold Path, divided into four:

a. - Trying to eradicate evil arises law.
b. - Trying to suppress evil is legal, or not yet born.
c. - Try to make bad ones arise.
d. - Try to cultivate the Evil has arisen.

Right Effort is very important. According to Buddhism, the continuous effort is essential to liberate and not lean on anyone or van praying manner that made ​​the goal. Inside each is a treasure and a noble virtues vices vile stew. Right Effort is suppressed, unless great vices and backing up trying to cultivate good qualities.
Summary, Right Effort is trying to focus control body, speech and mind. 7. - Right Effort is closely related with mindfulness , ie visualizing continuous attention to body, feelings, mind, and law - concept itself, life conception, conception care, and legal concepts. Reflection true of four titles in four tend to eradicate wrong very common mistake in life is:

- Favorites (Subha) so disliked.
- Seeing suffering (dukkha) is happiness (sukha).
- View impermanence (anicca) as permanent invariant (nicca.)
- non-self (anatta), for the soul (atta).

8. - Right Effort and Right Mindfulness lead to Right Concentration , photographic mind dwells on a single point. Right Concentration is the essential element of insight helps to see things clearly of things as they really exist.
During eight or more elements this:

- Right View and Right Thought belongs Wisdom (panna).
- Right Speech, Right Action, and Right Livelihood belong morality (sila).
- Right Effort, Right Mindfulness and Right Concentration belong Dinh (samadhi).

Speech	About (Sila)
Right Action
Right Livelihood
Right Effort	The (Samadhi)
Mindfulness
Right Concentration
Right View	Wisdom (Panna)
Right Thought

In order to develop, Gender (Sila), concentration (samadhi) and wisdom (Panna) are three stages of the path. Correctly, the eight factors of the Noble Eightfold Path is eight mental states (cetasika) always lies in four lokuttara (lokuttara CITA) the object is Nirvana.
Tam's mental knowledge base (pannindriya), range (vitakka), three abstinence (virati), effort (viriya), anniversary (sati) and most breakfast (ekaggata.)
All eight factors was also found that the mood of the people pay voluntarily trying to reach liberation.

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Footnotes:
[1] See Chapter 6.
[2] Samyutta Nikaya, Agama Journal, Part I, page 62; see Kindred Sayings, Part I, page 86.
[3] therefore can not prove that the Buddha Church growth is a natural phase of Hinduism, although it must be admitted that there are some basic similarities between the two religions, because it is the characteristic doctrines coincided with eternal truth or (Dhamma). END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).