This article remind you of some of the Buddha, as a way to attack books, encourage you to take just the right practices according to the word of Buddha. The teachings which are known as France. To show respect for the mind. France is also the means to develop the functions of the mind. This article is based on the Patimokkha (Precepts Bhikkhu pretentious), talking about the duties that the Buddhist monks under the renunciation must adhere, but it also applies to every resident. Upasaka in the home can practice, preserve the precepts in order to work out a better person, to be the ears, eyes, feet, hands, in preserving the French leaders, helping the French leaders are developed.
The Act, which applies to everyone, can be divided into the following main sections:
First: Anupavado. Don't find fault. Which means don't talk bad about other people, do not distort, do not say what caused the split. Do not say wrong about others, or encourage others to do so. Don't blame the hook, yelling at each other. Instead of finding fault, let's see the error itself. It's about the law. The oil is every cleric or upasaka can preserve the precepts in anywhere, anytime.
Monday: Anupaghato: don't dislike each other. Usually when living, not everyone behaves the same. There are people who know how to behave tactfully, and another to behave rude – rather than the by the evil, remember that. Physically, also has the handyman, invigorating; other guys are frail, or sickness. About the speech, there are ingenious people, who do not. Many speakers, who again very economical lyrics; the three guys enough stories in heaven and on Earth, who just loves to Dhamma talk table; the guys usually say wrong, or right. It is considered non-Samyutta. When this happens, of course there will be contradictions, conflicts in a certain degree. If any of these things happen in them, when we lived in France, we don't mind. We need to forgive each other, to rinse the Bhikkhu stain of mind. Why? Because if not, we will become the jealousy, grudge, said soi. Forgiveness Act is considered the gift of Metta. It makes it not accept the commandments, do not align the wings on the Palm of what, being minor more troubling the brain-it's the people who don't take kindly defending enemy. Oil sometimes has the wrong, that error, we still tolerate each other. We need to have a loving, kind, sympathetic with everyone around us, as much as possible. It is called anupaghato. That's part of the process of cultivation as the Buddhist, meditation place in the home or in oil.
Tuesday: Patimokkha samvara: how action to help one to close the door to Nirvana. The door to Nirvana? Patimokkha. Mukha means doors. Mokkha means liberation. Sit near the food to the mouth we are eating. Do not sit too long, one would hardly edible. Sitting close enough to the liberation at hand, to have sufficient food. In other words, any action that helps us come closer to French leaders, then we need to act like that. Close to the French leader means take the road. Residents also have the way its leaders, like every renunciation is the way their leaders.
However people may practice their moral path in two ways. The first way is maintained in about: do not kill; not theft; no ties – this is what makes us moral living; don't lie; and do not use intoxicating substances. It's a way of life take us closer to Nirvana. How to live the second relief for residents who were holding the eight precepts.
For the sa di and pretentious Bhikkhu to hold ten or 227 precepts. In addition, they are also not ignore any of the good deeds that they can do. It is called acara-gocara-sampanno. Do not go outside the Act which hurts himself. In other words, don't let the stems, Word of mouth, his mind into the Act. Do not close with the evil guys who act without restraint. Don't listen to people who have no morals. Don't let the mind foresees them. Think of the friendly owner, who acted with the good things that we are looking to grow. That is the way forward. Anyone who acts like that is known to have lived according to the Patimokkha, near the right door to Nirvana.
Wednesday Mattaññuta ca bhattasmim: eat in moderation. Here we just say to food material. There are three ways of eating. First and foremost is voracious. The oil has no belly, but the mind is still hungry. The mouth has no drift, cannot swallow anymore, but the mind is still like to eat anymore. It is called a glutton. Don't let the names of voracious as you.
The second way is to eat a way in. You get what is in his bowl, and don't eat anything outside of the custard. Or do you just eat what is in front, at hand. It doesn't require anything in reach. Not to show the tape, with the naked eye, or facial that you like to eat more. Just eat what's in the plate, or in the bowl. That's called a dining in.
The third way is to eat more. It's a way to eat the sticky floor, nice and all. A good example is the German College Sivali. Professor Xue dining always. Lawyers often receive a lot of donation items. Engineers have more wealth. Of which there were more. German College Sivali did like this. When Counsel are donation clothing, Counsel did not wear the clothing that, where Lawyers give gifts to others. When the donation of food, also do not use them, until Engineers can donation back to someone. Any of the four items which Counsel received – food, clothing, shelter, or medication, except for little or much-once owned by counsel, Counsel would not use until he can share them with the people around us. When received, the share with many people. When receiving less, still trying to share. The result gives Counsel how it benefits. Dear love, we appreciate, considerate master. That is why it is said that the dear connection extensively, and delete you enemies. It is the Germany that Germany Visali creates. When he died and was reborn in a full life, well off, he never suffered hunger and suffering. Even when he goes to the wilderness, where hard food, he also did not have to endure deprivation, hard.
This story teaches us that, whatever we do, use only a third of it, and let's give away the remaining two-thirds. What is possible for animals, one for them, what can you share with people, one for people. The part that we can share with you, make donation to the heart in the morning. That is the meaning of the use of a degree. We will feel mind gently when doing so. When reincarnated, we will not suffer poverty.
This way of life not just as nice for Scouts, but for society in General as well. It is the most effective means to combat terrorism. It help against terrorism? When people no longer in poverty, it is not easy to be encouraged. Causes leading to terrorism? Partly because of the poverty, no refuge, no one cared. Meanwhile, people are easy to think that, "I am suffering, then everyone else must also gauge according to ..." I think that's because people left poverty and deprivation. But why are they poor? Because people only know take care of themselves. They know not to share with the crowd. So the number of impoverished Eastern will rile, becomes a terrorist.
Like terrorism is caused by greed, selfishness, not known to share what we have.
If there are ten, we can give, and only eating what the rest of the money can buy. Was that, one would have to know how your friends. There will be love, peace and development. Why? Because when people have enough to eat, have shelter, it is safe, then why are they to the complex political stance?
That is why the Buddha taught us that Xue in the enjoyment of the good things, nobility, most cherished. When we practice like we were living right in the spirit of mattaññuta ca bhattasmim. It is true that we have the correct practices, tu, to benefit for themselves and for others.
Thursday, Pantañca sayanasanam: don't make the whirring. Any where you live, live the tranquility, peace. Do not cause story, ' hùa according to ' with the others in the group. Don't let the line on these issues are in dispute, unless it is something Deng do not. When you practice, understand their duties, then look for a quiet, secluded place to live, to meditate. If living in them, then let's close with them like tranquility. When living alone, in a secluded place, be the serenity. When living in them, be the stillness. Only the accession what good, well-being that you may be brought to you. When living alone, do not be chaotic, busy. Be deposited in the actions, speech and mind. with group-although the two or three people-do not wire into the controversy, because where there's controversy, in that there is no static security. Your actions at the time hardly able to order in, since you have to stir. Your words will not be smooth. Mind your mind-full of angry thoughts hờn, resentment towards accountability-the impossible peace. And that would be the reason for us to cover bad karma. When you live in a community-approximately from 4 to 99 or more-you have to know for sure that is a community in harmony, there is no dispute, controversy and no one wants to take injured or hurt anyone. The community must unite to practice precepts and Dharma. A community has the discipline, civilization, eyeing the development for all members. It is the duty of the Buddha, to live according to the word of Buddha. It is called patañca sayanasanam: creation where the bar away to live, to mind was at peace.
Friday, Adhicitte ca ayogo: don't be beards. Take the effort out of meditation to achieve. Keep in mind often, meditate, to model good for them to follow. When consulted, please find the teachings of how to develop the subject of meditation. Talk about the benefits of meditation. Practice cleanses the cleaner pollution in mind. To do so, as you are on the path toward high-mind State.
Even more profound is when the mind is freed from all hindrances, has to be, no longer oscillates up and down. The mind was stable, strong, nothing can do UE infected with it. It is known as adhicitte ca ayogo, may reach the center of the rescue. So don't be beards. Please always austerities hypnosis.
Etam buddhanasasanam: When you do these things, you have to live according to the word of Buddha. This is the word of the Buddha taught, from kim gun. so we all must strive to practice the words he himself. If you have to instill the teachings by true mind, perfection, though you have yet to get the mind free from suffering, then at least you're also foster, develop the mind in the correct direction. The real act of good will increasingly being reduced, and the names of charities that you didn't get to start instead. While the charities you already, will increasingly grow, bloom.
You have been listening to this song, please enjoy the experience and practice. Work out yourself to live according to the word of Buddha. To do so, and then, then you will be happy, prosperous, mind you more and growth in response to Buddha.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).