Thursday 29 May 2014

FRENCH CHAPTER SEVEN CHI
[370] Seven French multi effects (Bahukārā dhammā):

Here are the seven Saints (Ariyadhana), property conferred or the property of the Holy steps:
1. your Credit (Saddhādhana), faith is the property NET, towering Tin, where the three jewels.
2. About your (Sīladhana), an almond is property conferred, the evil of the user password.
3. very good (Hiridhana), very good is t i property conferred, dishonor with respect to evil real friendly.
4. you (Ottappadhana), you are property conferred, horror for evil without good.
5. van Tai (Sutadhana), the most popular property is conferred, i.e. listening to more extensive study Dharma.
6. your Lab (Cāgadhana), the discharge of the contender is property conferred, i.e. the end to give popcorn xẻn, fancy Bell with two tables and hands wide open.
7. financial Rights (Paññādhana), intellectual property is conferred, understand the benefits, understanding cause and effect, understand the evil thing, understand the nature of your identity, finances.
Seven French property is conferred, the enemy wins over material possessions because not being plundered, which disintegrates; on the other hand this financing Saints do for the mind at peace and also create the material possessions. The seven Saints member was known as the rich.


D.III. 163.267; A. IV. 5




[371] Seven France should practice (Bhāvetabba-dhammā):
Here are seven more sense, part of the Enlightenment (Bojjhaṅga, sambojjhaṅga): 1. anniversary of sensory information (Satisambojjhaṅga), noted the sharp sensitivity in the headings are in practice.
2. French Scouts sensory information (Dhammavicayasamboj-jhaṅga), position the jurors watching a good, deep awareness, Willow tri authentically French properties are impermanent, suffering, etc.
3. Need sensory information (Vicayasambojjhaṅga), the effort, the commitment, effort and strong the mighty don't get noticeable enhancing mindfulness in the sense of section titles.
4. sensory Hy chi (Pītisambojjhaṅga), the euphoria, hazelnut, heart rejoice when in the heading.
5. Visual Net information (Passaddhisambojjhaṅga), peace of mind-body weight, calm mind, i.e. without inner disturbance pressing.
6. To sensory information (Samādhisambojjhaṅga), focus on the subject, the mind firmly stay on headings, not disarray, not agitated.
7. discharge of sensory information (Upekkhāsambojjhaṅga), the tolerance of the mind, an impassive nature status for the current state of birth of compounded, not restless anxiety.



D.III. 251, 282; Vbh. 277.




[372] Seven France needs to make voters (Pariññeyyā dhammā):
This is the seventh mode of stay (Viññāṇaṭhiti): 1. species-bodied hetero fantasy beings (Sattā nānattakāyanānattasaññino), as humanity and some lettered natural exercise. The beings of different general body and mind this property section is also different.
2. is there a species of beings relative Bobby hetero (Sattā nānattakāy ' ekattasaññino), like us t.i beginner meditation. The Brahma realm has different general body but also a center of the property.
3. have the same body horror or fantasy beings species (Sattā ekattakāyanānattasaññino), optical celestial beings like Sonic realms of the second meditation. The Brahma realm has the same general body but mind different joint ownership.
4. have the species being environmentally and Bobby (Sattā ekattakāyekattasaññino), such as celestial beings NET variable. The Brahma realm has the same general body and mind the possession of the same.
5. is there a species of love birth stay not boundless origin (Sattā ākāsānañcāyatanūpagā), i.e., Brahma the infinite good is not boundless.
6. is there a species of love birth stay boundless knowledge of (Sattā viññāṇañcāyatanūpagā), i.e., Brahma the infinite boundless knowledge of identity.
7. is there a species of love beings stay invisible property of (Sattā ākiñcaññāyatanūpagā), i.e. infinite realms invisible Brahma sharp made possession.



D. III. 253: a. IV. 39.




[373] Seven France need the exception (Pahātabbā-dhammā):
Here are seven potential French-Cambodian (Anusaya), France negativity dormant:
1. Take out the subconscious mind hypnosis (Kāmarāgānusaya), crush the craving, the scene is negativity dormant, when appropriate, the scene develops due to potential already craving from the past. Need to understand that for France lead other hypnosis.
2. outrage leads hypnosis (Paṭighānusaya), your anger, negativity is dormant.
3. Deviant opinions doubling potential (Diṭṭhānusaya), opinion accept the mistakes, is negativity dormant ...
4. potential skepticism hypnosis (Vicikicchānusaya), mind puzzled doubt, as troubles dormant ...
5. His romantic lead hypnosis (Mānānusaya), your arrogant self, as troubles dormant ...
6. Take ownership and lead hypnosis (Bhavarāgānusaya), the mind of Ireland birth dispute, as troubles dormant ...
7. ignorance stewed hypnosis (Avijjānusaya), as stupid, as troubles dormant ...


D.III. 254, 282; A. IV. 8; Vbh. 383.



[374] radičová Seven part hạ (Hāna-dhammā bhāgiyā).

Here are seven French non-magical (Asaddhamma):

1. no trust (hoti Asaddho)
2. do not have a very good (hoti Ahiriko)
3. without you (Anottappī hoti)
4. Less (hoti Appassuto)
5. lazy (Kusīto hoti)
6. Furniture (Muṭṭhassati hoti)7. Missing place (hoti Duppañño).


D. III. 282.




[375] Seven France in the enemy WINS (dhammā Visesabhāgiyā):
1. Have faith (hoti Saddho) 2. have a very good (hoti Hirimā) 3. Have you (Ottappī hoti) 4. listen to many school wide (hoti Bahussuto) 5. diligence (hoti Āraddhaviriyo)
6. Recite firmly stay (hoti Upaṭṭhitasati
) 7. are intellectual (hoti Paññavā).


D.III. 282.




[376] Seven France could hardly type (Duppaṭi-vijjhā dhammā):
Here are the seven sages, or France France steps foot (Sappurisadhamma): 1. Tri France (Dhammaññutā), is to know, knows the cause engenders events; Here, voters in France also means Buddha's teachings through spoken is composed of nine parts such as contract law, civil procedure code.
2. Tri meaning (Atthaññutā), is the result of better human beings events; Here, voters sense also means understanding of French, understand the meaning of Buddha's inmost quotations.
3. Zhiji (Attaññutā), learn about themselves, that is to know his strengths, such as the ill-fated facility.
4. Tri levels (Mattaññutā), said the amount of the user's life, when to eat, when to wear Xue said.
5. the Tri forecast (Kālaññutā), known to innervate the appropriate time, said working for trendy in time; at any time should work at any time, so saying a Word ...
6. Tri annual (Parisaññutā), knows her place assemblies, know to behave rationally, knowing this is the Congregation's rights or interest of the knowledge or the assemblies are assemblies of civilians, during the assemblies, we should sit, speak, quiet like.
7. Tri Belgium (Puggalaparoparaññutā), knows the personalities of each degree exposure, people he knew who had such tendencies like ... meet here as to how ...
For its achievement in French seven-stilts Bhikkhu Sage are called Bhikkhu-stilts to eyeglasses, stylishly, value for donation.


D. III. 252, 283: a. IV. 113.




[377] Seven France need being kicked (Uppādetabbā dhammā):
Here are seven French thought (Saññā):
1. the idea of impermanence (Aniccasaññā), is considering temporary properties, transformation of identity, birth and then kill.
2. the idea of anatta (Anattasaññā), is an empty status consideration not of good because is made by charm, there is the simple subject.
3. the idea of impure (Asubhasaññā), which is the consideration by this body doesn't like about the weapon could envisage 32 in.
4. the idea of the threat (Ādīnavasaññā), is the speculation of the dangers of close identification with suffering due to brain disease, or considers the dangers of death.
5. Thought the minus (Pahānasaññā), the níp-desk status envisage the complete except negativity.
6. the idea of immaculate (Virāgasaññā), the níp-desk status envisage immaculate for negativity.
7. the Idea of killing (Nirodhasaññā), the níp-desk status envisage the complete removal of birth, put an end to all suffering.



D.III. 283.




[378] Seven France need to win tri (Abhiññeyyā dhammā):
This is typical German seven (Niddasavatthu), meaning that the iểm characteristics Bhikkhu-stilts achievement called "the Bhikkhu-typical stilts" (Niddasabhikkhu). In this method, call the Buddha Bhikkhu-stilts typify the achievements of seven virtues in this manner comes as of lower Canada.
1. desire and passionate French maintenance operations (Sikkhāsamādāne tibbacchando avigatapemo), i.e. take hold, threefold, wisdom.
2. aspiration and passionate appeals for French test (Dhammanisantiyā tibbacchando avigatapemo), i.e. a suicide, murder and lust.
3. aspiration and fervently subduing exercise (Icchāvinaye tibbacchando avigatapemo), is the subduing of charity take- taṇhā.
4. aspiration and fervently meditation pure land (Paṭisallāne tibbacchando avigatapemo), is the independent living residences- ekī-bhāva. 5. desire and passionate life dedicated to (Viriyārambhe tibbacchando avigatapemo), is the effort both body and mind- kāyika cetasikaviriya. 6. the desire and really be careful ballooning (Satinepak-ke tibbacchando avigatapemo), i.e. the memory ballooning lucid- sati ca nepakkabhāva ca. 7. aspiration and keen to enter tri Kien (Diṭṭhipaṭivedhe tibbacchando avigatapemo), i.e. opinion leader, tri-Saints in the comments maggadassana.


D. III. 252, 283; A. IV. 34.




[379] Seven France needs work (dhammā Sacchikātabbā):
Here are seven power levels for illicit ends (Khīnāsavabala), the spiritual strength of A-la-Han; the A-la-han have such strong, brave inner calf champion by seven achievements thanks to this power; the Bhikkhu-pirated stilts make sure the ends of the contraband, and also thanks to the strength.
1. Chu is the thing clearly as the legs by the Chief Justice position, that is impermanent (sabbe Aniccato saṅ sudiṭṭhā sammappaññāya yathābhūtaṃ khārā honti-).
2. The exercise is then seen as the legs by the Chief Justice position, that is dangerous for the coal-like breaking dawn etc. (Aṅgārakāsūpamādayo kāmā yathābhūtaṃ sammap sandiṭṭhā paññāya honti-).
3. the mind of her direction in the far, far-leaning, leaning over the far, stay in the far glass, made piece, glass wedding Festival takes advantage of completely legal because the counts of pratītyasamutpāda (Vivekaninnaṃ cittaṃ nekkhammābhirantaṃ vivekaṭṭhaṃ bhāraṃ vivekapab vivekapoṇaṃ hoti-vyanti-bhūtaṃ sabbaso āsavaṭṭhāniyehi dhammehi). 4. Four anniversary of her position was cited by practice development (Cattāro satipaṭṭhānā bhāvitā subhāvitā honti). 5. In the right location has been cited by his practice grow (Pañcindriyāni bhāvitāni subhāvitāni honti).
6. Seven sensations chi was the practice skills he developed (Satta bojjhaṅgā bhāvitā subhāvitā honti).
7. Holy leader eight chi was the practice skills he developed (Ariyo atthaṅgiko maggo bhāvito hoti subhāvito).



D.III. 283.




[380] the seven spiritual strength (Bala):
1. Units (Saddhābala), the power of belief.
2. tons of resources (Viriyabala), the power of the effort.
3. very good (Hiribala), s c of disgrace.
4. you (Ottappabala), the power of the mind in frightful sin.
5. Anniversary (Satibala), the power of mindfulness, noted sharp sensitivity.
6. Output Power (Samādhibala), power of concentration, mind firmly stay on the item.
7. intellectual property (Paññābala), the power of the mind, the provincial surveys, understanding.



A. IV. 3




[381] the seven French thought (Saññā):
1. the idea of impure (Asubhasaññā), musings about the weapon's body.
2. the idea of death (Maraṇasaññā), musings about nature and fragility of life.
3. Think critically nhờm real Wrestling (Āhārare paṭikkulasaññā), musings about the filthy animals that people make out.
4. the Idea of real life realms Hy (Sabbaloke anabhiratasaññā), musings about the tedious monotony of everyday life.
5. the idea of impermanence (Aniccasaññā), musings about the prospects of good birth, and then kill, there and then.
6. the idea of suffering often (Anicce dukkhasaññā), speculation about the State of uncomfortable pressing the phenomenon of impermanence.
7. the idea of egolessness in agony (Dukkhe anattasaññā), speculation of the impotence of the agony, unable to be.
Seven French idea if practice mature fullness will reach great benefit, food poisoning níp-table.


A. IV. 46




[382] the seven disciplines section except for contraband or (Āsavakkhayadhamma):
1. Paragraph except by the voters (Dassanā pahātabbā), i.e. to know French volitional need work, and no non-volitional need work, so that the pirated or not being not being initiated, the illegally or was being lost.
2. Section except for the due currency end (Saṃvarā pahātabbā), i.e. over six dues based such as eyes, ears ... so that the smuggled or not.
3. Paragraph except by Shou (Paṭisevanā pahātabbā), i.e. when using the quarter-life chon TAM Chief sensory, manual visualizations so that the pirated or not start up or no longer available.
4. The exception attributed to kham (Adhivāsanā pahā tabbā), i.e. to know the enduring patience with adversity, so that the pirated or not start up or no longer available.
5. Paragraph except by Dodge (Parivajjanā pahātabbā), i.e. to know the cautious, avoiding the threat of possible birth experiences as you bad, animals, bred around. .. so the pirated or not start up or no longer available.
6. Paragraph except by eliminating (Vinodanā pahātabbā), i.e. to know abandoned, from abstaining, did not accept the birth anniversary of ties began as education games, golf games and bad games, so that the pirated or not start up or no longer available.
7. The minus due to cultivation (Bhāvanā pahātabbā), i.e. diplomatic practice seven genera: sensory memory, Trach, needing, Hy, pure land, and discharge, based on the far glass of immaculate, the kills, released. Thanks to practice so the pirated or not or no longer available.



M.I. 7-11




[383] seven of the French Communist Party Group, the Bodhi (Bodhipakkhiyadhamma), enlightened support disciplines:
1. Satipatthana (Satipaṭṭhāna), see [165]
2. the four Chief needs (Sammappadhāna), see [219]
3. Quartet as a student (Iddhipāda), see [217]
4. the five rights (Indriya), see [487]
5. the five powers (Bala), see [276]
6. sensory Loss (Bojjhaṅga), see [371]
7. bowl of genus (Ariyamagga), see [400]



Vbh. 249.




[384] Seven purity (Visuddhi), seven French NET giving to the rescue:
1. About pure land (Sīlavisuddhi), purity on gender, the maintenance Act, know the fear in the little bugs, make about not being the stigma of working laboriously Bhikkhu stain. About this is just for four purity (Parisuddhisīla). 2. Kat (Cittavisuddhi), purity of mind, i.e. the upper mind in meditation; Kat belong to Dai's eight original meditation ranks, including accessibility (Upacārasamādhi), when conducting meditation (Samatha). 3. NET Ant (Diṭṭhivisuddhi), purity of voter opinion, this was the first number-16 in wisdom insight "Wisdom to distinguish your identity". This excludes NET Ant fall fair.
4. The net facilities (Kaṅkhāvitaraṇavisuddhi), purity by wisdom the minus or two, this is wisdom: "Wisdom" and "honorable coast insurance Rights universal tri-General".
5. Relief runway tri Tinh Kien (Maggāmaggañā-ṇadassanavisuddhi), purity tri opinion at the stage of wisdom, from "Wisdom beings" to "intellectual property practice to discharge". During this period possibly because one should still be emphasized being customizable start negativity myths and exposing leaders freed, difficult to determine the real damage, so called relief runway tri.
6. Take Highway tri NET Ant (Paṭipadāñāṇadassa-navisuddhi), purity in the intelligence phase Quan tri has mellowed, as well as from the "Wisdom" of birth onwards, but add two more wisdom is "positive" and "Wisdom of Solomon" switch. At this stage clearly identify about revealing the rescue.
7. Tri-NET initiative (Ñāṇadassanavisuddhi), Holy purity, by comments made by tri i.e. enlightened wisdom, "Wisdom", "Wisdom" of this period is the purity of the Holy steps because his mind arises, and this is the culmination of purity, the culmination of the tam school (about-to-wisdom).
Seven of purity is the France forward practiced Tuesday class to reach níp-tables, as well as seven stations to relay for the passenger sequentially to the goal. See also sixteen poolside wisdom [484], and nine-one wisdom [438].


M.I. 149; Vism. 1,710.




[385] the seven human-growth reputation (Yasābhivaḍḍhana):
1. the effort (Uṭṭhānavā), diligent.
2. Memory ballooning (Satimā), which focus in mind.
3. pure land (Sucikammo), Italian imports were clean, no mistake.
4. be careful (Nisammakārī), working with caution.
5. Article (Saññato), knows himself carving prepared ourselves.
6. live in France (Dhammajīvī), honest lives.
7. Not so sweet beards (Appamatto), don't let go of the lung lecherous.

Dhp. 24.
[386] Seven France real rotten of the Sangha (Aparihāniyadhamma), seven in France led to increasing them flourishing, not weakening:

1. The Bhikkhu-stilts regularly convened numerous meetings, (Abhiṇhaṃ sannipatā sannipātabahutā bha-vissanti).
2. The Bhikkhu-stilts unite together, to unite dispersed, increasing the administrative Unity (Samaggā sannipatis-santi samaggā vuṭṭhahissanti samaggā saṅghaka karissanti raṇīyāni-).
3. The Bhikkhu-stilts not set no rules, do not cancel the applicable laws were intended to live, according to the study brief was prepared (Appaññattaṃ na paññāpessanti paññattaṃ na samādāya sikkhāpadesu paññattesu yathā mucchindissanti sa-vattissanti).
4. The Bhikkhu-stilts know revered, respected, wealthy girl, donation the Presbyterian ancestors, seniority, as my master of Sangha (Ye te bhikkhū therā rattaññū cirapabbajitā saṅghapitaro saṅghapa rināyakā pūjessanti māressanti garukarissanti sakkarissanti-te).
5. The Bhikkhu-stilts not dominated by craving, craving to do human beings continued ownership (Uppannāya taṇhāya ponobhāvikāya na vasaṃ gacchanti).
6. The Bhikkhu-stilts like love in the stay of her Outback Chair (Āraññakesu senāsanesu sāpekkhā bhavis-santi).
7. The Bhikkhu-stilts in themselves an stay mindfulness, which made the situation less than happy accomplices wanted to, there was live peacefully (yeva Paccattaṃ satiṃ upaṭṭhāpas-santi sabrahmacarī pesalā anāgatā ti ' kin āgac āgatā cheyyuṃ ca-ca phāsuṃ vihareyyuṃ).





D. II. 76.




[387] Seven other rot any French Sangha (Apare aparihāniyadhamma):
1. The Bhikkhu-stilts didn't like how the (Na kammārāma bhavissanti). 2. The Bhikkhu-stilts don't like anecdotes (Na bhassārāmā bhavissanti). 3. The Bhikkhu-stilts don't like sleeping (Na niddārāmā bhavissanti)4. The Bhikkhu-stilts doesn't like to congregate (Na saṅgaṇikārāmā bhavissanti).5. The Bhikkhu-stilts no evil desires (Na pāpicchatā bhavissanti).6. The Bhikkhu-stilts not bad friend (Na pāpamittā bhavissanti).7. The Bhikkhu-stilts don't stop halfway between low fruition with the result the enemy WINS (Na oramattakena visesādhigamena antarā vosānaṃ āpajjissanti)


D. II. 78; A. IV. 21




[388] Seven France any other rotten rose (Apare aparihāniyadhamma):
1. The Bhikkhu-stilts have faith (Saddhā bhavissanti). 2. The Bhikkhu-stilts have very good (Hirimanā bhavissanti). 3. The Bhikkhu-stilts have crush on you (Ottāpī bhavissanti). 4. The Bhikkhu-stilts have heard many (Bahussutā bha-vissanti). 5. The Bhikkhu-stilts have specialized needs (Āraddhaviriyā bhavissanti). 6. The Bhikkhu-stilts have stay (Upaṭṭhitasatī bhavissanti). 7. The Bhikkhu-stilts are intellectual (bhavis Paññāvanto-santi).

78..
The Buddha also taught the real French other rot as they Bhikkhu-stilts practice seven sensory information (Sambojjhaṅga) [381]; they practice French seven-stilts Bhikkhu (Saññā) [387]; they practice on stilts-Bhikkhu six unlawful anniversary (Sāranīyadhamma) [342].
[389] Seven things to the glass of the Bhikkhu-stilts (Bhikkhumanāpadhamma):

1. The Bhikkhu-stilts doesn't want to profit (Bhikkhu na hoti lābhakāmo).
2. The Bhikkhu-stilts doesn't want to be revered (Bhikkhu na hoti sakkārakāmo).
3. The Bhikkhu-stilts don't want are Su n (Bhikkhu na hoti anavaññattikāmo).
4. The Bhikkhu-stilts have very good, know disgrace (Bhikkhu hirīmā hoti).
5. The Bhikkhu-stilts have crush on you, fear mistakes (Bhikkhu ottappī hoti).
6. The Bhikkhu-stilts minimum, low libido (Bhikkhu appiccho hoti).
7. The Bhikkhu-stilts have the Chief Justice opinion, knowing the true (Bhikkhu sammādiṭṭhi hoti).
If a Bhikkhu-stilts have seven France against these things then the Bhikkhu-stilts not respectable of you co-conspirators.
One other piece, Buddha's theory of seven glass possible thing Bhikkhu-stilts have slightly different in the two following articles are:
6. The Bhikkhu-stilts not jealousy (Bhikkhu anissukī hoti).
7. The Bhikkhu-stilts not popcorn xẻn (Bhikkhu amaccharī hoti).

A. IV. 1.2.
[390] Seven French people who approach the (Upāsaka-dhamma), seven good virtues of renunciation disciple in Buddhism. Also known as "the student voice of the person approach the (Upāsakasampadā)"; also known as "France's rot any approach the (Upāsakāparihānadhamma)".

1. do not forget to visit the Bhikkhu-stilts (Bhikkhudassanaṃ na hāpeti).
2. no beards, listening to the highest principals (Saddhammassavanaṃ nappamajjati).
3. practice increase the upper world (Adhisīle sikkhati)
4. rich in faith to the Bhikkhu-stilts elders, Bhikkhu-high stilts, Bhikkhu-Tan on stilts (Pasādabahulo hoti bhikkhūsu theresu navesu majjhinesu ca ceva ca)
5. listen to France not to heart problems, did not find faults (Anupārambhacitto dhammaṃ suṇāti na randhagavesī).
6. do not attempt a donation in addition to raise them (Na ito bahiddhā dakkhiṇeyyaṃ gavesati).
7. priority to increase them (idha ca karoti pubbakāraṃ), is alms donation the Bhikkhu-stilts, following new alms Gentile if available (ĀS. attanipāta).





A. IV. 25, 26.




[391] the French friendly Seven, the seven virtues of good friends (Kalyānamittadhamma):
1. the lovely Leanne (Piyo)2. The venerable Tanh (Garu)3. Value for collaborations (Bhāvanīyo)4. Is the person or advice (Vattā)5. The words ring mosaic (Vacanakkhamo). 6. the profound Word (Gambhīrañca kathaṃ kattā).7. Not instigated unjustified thing (No ca aṭṭhāne niyojane).


A. IV. 31.




[392] Seven France friendly owner (Apare kalyanamittadhamma):
1. For hard material for (Duddadaṃ dadāti). 2. work hard to do (karoti Dukkaraṃ). 3. the hard Ring Ring (khamati Dukkhamaṃ). 4. what her airtight opine (Guyhamassa āvikaroti). 5. cover your sealed (Guyhamassa parigūhati). 6. When the tribulation does not give each other (Āpadāsu na jahati). 7. You take advantage of the cheap contempt not unveiling (Khīṇena n ' scared us timaññati).


A. IV. 31




[393] the seven characteristics of Buddhist law (Dhammavinayanalakkhana):
1. For directional boring (Ekantanibbidā)2. Immaculate (Virāga)3. The kill (Nirodha)4. NET security (Upasama)5. Winning position (Abhiññā)6. Enlightenment (Sambodha)7. Níp-desk (Nibbāna).
Seven characteristics of the law this is something that the Buddha has taught that false religious Upāli listening, to realize it was France and the law, is the teachings of the Masters degree.

A. IV. 143.
[394] Seven proper conditions (Sappāya) for its supposedly advanced meditative seclusion:
1. Stay the appropriate origin (Āvāsasappāya), as there is room in satisfactory, quiet, harmonic climate.
2. Take the appropriate origin (Gocarasappāya), which is the living easy, find the real treasures are not difficult; It is convenient to qifu gangui, not too far nor too close to villages.
3. the appropriate conversation (Bhassasappāya), is the story of the far, minimum exercise, tri, the story of the about-to-wisdom ... or talk needed, just right, do not lose time.
4. the right (Puggalasappāya), which is near the company have the same tendency to monastic practice, capable of cultivation, the French learning through travel.
5. an appropriate food (Bhojanasappāya), is eating foods easy to digest, to be Tibetan, not cause disease.
6. appropriate weather (Utusappāya), is at the pleasant weather, not too hot, not too cold.
7. Dread the appropriate facilities (Iriyāpathasappāya), which is the operating body, standing, lying, sitting, comfort, opportune.





Vism. 127; Vin a. II. 429; MA.II. 911.




[395] Seven France destroyed paintings, seven France settled the proceedings (Adhikaraṇasamatha) in the Sangha:
1. sound for substance (Sammukhāvinayo dātabbo). 2. sound veto counts for cases is sufficient level mindfulness-the A-la-Han (Sativinayo dātabbo). 3. sound veto counts for me is not a degree A-la-rebellion-Han (Amūḷhvinayo dātabbo). 4. Process according to the confession of the accused (Patiññāya kāretabbaṃ). 5. Disposal in the opinion of (Yebhuyyasikā). 6. Process according to the level of criminal litigant (Tassa pāpiyasikā). 7. the mediation Process mutually, fill not prosecuted (Tiṇavatthāraka).

D.III. 254; M. II. 247; A.I. 99; I.V. 144.
[396] the seven Holy class (Ariyapuggala):

1. Order the release section (Ubhatobhāgavimutta), is A-la-prime Han always both parts, the rescue Center (World Association meditation) and liberating wisdom (Super Centre).
2. release the intelligence Ranks (Paññāvimutta), is A-la-Han that only privileged Super wisdom, rather than a privileged Association meditation.
3. the certificate body Level (Kāyasakkhī), which is the order Saints learn that authorized strong are meditation and the exception was some contraband or.
4. Detailed Level DAC (Diṭṭhipatta), is no latter-day Saints ranks certified meditation, Union end except some contraband or, have strong intellectual property rights.
5. degrees of credit (Saddhāvimutta), is no latter-day Saints ranks certified meditation, Union end except some contraband or, with permission.
6. depending on the Administrative Level (Dhammānusārī), is Expected to save with the Intelligence Chief, said that one Key result will be saved when UG opinion DAC (Diṭṭhipatta).
7. discretionary Tier administrative units (Saddhānusārī), is Projected to save leader with the head, as the privileged trust level Expected result will be saved (Saddhāvimutta).
In the Paramatthamañjusā (thecoming into Office of the Prize Visuddhimagga) for discretionary relief that preliminary tier administrative or discretionary trusts not testifying himself in the world, a Prime credit, award or Ant if DAC A-la-Han, will is wisdom. For discretionary relief profile level administrative or discretionary credit has proved himself in the American Association, a body, if the DAC A-la-Han, will be the order The release section.





D. III. 105, 254: A.I. 118: PS. II. 52: pug. 10, 73: Vism. 659.




[397] the seven friendship class (Sekkha):
1. degrees of Tu-da-hườn (Sotāpattimaggapuggala). 2. Order the Tu-da-hườn (Sotāpattiphalapuggala). 3. Step four-momentum-jaw (Sakadāgāmimaggapuggala). 4. Fourth Step-da-ham result (Sakadāgāmiphalapuggala). 5. Order A-na-jaw (Anāgāmimaggapuggala). 6. Order A-na-jaw (Anāgāmiphalapuggala). 7. Order A-la-Han (Arahattamaggapuggala). Termed his friendship because have to State to fruition.


Comp. 270.




[398] the seven wives (classBhariyā):
1. the killer so (Vadhakā bhariyā), the wife as killers, evil people can kill, treason.
2. Leader of the pirates, so (Corī bhariyā), the wife as a thief, woman's spendthriftness and decline of her husband's property.
3. the master so (Ayyā bhariyā), the wife as hostess, is a woman who is indolence, enjoin her husband, repression and sassy with her husband.
4. Sage model specification (Mātā bhariyā), gentle mother wife class, is a woman who has a forbearance, caring husband and care as her pet.
5. Sage-I only wish (Bhaginī bhariyā), the wife as a sister, as her man know respect respected husband, followed her husband, watching my husband as brother to the glass.
6. useful specification than (Sakhī bhariyā), his wife as buddy, was a woman who behaves with her husband at a level of equality, there is concern and monogamous as pair of close friends.
7. servant harem concubines (Dāsī bhariyā), the wife as a servant, is a woman who feared her husband, ring the humiliation, submissive and serving her husband as her most of the employer.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).

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