OR live in harmony.

When the choir, we have to keep the beat, harmony. We must pay attention to the moment, to you in the choir, if not all going to skip a beat, the wrong word. When we lived together, too.
I have noticed, interested in others, have a sense of living in order to create a harmonious living environment. It is the foundation for the art of living in harmony.
sometimes this live art broken because the individual did not know harmony, I just know, do not pay attention to others. What we create around, reflecting what is inside us.
therefore the first step to create harmony, must start from within us. No need to have an ideal environment, but we can do it anywhere: When we were sitting in the hall, was sailing, cooking, reading a book or working in the garden. Equilibrium harmony within us, depending on the degree of calm, free from the mind. If not, only the disorder.
course the police, in order not to depend on our external circumstances, because they will never entirely by one's desire. For example, during the dry season, who also complained to the watering place. In contrast, the rainy season, we complained wet, muddy roads. How do you find nowhere in the world quite this?
Therefore, if we look out to find peace of course, in order for the soul, alone, only in vain. We need to go inside to seek new things can bring us peace and liberation. One of these things is not independent-independent material, as this can cause some problems for us, but a spirit of independence, is not dependent on the praise of others. That means that, when we know that we have tried our best to do it, but if others are not pleasant, we also bear alone. It's not everyone who is a fan of the work of the Buddha, but the Buddha said: "I'm not arguing with anyone. That people want to mess with me. " Buddha accept it against his butt or his teachings. Buddha is fully understood can not everyone would agree with you.
Persons independence nor seek to protect and praise of others. Not all of our efforts will bring success. We must be ready to accept it. Do not expect anyone to cover transport. If sometimes you can not make something right as you might expect, it also unharmed, no reason to mourn for such things.
Wants Independent emotional (spiritual) needs I asked to have a loving heart. Conversely if we seek to love, we have to depend on the sentiments of others, we have become disappointed not satisfied or do not meet other people as my heart desired. Oil that others have given us full of love, they can not satisfy all of our requirements. To pursue only futile love, is a work made ​​entirely failed. This success, in contrast, is to love others. To do so would make us independent of affection and peace and liberation. So when loving our neighbor, we do not require them to respond. Real love does not depend on others but the personality of the heart.
Peace of course, depending on the order in the fields of peace in our hearts-an open field, filled with cotton flowers, loving, independent spirit and accept themselves. We are not chasing the love and approval, but giving them a way generous. Simple but effective. It requires us to be generous heart. Normally when someone demands something in me, my self is threatened, and how fear arises suddenly. This is clear in the realm of material wealth, because I fear to lose wealth. When someone we love are demanding, we also intimidated. Conversely, if our gift of love, words of encouragement, I would not feel threatened or threatening anyone. Love is the only way that we can live free from yourself.
Sometimes my body is sick. That's what we should not be too bothered. "Yes, the body is sick," Buddha reminded us that. But he did not say we have to suffer, because it's disappointing. Then there are times when the mind arises craving. I can not stop it, but we do not need to run them. If we have to suffer for the cause of body and mind, then we can have peace difficult course, in order. So know where to find them? Of course not in the huge house, in landscape or in others. We just have a place to reside: it is in our heart. Where there is knowledge contained gifts of love and praise creates harmony fields around us, it is also where we should exercise.
Such is the way of life in harmony training, because they we may find ourselves in others. We need to recognize our own shadow in others, to get myself more clearly. When there is a conflict with another person, it is also a mirror of ourselves. If our inner peace and liberation, we will not find it difficult for people. Mirrors can not deceive anyone. One of the Buddha's teachings about three monks live together in harmony like water with milk. Their opinions, their feelings perfectly fit together. The reason for the harmony that is so totally not what anyone wants their own discretion. It also clearly shows us just live in harmony, fun is what can be done, if we do not keep that negative attitude that we can accept.

'Harmony' can be understood in many ways. All in all, it is the fundamental core to live peace and happiness, happiness. Sometimes we are led karma. That's understandable, but then, when we saw the foolishness of her, we need to stop. All beings want to be peaceful and happy, not only humans. We meditate to be happier, but we can not meditate all day long. Sometimes meditation to uncover any pain, sorrow that we had buried, did not want to think about. That made ​​me feel even meditation brings more suffering than before. It was not so, but because through meditation we can see her suffering in person than to be able to accept, to face them. It also makes it easy for students compassionate people, because we have found that the human body is full of suffering. There are several stages in the process of spiritual growth, we start like the kid. And though I was in grade five, six or seven, all of us were kids growing up.
Having accepted his career is easier than others. But running away is not a paid professional career wise. Whether we run away somewhere, will now pursue. So now not in a place or situation that it dwells in our hearts. It followed me to the sky, the ocean, where we are, it is that, in anywhere. Evade by fleeing now is not possible.
Yet a smart not to pay more now, but all of us have tried, is to blame, blame others, or circumstances, the work. Action like that is we have no responsibility for the actions, their way of life. How smart do not pay third now become depressed, suffer because of his karma. Most of us are like that. Then paddling to wait for luck, a certain joy to us, to help us get out of our suffering-as a gift, a reward or praise any one-and Then I saw his love back.
paying All the above leads us now to stay on top as the spear of hope and despair. How to deal with a most clever now is to see it as an experience, and remember that the Buddha taught that suffering is the first in the closet. Buddha clearly understands the suffering of all beings.
truth second is the cause of suffering is craving: to be or what we do not want to get rid of what we are. In addition, nothing can make us suffer. If we recognize the pain in me, but do not let it effect us, but accept it as a reality, a fact of life, and from there be able to recognize its origin is in within us. Then we can say: 'Yes, that's it'. By the way, can be experienced in two base four noble truths, and the like are meant to third and fourth can not be wrong. The third truth we can rid all suffering, to reach nirvana, totally free. And the fourth is the island to carry, is the Noble Eightfold Path, the path leading to liberation was complete. The first two are easy to make and experience-every day we can experience them countless times. Just a little mindfulness can recognize them immediately.
Suffering will continue to exist, never end until we can eradicate all desires, such as an A-la- , Full Enlightenment. Why are we surprised when suffering arise? If the pain does not arise, but it is true surprise. If you are surprised, as we were hoping to find the perfect, flawless in this world.
To be an order in mind, one must accept suffering as an integral part of human life people. If we do not accept that, the opposition, the more resistance makes it more painful, and must find a way to shirk. Fled misery that is trying to change other people, circumstances change, work, or anything that we think is the cause of our suffering. Such action can not help us eradicate suffering. Only it's a unique way to let go of craving heart-that's what the Buddha taught. Right now, we can only rely on the teachings of the Buddha to practice. There is much hope that we can be part of the experience including teaching, the rest we can experience with their faith.
arise when see suffering, we can clearly see that there was a desire, desire do not want a reality. Find a craving for it, and then decided to let it go, because there is no other way to escape suffering. The more we can let go of many passions, the more likely we are to find the joy in the heart, because the craving to break free from the inner one. Imagine we are singing a chorus, and suddenly someone wants to excel all the louder voice of the people, and other people want to sing with faster pace. It is clear that there can not be harmony in it.
inner self in making it easier to have the independence of sentiment, makes you want to give alms, to praise others rather than seeking its desire for individuals themselves. We need to be aware that all are suffering due to greed, so we need to eliminate craving. That is the path, the Buddha's teachings. Unfortunately, we often easy to forget the fundamental truth that.
How could I forget so easily? It is because of the attachment to self, do we see everything else is secondary, unimportant to remember. Our mind always remember to think about 'me', 'mine', and because all people think like that, that society becomes chaos. Only we can find the inner self in his own, no one to help me find it all. The Buddha showed us the path consistent with compassion, compassion in action, meditation and contemplation. It's all the means to achieve liberation, but they are not of last resort. Our goal is to try to instill are impermanence, suffering and non-self-understand things are changing, understanding that life is always attached to suffering, knowing how forms of self, makes for harmony, happiness disturbed. When there is no self, ego, the suffering is, if no ego, no self, then do one to suffer?
Harmony is harmony with others, but also to have peace in the interior of her. Become a saintly person will bring harmony that. The word 'holy' is derived from the word 'holy'. However, we do not need to be holy, to live simply honest with yourself calm. It is the most difficult but also the most practical worth. When we realized that the house was full of good qualities, do not need to search outside, the peace of course, will be filled with happiness in my heart. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/9/2013.NAM  MO SAKYAMUNI BUDDHA.( 3 TIMES ).