The Buddha taught us to look for anything that appears before the eyes also have to recognize that things are not. Were born, they will kill. Kill and then, they will be born again. Born back then, they would lose. But an ignorance, not be guided, not wanting to look at things like that. When meditating, is, we want to be like that forever, don't like to have anything pester, interrupt. But such thinking is impractical. The Buddha wants us first of all look at things and know that this is false; and then we really get peace. When don't know like that, we become the owner thereof and the trap of falling will appear. So we are back from the original, find out how they happen. We must understand these things really are as they are, how things affect the heart and mind reacted; can we get peace. it is what we need to be consistent. If we do not want things to happen their way, then we don't have peace. the oil we have tried to do, but things happen like that; then that's the nature of them.
Said simply, it's the truth. Impermanence, suffering and egolessness is the nature of things. They are nothing else than that, but we give things more than they truly are.
Not really hard to grow intellectually. It means that a police source and find out the nature of things. When the mind soul, you need to realize that "this does not last forever. It's impermanent! " When the static security of mind, don't start to think, "Oh, it is at peace!" Because of that uncertainty.
When someone asked, "You like to eat most things?" don't be too preoccupied to answer that question. If you answered that you truly love something, then what's important? Try thinking view-if you eat that dish every day, do you still like it so much? There will probably be at you are exclaimed that "Oh, this dish again!"
Do you understand that? Can last you will play over the stuff that you like. That's because as things changed, and this is what you need to know. Pleasure is not. Unhappiness is not. Love is not durable. Purity is also uncertain. The anxiety of uncertainty. Everything, is not absolutely sure. So if anything happens, we all understand that, then we will not tame them. All things are uncertain, it is no exception, because of the nature of impermanence. Loads usually means things are not fixed or live, and say simply, this truth is the Dharma.
Anica, impermanence, is the truth. The truth is present so we can bust out of it, but we often don't look carefully, clearly see it. The Buddha said: "those who see France is seeing us." If we realize the impermanent nature of uncertainty, of all the French, then the mind wanders, let go of the discharge will arise: "Oh, you just that! Ah, out! Really well nothing too important, just that! " The mind becomes very sure about that: "it's only possible!" Once aware of this, we don't need to do anything too tough in its cafes meditation elaborately. Whatever we face, the mind will say: "only that!" and the mind stops. Put an end to everything. We should realize that all these phenomena are false; There is nothing sure or usually hang, that everything is constantly changing and has characteristics of impermanence, suffering and egolessness. It's like an iron ball was red furnace in the furnace of fire. Part of the iron balls that are not hot? Try touching it off, if you want. Touch the top, it's hot. Touch the bottom, also hot. Touch the sides, also hot. Why is it hot? Because the raw iron balls that hot red everywhere. To understand this, we will not touch it. When you start to think: "this is good! I would love to! Wish I get it! "then do not for the thought that a trust would; don't treat them as important too. It is a hot iron ball. If you touch on the part of the ball, if you try to hold it up, you will suffer pain, skin will make herpes, bleeding.
We need to always contemplate on this: go, standing, lying, sitting. Even when we are in the toilet, or are going somewhere, when we eat or excrete waste from food, we need to realize that everything we experience are not sure, are impermanent but also the suffering and egolessness. Things are not fixed, often uncertain and unreal. All of this, no exceptions-like hot iron ball-nowhere where we touch without being adapted. All components are hot, therefore we do not attempt to touch it.
This is not something difficult without practicing. For example, parents often teach children not to play with fire: "Don't go near the fire! Very dangerous! Will Burns! "the child can not believe or do not understand the parents wanting to say something. But if children touch the fire only once and burns, then the parents no longer need to explain anything or try to restrain children.
No mind fascinated, was tame by what to what extent, you have to always remind it. "It is not live! It is not durable! " For example, you have a glass, and think it's beautiful. "The glass is beautiful! I have to take off carefully, not to it's hot. " Then you have to remind yourself, "But it's not strength." You can use it to drink water, to a glass down, then missed the hands touched it hot.
The oil cups not hot today, then tomorrow, it will also be hot. If it's not hot tomorrow, the next day. You shouldn't put your trust in these very hot.
Impermanence is the Chief Justice. Things don't endure or take there. Nothing about them is the truth, the only truth is the truth. Do you agree? The surest thing is: are born, you are old, have a chronic illness and death. The fact that is for sure, is typically constant, and the truth is often that the constant based on the truth of impermanence. A the material critically by the eyes of ' don't usually hang, uncertainty, "an the metabolism happens to often, and certainly, one does not have to bother about things anymore.
The Buddha's disciples were awaken by the truth of impermanence. From awakening, they become boring, let go of the discharge in respect of the object, or nibbida.The boredom is not due to conflict, discontent. If there is dissatisfaction, then it really isn't boring, can't take to the road. Nibbida is not like the boring life in the world. For example, living in the family, when there are discussions with each other, we can start to think that you are becoming mundane things like the Dhamma taught. However not so; It is only due to the negativity, UE's infection are growing rapidly, as the heart of pain. "I'm really motivated – I will be shaking it all!" Which is the boring due to negativity, UE contaminated produce. When the negativity, disappointment for what happened there as we'd become too stay.
The same way we think about metta, Metta. I think we have to take heart from for all beings. So does his stanzas, "I may not have anger towards anyone. I have to have a bi introspection. Indeed, all beings are vulnerable. " And then you start loving all, and end up being put to soak up, stick with. Be careful about that! That is not love things we would normally talk to. It is not compassion for the Chief Justice. That's the mind from mixed with selfishness. We require, expect a response, but call it compassion. The "loss" of us as well that, "Oh, I'm really not at all, I like to escape it!" that's just the mind cleaner heavy infections. That's not the boring or flush left; just as we use the same name to call them. That is not the way of the Buddha is True. the boring no contradiction, conflict, no evil to anyone. You don't complain or blame-that everything is blank.
Mean time mind you rổng rang. It no longer cling to anything. That doesn't mean the world is no longer there, there, nothing at all. Still there are people, there are things that the mind rổng rang. But the mind we look at them with the sense that they're not durable. The great wall of France are welcome as they are, prefer the natural flow of the birth.
For example, you can have a vase. You can see that it's beautiful, but the character itself, it is only present in a natural way. It has nothing to say; only you are the love of it, the person will live or die because of it. If you like or dislike it, it also is not affected. That is the story. It as such, but you people have emotions like or don't like, and then cling to them. We compare the good bad about this stuff, over and over. "Good" as the center of agitation. "Bad" is also agitation. Both are cleaner.
We must not run away anywhere; We just meditate, contemplate this. That is how the mind operates. When we don't like something, the object of dislike is not affected at all; It also still just it. When we love something, it will not be affected by the favorite, which also is still at it. All just as we ourselves do.
You said something good, other than great, but that's just because you yourself think out. If you are mindful, you will be aware that all ten thousand of France are equal.
An example of this is understandable with the food. We often feel that this food or other food very tasty. When we see the disks this food on the table, they look very attractive; but once everything was in the stomach, then that is another thing. We looked at the plate and said, "this is for me. The other is for him. The last time he is of her. " But after we had eaten, and excreted, perhaps no one is going to scramble things and say: "this is mine. It was of him. " Is it true? At that time you still want to own or immerse them?
That is to say a brief and simple way. If you have seen clear with steadfast, the great wall of France are equal. When we desire and think in the way "my" and "," then we will go to the Government. When we looked at everything equally, like each other, then we do not consider them to belong to anyone-they are just the current charm as they are.
When we perceive that everything is a French, all of which have the same nature, we will no longer cling, will let go of them. We see them blank and we do not trade or hate them; We are pure. Stated that, "Nirvana is the ultimate happiness; nirvana is not paramount. "
Please listen carefully to this. Happiness in the world is not absolute, ultimate happiness. What we regard as inane, not that the drum is not paramount. If it is the drum is not paramount, then will cease all sexual desire and cling. If it is the ultimate happiness, then there will be peace. But peace we know they still are not paramount. The happy stuff we know you yet is paramount. When we reached the Nirvana, then the blank is paramount. Happiness is paramount. Had the metabolism. His happiness was transformed into peace. Be happy but we don't give it a special meaning. Also included are suffering. But when these things happen, we treat them the same. Its value is the same.
The emotional love or hate is also the same. But when they start out, we don't treat them as the same. If something is good, it's really happy with it. If upset, we want to escape from it. So for us, they are not the same, but the truth is that they are really the same. We have to work like this: they are the same because they're not durable and infinitely often.
Like for example about food. We argue that this kind of delicious food, the other kind of amazing, kind of it unfinished. But when we have eaten, and then excreted out, they are the same. At that point you don't hear anybody complain that, "I was little too!" Then the mind is not suffered them.
If we do not actually experience the truth of impermanence, suffering and egolessness, then couldn't end suffering. If there are mindfulness, we can experience this truth in every moment. They are available where the body and mind, and we can recognize them. It's time we can find peace.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLD LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).