After Enlightenment
"On earth, the attachment is not happy" - Udana
T rong morning, shortly before the Enlightenment, when the Bodhisattva sat under the tree near the Bodhi tree Ajapala, there is a rich generosity she suddenly named Sujata offered to make him an object of rice with milk that she the hand was difficult to get precise. Life After finishing a meal that is high in nutrients, the Buddha fasted for seven weeks are always updated. He spent forty-nine days time for quiet reflection, around, under the Bodhi tree.
First Week
During the first seven days after the Buddha's enlightenment sitting under shaken Bodhi tree [1] to experience Deliverance Happiness (Sukha vimutti). During weekend nights, he of meditation and reflection on the Second Decade of Dependent Origination (Paticca samuppāda) [2] the way down as follows: "When this (cause), then this (result) there. With arising of this (human), this (effect) arises. "
- Depending on Ignorance (avijja), Action (samkhāra), moral and immoral, arisesThe entire mass of suffering arises like this.
- Dependent on Consciousness (viňňāna) arises.
- Dependent on consciousness, name-Sac (nama-rupa) found birth.
- Dependent-Sac, Green Apartments (salayatana) arises.
- Dependent on the six Base, Promotion (phassa) arises.
- Dependent on contact, feeling (vedana) arises.
- Dependent Life Craving (tanha) arises.
- Dependent on Craving, the (upadana) arises.
- Dependent on Grasping (bhava) arises.
- Dependent on there birth (jati).
- Dependent Birth arises Disease (jara), Death (marana), sorrow (soka), lamentation (parideva) Suffering (dukkha), sadness (domanassa) and frustration (upayasa).
was at that time understood the meaning of this, the Exalted read a stanza of joy as follows:
"Indeed, when the obvious truth in order to detect sages (Brahmana) [3] have patience and try to meditate deeply, how many are skeptical vanish because the truth has insight along with the cause. "
Around the middle of the night watch, the Buddha thought anniversary of the Second Decade of Dependent in the opposite direction as follows: "When this is no longer the cause of this effect is not. With the cessation of this, it is also an end result."
- With the cessation of ignorance, Operation terminated.So that, the whole mass of suffering ended.
- With the cessation of the activities, consciousness ends.
- With the cessation of consciousness, name-Sac end.
- With the end of the list-Sac, Luc Based terminated.
- With the cessation of force required, terminate the Promotion.
- With the cessation of contact, feeling stopped.
- With the end of Life, Ai terminated.
- With the cessation of craving, the terminated.
- With the cessation of Grasping terminated.
- With the end of Friends, Sanh ended.
- With the cessation of birth, sickness and death, sorrow, lamentation, pain, sadness and disappointing end.
was at that time understood the meaning of this, the Exalted happy to read a stanza like this:
"Indeed, when the discovery of truth evident to saint (Brahmana) have patience and try to meditate deeply, how many are skeptical because you have gone thorough understanding of the causes of extinction. "
By the third watch, the Buddha meditated on the " Dependent Arising "forward and reverse direction as follows:" When people have, then this result. With the arising of this, this result arises. while it's not there, then this has no effect. With this termination, the termination of this result. "
- Depending on Ignorance, etc. .. Action arisesSo that, the whole mass of suffering arises.
- With the cessation of ignorance, etc. .. Operation terminatedSo that, the whole mass of suffering ended.
was at that time understood the meaning of this, the Exalted happy to read a stanza like this:
"Indeed, when the discovery of truth evident to saint (Brahmana) have patience and try to meditate deeply, he firmly fin broke the door of Mara as well as the solar light to break the darkness and illuminate the sky. "
Second Week
Second Week through calmly, but in the silent communication that Buddha gave to the world an important moral lesson. To show our deep gratitude to the Bodhi Tree inanimate rain had supported him during sun battle to reach the island through the bar, he stood some distance to the Bodhi tree watched an entire week no flash. [4]
Follow a noble example and to commemorate the glorious success, every follower of the Buddha is still revered today, that's not the main tree to tree seedlings that you plant. [5]
Week Tuesday
because Buddha did not leave the abode which is still hovering around Bodhi tree should Devas doubted at the time, did not know he had not attained Buddha. Buddha read her thoughts, dread using magic powers to create a "way of the precious" (Ratana camkamana) and go up and down throughout the whole week meditation.
Weekly Wednesday
in the fourth week, the Buddha seated in the "make offer" (ratanaghara, the jade room, in the sense of "the precious room") to reflect on the intricacies of the Abhidhamma (Abhidhamma sublime teachings) [6]. Economic Policy noted that when he thought about Causality Relationship Management (Patthana), the concept of the public Saturday Abhidhamma Pitaka, his mind and body become completely pure and thereby precipitate a halo six color [7].
Week Thursday
in the fifth week, the Buddha sat under the root Ajapala eminent Deliverance experience Happiness (sukha vimutti). On weekends, when he made out of super-state that she's got an ego-la-subjects (huhumka jakita) to close the ritual greeting and said: "This Venerable Gotama (Gautama), standing on aspects to become a saint (Brahmana) and what conditions cause us to become saints? "
In response, the Buddha recite the verse:
"A man has shunned evil sin, no pride (huhumka), purged all pollution, senses restrained, smooth and true learning and dignity, spiritual life, he was considered a saint (Brahmana). For he no longer has the ebullient, oil anywhere in the world. " [8]
According to the Jataka Notes, also in this week, three daughters of Mara - Tanha, Arati and Raga [9] - try to get the Buddha seductive beauty, but failed.
Week Friday
From trees to cross the Buddha Ajapala Mucalinda and coming here for a week to experience Happy Deliverance. Suddenly there is a pull to heavy rains. Dark night sky packed beneath the clouds and cold winds blowing throughout the day.
Mucalinda At that time, royal python, from chun drive the snakes wrapped around Buddha seven rings and get the mine to cover his head. So that the heavy rain did not affect body Buddha. By the end of the seventh day, that the weather is clear again, Mucalinda off his back and give solid form, is a young man, hands in front of the Buddha. Buddha verse reads as follows:
"For the class motto, for those who heard and saw the truth hidden life is happiness. On earth, good-hearted person, in good faith, who know themselves restraint, restrained the senses of all beings is happiness. Not the loving attachment, beyond desire is happiness. been prejudiced attack 'ego' is indeed the highest happiness. "
Week Saturday
On Saturday week, the Buddha walked to the tree and there Rajayatana overly Deliverance experience.
One of the First Language
"Through many lifetimes in samsara, wandering Tathagata gone, gone forever.Just at dawn, on the day he attained Supreme Buddha happy to read this poem, describing the victory of spirit and glorious brilliance.
Tathagata without ever going to find, Tathagata store worker to find this house.
Repeating life really is annoying late.
asking workers to the house,
go find your Tathagata.
From here you build a house for no more Tathagata.
were breaking all the ribs,
human monoclonal tree erected was shattered.
Tathagata has experience being immortal and inexhaustible Tathagata has eradicated all passions " . [10]
recognize the Buddha to wander in many past life is full of suffering consequences.
This is undeniable, demonstrated faith in reincarnation theory.
uncertainty he must go and must therefore suffer because they have not found out who built the home, ie the physical body.
During last life, amidst tranquil solitude of the forest, while going into meditation works which he had been working from remote hone in the past, through uncertain journey, he discovers he longed goods store workers want to know.
Kingdom where workers are not outside, but hidden deep inside him. It is craving , self-made, a spiritual component always latent within everyone. Craving how come they can not know.
generated What we can surely destroy us. The architect found his store workers, which has eradicated craving, when attained Arhat, which are included in the meaning of the word "termination craving."
That side of the house to create it is the pollution (kilesas) as involved (lobha), hatred (dosa) and delusion (moha), conceit (mana), TA (ditthi), skepticism (vicikiccha), caudal (Thina), restlessness (uddhacca), not ashamed of sin, the evil deeds (ahirika), not terrible consequences of evil actions (anottappa).
plant monoclonal endure the side of ignorance, the root comes all desire.
Breaking the beam line is ignorance with wisdom a house collapsed.
ribs and a monoclonal divers materials he used to build the house is not worthy of me desires. If all the material, which of course he did not even take the workers anymore.
When home was broken into pieces that in mind, the story does not mention, has reached the unconditioned state, Vo being immortal, Nirvana.
All that's left now are not being left behind, while only superpower status, Nirvana.
Footnotes:
[1] Bodhi tree is renowned kind Pipal, at Buddha Gaya (Bodhgaya), North Indian origin, has rain cover for the severity of the Buddha when he was fighting to the Director results.
[2] See Chapter 25.
[3] Brahmin is a noun meaning "people have learned Vedic", implying the Brahmin priests. Sometimes the Buddha used this term to mean "people who have shunned evil sin," a saint. In this book, the term "Brahmana" is used to refer to a saint, and the word "Brahmin" means a Brahmin caste.
[4] Later, it was where the Buddha stood for a full week to see the Bodhi tree, Asoka (Ashoka) have set up a memorial stupa called Animisalocana Cetiya, this still.
[5] One branch, extracted from the west side of the original Bodhi tree was Ni Professor Sanghamitta Theri brought from India to Ceylon (Sri Lanka) and King Devanampiyatissa planted in Anuradhapura, the ancient capital of Sri Lankan origin. This tree is still lush lush.
[6] That is why this place is called Ratanaghara, said provision.
[7] Six colors are: blue (Nila), yellow (pita), red (lohita), White (OData), orange (manjettha) and sixth in mixed colors (pabhassara).
[8] Udana, page 1.
[9] these three are the three passions can not because this happens after Buddha attained, meaning that all desires are eradicated.
[10] famous poem just happy that the Dhammapada (Dhammapada), END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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