Right speech

C language is the word of righteousness, did not make any good business by word, but instead, use words to create good karma. In the Eightfold Path, right speech Tuesday was spent, and is defined as follows, as specified in the Samyutta: " What is right speech? That lie abandoned, rejected said two blades, to give talk harsh words, saying to abandon futile " . It is on the negative side. On the positive side, the Buddha also taught that we should try to practice to get the word truth, harmony, tenderness, and meaningful . When we practice the words from this, it is widely loved. In response, they will listen to what they say, and will meet friendly and construction.

In Anguttara 10,176, the Buddha taught:

- "There are four behavioral measures of speech:

1) Here, people take the lie, lie abandoned. If you do not know, he said: "I do not know"; if known, he said, "I know" and if not found, he said: "I do not see" and if found, he said: "I see ". So his words do not become intentionally false speech, or his reason, or reasons for people, for some reason or benefit whatsoever.

2) He said to take the two blades, two blades give said. Listen to what's here, he said do not go to other places, to sow division in these individuals; hear anything in there, he did not go talk to these people, to sow division in the other . So he lives in harmony ly those cockroaches who harmonious growth, exciting harmony, said these words lead to harmony.

3) He or she take the word evil, to give verbal cruelty. He just used the words like flowers, mellow, sweet, sympathetic to the center, elegant, pleasing many people, that many people happy.

4) He or she take the word frivolous. He said the right time, they are truthful, said make sense, told the French, says Law, say the things worth preserving. So say the time, so words upon reason and coherent system, the benefits'.

That was 4 on Trade in 10 good karma good karma (karma Cross) that the Buddha often taught to the lay disciples. And the other is good karma the body is 3: the action is not killing, not stealing, no sexual misconduct, and in Italy have three: the idea is not greed, not hatred, not ignorance.

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There are also cases when they are truthful and polite, but still touches the pride of others, making them upset. However, sometimes need to tell the truth despite offend but useful, able to bring benefits in the practice. In business 58, Central Coast, fearless prince asked the Buddha that can do his speech to anger other people. He replied:

- "Hey Wang fearless death, words that the Tathagata does not like it, not as true, does not correspond to the purpose, and that statement makes others dislike, dislike, Tathagata does not speak words him.

Any words that the Tathagata is as true as true, does not correspond to the purpose, and that statement makes others dislike, dislike, Tathagata does not say that statement.

Any words that the Tathagata is as true as true, corresponding to the purpose, and that statement makes others dislike, dislike, here, Tathagata knows the time to explain that statement.

Tathagata speech do not know is like, with no legs, does not correspond to the purpose, and that statement makes other people like, as that statement does not say.

Any words that the Tathagata is as true as true, does not correspond to the purpose, and that statement makes others popular and liked, Tathagata does not say that statement.

And the words that the Tathagata knows is as true as true, corresponding to the purpose, and that statement makes others popular and liked, here, Tathagata knows the time to explain that statement. "

Thus, we see that the Buddha right time to teach others, with words such as truth, as truth, which leads to liberation of enlightenment purposes, whether that word is the audience favorite, or not preferred .

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In Business Speech (Anguttara 5198), the Buddha 5 elements of a wholesome words as follows:

- "Innovations in information section, this Monks, the word theory is good, not evil theory, there is no crime being the wise and intellectual criticism. What is the year? In time, right the truth, say emulsified say bring benefits, said the words from the heart. "

1) Talk time: sometimes a word of truth but not the right time to speak in vain or to make others angry. The intelligentsia must be sensitive to its words apply the right place, right time.

2) Tell the truth: good level of knowledge a word must be based on facts, not rhetoric, not deception.

3) In words like flowers: speech should be gentle, polite, creating harmonious atmosphere.

4) Saying bring benefits: speech must have purpose and meaning of it, whether it's true Word, but is not intended to benefit anyone, it is just a nonsense word, useless.

5) Say the word heart: words must come from the heart to love and care.

Also, in the text Kheo Theory, Business Volume 78, Buddha added:

- "The achievement of four limbs, is the Pi-Qiu, smart words are said, not awkward saying, no mistakes, no rebuke a wise man. What are the four? Here is the rate- monks, monks say just say smart, not to say awkward to say; only lawful to say, not to say illegal; just to say love, not to say non-charity; just say the truth, not say not true. fours achievement with this section, these bhikkhus, saying words that are smart, not awkward saying, no mistakes, no rebuke a wise man. "

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In Anguttara 10.69, the Buddha advised us to only talk about the topics practical and useful in the practice:

- "There are ten subjects worthy of conversation. What are ten? It is the story of little education, knew enough about the story, the story of renunciation, the story is not gathered, the story of diligent , sex stories, stories about the story of wisdom, the story of emancipation, liberation story of knowledge. "

He Buddhadassa meditation (Buddhist Terms), Thailand, explained:

1) Reduction Education (Appiccha-gatha) : conversation to reduce greed, use words that encourage us to reduce the desire.

2) Know enough or Tri-sufficient (Santutthi-gatha) : conversation to get to know enough, use words that encourage us to be satisfied with what you have, but do not pay attention to the lavish amenities.

3) Far glass or HBBS (Paviveka-gatha) : conversation to bring to life alone, use words that encourage thinking and living alone, away from the turmoil.

4) Do not gather or reduce Next (Asamsagga-gatha) : conversation to avoid the useless exposure, use words that encourage us to avoid wasting energy and time.

5) Effort (Viriyarambha-gatha) : conversation to preserve and increase energy, use words that encourage efforts in practice.

6) morality (Sila-gatha) : conversation to keep good discipline, use words to encourage the preservation of virtue.

7) Meditation (Samadhi-gatha) : conversation to create the mind calm, balanced, focused, integrated, use words to encourage more mental clarity and stability problems.

8) Wisdom (Panna-gatha) : to make intelligent conversation and wisdom, to use words to encourage the development of philosophical insight.

9) Liberation (Vimutti-gatha) : to free conversation, use words to stimulate the mind freed from all defilements, all evil seeds.

10) Tri opinions Liberation (Vimutti-nanadassana-gatha) : discourse knowledge to create free, use words to encourage the attention and understanding of the knowledge of liberation, detachment from all participating players and afflictions.

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Buddha very reproach chatter of conversation, useless waste of time. The words and disparaging rumor not bring anything beneficial, because they harass and silence the concentration. He also added that the faculty can not become wise just as talkative, also not saying much because that one is called the old order through France (Dhammadhara) , as in the Dhammapada the following question:

"Dau said thousands of thousands of words,
but nothing of interest,
a question that's better,
listening, communication is pure. " (PC 100)

"Not so talkative,
new worthy wise.
An ok, not resentment fear.
It is worth calling wise. " (PC 258)

"Not so say many,
is life over the Dhamma.
The audience at magic solutions,
but direct employees to use,
do not let go of lung Dharma,
Dharma is life over. " (PC 259)

In the Pali language, the word "Form-ni" (Muni) in the name of "Like Form-ni-ca" (Sakya Muni) means that keeping silence (pure grade President), often used to call a Saints. Buddha is often advised that monk disciples: "Behold the Ty-Qiu, when you assemble together, to do two things: one is the chief legal discourse, the two are keeping the silence of the order Holy " (Buddhist doctrine itself, Ud 10).

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T ill again, words have a crucial impact, no impact on the lives of individual happiness, but also can affect the activities of the society. If you are aware and well-directed, speech through the conversation, everyday, will bring many benefits to the practice of the Buddha who we are. Thus the Buddha right speech made ​​on the Eightfold Path, the path to liberation Eight chief enlightenment.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).