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Duy Thang knowledge of French.

      


1. Back Wins French (Abhidhamma)

Third Tibetan Tripitaka (Tipitaka) is the Abhidhamma Pitaka . This layer is often referred to l à Abhidhamma because the economic system typical Mahayana, here l à collection of commentaries of the high-t antenna Mahayana. However, in the Theravada system and to literally, Abhidhamma is a collection of sermons of Buddha's profound about the nature of things, and often the books T AU transcribed is A-Pi- e AM. Translated literally l à Abhidhamma or Abhidhamma. For books are also translated French, French irrational, or Dafa.
According to tradition, the French Win more glass Theravada Buddhist grave v à believe that l à lectures each e silent gods of the Buddha and Queen Ma-Da in the three months of summer Saturday at Trayastrimsa heaven. During the day, he summed up the Great Xa-profit faith-waving, v à follows that the benefit-waving faith Xa-wide expansion of th Photo Wins French.
however, according to the study of Buddhist history , this Abhidhamma was developed later in the century spread of Buddhism during the sectarian divide, v à be summed up in Aggregation Economics Congress typical 4th in Sri Lanka v n rushing AM 20 BC. This is the result of v A tuition-Pi-e, am, c the food common to all traditions, including Mahayana Mahayana. Though later, the detailed interpretation of Duy-form concrete Mahayana much difference, it can be said that the main idea and concept unique formula that will c cancer have a common origin.
general , Abhidhamma is an attempt to synthesize the teachings of scriptures through an overarching structure and links. Abhidhamma is a psychological system complexity and sophistication. In addition, France Wins targeted to the problems si êu formation, can calculate, logic, freedom is beyond the scope of Western psychology current.
Thang To understand French, in addition to searching the scriptures, practitioners need to realize inner contemplation, in which the most effective way l à practice of insight meditation - such as the methods in the book Purity Act (Visudhimagga) of Buddhaghosa (Buddhaghosa) that is still used in many monasteries in Burma Electricity, Thailand and Sri Lanka.
Wins French very detailed list of the elements of consciousness and describes the operation of the mind is very subtle. To experiment, one needs to observe the inner wall by a fine one moment, and from that understanding will ultimately win over France. In that sense, the Abhidhamma can see l à an empirical psychology sophisticated and extensive. 2. The fundamentals A summary of the Abhidhamma is based firmly ch f by three characteristics - Three French India - of all compounded phenomena: Suffering (dukkha) , impermanence (anicca) , non-self (anatta) . Add to that, according to French law Thang Duy Israel starts, as a general principle and an operation is the conditions. All incidents tr Israel has functioned h life he followed the law of cause and effect, nothing random or pressure put by a divine creator. condition is the expression of a cause-and-effect chain, especially 12 of conditions commonly seen in many b anyone is a worshiper, starting off with: "dependent arising due to ignorance of the industry, by the grace of birth, etc." , and led to the fire of suffering. Since then, France offer TV Wins Israel following:

- Nothing is born without reason.
- Nothing is born only by a cause.
- Nothing is born without the work.
- No g ì survive more than a moment.

3. Four main categories

Abhidhamma mention two truths: conventional truth (to base, sammutisacca) , and the great respect (foot soles, paramatthasacca) . Following empire, all things tr Israel lives, every approach (dhamma) , which can be classified into four main categories: Excellence (Rupa) , Mind and Consciousness (Citta) , heart or mind ownership basis (cetasika ), and Nirvana (Nibbana).

To compare with the Canon, the pair list-Sac th ì in here, Wins divided by Name (nama) into 2 types: Heart and Mind basis. In the concept of the five aggregates - form, feeling, perception, knowledge - the knowledge (viňňāna) the French win as l à mind (or consciousness), still life, perception, it is considered l à base Centre ( Private Acts then be split up l am many other elements). 4. French Lust Lust is physical damage inanimate variables constant change. There are 28 legal identity, assigned th Photo 2 groups: (1) Group Sichuan University ( mass), including land, water, fire, wind, v à (2) Y group of students (algebra generated), including 24 rupa . During quartet of, land is hard features soft, occupied space, water l à characteristics d oath greasy, forgotten; fire is hot and cold properties, energy, v à Wind is mobile features , e scavengers. Medicine Group of physiological à mass by four color combinations to work, including 24 rupa: Pure color 5, 4 Action scene, 2 The nature of identity, the character Sac 1, 1 Network identity, 1 Make identity, gender identity Limit 1, 2 Table identity, cultural identity Turn 3, and 4 General identity. 5. Mind (France United Center) Center, according to the Abhidhamma, are well aware of the existence of the object, the know, the moment arises when there is a naked scene. There are many ways the center divide. Normally l à divided into 6 center (food), the depth of exposure: eye, ear, nose, tongue, body, and mind. According to the resolution, the details of the Abhidhamma overall interest divided l am 89 consciousness. There are many ways to this group of consciousness, in which the group could follow c Gee: 1) Desire has 54 centers: 23 acclimatized care, only the center 11, 12 whatever goodwill, kindness and 8. 2 ) Lust has 15 centers: 5-hearted, 5 acclimatized care, and only the center 5, depending on the level of organic Zen-color na (rupajhana) . 3) Immaterial World has 12 centers: 4-hearted, 4 acclimatized care, and 4 only the interest, depending on the level of formless meditation-na (arupajhana) . 4) Unique World (lokuttaram) 8 lokuttara: Center director v à heart of each performance results saint ( Provision store, Japanese, No Future, A-la-han). Sometimes the mind is divided l am 121 consciousness. The difference is due to the division of lokuttara: instead divided into 8 types lokuttara 5 floors in meditation, the mind-na (jhana) of each director is introduced v noisy, forming 40 lokuttara (8 x 5). One other way is to combine the 4 groups: 12 any kindness, goodwill 21, 36 and 20 only acclimatized mind the attention. Any goodwill arising from the mind of greed, hatred and delusion, while goodwill arising from the heart is very involved, very game, very si. The consciousness are karma (kamma) which is the result of acclimatization center. Only the mind is the mind but have not made ​​up but now, no results acclimatized.

















6. Mental (ownership interest)

is the center of the base constitute Consciousness, is part owner of Italy or consciousness, that support for the scene. There are 52 mental: Feeling, Perception, and 50 in group travel concomitants. Four important characteristics of mental l à:

- the student to the center,
- the kill with Tam
- Tam co-cultivation with an object, v à
- with Tam at the scene said.

We need to know the characteristics of this important, by v ì when analyzing each component, when we mistakenly thought that there was a separation between the mind and mental states.
Whenever a birth center attached to the a set of mental states, respectively. Each center has a separate mental groups in most rules specify. But children can Israel make the mental group (sabbacittasadharana) in any combination of mind, in which 7 concomitants: contact, feeling, perception, investment, most attention (to), network power, v à volition.
Group Centre Special scene basis (pakinnaka) can be improved concomitants, can evil, depending on audience interest, including mental 6: Games, quartet, winner (decision), effort (need), wedding, v Asoka.
Group mental unwholesome (akusala) consists of 14 mental: si, heartless (not ashamed), recklessness (not afraid of sin), exchange office, greed, false views, romance, golf, handicapped (jealousy), fraud (four cropping), repentance (remorse), sloth, torpor, and doubt.
Group net mental ray (sobhana) is good mental beautiful, clean, pure, v including mental à 25, divided l am 4 categories:

1) 19 mental processing of optical purity: credit, concept, so-so, you, very involved, very game, the exhaust, the spirit, calm the mind, body contempt, contempt mind, body needs, need care, love yourself, love heart , pure body, pure mind, right itself, and primary care.
2) 3 mental abstinence: right speech, right action, and right livelihood.
3) 2 immeasurable mental: compassion and rejoicing.
4) 1 mental intellectual property rights (pannindriya) : understanding things as they really are, suffering through three characteristics, impermanence, v à selflessness.

7. Roadmap center (Center Road)

One of the key concepts in the Abhidhamma is the operation of the center, known as Tam Tam Road or Route (cittavithi) . An interest arose, head and killed in a very short time, often referred to as a-moments (cittakkhana) . Each contact with the object, the type of care occurs in a road tr HIB very complex, depending on the particular circumstances. Typically, the preacher used an example of simplicity when the eye sees an object to describe a road tr HIB typical 17-moment as follows:

1) Household life (bhavanga, organic part) last
2) Household lives shaken up
3) household lives off d tube
4) eye consciousness (in this l à eye-door)
5) awareness
6) Acquisition
7) Determination to
8) Judging
9-15) Seven-moments h speed Photopanel (javana)
16-17) Two-moments the only center Joel (lower)

-Moments nipple Israel calls "life-past" because at that scene through the eyes no impact, v à flow of life-even contact with past scenes. Two successive moments of life-shaking when the v à break, and return to the center, and the direction of the object through the eyes (such as radial corrosion), and consciousness arises. Three successive moments of the center began receiving end v à discretion, judgment guess. Seven-speed h-moments he is the most important because it l à at heart can create novelty. This can now create instant results within the next route, or will result in a later or future afterlife. Two final moment is noting mind, depending on the nature of the object m à intensity levels recorded could change. End c cancer, heart fell into life-stream (bhavanga) , and proceed to the next route. On a public level , many scholars believe that the concept of flow bhavanga c is the feed for the expansion of the concept of T ang formula (A-to-skin formula) of concrete knowledge about Duy later.
should be know that an entire route so happened very quickly, and tens of thousands of routes occurs only in a blink of an eye. There is also the other road center, depending on the circumstances, the subject and object. Wins French c On Highway mention the special care when near death, enter at conception, when h Assessment prime the floor meditation-na, v à when was the direct result saint.


8. Nirvana

is the final grading Nirvana. This is the only way there is no impermanence v opium suffering. This is not the only way the conditions (legal unconditioned) or dependent v rushing the other way. Back to nature (sabhavato) , then Nirvana is peace, quiet (santi) and only one. According to the Nirvana of the two: organic residue and mineral residue Nirvana Nirvana. In fact, we can not describe or analyze verbal Nirvana for e AI mundane.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).