The Road Kill Agony (Tiep Followers)
The Agony
The Buddha not only refers to human suffering is merely that He still viewed it as one of the pillars of his preaching. He created Four to send the message that this life has always been followed by something called dukkha. A word in Sanskrit means suffering but it is also more deeply both the pain of the mind and the body. It is only to happy to basic through our lifetimes, the lifetimes of all except the Buddha. Sometimes the impossible to satisfy produce sorrow, misery, frustration or despair, but often it just hang out at the boundaries of our perception as an indeterminate perception about the not perfect about the universe, never satisfy the urge of our dợi. Dukkha in Buddha, essentially just a matter of spirituality. The other issues (questions about the theological and metaphysical problems have done upsets believers throughout the centuries) He merely does not consider and viewed as ' not linked to the escape '. What He taught and mentioning only the suffering and end the suffering.
The Buddha does not just stop at the general outline. He aimed to expose the different format of the suffering depicted, and do the impossible ones. He begins with the closest persistent gauge floating magnetic body in life such as birth, aging, illness, suicide, accidents, injuries and even hunger and thirst. It is also present in my mind about the matter and the discontent, in suffering, anger, frustration, and fear by the separation, by extreme situations and failure. Even in the time that we're happy, the Buddha said that we still can't escape from suffering. In fact we just feel happy when emotions that still lingers, but it cannot exist forever, eventually will end and when it will leave us feeling dissapointed. The majority of our lives strung between the desire to be happy and fear the pain. We spent the day running in pursuit of a minor and the dated evade others, rarely enjoy tranquility, the satisfaction really seems always lies out of reach, even the right woman across the horizon. To it to the last minute when we die, leaving what to whom we give a lifetime builds, leaving behind everything and everyone that we love you.
But even die, according to the word of the Buddha, nor does it end the agony, by the life cycle not stop by the death. When life ends in this place with a person, the soul, the individual perception immediately formed somewhere else with a different body. The need for such, the vicious lai keep-born of growing up and then dies-is dominated by the desire to exist. The Buddha said that "samsara"-the reincarnation is not the starting point. It does not have điễm started, not native. Whether we have to go back in time how far I always find these pictures-our before-wandering from existence to existing State.
The Buddha describes many scenes about which the reborn could take place: the realm of hell, the fall qủy, the people, the Sun. But none of the would probably place stay in the end. Life in all the realms are all going to end. It is not eternal and so marked by the insecurity which is the deepest meaning of dukkha (suffering). Because of this reason that once was like towards the end entirely painful, we cannot satisfy with any accomplishments and State, that must feel the discharge out turned the indeterminacy.
The Cause Being Miserable
A cultivation method to terminate completely suffering needs to explain to the original ngồn was born out of it. Because when you want to terminate the suffering famous, we must put an end to it right from the birth place of origin. Wanted except be the cause is known, the gauge should have a thorough understanding of its nature and how it produces painful, hence the Buddha spent a huge part in the post instruction to clear up "the truth about the origin of dukkha (suffering)". The origin of suffering is the primary residence right in ourselves, in the severe illness that affects spirituality, disruptive mass minds and affect their relationships with the people around and with the world around them. Signs of the disease can be found in our behavior in a few real good mind State which in Sanskrit is called "kilesas", usually translated as "UE" structure. The most basic cleaner including the trio took part, pitch, si. Tham (lobha) is the desires of the self: the libido gratification and possession, desires are exist, be satisfied that I am in power, status and fame. Pitch (dosa) only use the negative reaction expressed by rejection, harassed, criticize, hate, revenge, anger and violence. Si (moha) means the u up in Psychiatry: a thick cloth of the wrapper emotionless retrieved the ability to clearly see everything.
From the three root causes produce more texture and other UE-pathological, envy, ambition, thoughtful Church, four larger backwards, etc-and from the UE, the suffering comes to us under the different forms: in the pain and remorse, regret, in fear and unhappiness, in the indeterminate drift between rounds of birth and death. So to the rescue are suffering we must be objective structures, this cleaner. However, the goal of excluding structured UE must be conducted in a methodical manner. It cannot be achieved simply by the will, by the desire to reject it. This must be driven through the investigation, research must be an Outlook. We have to find the cleaner would depend how and it exists in the US and cut off all the support for it.
The Buddha taught that existence a cleaner that is able to produce the other UE, a root that contains all the UE. That's ignorance (avijja). Ignorance is not a small gap in knowledge, the lack of understanding of a particular issue. Ignorance can occur even with a wide understanding of the universe and in its own way, it can be considered a wisdom and extreme Dick. Is considered the origin of suffering, ignorance is the mesmerizing uu covering the mind. Sometimes the ignorance of this work a passive way, rarely are aware of. Sometimes she holds a proactive role, it becomes a formidable charlatan caused the perception and the perception that our mind distorting a fact about the optical world, unable to realize that this is just the fiction because it creates.
In the conception and cognitive distortions, I found the land to eutrophication for the UE. Our minds catch the signs of the ability to bring about the Rapture, to accept it over the immediate value and the result is the formation of "greed". Aspires to be our satisfaction once is tempered will born angry. Or are we going to tossed in the vague, in the haze of the us, and as a result we lost in illusions. So I figured out the origin of suffering: birth of ignorance, the UE UE structure born suffering. Until the termination of the existence of this causation grid sheets then we can escape from the threat of suffering. We can find the Rapture and enjoy-the Rapture of the tactile, customer satisfaction, the chronic thoã of mind and machine. But whether we get raptured how affordable, how far have been successful in excluding the pain, the key problem, in the minds of us still and we still have to continue changing the boundaries of suffering.
Eradicate the root causes of suffering
To get rid of the pain completely and finally we must eradicate the suffering from the root causes, which means eliminating ignorance. But how to eradicate the ignorance? The answer given is obviously from the nature of the antagonistic. Because probably that ignorance is the condition of not understanding things correctly as the truth of them, what is needed is understanding things like the truth of them. Not merely is understanding something, understanding is a notion, but my understanding of the senses, an awareness is seen. This type of aware are called knowledge (pañña). Knowledge to help recondition employment engendered by ignorance. It has the ability to make us understand things as they are, understand reality directly and understand immediately, from the need to understand through its opinions, perspectives, and postulated that the mind often we set out to compare it with reality.
To eliminate the ignorance we need wisdom, but how do you achieve wisdom? Because can not doubt be understanding of the detailed nature of things, wisdom can not be achieved only by means of studying lóm, thanks to gleaned and accumulate a number of events. However, the Buddha taught, wisdom can cultivate. Intellectual development in humans due to a number of conditions, the conditions under which we have the ability to grow. This condition is indeed spiritual elements, are the components of understanding, they fit together in a collaboration system architecture may be called the path in the real meaning of the words: the path outlined so that leads to the goal. The goal here is to end the suffering, and the road to that goal is the bowl of Legitimacy with eight elements: Chief Justice opinion, Chief Justice of thinking, speech, Chief Justice, Chief career networking, Chief Justice effort, mindfulness and the Chief Justice set.
The Buddha called this road is the middle (majjhima patipada). Middle path because it is away from the two extremists, the two try to make mistakes to reach to the suffering. A radical path is immersed in nabagesera, try burn tan discontent due to physical pleasures. This way you create playfulness, but fun look is very vulgar, temporary, and empty out the fallen. The Buddha acknowledged that the hedonistic desires can disturb more tension gauge is in the mind of man, and he has a clear perception of how sticky desire of human beings as hedonistic decadence. But He also knows that the satisfaction which the odds away from the happiness resulting from let go, and so He taught several times that the road to the final base requires the abandonment, sexual desire can be reached. Indeed the Buddha describes the pampered by your sexual contacts as "vile, vulgar, chums continue, continue, despicable, not lead to liberation."
The other extreme is the attempt to persevere in the way tu self flagellation, trying to reach freedom by physical pain. This path may be derived from authentic desire for salvation, but it is only effective to the extent of a false theory that the result given is to dissipate energy. Messed up to have regarded the body as a cause of the disease, while the true origins causing the barricade. located in the heart-mind obsessed with greed, aversion and delusion. To liberate the mind from the profane, the anguish of the body is not only futile but failed to grab corrugation itself, as it had weakened the body needs. So the Buddha described extremism Saturday as "painful, despicable, not lead to liberation."
A far cry from two extreme ways are bowls of Legitimacy, also known as the middle way, no sense that this pathway is formed due to the hefty soy, add between two extreme routes, but in the sense that this middle path transform both extremists by eliminating the mistakes in each extreme. Middle path away from extremist leaders to live up to the desire, thanks for recognizing the futility of desire and thanks to the good offices of all energy into the hood to let go. Your longing and animal sensuality, far from the meaning of happiness, as the root causes of suffering must be let go because it is a necessary condition of freedom. But the practice to let go are not required to make the body pain. It remains in the cultivation of spirit, and this should be one body suit, body strength help to clarity of mind. Indeed the body must be managed carefully care, are kept for events, while the possibility of spiritual development must be trained to arise out of enlightenment. It is the middle path, my Bat is Legitimacy, is the "created with interest, I. o out knowledge and lead to peace, leading to wisdom, and enlightenment, to Nirvana." END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.27/7/2014.
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