[25]

Second Decade of Dependent

"Can not find a Creator, a Brahma, or any other position, doing all the life cycle of rotation (the Second Decade of Dependent Origination.) Only the unfolding phenomenon depending coast!" - Purity

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T otal is the rebirth of the Buddha fully explained in the Second Decade of Dependent Origination (Paticca samuppāda).
Paticca is "because" or "because" or "dependent". Samuppada as "arising", or "start". Health Screening in etymology, the word was "arises because" or "dependent arising", Paticca samuppāda full formula applied to the results of all 12 causes and effects related to each other, called Sanskrit is Paccaya and paccayuppanna, artificial grace to bear fruit. It should be understood correlation method of Paticca samuppāda (Second Decade of Dependent) as follows:

- Because A to B arises because B to C arises. When there is no A course no B. When no B, then C is not. In other words, so far so they have the other, so this is not the case, then the other can not (imasmim sati, idam hoti; imasmim asati, natthi idam hoti).

Arising Cross II [1] is a sermon preached about the process of birth-death phenomenon and not a philosophical theory about the evolution of the universe. This doctrine only problem refers to the origin of the cycle of birth and death, the cause of the pain, and only intended to help sentient beings be freed from suffering of life, do not look to explain the mysterious hide regarding the ultimate origins of the universe.
Arising French Second Decade explain just "the arising of a dependent status before next status". [2]
Ignorance (avijja) - that are not aware of the truth of suffering, the origin of suffering, the cessation of suffering, and the path leading to the cessation of suffering - is the main reason to force push, turn of the wheel of life. In other words, ignorance is not realizing the truth of things, or not thoroughly understanding our own truth. The film Ignorance as haze layer covered, obscuring any true understanding (Right View).
Buddha said:
"Ignorance is the virtual layer is thick in the dim beings gathered around him upside down." [3] (Sutta Nikaya, verse 730.)
When the class broke Ignorance is to become knowledge, as in the case of the Buddhas and monks Arhat, all personnel matters and also end result.
During the economic Itivuttaka [4], the Buddha taught:
"He has to eliminate and destroy virtual layer is thick darkness will not ever wander away again. regard to that person no matter of cause and effect." (Sutta Nikaya, page 14)
Depending on Ignorance, Action (samkhāra) arises. Sanskrit "samkhāra" has many meanings. So depending on the case that we should define this term. Here is the volition samkhāra (cetana) good (kusala), unwholesome (akusala), and unshakable (anenja), karma (kamma) to go in the lobby. Volition is located in 12 types of unwholesome unwholesome consciousness. Volition improvement in 8 beautiful consciousness (sobhana) and 5 types of moral consciousness in meditation sphere (rupajhana). Volition is unwavering in four types of moral consciousness in meditation Formless (arupajhana).
During the five aggregates, the word referred samkhāra 50 of 52 mental. Two mental rest is Life and Thought.
attention effects (cetana) of four types of noble mind (lokuttara maggacitta), or lokuttara, be regarded as not samkhāra (out), because this kind of attention towards cessation of ignorance.
wisdom (panna) is an essential component in the direction of the holy heart.
Conversely, in the worldly, the important factor is the (cetana.)
All ideas , words and deeds, good and evil, are included in the Action (samkhāra). The action is good or bad - directly arises from ignorance, ignorance or indirect motivation - are certain to create professional, ie impact extended far journey of samsara .
Conversely, the action (by body, speech or mind) totally clean, absolutely not from greed, hatred and delusion, is bound to break out of the life cycle of negativity. Therefore compare the Buddha Dharma as a raft of His birth that we can rely on to try to cross the ocean of life. The actions of the Buddhas and monks Arhat can not be called Operation (samkhāra) because he has completely eradicated ignorance.
ignorance occupies a major part of the immoral actions and still have potential sleep implicit in deeds. Thus both actions, good and evil, are considered to be derived from ignorance.
Dependent on, or moral and immoral actions in a past life, "Wake-Re-Birth" (patisandhi viňňāna) or relinking consciousness arises in the next existence. Wake-called re-birth or relinking consciousness because of her past life connected with present life. The food here is the first in a lifetime of living beings. In that case, it is the first of a being when the mother became pregnant. Understand correctly, Consciousness, in the Second Decade of the 19 species of Dependent-Re-birth is described in the Abhidhamma (Abhidhamma). All thirty-two types of resultant (vipakacitta) experienced in past lives is also implicit in the noun it.
fetus in the womb is formed by the combination of rebirth-consciousness of the sperm and intelligent Asian parents. In the latent form had all been feeling life, characteristics and trends in the individual life cycle of an individual's past.
rebirth-consciousness is regarded as pure [5] because not originate from greed, hatred and delusion [6], and not from non-participating, non-game, non-si [7].
catalog-Sac (nama-rupa) arises simultaneously with the relinking-consciousness.
and consciousness (samkhāra and viňňāna) belong to two lives, past and present, of a being. Consciousness and list-Sac on the contrary, the same one that arises in life.
catalog from dual-Lust List (nama-rupa), including two of the "list" (nama), the invisible, and "Lust" (rupa) , the tangible, of a being. We should differentiate list-Sac in case "list" and separate "Lust" separate, and the case "list-Sac" general case. In scenes Formless (arupa), only without Lust List. In the realm of formless God (asanna), only without the Lust List. In the sphere (kamma) and sphere (rupa), and Matter both coexistent a turn, at the same time.
catalog here are the three aggregates: Life, Thought and Action, all three at once arises to "wake -re-birth. "
Lust is three times the "ten-a-part":

1. "Ten-in-part" of the body,
2. "Ten-to-share" the same (male and female), and
3. "Ten-in-part" of the house, also arises simultaneously with the relinking-consciousness, created by the past now.

Ten components of the body is composed of four elements called Four:

1. Elements characteristic stretching (pathavì), land
2. Characteristic element of cohesion, or combined (apo), water,
3. Elements characteristic heat (tejo), fire
4. Characteristic element is the movement (vajo), wind;

And six metabolism (upada rupa) of the four elements that are;

5. Colors (Vanna)
6. Smell (gandha)
7. The (rasa)
8. The nutrients (oja)
9. Born gas (jivitindriya) and
10. Body (kaya)

Ten-in-part of ten-a-like and part of the base of the first 9 ingredients (ie from one element to element 9), and 10 is the same (male or female), or the base (vatthu) ie base, or where it arises from.
thus evident that we see from the moment of conception, fishy beings have male or female character then. And now the past is the cause.
Sanskrit word "kaya" here means that the sensitivity, the ability to "touch" of the body (pasada).
Regarding the same (male or female character qualities), the moment of conception, Although not well-developed enough to manifest forms, the ability to become a man or woman is still potential. As well as the base, the root comes out, or shelter, the headquarters of which it is assumed that the brain or heart, not formed at conception. However, the ability to become the basis of potential still.
should be noted at this point that the Buddha clearly not just certain parts of the body is based. At the time he was in the money, most of the policy, such as the Upanishads, that the heart is the root comes out. In the Patthana, Causality Relations, referring to the house, the Buddha used the word indirectly as "yam Rupam nissaya - depending on where the material was" without specifying the material that has to be heart or brain. However commentators, such as Germany and Anuradha Buddhaghosa, asserting that the heart is the seat of consciousness. Be aware that the Buddha did not accept nor reject advocate general at the time that the heart is the seat of consciousness.
During that time period in pregnancy, Green Apartments (salayatana) of fetal cells gradually developed from the psycho- including potential physical and subtle endless machine senses become extremely complex. In plain at the outset, human machine gradually become extremely complex. These machines often contrary, invented at the complex and gradually becomes simple to change very much when only one finger is enough to make the primary routes a great machine. Apparatus of the human senses in a natural transport auto, almost machines do not need to have a similar effect as that of a soul to control. Each unit (eye, ear, nose, temperature, body, mind) are the objects and activities separate. Each object of the senses, ie bare-green color, silent, taste, touch, approach - based contact with each contact, the generator of a type of "knowledge". As exposure to brand identity as consciousness arises, silent contact with the ear consciousness arises etc. .. The sex of the three factors involved "house" (senses), "bare" (objects of senses), and "knowledge" is Scoop (phassa). Promotion entirely objective.
Buddha said:
"Because of the eye (the label) and shape (sharp) to consciousness arises, contact the intersection of three elements of it. Due to the ear (tympanic) and audio ( silent) to consciousness arises. Due to the nose (B) and smell (aroma) should billion consciousness arises. Due to the tongue (losses) and the (position) should damage arising form. Due to body (body) and animals can be touched (touch) so body-consciousness arises. Due to heart (mind) and the object of interest (legal) should be aware that arise. intercourse point of three factors that are gizmos (phassa). [8]
So understand that the mere touching is not touched (phassa), because I want to be touched (phassa) must satisfy three elements: objects, senses and consciousness (na eva sangatimatto phasso).
Dependent on contact, feeling (vevada) arises.
Exactly, Tho main object was feeling exposed senses. Tho admitted the result of good or evil actions result in the present or in the past. Besides mental Tho do not have a soul or a self that life or enjoy fresh fruits reap evil results.
During all types of consciousness are mental Tho. Basically there are three types of Life: pleasure (somanassa) or feeling happy , happiness, life size (domanassa) or feeling sad, sorrow, and neutral (adukkhamasukha), not happiness nor sorrow. Hop with pain (dukkha) and joy (sukha) of animals nature, it has all five types of feeling (feeling). neutral, not joy, happiness nor misery, suffering, also called upekkha which should not be confused with equanimity, or state serenity of mind.
According to Abhidhamma (Abhidhamma), only the pain of a consciousness, and a sense of joy in a different kind of consciousness. Both types of consciousness related to feeling afflictions. Additionally, eighty-five kinds of consciousness (89-4 = 85) left, are feeling happy or neutral.
should be noted that a stroll through Nirvana is not happy with nothing to do Feeling (vedana). Buddha said Nirvana stroll through the most sublime happiness in the happiness, but it is not life status enjoyed feeling joy or happiness.
stroll through the Nirvana is happiness escape from all forms of suffering.
Dependent on Feeling, Craving arises. well as ignorance, craving or (Craving) is very important. Attachment, desire, attachment, some nouns are often used to Sanskrit translation "tanha."
There are three kinds of craving:

1. Conditioned by craving sensuality (kammatanha).
2. Tanha coast in the pleasures of material involved is often advocated (bhava tanha). While enjoying life, thinking everything is the eternal existence, and this pleasure will last forever.
3. Tanha coast in the pleasures of material related to the policy reviews (vibhava tanha). While enjoying life, thinking all destroyed after death. Death is the end.

Bhava-tanha is sometimes interpreted as an attachment hangs in the sphere, and Vibhava-tanha is the craving hangs in the Formless. Two Sanskrit was usually translated hangs upon craving and craving life hangs in the non-life, non-life-existence. [9]
There are six kinds of craving-related hearing record (color, silent, smell, taste, emotional, legal). If the craving is related to six bases and six continents craving related to ceiling, all twelve. If the craving is always in the past, present, and future are all 36. And if all three candidates are craving above 108.
regard to the human world, hangs upon craving of sensual development is a very natural way. Tame the hunger of the senses is extremely difficult. Two important factors and most powerful in the Second Decade of Dependent Ignorance and craving are two main reasons to move the wheel of reincarnation. Ignorance is the cause in the past, to create conditions for the present, create the conditions for the future. Craving is the cause in the present, to facilitate future.
Depending Craving arises Grasping (upadana), desire to hold on to things. Player is craving to high levels of growth. Tanha go groping in the dark as to steal a thing. Key players such as theft. The cause of the is both sexual and perverted. Arises by the false sense of "I" and "Mine."
Prime has four: lust, wrong, close the policy is wrong and that there is a soul.
Than prejudice and misguided policy the soul is also considered wrong.
Dependent on Grasping (Bhava) arises. According to the root of the word, bhava means "becoming". Becoming (bhava) is both a cause of action (kammabhava) good and evil (the process of becoming active), and the realm of beings (the process of becoming negative). There are subtle differences between the Executive (samkhāra) and Friends (kammabhava). Action is action in the past. Property is in the present action. Both are created industrial action. Friendly (kammabhava) to facilitate the coming rebirth.
Dependent on the birth (jati) in the next existence. Exactly, Birth is the onset of the psycho-physical (khandanam patubhavo).
Aging and Death (Jaramarana) are obvious consequences of the birth.
arises because there's fruit. So, if there's no immediate fruit. If Human termination, ie termination and natural fruit.
problem is more clear if we think of Dependent Second Decade of experience in reverse like this:
Lao Tzu and can only exist in a body-physical mind , ie the senses in a machine. A similar body must be "born" out. Which birth as a result of past karmas course (ie the action in the previous period), and by the craving arises conditioned. Craving arises only when there is Life, and Life is the result of the mid-touch, drag and Chen.
As such, there must be immediate drag. That can not be the force required if no list-Sac, mind and physical body. Arise due to birth-conditioned reality. Consciousness Re-birth by living spiritually in the past (Operation), and action rooted in ignorance, unaware of the meaning of things as they really exist.
entire method can be summarized as follows:

Depending on Ignorance arise Administration.
Dependent on Consciousness arises.
arises Dependent on list-Sac
-Sac Dependent arising drag.
Dependent on the six Based Promotion arise.
Dependent Promotion Life arises.
Dependent on Feeling arises Craving.
Depending Prime Craving arises.
Dependent on Grasping arises Friends.
Dependent on birth there.
Dependent on birth there Aging, Death, sorrow, lamentation, Pain, grief, and despair.

It is full of suffering constituents.

Ignorance leads to the cessation of Operation terminated.
cease to end all Feeds.
terminate the list to end all-Sac.
Termination-Sac list to end all drag.
Termination Based leads to termination of Contents Promotion.
Termination Exposure leads to the end Tho.
Termination Ai Tho lead to termination.
Termination Prime Ai lead to termination.
Termination Huu Thu lead to termination.
Termination Friends Sanh lead to termination.
Termination Sanh lead to termination of Decay, Death, sorrow, lamentation, pain, sadness, and frustration.

That is the end result of Suffering elements.
Both the first element of the Second Decade of Dependent Origination (Ignorance, Action) belongs to the past. Eight elements of the current between. And the last two elements belong to the future.
Both Acts (samkhāra), moral and immoral, and Becoming (bhava), are now considered (kamma). Ignorance (avijja), craving (tanha) and Prime (upadana) aspirations or pollution (kilesa). Consciousness, name-Sac, Continental Can, Scoop, Life, Birth, Decay, Death are a fruit (vipaka).
Such ignorance, Action, Ai, grasping, and the reasons in the past year conditioned (condition) results for the current year is consciousness, name-Sac, restraints, contact and feeling arises. Likewise Ai, Grasping, Ignorance and Happiness in the current year to create conditions for the next result arises in the future.
process of cause and effect continuous progression infinitum. Unable to recognize the beginning of that process because we do not conceive time in endless time line, our lives flow membrane Ignorance is not covered. However, the moment that alternative intellectual ignorance and stream live to experience the essence of Nirvana (Nibbana dhatu), then, only until then, new birth and death process to terminate.

"The Ignorance leads us around gloomy
vagrant long chain of repeated births and deaths being endless. " [10]

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Footnotes:
[1] France's Second Decade Coast also known as the Second Decade of Human Origination or Dependent Arising.
[2] Tabbhāvabhāvībhāvākāramatta - Abhidhammattha Sangaha. See "A Manual of Abhidhamma" by Narada Thera, page 360.
[3] Nikaya Sutta, verse 730.
[4] Suuta Nipatta, page 14.
[5] "This is pure Consciousness," idam pabhassaram cittam, Germany He tells us so in the Anguttara Nikaya, Circuit A Boost function, volume 1, page 10. According to legend, the Buddha said that when it comes to food-re-birth.
[6] In the case of "It's Forever" (ahetuka vipaka).
[7] In the case of "It's Forever" (Sahetuka vipaka).
[8] Samyutta Nikaya, Journal Nikaya, part II, page 70. Kindred Sayings, Part II, page 50.
[9] See Chapter 6.
[10] Chalmers, "Buddha's Teachings", verse 729-730.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).