LEARN

Dhammapada

(Dhammapada)

 

__________

 

 Impermanence

And not-self

ORDINARY FAMILY RADIO: birth, old age, sickness and death

     In the Dhammapada the Buddha are analyzed human body and mind, both are components play an important role in life. First of all talk about " Body ". Mental people often praise the extreme. Listen to a description of the poet's body looks gorgeous, it's two sister Natalie. Thuy Van's sister is the "Mold full moon, bouncing his strokes. Flower pearl uttered dapper smile. Cloud water lost hair, skin color made ​​snow. " And her sister is Kieu time: "th glass, paint strokes spring. Flower petal jealous loser blue willow less sulky. A second tilt tilted into the water. Had demanded a sharp, two painters assets ". The majority of young people are often the concept is in its adolescence, his broken body healthy, wholesome, young and beautiful forever and my life is a wonderful poem.

     No one doubts that the body panels are slowly aging and dying every second, every minute. Science has proven that the human body is always changing cells. In every second of thousands of millions of cells die and thousands of millions of cells generated to replace. This change makes the human body grows up quickly, go and get old quickly approaching death. New hair green that day was very white now. Today fresh smooth skin, saw tomorrow wrinkled folds. thing youthful body panels, healthier people in every minute, every second are born and killed.

     When the Buddha was a prince and being happy in their palaces with coal so that he has his wife: "We're going senile and evil. Will be the first time we covered the silver ash. Oh! in my eyes it will be dull! Each of them will then UA red color! ... I heard of it, in you and in everyone, every day collapse under the hammer destructive power of time, all that is precious in life ... we desperately holding these treasures in in one, like holding a ball, catch a wave like home. "

     Someone said: "No one can set foot twice on the same water line." It is true instead! On the same river, the waters look past today, there is no other feeling than the current cost of water yesterday. But the river today is a new water source in the medium run down, but the water yesterday has now passed away and probably merged with the ocean and water. Where other relatives who also have "always as floodwaters flow", swept away as the river, drifting away like a cloud, fleeting as horses. Say the name of the Buddha, it is the law " impermanent ".

     Impermanence is not common sense, do not ever stay in a fixed state, always transformed, continuous change. First is formed, it exists, and then to go away and eventually disintegrate. Buddhism is called the period " the, office, damage, no "or" birth, head, horror, kill ". Similarly when a new wave called a knob (or student), the most prominent is called the head, dropping down when the call is corrupt (or straight), the disintegration of the call is not ( or kill). Similar to the beauty of the m ot flowers. When flowers start blooming, the "birth", looks beautiful in a short period of existence, the "head", followed by the change, moving through searing color, is "simple", then wither, wither again, the "kill". Just look m ot wave, watching a flower from birth to kill, we can also capture the Buddhist doctrine of "impermanence".

 

     All things in the universe, from tiny microbes such as sand grains, to large animals such as the mountain, the earth, as the moon and stars are four stages to follow it all. The universe is not static, always dynamic universe, the universe is not stagnant ponds, waterfalls universe is always flowing, the water drops into the next is always changing.   

 

     We often notion that four times that long, relatively long-lasting, depending on each animal. For example, a flower used to live a few days, a small live animals from a few months to several decades, a man often praises the life long "Centennial", a live tree a few hundred or a few thousand years , a star survive a few thousand million years want such. But the Buddha, with the eye of wisdom, saw a human body and generally all things are seamless change. He saw four periods "of birth, head, horror, kill" is not only longer than "a blink of an eye."

 

     Dhammapada mention impermanence, pointed out the repressed status on a person's life. After birth, the child how to avoid aging, ward off disease, ward off death. That's four stages " of birth, aging, sickness and death . "

 

     Tells the story of the young monk falls in love Gypsy girl. Suddenly she died. The king ordered the people to see where her corpse, no one to glare film or want to close. Buddha for monks only filthy rotten corpse was disgusting, and teaching about the body of impurities. Impure body shop to get rid of the craving to body panels and bar dead bodies to infer impermanence of the human body:

 

(Dhammapada 147)

Take a look at this body

Appearance beautiful, full of filthy in memory

Bones infinite core hole

Wear the illness, just good fresh doubt

What Contains sustainable life

Where that person forever preoccupied.

 

     One hundred nuns older than age trembling legs tripped, the Buddha preached the impermanent nature of life:

 

(Dhammapada 148)

This body weakened, aging

Easily corruptible like forests

Focus illness toddler

Time ruin, finally melted away

There is nothing strange birth is death.

 

      Many monks meditate in graveyards. Before the long dead corpse while they abhorred. But before the new dead bodies while they are still fresh incite sexual, then realized they still craving. That the Buddha taught:

 

 (Dhammapada 149)

When the fall gourds

Were cast as withered as gone dry,

This body is so alone

Exposed bones perished in silver color

What fun watching it.    

     A beautiful young woman was ordained as nuns, but lack of faith. Fear Buddha words belittle her beauty, she is not the most Him. However, one day, along with the others, she went to the auditorium while Buddha was preaching. Buddha made her see a beautiful young girl is standing almost his fans. Then he makes the girl's image gradually changes, reflecting the ravages of old age and death in the body. Truth lit up in front of the woman. At that time the new Buddha taught:

(Dhammapada 150)

This body is a success

Built by bones and around four surface

Flesh colored cover scan

To which contain internal crushing

The old, the mortality

Filled with pride, lie stacked.

 

     Buddha takes care of a sick monk that others do not dare come near. The washing his hands for monks smelly torso was scabies. After that, he sat back on the bed and a French teacher theory about the impermanent nature of the body. The Buddha pointed out the value of time for human life, points out the temporary and the eternal human body:

 

 (Dhammapada 41)

This body then soon

Lying on the ground, buried deep sleeps

Where are conscious about life

Title trees where the dust thrown shore

    

     A butcher for killing crime to fall into hell. He is the son of the butcher, after an old man that has not done any good deeds, his son visiting the Buddha and Buddhist monks go home to her father's offerings instead. Buddha preaches that people should be preparing food for trips to the afterlife by purifying the body and mind from the negativity defiled:

 

 (Dhammapada 235)

This guy just leaves wilt

Pluto messenger awaits you

Standing on the threshold of death and

Baggage, food you do not take time

Not at all prepared

Numerous trips deep long.

 

(Dhammapada 237)

Life is about people dying went down

You are shuffled closer to Hades

No resting place along the road

Baggage, not carry their food

Without preparation journey.

 

     In her house a Buddhist, the big small woman, all ages, are "looking bowl of life" during the day. When asked for the reason that the precepts explained each of their moral conduct in a way. Hearing the views of each Buddha preached about the impermanent nature of life change. He teaches aging and death is herded people to death like cattle herded the cows out in the field:

 

 (Dhammapada 135)

The animal sticks behind

It runs quickly herded the cows out in the field,

Aging, and death are

Scare people to death different place.

 

     Life, or the life of every being, is like cow or buffalo, is old age sticks, grass is dead, and the shepherd is karma. Life is karma of living beings to banish death by old age, such as cow or buffalo herders were chased out by cane grass. We must not be independent in action, as well as cow or buffalo is not autonomous in their interests.   

 

     A merchant, part of the entourage, riverside rest stop waiting to cross the river. Then ensued a storm and heavy rain. The river water level rises. He thought: "I will save this rainy, winter and summer to sell out of stock". Buddha found that in seven days he would die. Venerable Ananda came and gave him or about his imminent death. He panicked merchants do not think anything came time to merit the Buddha and the monks living room to make offerings. The Buddha advised him to meditate on death. He did so, first obtained by Scripture, and the Buddha passed away as predicted. Whereupon the Buddha taught that the threat of death is always imminent, we must take care practice soon:

 

(Dhammapada 286)

"It was the rainy season,

The East, coming down to like this place "

Foolish people think rather stupid

Any dangerous or even deadly side

Always very close to death.

 

     Enlightenment is the father of King Shan Princess Yasodhara. Buddha Princess wife when he is not a monk. King Buddha left angry because the king's daughter should go harass him constantly. He predicted that the king would die tragically because of cracked earth smoke down, right at the step ladder shelf palace. Hearing that the king tried to prevent Shan Enlightenment, but the hands did not escape death. The Buddha taught that we can not overcome death:

 

(Dhammapada 128)

While flying up through the air

Or dive off the tank bottom,

Cave deep in the mountains Chui

Across the earth not a safe place

Exit hands horrifying death.

 

     But the death of the body panels are not always completely useless. For those who have in mind the life of the cell body panels that can create countless good deeds, good works, to help others. It is a glimpse of the Buddha to the potential of the human upper direction.

 

     A benefactor of the Buddha's time to build a temple very expensive. When the work is complete, she is extremely happy, and the children and grandchildren around the temple, singing a verse to express delight. When the story reached the ears of the Buddha, he noted that the reason she did so because: "She has successfully accomplished her lofty aspirations. In much of her life is very widespread attention, many alms offerings. She is making Buddhism is flourishing. " He added that all must try to do more good deeds merit:

 

(Dhammapada 53)

As from a heap of flowers

Choose a puzzle for his corolla

Many excellent colon seemed indifferent,

He lives too far from where any

Body peace of mind, noble

Doing so improved as to fit.

 

     Moreover, as we should close shop because of the nature of bubbles changed, its temporary, or contemplating the body as illusory nature scenes because of it fades. What we have is only temporary, some time later, all those things will not turn into. Quan is like the wise man will cut off sensual, not chasing material pleasures, but should be practiced dharma and through this body that can be carried to the banks of enlightenment, happily self in this life and in the afterlife. Scene is an illusion and suddenly bubbles suggests a monk is meditating on the impermanence of life and selflessness. Read Buddha's thoughts and he appeared in front of him, thinking such confirmation is correct. He taught the passionate minds to cut off the material pleasures, should break away temptation arrows of desire:

 

(Dhammapada 46)

We should know this body of birth

As this is already a fading mirage

As the bubble butt

Should flowers do not desire to do more films

Arrow tempted to break

Beautiful but also harm yourself Desire,

Pass the eye of death.

 

     Human Buddha one occasion he found the monks meditate with headings "impermanence", he advised him to continue, so escapism at all afflictions caused by the body care "aggregates":

 

(Dhammapada 277)

All organisms which "impermanence"

The walls take place if understood as the

Brain escapism at all bothered

According to the pure clean domain.

 

 

TAM impermanence

 

     Attached to the body is " Mind ". Body has impermanence, impermanence Tam. Human mind to leave quickly change every second of every minute in the external environment. Buddha was right: "Mind the tree line as apes, such as hollow where the local horses." Because ni mind killing children born too quickly, sometimes we do not realize its transformation, so we felt like it did not change anything. The "we" is not some minutes before "we" this minute, or "we" again minutes later.

 

     The "we" or the "heart" that also is impermanent, transient, false. So that the life clinging to it, in the name of it to know how evil. Story has it that area while sitting alone in the garden, a center of the monks were tame negative thoughts. It is the ideological desire, anger and violence that he does not invade the mind. The Buddha said that the mind very easily irritated, or changes, changes very quickly. The Buddha advised:

 

 (Dhammapada 33)

Often Centre ordinary man

Flickering, fluctuating, blurred, marginal

It's hard for the fast mode,

Only those who place their mind to keep quiet

Keep upright durable

As skilled artisans skilled bending name

Name always neatly every surface.

 

     Mind Control will and action of man. So watch and control center, under the guidance center

direction is essential. But it is not easy to do, because that is the human mind that is difficult to detect than the ocean.

 

     " Luc tr A n "is the reason to make the human mind. "Luc" is six. "Ceiling" is dust soiled. Luc ceiling is six external objects as dusty dirt can contaminate our body and mind. Six scenes such as " excellent, sound, smell, taste, touch, approach . " "Lust" is the color, the shape of people, of things ... "Bar" or "silence" is the sound, the music, his words made ​​alluring sweet, passionate ... "Perfume" is the smell smells of lipstick, the flowers, the food drinks ... "The" is the sweet taste of the dish drink ... "Scoop" is colliding with objects, clothing, human body they preferred like ... "French" is the means, what thoughts invade my thoughts that I was born of a distinguished judge praise, hate prefer ... 

 

     When people see the beauty, the mind runs excellent, ie centromeres. When you see the precious jewels pearls recorded to appropriate contribution, which centromere. When she heard the sound, or run it, follow the words sweet enticement, etc. ... For the mind that dwells not mind it should stick to the bare record.

 

     The mind is something elusive, or contempt action, panic, difficulty upholding, photography hard, ready to run to your taste desires, twist the five desires and human greed. It is not easy to care for, as will be used to curb the desire to run the desires of the mind. When the mind run the scene, the people, the hearing record energetically, is determined to use his willpower to control it.

 

     Thanks to the guidance of the Master, a woman with heart practicing and director enthusiastic attained. She can read the thoughts of others. A monk far away to hear about her mental capacity, to visit and stay in the temple. She wholehearted support him. Monks who fear they can generate bad thoughts and the patron can read your mind should be clear with him to Buddha. Buddha advised him to keep the mind is hard to curb his:

 

 (Dhammapada 35)

Twist on the ordinary mind

Running on the island of desire all welcome

What is hard to hold,

Only those noble character

Has subdued the mind

Happy new hope, peace forever alone.

 

     Thus, we see clearly, the French led the heart, the mind is paramount, all the e Separate instructions are so interested, and so do our minds create interest. The Control Center and create the action in "Body, speech and mind."

 

     Center artifacts to improve cough cough evil. According to the course of action that people were generally negative in nature indulgence. This way easier than practice, may temporarily satisfy selfish desires and enjoyment of ordinary people. Unfortunately if we speak or act in bad faith or with malice, the suffering and misfortune will follow us as the wheel follows in the footsteps of animals sled:

 

(Dhammapada 1)

The making of ourselves

Because of interest, because the creation, leading

Speaking of, the following actions before

The pollution that: the immediate suffering

Like the wheel

As the animal legs dragged on the road.

 

     But if we act in a way that people were generally positive thoughtful, perhaps controlled to have left that distinguish good, evil. If you speak or act with good intentions, with kindness, peace and the happiness will follow as we follow the ball. tells tales of a millionaire miser is a man's only son. One day he falls seriously ill and dying millionaire father's place because he did not want his money to receive medical treatment paid. The third eye, the Buddha realized this painful scene of a dying man and appeared before him. The man was taken to rejoice in his eyes Contemplating the face of the Buddha and finally breathe back with a pure heart, full of confidence in him. He was reborn in heaven. Whereupon the Buddha:

 

(Dhammapada 2)

The making of ourselves

Because of interest, because the creation, leading

Speaking of, the following actions before

That pure Italian: effusive joy

And how happy in life

Follow me around like a shadow in the picture.

 

     In the second verse of the Dhammapada 1 and 2 above together, the Buddha teaches us that the "Law of Cause and Effect," the two human behavior and each way will lead to a different result. Consequently, it is good or bad depends on human behavior has been done in the past or in the present. All of the good or bad consequences of human behavior by creating for society and for themselves, their responsibilities are. This will improve the good karma and lead to peace and happiness. Evil evil evil deeds and will lead to suffering. No need to have a divine reward and punishment to humans. The man reward or punish himself by his own actions. Who sow will reap something, that thing!  

 

     Prince Nanda, his half-brother of the Buddha, the Buddha left home on the day of his wedding. Instead of trying to meditate, Nanda Bhikkhu always remember her fiancée. Buddha used an effective method to help him leave the thoughts and desires before he attained Arhat. Buddha's craving for mood as roof thatching skills and status no later his clean Nanda smart roofing and roof:

 

(Dhammapada 13)

The house roof careful not

Rain poured absorbent leak very easily replaced

Mind that the neck on

Being caught at many different desires.

 

(Dhammapada 14)

The house roof thoroughly

Rain poured rarely easy Burners

Mind afraid that religious left

How much more easy to fall in lust.

 

 

VAN impermanent

     As in our e ã th saw numerous law curve maps everywhere, not only in body and mind are impermanent, that all "things" or "Circumstances" is very often anymore.                                                                   

     We often mistake only creatures that transform the aging and death, but big things like mountains and rivers, the sand, the everlasting also remains in place. But in fact not true. Mountain River also has a child that age. Sandy soil erosion also when the compensation. There is something eternal exists. That scene "beach Princess bride", the sea turned into strawberry fields, strawberry fields into the sea. Proverbs have many words on the impermanence of things such a profound way: "Material Change, a remarkable" or "No one third their wealth, no one hardly three generations." Indeed, one of the world we have witnessed many ups and downs circumstances, proud flesh "to elephants to dogs." Rich and poor, continue on man in front of us as a "still picture Crane".

     Story has it that one of the daughters of the rich beautiful. She loves a servant in the house should live together flee life of poverty. Shortly after the birth of her two children. Then turn her husband and two children are injured and die. She found the old home is a private refuge but both his parents and brothers in a hurricane had just been buried very tragic. She was crazy. Buddha consoled her and insisted that: "Tears cried the death of spouses, children, parents, brothers of the life cycle of more than four sea water". Thanks to the Buddha advised her down-home sorrow and please do nuns. One day, while washing the feet beside a stream, nuns noted that the tears falling from her feet planted on the flow of water and then melt away. Near the melting point, the melting point goes far beyond new tan. The scene suggests that she meditate on impermanence of life that she herself had experienced. The Buddha nature label that appears in front of her and taught that all things are false. Shortly thereafter, she attained Arhat:

 

(Dhammapada 113)

Hundred years of life not found

Other French birth and death. It is rather vain!

There is only one day to live by

Which authors or only things this place

Impermanent, temporary, floating

Born and kill, destroy and re-birth.

 

     Many monks Arhat attained through meditation on illusion and bubbles. Dealing with the realization of the teacher, the Buddha taught that anyone know if this life as water bubbles, like a mirage, it would end all suffering and not be afraid of death. Please use wisdom to recognize illusory unreal scene, which is "The gas loading on the sea lanes, hit the light, or air-contrast image that pops the ball as far as the castle looked marketplace. The ancients believed that the atmosphere is a bit of skin just below the bottom of the tank shell self spray ":

 

(Dhammapada 170)

Like bubbles floating river

Castle, sea mist floating mall

All is impermanent illusion

Look away so lingered What

Death Shall it be afraid.

 

     Impermanence is a law governing everything from family, to care for all situations, objects. Understanding "impermanence", we will get rid of the craving, the wrong filter, and negativity toward the serenity of the soul, will be looking for insight happy true permanence.

 

Russian wife    

      " non-self "that is not what" I ", no ego, the self. For the people, for her, for all that people can not accept a permanent body, certain, but that by itself is just a temporary harmony aggregates only. Understanding the end to such "disturbing obstacles", not my mother because of sadness, anger. Everything changes quickly, without a separate self, a fixed nature, a "we" make it, for each animal. Try to consider the "we" in the human body to see if it is the spiritual (soul), or both combined.

      If "we" is the body (which in Buddhism is called Lust), the body is the temporary nature of the four " Big Four ". Four of the world's largest temporary nature of the people and do things, such as: "field, water, fire and style." "Location" is the land, the hard substance such as meat, bones ...; "Water" is water, a liquid such as blood, tears, saliva ...; "Fire" is the fire, the warmth of the hot news in the ... , "Room" is the wind, the vapor, exhalation, jump heart, lungs breathing, hands and feet moving ...

     Let us take an example. The air is then called outside of the scene. If we breathe in the nose called the air while she is mine. Into the air and then going into carbon dioxide. The carbon dioxide gas and the second is in our lungs have to be. But when we breathe out of your nose while the gas which has been the scene outside. If the carbon dioxide taken up by plants that are called by the plants already. Broadly time the liquid, hot and hard substance in the human body are also like that. At our call, then turn out of the scene or of the objects. So why is it given my receipt, and call it "I"? Moreover if all four of "big four" which pulled apart and each of its return to each of the remaining space in the back to nature what we called again.

     If "I" is spiritual, the spiritual soul is the emotional joy and sorrow, anger ... the thoughts, imagination, memory, actions, gestures, distinguishing, understanding Buddhism etc. ... things that separated into four types called: " Feeling, Perception, Action, Consciousness ". "Life" is the birth scene came delights or sadness ...; "Ideas" is to recognize the scene went black and white, to small, male and female ...; "Action" is the desire to bring the landscape or hate angry ...; "Consciousness" is to distinguish beside understanding things. Despite this much integrated into the stuff back to us, but where it is melted. When the melt is not anything to do in the "we" anymore.

     In the "body" and "spirit" are not "us". So, if the both of them back, that is "best" with "sensation, perception, consciousness" (in Buddhism called themselves " aggregates "or" contingent warm ") when the body was decomposed , still no substance "we" to separate both. "Five" is the year, "aggregates" that contains the group, "warm" is obscure. Body contains groups illness, old age, death, ignorance, negativity, it obscures the truth, people do not recognize the "heart" is, "Up" is his.

     The Buddha taught that no matter what the character of its separate, to form a "we" own it. It is only the interim minister of many elements " charming "together. Invariably, the fate of the Minister to dissolve. It is the law of impermanence and selflessness truth of all things in the universe. The phenomenon in which human beings, present and active in the universe are temporary and are false, as expected. Understanding how people will not because of the false and temporary body, money, etc. ... scenes that charm, nostalgia, jealousy and greed, and create evil, evil, as birth causes pain, retribution, reincarnation.

     Story has it that the other area rich but stingy. He is buried in the golden urn in the house, but not for me to know. By the time she died, he was reborn as a beggar is bad form. One day, he happened to come to his house in past lives, but when you step on it and the column was bound and thrown in a garbage dump. The Buddha saw this come across new note other landlord that he is his father in a previous life. I do not believe. When the pot of gold know, you come home to find the right training. Buddha clearly shows that guys crazy life just worrying about what "we" artificially forever, I also do not know that it is not too much more of his children, as his property:

 

(Dhammapada 62)

"These are my children

This life is earned as much wealth! "

The only think that much stupid

Come and learn something profound:

It is also where the main body

Which requires the debtor, but the other needs.

 

     These phenomena, the scenery in the world that ordinary eyes we see are false, not true to the form of real phenomena, so that the scene of the Buddhas discerning eye saw. Beings who love, only to see the shape of the author's life and the universe. Shakyamuni Buddha awakened to see the shape of it, the true face of life the universe and everything.

 

     For example, in a dark room, a man saw a snake lying coiled winding. He panicked, hasty shout out for help. But when the lights lit up, the snake was just a terrible ropes. World of panic because he had not seen the real thing is the coil, but only see things and think is fake snake.

 

     Similarly, an Indian dialect the saying: "When you see the dog, there is no stone that rocks when there is no dog." During darkness, confusion, people see the shape of a dog sitting in the corner of the door about to jump out biting fear alive. Now bright, clear got the stone dog terribly before disappearing natural no more.    

 

     Human Buddha one occasion he found the monks meditate with headings "non-self", he advised him to continue, so he realizes this distinction and go nhàm suffering, suffering that followed the clean lines:

 

(Dhammapada 279)

Every creature is where

Are all "non-self", "we" is "one"

Understand the position if the

Remote escapism for instant negativity,

According to the great purity.

 

     She married a Brahmin was eating breakfast. Alms to the Buddha. The wife does not cover her husband standing Buddha saw. But knowing her husband and bring him offerings. Mr. White asked Buddha what makes the character of a bhikkhu. Buddha brief description that "monks are not bound by the things of the mind or body. Body color is called. This is called the User Center. Worthy monks did not love attachment mentality. No attachment, no questions about what their concerns are not ":

 

(Dhammapada 367)

Body mind and matter that the

The "we" do not approve "of us" do not care,

Anxiety, sorrow will melt

When "we" do not accept, do not care "of us"

The very high so far

Worthy to be called a monk worthy.

     Humans, because the truth is not clear, the author is not aware of aggregates formed body panels so right from his mother's womb, a name with misperceptions about what "we" has made a fundamental assumption about the existence and value of a human being. Since then, the "accepted truth" and selfishness form. This is how the clue of the suffering that we have conceived the whole life. Government's vision for an "I" and the "mine" has led to hatred between individuals, organizations, led to the tragedy of war between nations. 

     All are not "we" are "non-self". The true nature of our body panels are held between this life bring very fragile, always changes. When "I" was no longer the desire is based on asking where the "I" separate. When the border separating their stronghold being flattened and the time the dispute is no longer, the walls of the narrow selfish indeed collapse of all boundaries blurred individualism, tolerance will glow altruism, humanity closer together. I will reconcile and live in a vast sea shore is not cumulative, do not hesitate hands clasped together to build a permanent peace and true happiness exists even on this earth. Ethics of Buddhism is self motivated people brave progress in the service of humanity. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).