Dhajagga Sutta, SN 11.3 "Hey monk, I say the following: When you go into the woods, go to the tree or go to an empty house, if frightened, panicked, or reverse hair up have arisen, while he just thought I remembered: ' He is Exalted, application Worship, Turn Right Tri, Minh Hanh Memberships, celestial, the World League, Supreme Officers, Diaoyu secretary, Su Thien Nhon, Buddha, the Blessed One. '

monk Hey, remember when you thought of me, the fear, panic or reverse hair is starting to build, will be destroyed. anniversary If you do not remember me, please French concept to remember: ' This is a clever French revered by theory and practical present, with immediate effect, to come and see, capable of uplifting, position yourself so people understand the vision. ' Hey monk , if you remember the French concept, the fear, panic or hair is starting to build back kills. If you do not remember the French concept, let us remember Increased expression: ' Let The Sun Rising disciples Shan principalities well, we increase the level practitioners Exalted Live well, we increase the level disciples revered chief virtues; them up as disciples Exalted legal steps as well, ie the four couples, eight them. they filed Increase This element of the Blessed worthy offerings, worthy of sacrifice, generosity worthy, worthy of their hands, the unsurpassed field of merit for the world. ' This, monks, remember when you thought them up, the fear, panic, or hair is starting to build back kills. better? Hey, monks, the Tathagata, Offering application level, the President has dispassion Tri variable, field glasses, cups si, not shy Liver, do not panic, do not panic, do not panic run.










 

 

 

Buddhists recite daily, reflection, scattering ten of my commission proclaimed Blessed is: Applicants who Worship, Turn Right Tri, Minh Hanh Memberships, celestial, the World League, Supreme Officers, Diaoyu secretary, Sphinx God, Buddha, the Blessed One . - Applicants who Worship (Araham) , also transliterated as A-la-han, because He is completely pure virtue, pollution eradicated, separated from impurities latent in mind. His break and escape from samsara, long chain termination constant birth and death and rebirth are not in this world anymore Ta-grandmother. They are the religious press holy, worthy human gods and worship offerings. - who is director of Tri variable (Sammasambuddho) , because of his complete knowledge of the law in a righteous way and his self-realization, he does not just teach . Here, "he does not just teach" means that teachers can not teach him to study methods to attain the supreme Buddha Path and Fruit. Previously, he has studied with teachers like Alara Kalama, Uddaka Ramaputta approach to understanding the world, but to advance to the super star himself will have to look at yourself in the shop, find the truth within. Dac liberating insight, he realized the ultimate Truth, unknown. - Minh Hanh who Memberships (Vijjacarana-sam panel) , for he full intellect and morality, intelligence and telecommunications, has had profound cover vast, sublime virtue of the bar. - Sugata (Sugato) are going virtuous. He went away on true because Noble Path, or the Eightfold Path. His true follower method, because settle the attachment status and direction to fulfill. The goal of his journey that is as true for Nirvana. He went straight for the righteous, not crooked frequented. - who is the World Award (Lokavidu) , because he was informed during the Three Realms of sphere, sphere and the Formless. His experience and thorough throughout the world in all aspects of nature, such as personal, arising out of, the end and means to end the world. - who is Supreme Si (Anuttaro) , incomparable, matchless, incomparable. In all the three worlds, the Buddha had many noble traits, self esteem all, about morality, about meditation, about the wisdom of liberation, liberation of knowledge, not one or more match Him. - who Diaoyu Changfu (Purisa-damma-Sarathi) , because he was predestined to lead worth teaching. His practice, un casting, self-discipline in the framework beings need to be trained and brought him to the world of living beings chastity, intellectual excellence. Please note here that Supreme and The fisheries officer Lady also can be understood as a general title of " Supreme One thing Phu grounds . " - who Thien Nhan Su (Sattha Devamanus-Sanam) , master of gods and mankind, for he taught them the benefit of legal the money, in this place, have an interest in the lives and the future of the law leads to the ultimate goal is Nirvana. - Enlightened (Buddho) . From ignorance dream, he awoke, his enlightenment under the Tree of Enlightenment Supreme. This is the result of meticulous practice may positively full thirty round Balaam security measures through life, many lives. In last life, after an outstanding brilliant fighting lasted six years are logged, no external support and without the guidance of a supernatural power which, lonely, Bo- Bodhisattva Gotama (Gautama), then thirty-five years old, eradicated latent pollution from countless past lives, end all craving process, and realize things really are, to become a Buddha, Omniscient. - The Buddha (Bhagava) , a noun expressing devotion glass tomb. This is a special commission which he achieved by the realization of the supreme, supreme Buddha, along with perfect knowledge. * An verses praising Lord Dharma (Dhamma Guna) that Buddhists recite daily have the following meanings: "Dhamma preached by the Buddha perfect practical present, bear immediate fruit, inviting come to see, with the ability to raise up, be wise to know for themselves " . - The Buddha Dhamma As perfect Preach (Bhagavata Svakkhato dhammo). entire teaching of the Lord Buddha taught a whole perfect because perfection at the beginning, middle, and perfect in perfection at the end. And because the way Dhamma brought to life perfectly clean. - Set Actual (Sanditthiko), which means you have full practice, one can see the results clearly evident, even in the at. When he completed the journey on the road, of course, where the practitioner to absolute peace. And the absolute state of peace is the practitioner to make your own, not because someone declared. - Instant bear fruit (Akaliko) , no wait time, which means the enlightened then immediately bear fruit immediately later. Rank human being, when action is moral or immoral action is human. People have sown will bear fruit sooner or later, in this life or in a life that money in the future time. That results in the (vipāka). It belongs here also the legal trade, fruit (phala) of the Path (magga). Path is short at the heart of the practitioner into the line release. When religion has arisen immediately terminate the kick shortly after birth. By the same token, one of the characteristics of the teaching of religion is the right to bear fruit immediately, no wait time. - Please come to see (Ehipassiko) , that is worthy to invite others to view. Why? Because the inner teachings contain rich content, and therefore make Dhamma to pure clean lifestyle. If they have nothing in your hand, or the hand holding the dirty things he would not have said that in his hands with gold rings and jewels will not invite anyone to see. Here, in this Dhamma, and certainly clear that there are nine super method (four knives, four fruits, and Nirvana) and absolute pure life, deserves to be invited to watch, to observe . - are eligible God (Opanayiko), this is France lead them, leading to the ultimate liberation is Nirvana. - It is wise for themselves Know (Paccattam veditabbo vinnuhi'ti). On the road Nirvana, only the wise can achieve dharma lenses, the fool can not understand. It should be noted that here, lenses achieve dharma means enlightenment, understanding with intelligence, not understanding the intellectual elite, theoretical books. And each individual can only realize itself. * Recited verses praising the kindness Sangha have the following meanings: "We Increase sravakas disciple of the Buddha's meditation level, we increase sravakas disciple of the Buddha's Online ranks well, we increase sravakas disciple of the Buddha is reasonable levels as well; them up sravakas disciple of the Buddha is true ranks well. they increase disciple of the Buddha bar text if sometimes there are four, if the individual then turn eight. they increase sravakas disciple of the Buddha should be life management offerings, should be welcomed, worthy of offerings, worthy of acceptance bye, good is unsurpassed field of merit for the world. " - We Increase Disciples of Buddha Bar Van Thien Hanh bracts (Supatipanno bhagavato savakasangho.) These are the perfect qualities or virtues (supatipanno), because they go on the right path, the path is not straight over and over again, adapt the path of Truth, the path of the Buddha Dhamma which explained so well. - We Increase Thanh Van Disciples of the Buddha is Tier Girl Happy (Ujupatipanno bhavagato savakasangho ) as they go on the road straight, not crooked, is not diagonally outward, the way of righteousness, the true path. 's the way he's going straight for the middle (middle), away from two extremes of asceticism and avaricious, crooked slant away from the crooked of body, speech and mind. The path of righteousness because it is the way your mighty A-la-drought. This is true because the lead towards the Path of liberation, nirvana. - We Increase Thanh Van Disciples of the Blessed One reason is Tier Like Happiness (Nayapatipanno bhagavato savakasangho) because of his wholehearted go through three phases of Gender, Concentration , Path of Wisdom. - We Increase Thanh Van Disciples of the Blessed One Foot Steps As Chief Happiness (Samicipati bhagavato savakasangho panel) because of his diligence to move forward on the path out of all forms of suffering. - We Increase Thanh Van Disciples of the Buddha If The Four And If her life, she Severability of Eight (Yadidam cattari purisayugani attha purisa-puggala esa bhagavato savakasangho.) Four Paths: Project Save Path, Path First Lai, Lai Estate Path and Path A-la-, and four fruit is Project Save It, Best Mixed Fruit, Mixed Fruit Real and A-la-kick. If the Path and Fruit sometimes there are four pairs. If there are eight discrete steps, also known as eight them. - Life Leadership Mass deserve Physics (Ahuneyyo). gifts mentioned here are four requisites of life: Flora, y clothes, medicine, and shelter. Increase the text into the world of chastity, deserve life receive these gifts that people can give come from far away, or had been working on creating and offering a respectful way. - deserves to be welcomed (Pahuneyyo). warm hospitality that people often spend benefactor to welcome the distinguished guests or relatives from distant places, holy beings are worthy consul life's warm welcome. - Offering deserve (Dakkhi neyyo) in the sense that he makes the offerings, he seems to be clean and capable of being made ​​more effective. - Welcome worthy hands (Anjalikara-niyo) because He had many virtues and noble clean. - deserves merit Supreme In On Life (Anuttaram punnakkhettam lokasa'ti) , in the sense that He is the supreme land for people to sow blessings. -Ooooo-

 

Quote: "Learning through experience Pali chant," the monks Indacanda * Itipi than Bhagava Araham Sammasambuddho Vijjacaranasampanno Sugato Lokavidu Anuttaro Purisadammasarathi Sattha devamanussanam Buddho Bhagavati. Itipi = iti + api ( sara Sandhi by the intersection of two vowels " i "and" a "). iti : adverb, unchanged, for a verbal quote = like this: "..." api : conjunctions, = constant, too, for oil, even, to the press. compared (the first of the " I "): personal pronouns used as adjective modifiers for" Bhagava , "male character, the first singular = he, he. Bhagava: adjective, male identity, the first of the " bhagavantu , "few = respectable, with its majestic, holy. In the case of the Buddha, the title became noun = World-religious faith. Araham: noun, male identity, the first of the " arahant , "few people = no pollution, Arhat level, application level hardware. Sammasambuddho = Samma + sam + buddho: Variations by the late " buddho , "noun, male identity, the first few = the fully enlightened rightly, who Tri Chanh variable. (See the section on " Namo tassa ... "). Vijjacaranasampanno = Vijjacarana + sampanno: headings (type tappurisa , qualify for the " over "), male identity, the first few Tuc = Minh Hanh. vijjacarana = vijjā + carana: headings (type dvanda ). vijjā : noun, female nature = of knowledge and wisdom. carana : noun = high moral character, good morality. sampanno : past passive participle of the verb " sampajjati = sam + pad + a + ti , "was used as the modifier for" over , "male nature, the first singular achievement = a complete. Sugato = Su + gato: from = gone fully, had Nirvana, celestial level. su : prefix, invariant = smart, good, good. gato : past passive participle of the verb " gacchati = g + a + ti , "was used as the modifier for" over , " male nature, the first singular = is gone. Lokavidu = Loka + Example: phrase (type tappurisa , qualify for the " over "), male identity, the first few = understanding of the world, the World Award. Loka : noun, male identity = earth, life. Example : from = wisdom, knowledge, technology friendly. Anuttaro = An + uttaro: adjective modifiers for " over , "male character, the first number is less than = nothing, Supreme Officers. an = na: from = not negative. uttaro = ud + taro = comparison of two of the ' ud , "= above, superior. Purisadammasarathi = Purisa + dammasarathi: headings (type tappurisa ), modified by the end of " Sarathi "male character, the first few driver = driver capable, trained others, macho Diaoyu . purisa: noun, male identity = male, being (in general). dammasarathi = damma + Sarathi: headings (type kammadharaya ) damma : tha past participle of the verb " aya dammeti = dam + ( e ) + ti , "= others have been domesticated. Sarathi : noun, male identity: the driver of the car, away from his wife. Sattha: noun, male identity, the first of the " satthu , "few = teacher. devamanussanam = deva + manussanam: headings (type dvanda ), depending upon the change from the end of " manussanam , "noun, male identity, a Friday, plural = gods and humans. deva : noun, male nature = god, angel. manussanam : noun, male identity, the sixth " manussa , "plural = humans. Sattha devamanussanam = the teacher of gods and men, Thien Nhon Division. Buddho = noun, male identity, the first of the " buddha , "few = Enlightened Buddha. Bhagavati = Bhagava + iti: explained above. Meaning: Indeed, it is respectable level, "Arhat, Enlightenment, Minh Hanh Memberships, celestial body, the World League, Supreme Officers, Diaoyu secretary, Su Thien Nhon, Buddha, the Blessed One. " -Ooooo- Svakkhato bhagavato dhammo sanditthiko akaliko ehipassiko opanayiko paccattam veditabbo vinnuhiti. Svakkhato = su (become SVA ) + = akkhato cleverly preached. su : prefix = skillful, well, beautiful. akkhato : past passive participle of the verb " khya akkhati = ā + + ti , "was used as the modifier for" dhammo , "male character, the first few = preached, was been declared. bhagavato: noun, male identity, the sixth " bhagavantu , "few = of the Buddha. dhammo : noun, male identity, the first of the " dhamma "= singular teachings. sanditthiko = san + ditthiko: adjective modifiers for " dhammo , "male character, the first few = totally obvious, clearly seen. san = sam: prefix = completely. ditthiko = dittha + iko: adjective, male identity = clearly visible. akaliko = a + Kala + iko = adjective that describes " dhammo , "male character, the first few times = no wait, not governed by time. a : from = not negative. Kala : noun, male identity = time. ehipassiko Passa = Ehi + + iko: adjective modifiers for " dhammo , "male character, the first few = please come and see. Ehi : from " ETI , "the command, the second person, singular = go to. Passa : from " passati , "the command, the second person, singular = let's see. ika: suffixes, that is the signal from. opanayiko = opanayiko (derived from " upa (near) + NAYATI (lead) "): adjective modifiers for" dhammo , "male character, the first few leads in the direction = (Nirvana ). paccattam: adverb, = constant self individual separately. veditabbo: future passive participle of the verb " vidati = vid + a + ti , "qualify for" dhammo , "male character, the first few = should be understood. vinnuhiti = vinnuhi + iti vinnuhi : adjective used as a noun, male identity, a third way, the more levels = by intelligence. iti : adverb, unchanged, for a verbal quote = like this: "..." Meaning: "France has left the Buddha preached, totally obvious, is not affected by time, come and see, potentially leading toward (Nirvana), and should be understood personal self by the intellectual level. " -Ooooo- Supatipanno bhagavato savakasangho ujupatipanno bhagavato savakasangho nayapatipanno bhagavato savakasangho samicipatipanno bhagavato savakasangho yadidam cattari purisayugani atthapurisapuggala esa bhagavato savakasangho ahuneyyo pahuneyyo dakkhineyyo anjalikaraniyo anuttaram punnakkhettam lokassati. Supatipanno = su + = patipanno cleverly trained su : prefix = skillful, well, beautiful. patipanno = Pati + panel : past passive participle of the verb " Pati patipajjati = + pad + a + ti , "was used as the modifier for" savakasangho , "male character, the first few = trained. bhagavato: noun, male identity, the sixth " bhagavantu "few = of the Buddha. savakasangho = savaka + Sangho: headings (type kammadharaya , depending upon the change from the end of " Sangho "), male identity, singular = Increase disciples. savaka = su (= sav) + aka = noun, male identity = listeners, followers. Sangho : noun, male identity = Sangha. ujupatipanno: uju + = patipanno properly trained. nayapatipanno: Naya + = patipanno was coaching methods. Naya : noun, male identity = method samicipatipanno = samici + patipanno: trained to fulfill his responsibilities. samici : noun, female nature: the task, the accuracy. yadidam + = yad idam = above ( yad ) means this ( idam ). yards and idam: pronouns indicated, the nature, singular. cattari: adjective modifiers for " yugani , "the nature, the more = four (count). purisayugani = purisa + yugani :: phrase (type kammadharaya , depending upon the change from the end of " yugani "), the nature, the first of many = (four) pairs of people. purisa : noun, male identity = male, people (in general). yugani: noun, the nature = pair, pair, two. atthapurisapuggala: attha + purisapuggala: headings (type digu can be a special count of kammadharaya , depending upon the change from the end of " puggala "), male nature, much of the simplicity = eighth grade. attha: from = eight (count). purisapuggala = purisa + puggala: headings (type kammadharaya , depending upon the change from the end of " puggala "), male identity, plural = (eight) class of the application. esa = eso: pronouns used as adjectives to qualify for " savakasangho , "male identity, singular = he group, the groups mentioned above. bhagavato: noun, male identity, the sixth " bhagavantu "few = of the Buddha. savakasangho = savaka + Sangho: headings (type kammadharaya , depending upon the change from the end of " Sangho "), male identity, singular = Increase disciples. ahuneyyo = ā + huneyyo: future passive participle of the verb " ā + huti , "is used as adjective modifiers for" savakasangho , "male identity, singular = worthy of respect. pahuneyyo = PA + + eyyo Huna: future passive participle of the verb " PA + huti , "is used as adjective modifiers for" savakasangho , "male identity, singular = deserves close. dakkhineyyo = dakkhina + eyyo: adjective modifiers for " savakasangho , "male character, worthy of offerings at =. anjalikaraniyo = + karaniyo Anjali: headings (type tappurisa , depending upon the change from the end of " karaniyo "), male identity, singular = worthy hands, deserves worship. Anjali : noun, male identity = posture hands to his forehead respectfully expressed. karaniyo : future passive participle of the verb " karoti , "is used as adjective modifiers for" savakasangho , "male character, should be of little =. anuttaram: Security + ud + taram (explained above) = static modifier for " punnakkhettam , "the nature, number = nothing less than being, supreme. punnakkhettam = punna + (k) + khettam: headings (type kammadharaya , depending upon the change from the end of " khettam "), the nature, the first few places to sow = merit, merit. punna : noun, the emptiness = blessings, goodness. khettam : noun, the nature = fields. lokassati = lokassa + iti lokassa: noun, male identity, the Friday of " loka , "few = of the world. iti : adverb, unchanging, often used to quote a speech like this = "..." Meaning: "Increase the disciples of the Buddha has been cleverly trained. Increase disciples of the Buddha has been properly trained. Increase disciples of the Buddha has been coaching methods. Sangha Buddha's disciples are trained to fulfill his responsibilities. thing means is this: four pairs of people (four couples stroll through), eight from the class unit (four fruits and four to eight Dao). Increase disciples of the Buddha's worthy of respect, worthy neighbor, worthy of offerings, worthy of worship, a place to spread the blessings of this world is nothing more. " END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).