Chapter 10: Why Buddhism Became An Asian Religion And Why Today Again set foot in the Western World?

Why and how does Buddhism have developed out of Indian territory.

Buddhism was founded in India in the scenery of an Indo-European cultures, that is more or less linked to the Western world. In conclusion that didn't have a sign warning that Buddhism will separate expansion in Asia. It's that Asia is both a world extremely strange to Buddhism on so many aspects. India and other countries in Asia is completely different from the language until the social structure as well as the types of symbols and myth.

Indeed Buddhism was the previous expansion of the West and has extensive development in A-funky-Khan and Persia (present-day I-ran) and once set foot of Tadjikistan (in the Near East, in the former Soviet Union). The entire region was at the time under the rule of A Calendar painted by the great (Alexander the Great) and so there is inevitably more or less were "Hellenistic." While the number of surviving documents to present quite a few but well enough to suggest that Buddhism has been in contact with Greek culture. The Buddha statues found in the region of Gandhara (a Kingdom located between North-West Frontier A-funky-Khan and East Pakistan) is probably the first statues were carved to symbolise the Buddha General. The statues of this all bear the typical path of the God Apollo of Greek, and it is one of the most tangible evidence.

Buddhism also affects the whole of Persia at the time was a devout are Mazdeism and later directed Zoroastrism (BC of Persia by Mazdeism monotheistic religion, worshipping a God named Ahura Mazda created the heavens and the Earth. To the I century there a prophet named Zorathoustra has reform forwardand, also since it's known this relief is directed Zoroastrism). Buddhism also had real influence deepened to both the history of this country (the National Museum of I-ran, Iraq and A-funky-Khan as well as Pakistan's still retains a lot of Buddhist monuments including the sculpture extremely cunning, but regret that the recent upheaval was damaging and lost quite a lot).

The expansion of Buddhism to the Western world has been the leader of the Islamic invaders all stood abruptly into the twelfth century. The army has already destroyed temples and Buddhist India cleared throughout the territory. The Islamic army has erected a whole walls separating two worlds: East and West, and therefore also has to stop standing in the development of Buddhism in the West since the time (from the twelfth century) until the twentieth century. It was not until this century, the new Buddhism really started back with the Western world (by the way other than with the twelfth century: first from the colonial movement that Western people had discovered Buddhism in the nineteenth century, and more recently, thanks to the Tibetan monks Western expropriation after their country was invaded by China in 1950).

(In the East) Buddhism spread steadily in the Asian country. A branch expansion northward along the silk road passes through the territories of the A-funky-Khan and finally came to China, and then the Japanese expansion into Korea and Japan.

Many affiliates borrow the Road South to Ceylon on the third front era and gradual expansion to more distant countries in Indochina.

Buddhism entered China as one of the more spectacular event. Indeed there is a sign which could help predict beforehand is that event. Most of the classical conception of China all contrast with the spirit of the teachings of Buddhism.

Choose for yourself a life far left secular, determined not to give birth to one offspring Smithson Zongtang, cut all the strings with families and villages, are not interested in knowing only that society needs to work for myself and that is the ideal of a Buddhist monk (ideally renunciation of Buddhism on primitive period)-but that's all What's the paradox and can't understand it for Chinese ideology. Meanwhile, the Buddhist thought to see so close to the abstract thinking and complexity based on the principles of logic are typical of Indo-European culture-and that is also what is again contrasted with the thought China is only interested in books (four Torah of Confucianism) raised the ethical standards to be followed. The Chinese use a kind of language a (Simplified) innovative metaphor (métaphorique/metaphorical) and recommendations (allusif/allusive) to highlight the depth and meaning of the things that are not interested in making arguments based on accuracy (the author raised in a brief but very precisely the contrast on the ideological aspect between the two different cultures news The Indo-European and Chinese).

Before the troubles that Buddhism remained unsuccessful in setting foot on Chinese territory to reach out with Taoism and Confucianism. Buddhism has just adapt the existing social structure of China while also helping Chinese people re-examine their own thinking principle (should understand that Buddhism was freed partly moral background "skylight" and "narrow" of Confucianism and Taoism has helped to absorb some of the deeper aspects of philosophy. Thanks to that Chinese civilization has become extremely rich. It's the rigid morality of Confucianism and the thought "wuwei" ("do nothing") of Taoism was in no position to put Chinese civilization to even in the Tang dynasty as well as the later era, as people often misunderstand. Indeed the key advocates of Laozi's "conduct vi nhi loads real vi"-essentially means "do [or] don't do it [better] does [should] do"-result strongly contrasted with the determination of Buddhist practice. The ethics of Confucius in order to create a social order with the consolidation of the Crown also is opposed to advocate compassion and liberating all sentient beings of Buddhism).

Why and how does the present day Buddhism again set foot in the Western world?

Indeed there are also other events is again a no less spectacular than the previous incident when Buddhism was spread to China — though Western thought has got some pretty close to the contours of Indian culture (logical and abstract thinking) as I stated up above (actually, the rapid and spectacular expansion of Buddhism in the West and due to some cause other advantages: first of all is the collapse of the traditional beliefs of their longstanding and severe destruction of capitalism and the calculation of a material civilization).

Spectacular personality that is not just because Buddhism is an Eastern religion that can penetrate into the Western world, but rather because Buddhism is a religion of thousand years are creating a foothold in a world that has devastated his oldest faiths to promote advocated "new evolution". Many observers as well as various commentators (as philosophers, scholars, historians, journalists, the sociologist, etc..) and even many Buddhist (Western) else well just look at the meet which (between Buddhism and Western world) as a natural event. But actually, that's a real incident very sudden and astonishing (son of books on Buddhism published and released each month in much of the Western person even has the ability to read is also hard to read everything).

The visit of happened was due to an event that few people pay attention to: that is the question is really the basis of many major historical line of Western and especially about the fate that awaits all of humanity today (when looking back on Asia, with most peoples are Chinese and other peoples too, then ask us to notice was that the nation had any questions about the history and fate of the nation in the future or not? That's not to mention the duty and their responsibility for the fate of people in General). Buddhism does not come to the Western world as a trend (superficial) of other faiths and movements-that there is both a solution to resolve the crisis for both our time.

The Department of Buddhism has been rooted in the Western land is because Buddhism was first brought to this world a spiritual path can understand (that is reasonable and practical, may be acceptable) to the times that "God is dead". Nietzsche (a German philosopher, 1844-1900) has announced to us that on the death of the Sun, but the sad news is not only means It no longer exist, but rather that It is no longer sufficient to do the groundwork for all the facts. Before God ever stands out for any truth whatsoever. A maple tree the tree, a theorem (mathematics, for example), the existence of other guys (of course yourself, was a work of God, but the other people even though they have the more they also remained a creation of heaven)-all of which are guaranteed by the presence of the Sun. It is also the Foundation of all social order-as King, probably the course is available the divine right there (by manna)-, and Sun are also the foundations of morality-because that is the way to express the will of heaven. Today the Western world see what he views as an illusion. Criticizing theism owners (theism) is also a key aspect of the doctrine of Buddhism (Buddhism is formed in a theistic beliefs of various religions in India, among them and most importantly is Her Director-la-Mon. Buddhism not only rejected the concept of a God of creation but also rejected the concept of philosophy as well as the cultivation of the religious movements of the day, and especially against the policy of the social class division of Ba-la-Mon). Actually, criticism of the Buddhist master theism in a way other than (versus the philosopher Nietzsche), Buddhism argues that thought about the Sun stands out as the basis for reality is a mistake because it is just a way of harsh reality (to reify, turn something abstract is becoming a body. In other words, understanding or grasp a concept through the general shape of an object: for example turning "creativity" became a Flea carrying the image of a specific General people. "The concept of" time, or "acting" thing, or "events" thing itself was a mistake. Because the Buddhist view is "normative" or "cultural objects" a certain aspects of reality is just creating more illusion). Bottom line is that two opinions on this (Buddhism and Nietzsche) brought a couple of the similarity somehow. Buddhism shows the death of the Sun (according to Nietzsche's statement) is a Gospel (should be understood as a salvation for man).

Buddhist meditation are concerned because this practice allows the will can help us to uncover a possible form of spiritual realities that previously did not reveal to us (the awakening or enlightenment).

What form of spirituality is not necessarily a trust where God, the limited field of a religion, but rather is the attention seeking escaped all the confused and suffering, and to be aware that he is no longer the heart of every true anymore (that means eliminating its self)most help her integrate with the current loves.

Although there are people who don't believe in any one religion would go any more, they still have enough ability to discover a truth, calling something through it's fervently echoing from somewhere deep down in their hearts. They all can step, calling upon that. Ambition brought the heroes to create a more just world, would have to be a dream of a child's (children often dream of herself as a "hero" made extraordinary things, but your desire to contribute a fair world and humanity than not a far dream nucifera of a child). We all bear a certain responsibility on this globe so that in each moment we should try to do something, or at least not crying lasting hydromassage to dragons as a child, and best of all, don't make more of my resentment and the unspeakable suffering to others.

The Zen master Zen start to set foot in the Western world since the 1950s, and followed in the 1960s, the turn of teachers in Tibetan Buddhism. they create a strong flow of real shocks, to the point where one can see the introductions of Buddhism in the Western world at least as important as Europe's discovery of the world about Greece to the Renaissance (i.e. in the XV-XVI century, period in which European shipbuilding began to explore the world and also the time of many important modifications occurred in the fields of religion and culture). There is also a chance to help us look back at all the things under a more refreshing aspects (Buddhist thought can help Western people look at life and the world as well as their past through a vision other than).

In that sense, I believe that when determined steps according to Buddhism, then it's not certain is a way to express his hatred for the Western world – though that this situation is also very common to happen. And back then it also should not be merged with Buddhism in the Western world a simple way in order to turn it into something of our own fortune.

Buddhism helps us get back to our own source and help us identify the foundations led to the destruction. And it is also the way that Buddhism helps us become the Western human cause.
Why Trungpa Chögyam played a real role in
the spread of Buddhism in the Western world?

Chögyam Trungpa (1940-1987) was a pioneer of large caliber brought Buddhism to the Western world.

His life is all a fiction. Mr. tu study according to traditional rites on his Tibetan nation, but then have to abandon India fleeing to of made to when his hometown was the Chinese conquer. In India he studied English, and in 1963, thanks to reach Oxford scholarships he had left India for Britain. At Oxford University he studied all religions based on the Bible, both in philosophy and art, especially Contemporary Art (modern Art). He was the first Tibetan to be absorbed both in different cultures (Tibetan culture and the UK), and he also accepted the sociable guy with a meaningful job, then accept to become a people of Britain (British citizen). Then he preached and spread Buddhism in many years, but he has also encountered so many difficulties.

People just love to be tu studied with teachers from remote Tibetan origin only (Chögyam Tungpa then became an Englishman like them), and is sometimes viewed as an occasion to worship them-but actually, it's just how to split away from the master. Chögyam Trungpa felt he had failed. But how to overcome the most difficult can promote beliefs that you've inherited directly from his Tibetan homeland.

While not yet know how to handle the Chögyam Trungpa had traffic accident and seriously injured, left arm and left leg were polio. But the event that suddenly turned into a favorable occasion to help him find a way: his will to push beyond what he had done before. He does not abide by the pledge of a Bhikkhu stilts that leave the fight Austria KESA of the austerities and refused the position of a monk. He married a young woman, and then either to settle in America. He decided on a life endures as everyone else around the most help I can act in a playful way. Although he is fully aware that the religion of Tibet is very good but the way social and political administration of the country he (generally the social practices) then could not get exported to West are, that's just what can cause more obstacles for Hong's French only (which means that Chögyam Trungpa choose a method other than people in Hoang).

He turned to using his heart for PHO with the hearts of other people and there is also the new method which he had devised to promote Buddhism. He has also used this approach to writing and his books have become indispensable books alive for those who want to learn Buddhism.

He matriculated at the time he also discovered an pre-loss venom stuff people tu usages see the destination path truth: he is the "spiritual materialism" (or maybe written as "spiritual materialism" nationalism/spiritual materialism). This discovery so important.

Every time they consistently receive a spiritual values under a certain aspect though according to any one of any dimension, with the aim to reach expecting a deeper understanding (understood as the Enlightenment) or a particular performance (achieving liberation or a possible form of spirituality with which such equipment), Chögyam Trungpa has noticed the trend He and the Museum's hidden aspects under a threat to bring a spoof fooling the dangerous truth. If we are driven into a something that we hope will achieve it-instead of getting ready to unload it-voila will be just a way of making further increased the woe bouncing for us. Instead of gathering money to be applied to a car's elegance is better should look to Buddhism (this sentence is to explain simply and specifically the presentation was quite broad and abstract in part on-read to this "Summary" we feel relieved because the previous presentations very concise and rather hard to grasp. If we are driven into the expectation to reach a certain destination hosts, whether it's the paradise, Sukhavati, a supernatural understanding..., then behind the Museum are discreetly hidden in a spoof that whisked imposture, fooling the chips, impersonate, lie lie, Chögyam Trungpa and fake) referred to it as a "spiritual materialism". But unfortunately always motivating us only so: find the comfort (the Sukhavati, heaven or real car) and escape from reality (no integration with the movement of real news doesn't come close to being with Buddhism). Truth is that we are not ready to expand his own man.

Chögyam Trungpa was always engrossed in preaching and spiritual doctrine of materialism (i.e. practice toward a purpose to achieve something-materialist) and the pitfalls of it-that was what Chögyam Trungpa was becoming a pen is awesome: similar to he held in his hand a knife anatomy to cut deeply into the tumor mass as the poison from the mistake of us (Please note that Fabrice Midal always avoid specific terminology is sometimes difficult for spectacle's Buddhism: text mistake here can mean ignorance, and section presented above shows clearly the views of Chögyam Trungpa: practice under the spiritual materialist approach is a mistake).

Our era is marked by the tendency of value reviewed the faces represent the authority, that is the only known face directed at intent excuse up for every authoritarian atrocity. Chögyam Trungpa has always expressed his Council advocated v ch face that. According to him, there is no one authority would, a moral precepts, a doctrine or a philosophy which can be called the Chief Justice deserves to be able to create a canopy gap between us and the world are (all titles are phony and cheat the chips and impossible to prevent or limit the freedom of manand, actually, people also can only be found in absolute freedom in the way of meditation to help you integrate with the world and reality-in a nutshell is that only Buddhism can bring us a true freedom, a freedom carries the meaning of salvation).

Chögyam Trungpa set foot on American soil in 1970, and he was all the more and more creative to the preaching of Dharma (French Director). Through the try it and like a miracle, he discovered are the main difficulties in the Western world in Hong and the difficulties that many people don't notice (Chögym Trungpa very sharp and insightful, and he has found a method of bringing Western people come closer to French Leaders through the Arts).

He is trying to find ways with poets, artists, thinkers of his era and he also has set up a school to teach drama and a Buddhist University, first for the whole Western world. throughout his life at no time are you not thinking of giving his opinion as if the established Buddhist beliefs in The Western voila is the only way to keep your honesty with regard to the spirit of the Buddha's teachings (this sentence says Fabrice Midal Chögyam Trungpa's highlight for all of us to think and to look back at ourselves and the reality of Buddhism in several Asian countries. According to Trungpa Chögyam Buddhism can only become a pure and honest belief is in the Western world only. Real world in Asia while Buddhism has roots from thousands of years, but sometimes in a few Buddhist countries shows that has tended to become a political guise, a planned economy or simply a means of livelihood. The Administration has made to Buddhism in that country so much as it seems to be bogged down and just keep a few colored artificially. While it recently went to the Western world in less than a century that Buddhism showed there are many signs of "revival" with all the purity and clarity of it – at least from the standpoint of Chögyam Trungpa).

Why not set up a specific Buddhist beliefs to the West?

If not try to find out the open piece of land home to ourselves, then we won't be able to do a show that was primeval purity hidden in the words of the Buddha are. Said another way t m teachings of the Buddha may also like a seed for a maple tree the tree and the fruit's sweet mystery may help cure for all suffering.

We must give him seeds to sow into the garden to help it sprouts and becomes a large tree. We should not only know the fascination of seeds and forget our own land-if not then there will no sprouts on the piece of land that was (a form of Buddhism "exotic" and "borrowed" will isolate and stagger out of the social community and will not be rooted deeply into a different culture). We can admire and prayers the seeds of it, writing out numerous episodes of the seeds of it: but soon shall the seed she will die and we will never enjoy the sweet berries. If we don't care about the history of our people, then Buddhism will also become what is far removed from us. Truth is that there are some Western people have turned into the Japanese or the Tibetans and Tibetans than Tibetans again (the Western people practice in Meditation the Zen School, dressed in a black or colored KESA sewing tea styled by the Japanese Zen monk, the cult also hold true according to the rites of the Zen in Japan; the incense lampBell, soldering tools also bought from the Japanese side. The Tibetan Buddhist monk who also created the altar in accordance with Tibetan rituals, dress in sepia KESA...). Meanwhile, some Tibetan people (currently in exile in the West), only to become the West and enjoy the comfort of the Western world. actually, much of the Western us (practice Buddhism) are typically not eligible to make such cultivation waysNo, because we have family, profession, duties etc., we can't all be removed twinge to live in a monastery like in Japan or in a temple in Nepal.

When still a minor foreign belief then whatever is testimony of Buddhism will bring the benefits, as well will never really give us a practical way to be. Then, the Buddhist practice will also not like learning a foreign language: whether can speak foreign languages, then go again but never can it create a sensation in our hearts as we use our own native language. Buddhist practice under a foreign form like that would be an pre-loss for Buddhism rooted in our hearts, and also will not help us turn innovation to get yourself to be. Buddhism where he will also address an external jacket and also just keep something on people only. A form of Buddhism that would not be any logos for your own gas source of life is.

The most typical representative for Chögyam Trungpa's advocates and I have also relied on this policy to establish the Association of Prajna and Phila. Sanskrit Prajna means in light of intelligence (i.e. intellectual, a Sanskrit root word may seem more familiar to the reader. And also please recall saying the author often tries to avoid using Buddhist terms are familiar and also disagreed with the way the translation of some other scholars, and therefore he has to translate the Sanskrit, Pali, Tibetan ... when written. The word Prajna usually translated into Western languages is Sagesse or Wisdom, there is a way to translate completely forced and very wrong), is the label of the Buddha, or the result from the practice. That's helping us not be bogged down in his self to be able to consistently get all things right with the existence of them. Rensselaer is a term in Greek, Greek language indeed has very deep rooted in our home land. Phila means friendly affection, if understood in a wider sense, it is kindness steeped in Gospel voice.

However, and anyway, you are not allowed to grab chopsticks both assumed, i.e. not mistaken between the words of the Buddha with the way of speaking of the Greeks-that is the mistake did not know how many other beliefs in history (i.e. the Western monotheistic faiths). In summary is to be conscious of that source (IE Greek language) can retain a certain independence status for it in order to help us to find the words in our language, the word that does not belong to the Greek language and are also not subject to the other languages of the East. We invented the term so that it adapts the first steps against short leveled this (Buddhist Vietnam in retrospect we don't from find upmarket foreign terminology including the Han of a long-gone era, such as from ignorance, impermanenceegolessness, pratītyasamutpāda, Hy discharge, truths, uncivil, political views, deviant ideas, loads, the legitimacy, the five precepts, gender identity, sex, trailokya about etc and etc. Today's generation no longer understands the meaning of words is nothing. A Buddhism separated the living of a society of the time, soon will also be eliminated. An old Buddhist form of borrowing with the foot in this khễnh'll hardly far be. Fabrice Midal has seen this problem immediately when a new Western Buddhism started working in short with the first step, he warned other scholars should not use their own dialect of Greek origin reflects a philosophy is far removed from Buddhist thought to articulate the Buddha's teachings).

Annex

I like to practice the Dharma,

I would like to follow the path of Buddha,

So I need to do?

Need to (renunciation) or not?

The idea step by a road cultivate (renunciation) it also meant that we have to fear. We are afraid that we will lose the freedom "of" and the power of his "life".

The cause of the fear ran through as do we really fancy only (fancy that I'm enjoying the "free" — at least for Western people-and actively be "fate" of yourself. In the above sentence the author put the word "its" in the two quotes, it is a way to know that nothing is "his" at all, since the freedom to choose his "life". Economic network, and the hands of those who do politics have given us the illusion of freedom and initiative the lives "of his" only). Actually, all of us are suffering by fins in a strategic network due to the giant group Tycoon, ad organizations as well as the hand of politicians organized to control shine and dominated us. Previously we had never thought of the fight to require freedom with a degree of nervousness today or not? -that's what previously would have hardly we were pushed into a homogeneous condition turns true extremists today. From the top to the other end of the globe, people increasingly tend to consume the same foods, eat in the restaurant hosted the same, dress the same, listen to the same music, TV, screened the film production by industry (the tendency to consume and the way of living is stereotyping because reports created and behind the back of the ad is the hand of the vast group of Tycoon, and where the hand of the Group at the Tycoon's it looks like there is a wire loop on the other hand by a crush of people forced into, or maybe vice versa. Living in a society so ill of more than twenty-five centuries ago that the Buddha has chosen for himself a freedom with the custard in two hands and a harsh Austria KESA on people. The freedom on the body that is to help You find a high freedom more broadly, more absolute and true more in his mind. Enter a temple is to find yourself a certain freedom, sitting on a luxury car is the way to lose your freedom?).

Feelings about the freedom not to have to be true to the meaning of true freedom, too.

For Buddhists, the first freedom is liberation from the wheel of her own thinking machines (Italian cooperation dominated by industry) and removed the habitual conduct attitude of its availability (action and control language by Italy). So if not follow step practice are unable to free yourself to be.

An then the entered path is not without having real difficulties. Determined to practice meditation would be like getting enrolled in a fitness class or are vacationing in a mountainous region on weekends at all. We naturally feel the decision to step into the path of practice going to require of us a real commitment there. I still remember my own case, the truth is that before deciding to seek a Zen then I have ever hesitated a lot, I feel as though there is an offer reserved for me and my own, I think it's fucking knows looks can be strengthened both the existence of myself later on.

Buddhism is a path on the destination server to help us discover the awakening in the present in order to integrate into the heart of reality. Buddhism is both a profound truth challenge, would have to be something superficial have only superficial personality at all.

Commitment is derived from man's inmost parts of us, from the most profound desire of us. Commitment that can only be achieved when we noticed that something is devastating the lives of yourself and lose both the immense atmosphere full of competition and all the endless dimensions of reality, and that we also no longer keep intact his heart again (grief). All things will end education we should be directed at what height the loves.

Only when the courage to acknowledge honestly what's going on in his life not to be perfect for the job, and only then does the determination of new cultivation can arise are. There is something rough and we no longer want to continue living like that, i.e. for heaths do like nothing happened. Only when conscious of that reality was then his commitment to bring the full meaning of his or her deepest desire is to go back to our own true. Lacking the determination given so we can't do anything at all. Or are we just follow the Buddhist program on television to that dream, or is enrolled to attend this retreat runs out to retreat the other learns it, and in fact, such steps are a significant step at all.Need to resort to a teachers to help us walk the way of the Buddha or not?

With the help of a mentor is necessary. Mentor helps us reach a particular way, vivid and realistic for the teachings of the Buddha. Through contact with a mentor we will no longer shop to see the Buddha as a myth that it would be a true sense experience, and the experience so that everyone can enjoy.

Conversely if there is a teacher's Guide, despite trying several ways of practicing it as though we still feel there is a lack of something in the experience of his impressions, and also would be very hard for us absolutely firmly believes in the sense that (the master is a "specific facilities" for us to look at and to see the Buddha).

Thanks to what the master taught us we will capture the source of the vast teachings of Buddhism. We will no longer feel that I am standing in front of a huge gallery that has grasped in his hand the key to help you step into. The master is the embodiment of a coherent understanding of French Leaders because he worked himself through his experiences on the practice.

Furthermore mentors must always seek dialogue with individual persons, and to explanations of how to respond to the expectations of each person, of you, of you individually-Dharma (French Director) through its presence the way that individual of a mentor will become more specific and vivid.

Anyway, you have to keep a certain prudence, to avoid the things dreams and illusions when looking at mentor, these easy to make we lost direction. Mentor is not a star screen where you have to as an idol. Use the fascinate is not a proper conduct, but that again is what is usually seen happen in nowhere pagodas. Norwegian masters on the podium and it's hard to come close. You come to the temple to admiration of teachers is not to come in contact with it. The path that is not the path of Dharma (Scouts of France) that is just the way of politics.

One of the illusions often seen happening in the Western world is when the teacher then of course be achieved enlightenment. The less occasion to expose teacher then you will easily create yourself many fantasy pictures of him. A mentor as seems strange, as proved the difference with you is everything your illusions about the enlightenment of the he as easy to generate even more.

Actually, there's nothing very confusing. A true mentor is a person whose words once uttered could bring you closer to the teachings of the Buddha. Why can't come close to the main star-Super-teacher-is because your admiration for her have been formed based on the c ch between its great personality and the lowly of you. A true mentor, always just thought of is is how can help you find your own greatness. Does the teaching to you is to help you realize that Dharma (French Leaders) are available in the Palm of your hands. The Buddha is not somewhere other than in your own heart.

But the teachers can only help you when you extend yourself to embrace the situation and acknowledged the situation was then a teacher.

If you think that someone taught you just ignorant then you will also receive the teachings of a nitwit.

If you believe that your instruction to you is a person who understands far wide know then you will also get the infusion of an erudite person.

If you think that the teacher who shows you how to open the gate of Dharma (French Director) then you will also receive the main teachings of the Buddha. that truth.

Teacher must know guide you in and help you to find out books based on their understanding as well as the experience of the people. In a nutshell that's what teacher outlined for you in a proper way.

At a high level-intensive over the master will help you expand your heart. When looking at the attitude to behave consistently honest with mentor's Dharma (French Director) then you will also reveal the affectionate and loves that you know is locked up tight in her bottom. Teacher encourages you to audacity and confidence. Your cherished Dharma (French Director) of mentor is likely to spread to other people. Cherished hearts that will be strengthened.

Only when the meet as a totally personal between the two people together (between the master and his disciple with a privacy and equality that does that) then a new teacher could bring the full meaning of a mentor. It was a telling of love. A heart with a heart.

If you want to know you've found the right of their masters or not, just raised a couple of questions is simple. Each time was the then voila there should be one more occasion to make you feel you want to follow the Buddha's feet or not, that means you have the feel I wanted to improve the ability of customs to see reality with a broader meaning higher or not? The words of the teaching he has helped you find the confidence where your own dignity or not? Are there only teach you the way of meditation or not? Does the PHO with you a way of sincerity and not seek refuge behind some of his venture capital leaders or not? Are there dedicated to help you connect with a passive transmission lines would or not? Are there sufficient to answer "no" to every tenderness but full of claims in order to help you know yourself advisory or not?

That's the question that will help you find a mentor.

Well as the need for a long time to find a masters that I can put all confidence. Whether something is still better. Can't speedy it. But once the trust launched in my heart then necessarily ask teacher for what is obviously willing to accept you as a disciple of him or not? If he accepts the position then the new interoperability can happen. Interoperability that simple but nevertheless brought with.

If you want to find yourself a teachers must remove immediately any thoughts that are like this or like that. Please put all trust your heart and let it guide you. When met the teacher step by its operations.

Interoperability must be built on respect and love love. Respect for the teacher is helping you preserve Dharma (French Director) as the calling radio's mystery-fell (known in high regard as a mentor to forget her own self to be able to come closer to French Leaders). Beloved teacher is putting love into a position of increasingly higher. If necessary, let your heart guide you. Love love and homage that is a source of great power can help you far away on the road.

If you are someone who is teaching the transcendental for you then maybe you'll be overwhelmed by the situation there. And there will also be what may make you more susceptible to rot the will because you might feel okay keep up the vitals.

As for the Dharma, then different. You accept the teachings of a master voila also does taste just the way convey that situation had to get from the front. There are also ways to help you connect with a passive transmission lines to which the Buddha was instrumental. Although he has published them or not it tastes who communicated the teachings is not due to his own creation. Its just helping you connect with something higher beyond all the time. Homage to the masters didn't make you suffer the immediate squeeze (the instruction of the teacher is not an imposition of the teacher that there is the Buddha's teachings on teacher) but rather just deliverance for you-and the respect he is sometimes called piety. Just like your case who also was boosted by the high regard and affection for the Buddha and the Buddha, the ago also used to be a sentient beings serve.
To practice here.

And how to find a monastery for himself?

The monastery's diverse real world but people (i.e. where the monks the monastery), as well as humans, can sometimes still be awkward anymore, and perhaps they might well have lost both the linking to the source (the Buddhist teachings). Whether for religious institutions that stand out for their titles ' certificates again but nothing is guaranteed for the worthy in that they are inherited.

Even Tibetan Buddhism sometimes also turned against the legacy of thousands of years and both the torch shines because of the pioneering master handed back, such as Kalou Rinpoché master, Dilgo Kyentsé Yéshé Guendune Lama, Chögyam Trungpa, the Lama, (some prominent real monks have the thought that radical but still suffer from some hard-line disciples later harshly condemned). Some of the disciples had forgotten to take away the lesson of his father's people to leave (the word "father" in the sentence above could be interpreted in view of Asians on the teacher: teacher, along with his father, it is the "extra" from Messiah, referred to as the "master"), that's not to mention the case also betrays both his master again. Done see the distorted missionary led me to tears (the Western one sobbed tears at the sight of a few Tibetan teachers preach dishonest. While most of us so? We should laugh or cry when saw Buddhism being turned into an instrument to intrigue, a guise to advantage, a successor to chew?).

The Meditation the Zen School has also seen the difficulties of serious truth. To this school (in the West) were confused between hierarchies in the hierarchy set forth in Japan with the holds on the teachings of the Buddha — although Taisen Deshimaru in France ' and Shunryu Suzuki in the United States has been wary of this mistake (this is a Japanese Zen monk two bringing meditation the Zen school in Europe and the United States). Both were once interpreted as if was made the master-i.e. a shiho-then it only means a person is holding a piece made by the hierarchy to allocate certified his good character is that the piece he never represents an achievement practice at all.

However, there are many Buddhist centers teach about meditation can help you tu learned about the Buddha's teachings in good conditions, including help for each person carried the hopes of their own (which means renunciation). Where the heart that thanks to the numerous Buddhist volunteer, and especially thanks to the effort and enthusiasm of the Sangha, as well as the dedication of teachers, you will be given the get more valuable learning experience, find a truly great booksand, as was the practice in the practice.

I only have one advice: be wary, having to guess with all due caution the monastery which you want to apply to tu students. You're a fantastic step by step, and therefore also should not step without thinking, judgment must be careful context front and doubled its vigilance. Identification of transparent truth always better.

There is a lesson of the Buddha himself to us to look at or something? (The Buddha met many teachers and have practiced asceticism for years but no results).

Shouldn't happen like that.

As for my own then the steps according to the Buddhist path is a chance which I consider to be the most beautiful in my life. Always in my heart my profound gratitude and eternity for my Masters. On age I went through lots of pain so harsh, and I used to have to depart all. At the time would I be ignorable is a lifetime can be excellent to like this. If the idea of looking at life through Dharma (French Director) then all the people will become more perfect and infiltration of a pink color, and not his ones to live in peace and happiness, but also beyond any one scene conditions then also became the chance to help himself get strengthened and helped himself to a get on reality more and deeper (this is a true aspect of a particular Buddhist melting-investigation: whether adversity voila is also still a chance help her practice to strengthened himself and make his own life becomes increasingly better). Step-by-step footprint of the Buddha, his life will turn into an adventure filled with a vitality that deeply and nothing can compare to. It's simple: because it's your own life (we live but does life actually is only the operation of the power companies entice by the bondage of the phenomenon is moving around it. Step according to the Buddha's feet as a way to help yourself get back to yourself to staying true to yourself).END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.18/7/2014.