Thursday 29 May 2014

FRENCH CHAPTER EIGHT LIMBS
[399] Eight French multi effects (dhammā Bahukārā):

Here are eight to basic everyday range intelligence (Hetū ādibrahmacariyakāya paññāya saṃ-vattanti):
1. An establishment pleased very good acumen precious (Tibbaṃ paccuṭṭhitaṃ ottappaṃ hoti-hiri).

2. depending on the time question France (Kālena dhammaṃ paripucchati).
3. Living far separated (Kāyacittavūpakāsena sampādeti).

4. Have an almond (Sīlavā hoti).

5. Have maximum of (hoti Bahussuto).
6. Stay dilligent (viharati Āraddhaviriyo).
7. have the Mindfulness (hoti Satimā)
8. live birth number-kill for five prime aggregates (Pañcasu upādānakkhandesu udayavyayānupassī vi-harati).


D.III. 284




[400] Eight France should practice (dhammā Bhāvetabbā):
It's the Bowl more Scriptures (Ariyo atthaṅgiko maggo): 1. the Chief Justice (Sammādiṭṭhi), i.e. the intelligence clearly see tetrarchy, or saw the three generals for the five aggregates, or understand the thing real donation is spent on the prevent exorcism.
2. Chief of thinking (Sammāsaṅkappo), i.e. the primary foot thoughts, as glass, infinity pool, ahimsa. Is the genus of the prevent exorcism thinking.
3. speech (Sammāvācā), which is the primary foot said, that is to say honest, said harmony, said the suave, said benefits. The exorcism pane section.
4. the Chief Justice (Sammākammanto), which is the primary leg action, not being, not stealing, not. Is the genus of the prevent exorcism.
5. the Chief Justice Network (Sammā-ājīvo), is live feed foot network Chief Executive Office did not use flaps, then to create livelihoods. Is the genus of the prevent exorcism from the network.
6. the Chief Justice effort (Sammāvāyāmo), which is the primary legs diligently, i.e. eliminating evil and exertion to cultivate friendly France. Is the genus of the prevent exorcism effort.
7. Mindfulness (Sammāsati), which is the primary foot anniversary memory, attention, noted the volatility of your identity. The exorcism pane section.
8. the Chief Justice (Sammāsamādhi), who was Chief of the leg, that focus on topics of meditation. Is the genus of the prevent exorcism.
Holy this Director genera Bowl also known as bat genus (Atthaṅgikamagga). This is the middle way (Majjhimā paṭipadā) stay away from the two are incompatible and benefit packages, the path taken to the rescue.
Bowl of Holy this Director genera arranged by threefold, the Chief Justice, the Chief Justice Emphasized the thinking, speech, the Chief Justice, the Chief Justice's part in the network, the Chief Justice, the Chief Justice share mindfulness, to study.



D.III. 312, D.III. 286; M.I. 61, III. 251, Vbh. 235




[401] Eight of France needs to make voters (dhammā Pariññeyā):
This is the eight worldly France (Lokadhamma), eight in France, eight life habits:
1. benefit (Lābha
) 2. Take profit (Alābha)
3. Are mailing (Yasa) 4. lost (Ayasa) 5. decry (Nindā)6. praise (Pasaṃsā) 7. happiness (Sukha) 8. suffering (Dukkha). Eight French (be, loss, honor, shame, praise, cooking, fun, agony) are altered consciousness beings. There are two positive aspects and adversity. However, there are differences between the d and invisible writer chums wife when faced with eight wind this life. Invisible writer divine wife as profit, are Honorable, be praise, be happy it's not recognizing the nature impermanent-gauge, should be soaked up with the wedding Festival attendance, and the loss of profit, loss of reputation, were cooking, being miserable, he kicked up the melancholy. Because the mind is dominated with pros and adversity like that, it does not escape being, elderly, sick, dead.
By contrast, a Saint disciples to understand France, to see the pros (attendance, fame, praise, be happy), or adversity (lost profit, loss of reputation, were cooking, is suffering), he cited work, awareness of impermanence-nature events should never immerse nor sadness. So does the paragraph to take take part, si and get rid of birth, old, sick, dead,



A. IV. 157.




[402] Eight of France takes the subtraction (dhammā Pahātabbā):
This is the eight ties Tanh, or bowl of deviant (Micchattā): 1. Ta (Micchādiṭṭhi), voter opinion misleading, incorrect understanding of truth, as usual, the comments etc.
2. Deviant thinking (Micchāsaṅkappo), the real thoughts, like the idea of taking exercise, the idea of brain damaging idea of anger.
3. Deviant language (Micchāvācā), the main vocal, like lying, said ly cockroaches, evil speaking, say nothing.
4. Ta (Micchākammanto), nefarious acts, such as murder, theft, contentious.
5. wooden railway network (Micchā-ājīvo), feed the illegal networks, as do suicide being, fraud, robbery career ...
6. the Ta effort (Micchāvāyāmo), nefarious, such as diligence diligence makes real good France arises.
7. Ta (Micchāsati), the notion of pride, remembered the things that make the real evil charity France being kicked.
8. Ta (Micchāsamādhi), an enlargement of the Yi, the head of mind not solidly, making real good being kicked.



D.III. 286-287.




[403] Eight French part hạ (Hāna-dhammā bhāgiyā):
Here are eight registers (Kusītavatthūni), eight events make for lazy:
1. Have the Workin', think: "We have the will to do, we do, will we tired, let's lay off". (Kammaṃ kho kho kammaṃ sati kattabbaṃ-bhavis me pana kilamis kāyo karontassa me handā nippajjāmī ' haṃ ' sati-ti).
2. fit the work's done, think: "I have just done the job, we're tired because of work, so let's lay off" (Ahaṃ maṃ akāsiṃ kammaṃ store storage kāyo karontassa kam me-kilanto handā ' haṃ nippajjāmī'ti). 3. about to go away, think: "we're going to have to go the distance, we will close at road weary, so let's lay off". (Gantabbo Maggo maggaṃ vissati bha-me repository repositories kāyo gacchantassa missati kila-me pana handā ' haṃ nippajjāmī ' ti). 4. just go way to far, think: "We've just gone way far away, I'm tired of traveling, so let's lay off". (Ahaṃ agamāsiṃ maggaṃ store maggaṃ handā kilanto kāyo gacchantassa me pana repository ' haṃ nippajjāmī ' ti). 5. When underfed, think: "We are not enough actual food qifu mumo, us are tired of weak silver, so let's lay off". (Ahaṃ bhojanassa ālatthaṃ piṇḍāya store pāripūriṃ caranto n ' tassa handā akammañño kilanto kāyo me ' haṃ nippajjāmī ' ti). 6. when it suffice, think: "we're the real food is full of qifu mumo, heavy us not flexible, feeling like how paddy, so let's lay off". (Ahaṃ pāripūriṃ bhojanassa alatthaṃ piṇḍāya store caranto tassa handā maññe māsacitaṃ akammañño garuko kāyo me ' haṃ nippajjāmī ' ti). 7. illness, thought: "we're all right, illness need a rest, so let's lay off" (Uppanno ābādho appamattako nippajjituṃ atthi me arsenal kappo handā ' haṃ nippajjāmī ' ti). 8. Just cured, think: "I've just cured, the body is weak yet relaxed, so let's lay off". (Ahaṃ vuṭṭhito vuṭṭhito gilānā store gelaññā kāyo tassa acira-dubbalo handā akammañño me ' haṃ nippajjāmī ' ti).


D.III. 255, 287;A. IV. 339




[404] Eight of France in the enemy WINS (dhammā Visesabhāgiyā):
Here are eight events, Bowl decency need (Ārabbhavatthu):
1. Have the Workin', thought: "When we're working, not easy to think to the teachings of the Buddha, so let's effort (Kammaṃ kho kho kammaṃ kattabbaṃ pana pana bhavissati me me sāsanaṃ buddhānaṃ sukaraṃ tena na karon-mana-sikātuṃ handāhaṃ viriyaṃ ārabhāmi). 2. has just done the job, think: "we work, we cannot think to the teachings of the Buddha, so let's effort (Ahaṃ kho kammaṃ akasiṃ kammaṃ nāsakkhiṃ karonto ahaṃ ' pan repository bud-dhānaṃ sāsanaṃ manasikātuṃ handā ārabhāmi viriyaṃ ' haṃ). 3. about to go away, think: "we're going to have to go the distance, when we're not easy to think to the Buddha's teachings are, so we make effort" (maggaṃ Maggo gantabbo me repository repository bhavissati pana gacchantena manasikātuṃ sāsanaṃ buddhānaṃ sukaraṃ na me handā ' haṃ viriyaṃ ārabhāmi) 4. just go way to far, think: "We've just gone way far away, you can't go up to the teachings of the Buddha, so I make effort" (Ahaṃ maggaṃ agamāsiṃ maggaṃ panā repositories repository ' haṃ gac-chanto sāsanaṃ buddhānaṃ āsakkhiṃ n ' handā sikātuṃ ' haṃ mana-viriyaṃ ārabhāmi). 5. When underfed, thought: "we're not getting real qifu gangui adequate food; Thus the body is gently adapts, so we make effort "(Ahaṃ bhojanassa ālatthaṃ piṇḍāya store 'n caranto pāripūriṃ tassa kammañño lahuko kāyo me handā ' haṃ viriyaṃ ārabhāmi).
6. when it suffice, think: "Let's go qifu mumo carried received food no enough; our body healthy, so we make effort "(Ahaṃ pāripūriṃ bhojanassa alatthaṃ piṇḍāya store caranto tassa handā kammañño balavā kāyo me ' haṃ āra viriyaṃ-bhāmi).
7. the new illness, thought: "I illness, what could happen is my disease will increase, so we make effort" (Uppanno ṭhānaṃ ābādho appamattako ayaṃ me repository repositories yaṃ vijjati etaṃ ' ābādho pan vaḍḍheyya viriyaṃ me ārabhāmi handā ' haṃ).
8. Just cured, think: "we just cured not how long, what can happen is my illness will relapse, so I make effort" (Ahaṃ ṭhānaṃ gelaññā aciravuṭṭhito vuṭṭhito gilānā store storage yaṃ vijjati etaṃ ' ābādho pan paccudāvatteyya viriyaṃ me ārabhāmi handā ' haṃ).


D.III. 256, 287; A. IV. 339.




[405] Eight France could hardly enter (dhammā Duppaṭijjhā):
This is eight times the non-happy offense stay (Akkhaṇā asamayā brahmacariyavāsāya): 1. When in the world are in Germany As a hybrid Primary Sensory College ranks Ala Han appears, and the Dhamma was preaching brought to NET security, citizenship, enlightened by the ranks of good Testimony testimony this person class, a living being in hell. (Tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho sambodhagāmī parinibbāniko opasamiko desiyati ca dhammo, sugatappavedito. Ayañca puggalo nirayaṃ uppanno hoti).
2. When in the world are in Germany As a hybrid ... this person class being made of animal species. (Tathāgato ca loke...Ayañca puggalo tiracchānayoniṃ uppanno hoti).
3. When in the world are in Germany As a hybrid ... this person is found making contentious class hungry daemons devil. (Tathāgato ca loke ... Ayañca puggato pettivisayaṃ uppanno hoti). 4. When in the world are in Germany As a hybrid ... this person class being made objects tho Chu long network. (Tathāgato ca loke ... Ayañca puggato dīghāyukaṃ devanikāyaṃ uppanno hoti). 5. When in the world are in Germany As a hybrid ... this person class being in the border country between the barbarian loads, places where there are no Bhikkhu-stilts, Bhikkhu-stilts-ni, near the South, close to the females. (Tathāgato ca loke ... Ayañca puggato paccantimesu janapadesu paccājāto bhikkhūnaṃ yattha aviññātāresu milakkhūsu hoti bhikkhunīnaṃ upāsi natthi upasakānaṃ gati-kānaṃ). 6. When in the world are in Germany As a hybrid ... this person class reborn in the China railway to have an opinion, has driven perspective. (Tathāgato ca loke ... Ayañca puggato majjhimesu janapadesu paccājāto viparītadassano micchādiṭṭhiko hoti hoti, compared anthem). 7. When in the world are in Germany As a hybrid ... this person class reborn in the China speed but least, stupid, dumb, inability to understand the meaning of good quotations, quotations. (Tathāgato ca loke ... Ayañca puggato majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño eḷamūgo aññātuṃ atthaṃ subhāsitadubbhāsitānaṃ paṭibalo na jalo). 8. When in the world did not have Germany as Lai A-la-Chinese Chief Dan appeared, and the Dhamma NET security, citizenship, leading to enlightenment that ranks Charities Pledged publicly not to declare a class, engenders in China, has the intelligence, wisdom, not dumb, are capable of understanding the meaning of good quotations, evil speech. (Tathāgato loke anuppanno ca hoti arahaṃ sammāsambuddho sambodhāgāmī parinibbāniko opasamiko desiyati dhammo sugatappa na ca-vedito, ayañca puggato majjhimesu janapadesu paccājāto aneḷamūgo ajaḷo paññavā hoti hoti paṭiba ca so-lo subhāsitadubbhāsitānaṃ atthaṃ aññātuṃ).


D.III. 263, 287




[406] Eight of France should be being kicked (dhammā Uppādetabbā):
Here are eight ideas on University staff, thinking officers (Mahāpurisavitakka):
1. thinking: "this is France, of France is not the most" (Appicchassa ayaṃ dhammo mahicchassa dhammo āyaṃ ' n).
2. thinking: "this is France's voters, was not of the tri University" (Santuṭṭhassa ayaṃ dhammo asantuṭṭhassa dhammo āyaṃ ' n).
3. thinking: "this is France Telecom's separation, this is not your favorite people's gathering" (Pavivi-tassa ayaṃ dhammo saṅganikārāmassa dhammo āyaṃ ' n). 4. thinking: "this is France's essential needs, it's not a lazy" (Āraddhaviriyassa ayaṃ dhammo kusītassa dhammo āyaṃ ' n).
5. thinking: "this is France's stay, it's not a failure" (Upaṭṭhitasatissa ayaṃ dhammo muṭ dhammo āyaṃ 'n-ṭhassatissa).
6. thinking: "this is France's plan to the French, this is not the person who launched the Yi" (Samāhitassa ayaṃ dhammo asamāhi dhammo āyaṃ ' n-tassa).
7. thinking: "this is France's wisdom, it's not a lack of mind" (Paññāvato ayaṃ dhammo duppaññassa dhammo āyaṃ ' n).
8. thinking: "this is France's non-United Kingdom implications, this is not of the United Kingdom implications" (Nippapañcārāmassa ayaṃ dhammo papañcārāmassa dhammo āyaṃ ' n).


D.III. 287




[407] Eight France need to win tri (dhammā Abhiññeyyā):
Here are eight wins of (Abhibhāyatanāni): 1. the idea of foreign civil, the Prophet sees the good the bad the good amount of term after he won them, the NIE acknowledged that: "I know, I see". (Ajjhattaṃ rūpasaññī rūpāni tāni suvaṇṇadubbaṇṇāni parittāni passati bahiddhā eko abhibhuyya jānāmi pas saññī evaṃ ti ' sāmī-hoti). 2. an idea voters, foreign civil good shades see the immeasurable bad, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ rūpa-saññī rūpāni tāni suvaṇṇadubbaṇṇāni appamāṇāni passati bahiddhā eko abhibhuyya jānāmi passāmī ' saññī evaṃ ti hoti). 3. the idea of infinite, local voters see the best bad good foreign exchange limits the amount, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ saññī rūpāni passati bahiddhā arūpa-suvaṇ parittāni eko-ṇadubbaṇṇāni, tāni abhibhuyya jānāmi passāmī saññī evaṃ ti ' hoti). 4. an idea voters deeply deeply deeply paternal good bad foreign shows immeasurable, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ arūpasaññī rūpāni tāni suvaṇṇadubbaṇṇāni appamāṇāni passati bahiddhā eko abhibhuyya jānāmi pas saññī evaṃ ti ' sāmī-hoti). 5. the idea of infinite, local voters see the State colors of green, blue, light blue, light green, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ arūpasaññī rūpāni nīlānidassanāni nīlavaṇṇāni nīlāni passati bahiddhā eko nīlanibhāsāni tāni abhibhuyya jānāmi passāmī saññī evaṃ ti ' hoti). 6. an idea of infinite, local voters see the State colors of gold, yellow, yellowish, light yellow, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ arūpasaññī rūpāni pītanidassanāni pītavaṇṇāni pītāni passati bahiddhā eko pītāni bhāsāni passāmī jānāmi abhibhuyya tāni,-' ti evaṃ saññī hoti). 7. the idea of infinite, local voters see the State colors of red, red, red light, red light; after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ arūpasaññī rūpāni lohitakanidassanāni lohitakavaṇṇāni lohitakani passati bahiddhā eko lohi-takanibhāsāni, tāni abhibhuyya jānāmi passāmī saññī evaṃ ti ' hoti). 8. an idea of infinite, local voters see the foreign white, white, white light, bright white, after they won, the NIE's realization that: "I know, I see". (Ajjhattaṃ arūpasaññī rūpāni odātanidassanāni odātavaṇṇāni odātāni passati bahiddhā eko odā passāmī jānāmi abhibhuyya tāni tanibhāsāni-' ti evaṃ saññī hoti).


D.III. 260, 287.




[408] Eight France needs work (Sacchikā-tabbā dhammā):
Here's eight salvation (Vimokkha): 1. do it yourself with colors, see colors (Rūpī rūpāni passati). That is four by ownership meditation ranks tu testifying by conducting item kasiṇa determines the color matches the color of the hair etc. from where the internal body.
2. the idea of infinite inner identity, voters see the State (Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati). That is four by ownership meditation ranks tu testifying by conducting item kasiṇa determine colors outside.
3. sexual orientation "pure land" (Subhan 't ' eva adhimutto hoti). That is four by ownership meditation ranks tu testifying by conducting item kasiṇa defines "pure land", or proceed within headings.
4. Certified and stay "boundless Not made" (upasampajja viharati cāyatanaṃ-Ākāsānañ). That is totally beyond the thought, put an end to the shy, not last to the idea of differences, reflecting that "nowhere is boundless".
5. Certified and stay "boundless Knowledge" (upasampajja viharati tanaṃ-Viññānañcāya). That is beyond not boundless, tu failure that "Consciousness is boundless".
6. Documents and stay "Loads of possession" (upasampajja viharati tanaṃ-Ākiñcaññāya). That is beyond completely boundless knowledge, reflecting that: "nothing at all".
7. Certified and stay "Phi phi idea ever made" (upasampajja viharati Nevasaññānāsaññāyatanaṃ). I.e. After crossing from the utterly possessed of, stay with the heading Africa thought phi phi thought of.
8. Certified and stay "life Destroying ideas" (upasampajja viharati Saññā-vedayitanirodhaṃ). I.e. After crossing the complete Africa thought phi phi's taste, ideal type to kill tho ...



D.III. 262, 288; A. IV. 306




[409] Eight of ignorance (Avijjā), the not understanding something worth knowing, non-legalistic real tri Willow:
1. Any tri-gauge (Dukkhe aññāṇaṃ), do not understand the agony experienced its aggregates.
2. Any voter file format (Dukkhasamudaye aññāṇaṃ), doesn't understand the run of miserable.
3. Any voter removal gauge (Dukkhanirodhe aññāṇaṃ), do not understand the agony.
4. Any tri DAO route removal gauge (Dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ), not understanding the path taken to extermination.
5. Real voters the past (Pubbante aññāṇaṃ), unaware that he had been present in the past, have past lifetimes.
6. Any hybrid position tri (Aparante aññāṇaṃ), not knowing that he will have to face in the future, have the following lifetimes.
7. Any past voter are hybrids (Pubbantāparante aññā-ṇaṃ), not knowing that the life the past and the future, i.e. current gauge fun life is dominated by the past, and the current administration influence.
8. Any relevant medical pratītyasamutpāda French voters born (Idappaccayatāpaṭiccasamuppannesu dhammesu aññāṇaṃ), do not know the birth France pratītyasamutpāda due to causality relates, as due to the ignorance, due to which consciousness etc.



Dhs. 190,195; Vbh. 362.




[410] Eight causes renunciation being inverted Bowl (Pattanikkujjana), eight faults of renunciation which Increase they can refuse the donation:
1. willfully doing damage to the Bhikkhu-stilts (Bhikkhūnaṃ alābhāya parisakkati). 2. deliberately making detrimental to the Bhikkhu-stilts (Bhikkhūnaṃ anatthāya parisakkati). 3. deliberately makes the Bhikkhu-stilts are not possible in the (Bhikkhūnaṃ anāvāsāya parisakkati). 4. nhiếc isolated and criticized the Bhikkhu-stilts (Bhikkhū akkosati parisakkati). 5. split Bhikkhu-stilts with Bhikkhu-stilts (Bhikkhū Bhikkhūhi vibhedeti). 6. defamation Buddha (Buddhassa avaṇṇaṃ bhāsati). 7. defamation (Dhamassa avaṇṇaṃ bhāsati). 8. defamation (Saṅghassa avaṇṇaṃ bhāsati).


A. IV. 344




[411] the Bat (Aṭṭhasīla), also known as eight (Uposathasīla):
1. Diets avoid suicide being (Pāṇātipātā veramaṇī); does not harm the life beings.
2. Diets avoid thieves (Adinnādānā vera-maṇī); not obtaining not to.
3. Diets avoid lewd (Abrahmacariyā vera-maṇī); no African piracy.
4. Diets avoid telling lies (Musāvādā veramaṇī
). 5. Diets avoid alcohol and intoxicating substances (Surāme-rayamajjapamādaṭṭhānā veramaṇī). 6. avoid eating Diets Africa time (Vikālabhojanā veramaṇī); do not eat the noon.
7. Diets avoid watching dance, music, theater, fashion jewelry, aromatherapy, DAB and fashion (Naccagītavāditavisūkadassanamālāgandhavilepana-dhāraṇamaṇḍavibhūsanaṭṭhānā veramaṇī
). 8. avoid Diets high is located in the luxurious wide sieves (Uccāsayanamahāsayanā veramaṇī). Eight world is about the life of renunciation in those slapped by day (Uposatha). May slapped in May was mồng is rules 8, 15, 23, 30 âl; According to the legend there came eight days is mồng 5, mồng on 8 on on full moon 14 20, 23, 29 and 30 day âl.


A. IV. 248




[412] the eight precepts huợt the network filed the Bowl (Ājīvaṭṭhamakasīla)-eight world which has about Chief Justice network is the eighth:
1-3. Three professional body (Kāyakamma). 4-7. four careers (Vacīkamma). 8. the Chief Justice Network (Sammā-ājīva), rear foot network Chief.
Eight world records in it (Ādibrahmacariyā)
. Speaking in France at the core (Sāra), the Group of eight world's three genera of legitimacy, i.e. speech, the Chief Justice, the Chief Justice network.


Vism. 11.




[413] Eight sources of merit being nucleus (Puññābhisandā):
1. Qui y Buddha (Buddhaṃ saraṇaṃ gato hoti) 2. Qui y (Dhammaṃ saraṇaṃ gato hoti) 3. Qui y Rose (Saṅghaṃ saraṇaṃ gato hoti) 4. give birth survey (Pāṇātipātā paṭivirato hoti) 5. waiver of thieves (Adinnādānā paṭivirato hoti) 6. give your space (the happyKamesu micchācārā paṭivirato hoti) 7. give the lie (Musāvādā paṭivirato hoti) 8. quit alcohol addictions (Surāmerayamaj-japamādaṭṭhānā paṭivirato hoti). Eight this is tam qui and five precepts, the source, the source of charity to benefit peace in the realm and the heavens.


A. IV. 245




[414] Eight (Vijjā):
1. intellectual property (Vipassanañāṇa), Tri minh tam as General Excellence Honorable suicide.
2. the digest (Manomayiddhi), spirit through reincarnation, a body turns up.
3. evolve (Iddhividhi, iddhividhā), the likely Ascension of fillers.
4. Natural Atrium (Dibbasota), the capacity to hear sounds of Chu, or distant voices.
5. Tha heart (Cetopariyañāṇa), who with his ability to know the mind of another person.
6. Student Network (Pubbenivāsānussati), the ability to know your.
7. Celestial shipping label (Dibbacakkhu), the ability to see the good schools of heavenly; may also saw the birth of beings as karma.
8. take advantage of pirated informational (Āsavakkhayañāṇa), place the ends of the contraband or.



D.I. 76-84; M. 11.17.




[415] eight ways of human foot alms (Sappurisadāna):
1. For pure Wrestling (Suciṃ deti)
2. For first-class objects (Paṇītaṃ deti)3. To correct the time (Kālena deti)4. For matching items (Kappiyaṃ deti)5. To have thought (Viceyya deti)6. For regular (Abhiṇhaṃ deti)7. Kat credits Bell (Dadaṃ cittaṃ pasādeti)8. After the alms has a wedding Festival (Datvā attamano hoti).



A. IV. 243.




[416] eight good reasons for alms (Dānavatthūni):
1. due to injuries that alms (Chandā dānaṃ deti) 2. Do hate that alms (Dosā dānaṃ deti) 3. due to the ignorant that alms (Mohā dānaṃ deti) 4. due to the fear that he (Bhayā dānaṃ deti) 5. think: "we shouldn't lose the family tradition already", so alms (N ' ārahāsiṃ porāṇaṃ kulavaṃsaṃ hāpetun ' ti dānaṃ deti) 6. think: "When we're alms, environmentally destructive common network will bring forth good animal realms of heaven", so alms (bhedā kāyassa datvā dānaṃ āhaṃ ' Im parammaraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī'ti dānaṃ deti). 7. think: "When we're alms, the mind is clean, do joyfully so Hy arises" so Bell (Imaṃ somanassaṃ attamanatā pasīdati cittaṃ dadato dānaṃ me upajāyatī ' ti dānaṃ deti) 8. To jewelry for the mind, the mind, the alms (Cittālaṅkāracittaparikkhāratthaṃ dānaṃ deti).

A. IV. 236.
[417] the eight steps of meditation (Jhāna)

1. Beginner meditation (Paṭhamajhāna)
2. the second meditation (Dutiyajhāna)
3. Tam (meditationTatiyajhāna)
4. Fourth meditation (Catutthajhāna)
5. Meditation not boundless (Ākāsāmañcāyatanajhāna)
6. boundless knowledge of Meditation (Viññāṇañcāyatanajhāna)
7. Meditation detached property of boundless (Ākiñcaññāyatanajhāna)
8. Meditation Africa thought phi phi thought of (Nevasaññānāsaññāyatanajhāna).





D.III. 224, M.I. 40, s. IV. 227


See the four best meditation, [177] and four best radio-meditation [178].[418] Eight characteristics to know real law (Dhammavinayajānanalakkhana):
1. glass of tham (Virāga), law of the Buddha features Immaculate, meant that the practice not to soak up the scene.
2. Ly be system (Visaṃyoga), the Buddha's Dharma has a characteristic absent from the binding, render the practitioner is not bound by negativity.
3. Any area of practice (Apacaya), the Buddha's Dharma has the attributes containing germ being Prince, causing the practice will end rollover.
4. Minimum education (Appicchatā), the Buddha's features dropped, causing the desire not to practice for your benefit.
5. Tri (Santuṭṭhī), the Buddha's Dharma has the properties make the living know enough.
6. the far glass (Paviveka), the Buddha's Dharma has the characteristics to make people live in remote, like exclusive quiet habitation.
7. Essential needs (Viriyārambha), the Buddha's features make the live effort effort, not passive indolence.
8. allergic reactions (Subhāratā), the Buddha's features make life easy, no questions nệ fussy pets alive.
France would have eight such characteristics, it is true that the laws of the high Masters, in contrast, does not have to. Eight this Buddha was speaking to elders ni Mahāpajapatigotamī.

A. IV. 280, Vin. II. 259.
[419] Eight of human foot steps, France ranks the Chief military personnel (Sappurisadhamma):

1. The seven wonders of France (Saddhammasamannāgato), i.e. credit, there are very good, have you, multicultural, effort, mindfulness and wisdom.
2. close the foot works (Sappurisabhattī), that is to deal with the German positions before Sage.
3. have the thought of human foot level (Sappurisacintī), i.e. the upper direction of good thoughts, thinking his innocuous things don't hurt people.
4. have the human foot steps workshop (Sappurisamantī), i.e., the discussions would then discuss the way of degree, not overwhelm the others, just presented as truth, openness.
5. human foot level language (Sappurisavāco), that is to say the pledge of American quotations from, say the word sincerity, harmony, suave and helpful.
6. behaving in human foot level (Sappurisakammanto), i.e., that the Department issue a nice body, not being, taking space, not deviant, not drunk.
7. have the tri foot level Ant (Sappurisadiṭṭhi), i.e., the Chief Justice has found the right combination of truth, causation.
8. alms for the way of the human foot steps (Sappurisadānaṃ deti), i.e. to donate according to eight ways alms, see [441].





M.III. 23.




[420] Eight Prime barrier níp-table (Nibbānasacchikatanīvaraṇiya):
1. Stick with six civil parishes (Channetaṃ ajjhattikānaṃ āyatanānaṃ adhivacanaṃ) 2. Stick with six foreign origin (Channetaṃ bāhīrānaṃ āyatanānaṃ adhivacanaṃ) 3. live Hy take part (Nindirāgassetaṃ adhivacanaṃ). 4. live fall side (Asmimānassetaṃ adhivacanaṃ). 5. live sex with renunciation (Gihīhi saṃsaṭṭho viharati). 6. Take it everyday with aspiring stem Chu Tian (Aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati). 7. Be active charismatic ceiling (Pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ). 8. the evil evil world With France (Dussīlo hoti pāpadhammo). Eight obstacles theory such as a tree suffers eight obstacle course will not drift down into the sea, as was this afternoon I, coast through this afternoon I passed on the other coast, sinking, aground on the mound, the get, being non-Nhon get washed, Eddy, being the half life inside.


S. IV. 179




[421] eight of the Magic's law (Dhammavinayacchariyā):
1. in this law have the second doctrine class, first class, practice leadership revealed Tuesday class, no stinkin' food poisoning (Imasmiṃ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā nāyatakeneva aññāpaṭivedho). 2. Learn about were resolved, the disciples not because human lives that violates (Sikkhāpadaṃ paññattaṃ taṃ jīvitahetupi n'ātikkamanti). 3. who does evil evil world France increased their operating facility complexes, plus not stay with him (Yo so puggalo dussīlo pāpadhammo asucisaṅkassarasamācāro saṃvasati saṅgho tena na). 4. Four social class after the spice are just called sa subjects like death (Cattāro anāgāri vaṇṇā pabbajitvā yaṃ-me ' samaṇo sakyaputtiyo tv'eva saṅkhayaṃ gacchanti). 5. Despite its indefinite removal of residual input stilts Bhikkhu-y níp-desk, nor so that níp-desk about being seen with or filled (cepi Bahū bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti unnattaṃ pūrattaṃ nibbānadhātuyā tena na vā paññāyati vā).
6. this legislation only one is freed (Ayaṃ dhammavinayo ekaraso vimuttiraso
). 7. this law has many treasures, many treasures, such as the Satipatthana, Quartet principals need, like Italy, active, active force, sensory loss, bowl of legitimacy. (Ayaṃ dhammavinayo bahuratano anekaratano cattāro seyyathīdaṃ ratanāni imāni tatr ' cattāro pañcin iddhipādā cattāro sammappadhānā satipaṭṭhāna-driyāni balāni bojjhaṅgā aṭṭhaṅgiko ariyo satta pañca maggo). 8. this legislation is to stay made of the great beings, as Envisaged steps Up, steps are to cruise to witness effects Save; most Hybrids, steps are the best testimony to the hybrid, the hybrid Any steps, steps that are certified to cruise the fruit of real Hybrids; order A-la-Han, steps are to cruise to witness the fruit A-la-hánn (Ayaṃ dhammavinayo mahataṃ bhūtānaṃ ākāso tatrīme bhutā sotāpanno sotāpattiphalasacchi anāgāmī paṭipanno sakadāgāmiphalasacchikiriyāya sakadāgāmī paṭipanno kiriyāya-anāgāmiphalasac-chikiriyāya paṭipanno arahā arahattāya paṭipanno). This law contains eight of the magic, like the Sea also has eight of the magic. The sea has eight the magic should cause the Warrior plays like it, as well as the law has eight the magic should render the Bhikkhu-foot stilts Chanh are Hy.


A. IV. 197




[422] Eight strength (Bala):
1. a child has the power is the cry (Roṇṇabalā dārakā).2. a woman has the power is the instigation (Kodhabalā mātugāmā)
3. powerful bandits are weapons (Āvudhabalā corā
).4. chaplain has the power is the power (Issariyabalā rājāno). 5. fools has the power of horizontal is backwards (bālā Ujjhatti).6. High power spot is convinced (Nijjhattibalā paṇḍitā).7. Quadratic multicultural have power as judge (Paṭisaṅkhānabalā bahussutā).8. Sa, la has the power to be patient (Khantibalā samaṇabrahmaṇā).


A. IV. 223




[423] Eight benefits of tu metta (Mettānisaṃsa):
1. sleep at peace (Sukhaṃ supati). 2. the wake was at peace (Sukhaṃ paṭibujjhati). 3. don't see nightmare (Na pāpakaṃ supinaṃ passati). 4. is the compassion of the people (Manussānaṃ hoti piyo). 5. is the compassion of the non-human (Amanussānaṃ hoti piyo). 6. Chu Tian households (Devatā rakkhanti). 7. fire or poison gas, or about unrelated people are (aggi N'assa vā visaṃ satthaṃ vā kamati). 8. not yet privileged fruition noble birth also Brahma (Uttariṃ appaṭi vijjhanto brahmalokūpago hoti).


A. IV. 150


In a passage (342 A.V.), benefit from the heart are said to have 11 articles, eight things like here, just add three more thing is: centering is bright in appearance, despatch, the common destiny not comatose. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).

No comments:

Post a Comment