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In the Mahayana tradition (1) we experience a sweet sense of ourselves, and a sense of friendship to others starting arise. Friendship or compassion in Tibetan is nyingje, literally meaning "noble hearts". We want to commit themselves associated with all living beings. But before we actually release it into the project, first we need a little practice sutu.
stumbling block to becoming a human Mahayana is not enough sympathy for others and for the I - that is the basis. And that problem can be treated with a religious practice, practice lojong called "religious life". The practice of this gives us a path, a way to work with the style of rude, profane, wild, rugged of us, a way to become good human Mahayana. The student ignorance or ignorance of Mahayana sometimes think they should honor them up and they want to become the leader or guide. We have a technology or practice to the difficulty of recovery. This practice is an expansion of our humility, it binds to the repair center.
The same basic concept of Mahayana is working for the welfare of others and circumstances to create a benefit for the other people. So, you get a move domuon dedicate yourself to others. When you receive this thaido, you begin to understand that others are more important than yourself. Because of the Mahayana view that, because you have that attitude, and because you really find that others are more important - that all three together, you develop the practice of religious heart of the Mahayana.
Method of Hinayana practice is basically a way to tame the mind. By working with many different forms of non-mindfulness, we begin to become more thorough and accurate, and our training to good. When we completely tamed by the calm shamatha practice, or practice of mindfulness, as well as be trained by vipashyana, or awareness, in doing so to hear these teachings, we begin to develop a complete understanding of French. Then we began to develop a full understanding of how, in the state have been domesticated by us, we may contact other people.
In Mahayana we say more more religious consciousness. That is the next step. Daduoc tamed mind, so it can be trained and practice. In other words, we can tame our mind by the practice of primary surplus according to the principles of Buddhism. Having domesticated our minds then, then giochung can use it any more. This ancient story is like catching a wild bull. Caught wild ox, tamed it to feed in the house, you see that cow becomes totally want to contact those who have tamed it. Indeed, the cow wants to be tamed. So to this point the cow is part of our family.
From the mind called lojong in Tibet: lo means "intelligent", "mind" or "I can perceive things "; jong means" monk "or" handling, processing and outsourcing. " The teachings of lojong include in the steps or the discipline of Mahayana. The basis of religious discipline or lojong mind is a cleaning or processing outsourcing your mind in seven points.
Ask a background book on the basis of sex texts Kadam, The Bay Point Tu Tam, and the words commentaries of Jamgosn Kongtrusl. In Tibet, commentaries called Changchup Shunglam. Shung is a term used to refer to "government" and for "the right". So Shung means "the main rule." Shung is actually the basis for work, the key to work. Lam meaning "path". So shunglam is a common avenue, we can say so, a process fundamental to diden enlightenment. In other words, it is the Mahayana approach. It was a great lomoi people aboard, a broad road, wide and spacious extraordinary extraordinary. Changchup is "enlightenment", is shung wide basis, and blue is the way. So the title of all commentaries is the Way to Enlightenment Essential.
chinhdat text based on the teachings of Atisha Kadam lojong and from sect of Tibetan Buddhism, this sect developed around the time of Marpa and Milarepa, khidoi life monastery, Tibetan Buddhist temples started and became deeply rooted. These must Kagyus receive these teachings of the Mahayana practice of Gampopa, he studied with Milarepa as well as with the Kadam masters. In the Kadam sect there are two schools, schools of meditation and intellectual schools. What we are doing here to contact Kadam tradition of meditation sect. The Geluk sect expertise in the dialectical method and has a much more philosophical approach in understanding the Kadam tradition.
Kadam is a list of significant concern to us. Ka means "order", as when a minister he had a powerful conversation with his army or his king out an order to the office. Or we can say is "Logos" or "Word" as the Christian tradition: "At the beginning was the Word". Type this word is a basic spiritual order, the first is fully uttered all! In this case, ka implies a sense of absolute truth and a sense of the practical or can work from personal views. Dam is "oral advice", "personal instruction", it is a handbook on dealing with our lives do so properly. So ka and dam together means that all ka, all orders or messages, are viewed as the only oral instruction and practice can do. They are considered the basis culam practices for students with close ties to the discipline of meditation and contemplation. That is the basic meaning of Kadam.
The little oiduoc items presented here are very simple ones, does not carry any philosophical nature. That net is what the great masters Kagyus as "just her fingers." When she said to me, "This is where she used to harvest grain, the children go wild collecting the herbs," she used a finger rather than write on paper or using a map. So it is an approach of an old woman so very compassionate mercy.
On my own part, has been studying philosophy, when it was first suggested Jamgosn Kongtrusl toidoc and study this book, Changchup Shunglam, I was relieved to see that Buddhism is very simple and now you can actually do something about it. You can actually practice. You can truly do the book and it says, it's extraordinarily powerful and it is such a relief. And a sense of simplicity also extends further. It is too precious and too direct. I do not know what kind of words used to describe it. It is something crude tower at the same time, passed away quietly reading. It is one of Jamgosn Kongtrusl character - he can change his tone changed completely, as if he turned into a different author. When he writes about a particular topic, he changed the approach properly, and basic awareness of audience contact become quite different.
Binh's lecture on the maxim Jamgosn Kongtrusl seconded Kadam is one of the best books I have studied in the early stages of the life time tu vienday my inspiration. I became a casual how he rose. I researched this and become a good Buddhist and a form of meditation. A thread is still so bad all my life. Despite the troubles in my life and in the organizational problems, I still feel that I tucan of a Buddhist simple and romantic, an immense appreciation for teachers and teaching .
It was said that a drop of golden iridescent quality. Whenever you read a book like that is always determined suviec again and again that there is something in there to make everything into a very simple and direct. That made ​​me immense pleasure. I also sleep very good. There is a sharp cutting qualities eradication of prejudice and the struggle of the ego consists in the teachings presented herein. At the same time always have a soft spot and the hearts of the simple devotion of Mahayana Buddhism that you can never forget. This is very important. I'm not trying to exaggerate what it looks dramatic. If it is bad style. But I really feel the confidence and optimism about Jamgosn Kongtrusl vaduong extraordinary approach to his teachings. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).QUANG TUE LIEN.TSERING DOLMA.SHE IS MY BODHISATTVA PERSON,I RESPECT HER ALOT.A DI DA BUDDHA.( 3 TIMES ).