Saturday, 20 April 2013

A Discharge letter.


Vpush the topic I said today is a DISCHARGE letter. You know as opposed to what is discharging? Is bigotry. Problem is tight, accept is assumed; bigotry is gripped. Different from the grasping is let go. New hearing simply too but look, you will see all Buddhists we live on this world, everybody's sad, gauge coal coal in bigotry, shalt not nothing else. Now wants to end misery, then we have to do? To discharge, to let go. Let go of the misery. So too simple, too trivial. Just you Buddhists do this we remind you will relieve suffering in this current life.
Vietnamese bigotry that must now let go of the discharge? First of all we must things bigotry, sexual harassment. Often in the world who are also thought to myself saying, as is a must but others say otherwise, do the opposite, for other people's sexual harassment. Must they prey on which they will not be listened to, not follow, so angry. In my family, my parents saw that to which your descendants shall not be made under the certain wrath. That wrath is happy or sad? Wrath is sad, sad and miserable. There is a Buddhist said to me this:-descendants of the now hard to teach too!
I asked:-Stars leader owners say hard to teach? -Teacher, himself the father of it yourself hard. You see a short hard okay, cool. Now it's up to the hair to neck that night it shall not be heard. It also says: "now the youth who are also to long hair that three States short haircut, just like the old man too, so you do." They are small nineteen, twenty years that wearing glasses, you disrupt it, "The dark-browed stars that wear glasses?" It said: "the three don't see stars, their intellectual wearing glasses. The graders, the intellectuals, the glasses have white stars. "
There, he served as the grandchildren of today's teaching was not. You see? Because often time we also glimpse upon his conception. Its concept is so right, the descendants shall not be heard under his wrath, for it is sexual harassment, was a turbulent, the real tastes etc. When did so and the family also did not cosy fun? I explain that Buddhists heard:
-Direct owner remembered as my age, he loved me past to the hair by a garlic. As long as my class growing up is hard, says I'm not happy. He said the criminals is under civility too, with no according to the grandparents and books Grapes says: "the body is able to acquire phu tho yeah sub-sampling, real mercy tastes more thỉ." Means grooming this flesh is received where parents, keep it don't let the injury is the first taste. Now she shaves it is curious. So the old man looking back at his barber shop, the sad old man, did he look back at the old man, the old man finds backward right? So who's right? To the hair by a short haircut or true? If the two sides for bigotry, the old man thought the old man right, children think the true then families have peace? Conviction is unsafe.
We have to understand the ancient Confucian learning to shave to hair is a must. But other than the later period because his country of France, the French go to work hard for his clean short protect which as the old man to the hair, then backward. His age who accept? So the father is sympathetic circumstances of the child, the child must understand the plight of the father. The two sides appreciated each other do not bigotry, the less miserable. If bigotry is certain. His father resented his father's displeasure, her every so engenders tricky affair within the family.
And then to this small little child time to long hair, sometimes to the neck itself is not accepted? Short hair to cool, did it to long lù ruffled but it stays nice. If offers a glimpse of the father that the responsibility for a child, the child also looked back at his father with a pair of eyes. Now to do? Only, the three want to cool three short haircut, his love for the beautiful children long for to long. Ear hair stories, each each own preference, it's just like you copied?
Appreciation of the Buddhist mind, one ages is a different generation, not the same. Doesn't look like he took his mind, his right one to impose it, it no good. Without further engenders anger hờn, sad, miserable. So, want to end their suffering, not to let go. Letting go means to discharge. The concept of the child is doing, the conception of the three, the three kept. The bear, who do not impose the other. As we live so is comfortable, gently. Also if you live the bigotry bothered hoài, always real. As it likes to wear glasses, so that it brings, I don't like it. Shalt not not like that getting it yourself with stars are? It is the view of every person, how did you know respect, father injured children is enough. New love is important, while the outer ones where there are important.
So many people because of the external forms of bigotry makes for lost affection in families, making his father his sorrow, the couple did not have fun with each other. It was at bigotry. You think Buddhists themselves discharged, do not try to accept that less miserable? Also bigotry like the story I have just told of suffering? Always sad. So parents should sympathize with the child, the sympathetic to the parents. That'd be sympathetic, the two sides are discharge, discharge his right one appreciated. In contrast, if not subject to discharge, nature is suffering.
It is said of the ages between adults and young people. If the couple that bigotry, the stars, the gauge? As the female side of long acquaintance, and then, which is the equivalent jars, jugs, jugs peppers etc. Small ones they watch out little by little to cook. Also where men have to look at these things, they think of social conversation outside people person. So the husband because many friends socially, the costs are slightly wide. The woman used a small detail should save, see my husband put away a little larger then càm ràm. Also my husband sees his wife stingy, small nhít too well not to consent. So the wife responsible for husbands wasted, husband wife fucking stingy. Did the family have fun? Neither party would consent to party hard! Because everybody thought himself right.
So if the wife catches husband to his discretion, reverse the husband catches his wife to his discretion, certain families that nostalgic brawler. If two parties sympathetic husband and his wife, the husband thinks she handle kitchen nực for regular small jugs, jugs, picked up the peppers etc into the big spend she did not agree to also. Also his wife sympathy for her husband, because he's doing outside, communicating this guys who spend more time with a little wide to the fun. If the husband is too narrow-minded friends when not playing with herself, so guilty. The two sides sympathize, the families were going to have fun, not fighting each other. It's the little things I say, what about the big things, you experience review and sympathetic, understanding each other do not bigotry, intolerance, the gauge.
Such equanimity is restored, and bigotry are unknown. The Earth due to bigotry should one also found life in the family is not happy. Has bigotry, how happy? Her husband accept as husband, wife, father and wife according to accepted accept according to father, son accept his, not one sympathetic one. Without understanding, the nature is to be sad is suffering. Now every self discharge up to his bigotry to sympathize with the relatives, the family happily natural happiness. It is the first step to accept the discharge, accept sexual harassment according to his conceptions.
The second is to further discharge of hatred. Worldly people always think who do unwanted, he sad, angry at himself. Sad angry should give up or keep forever? People often say: "The people that are two, three dozen, don't forget." Angry, three dozen, not forgetting the play as boldly at all but in fact is rabies, is suffering, a clerk or something.
Appreciation of Buddhist thought this around would neighbors kinship, etc. have never completely do not touch each other? It is said the couple as the cup of life. World Cup live in has case, neighbors, khua kinship is how entertaining themselves off, which left Italy his wrath. Angry and then stored in the mind. Contains is bigotry. Angry person contained in the Palm, angry at the two also contains in the Palm. If a hundred angry? Contains both a percentage of ones heart, how unbearable.
You review when you're happy that suddenly remembered her anger then spewing conservative face down. If we sleep is also angry at that. When is recalled yesterday, the day before who do their unwanted instant frenzy, then off to bed. It was harboring hatred. Harboring is suffering. We're fun freshness that contains one angry, as well as give lumps of coal left in the hand or in the skin, in the meat itself. If lumps of coal left in the hand, in the skin, in the flesh? Hot, nasty. So that her crush contains a hundred lumps of coal are people suffering much less? The first verse is wither because of sleep, appetite. Angry too how delicious food, sleeping soundly. The second gauge is angry to make themselves very badly. You see every time his face frenzy? Frenzy, bloodshot eyes, the colors change, not nice anymore. A hundred angry ones in his own dovish stance in combustion it wither, wicked. So cuddle one angry tens of years of wisdom or lack of wisdom?
So who knows what the Italian left who say tu, angry at his bit and then removed, drained away. How angry, stupid! Embrace the wrath is smart not stupid, what Sin hugs to gauge. In Theravada Buddhism there is the sentence: "Increase hate anything about student" means (a) angry no more than a night. That means that we should check the si field is increased also, so having the left Italy as well. But angry little conversational manner, and should not accept.
Worldly people usually prefer space, containing the year after year to spend more time. They idea is so smart, or that is not in self chuốc self, wearing his clerk to benefit anything. So Buddha is discharged the angry hờn. Harboring in medium, but also as part of both hybrids.
In the Buddhist scriptures teach, when coming to this body passed the other industry trade and industry hate will go under. Because traders who then we remember the person, hate anyone remember that guys. As we sat in the back, remember who you hurt and who himself hated most, right? Hate is not lost, nor lost. So the more contained deep then close your eyes the career that led to his trade or place to hate.
So when we Shou hindquarters, if cuddling Karma hates so much, to the sad story of the family, hờn wrath, not fun. Where ever we want to meet the people you hate? Do not want to. Anyone want to meet her. But in the grudge too much then it will lead her to meet again the grudge. The current hybrid unit should also always gauge the gauge. This is very essential.
We must craft do not foster resentment in the hearts of enemies, so let go off. What's gone is not harboring any more. More than lost, is sexual harassment, there was nothing important. Important in that how his life with peace, serenity, bright. That was what. We want happy, want to be at peace, you should hold or should discharge? Should discharge. So I say tu wanted to let misery they must discharge, do not contain the accept. That's the second thing.
The third thing, we do not try to accept his opinion is true, opinions of others is wrong. Because in this world there is nothing properly fixed that also there is nothing wrong. We open the mouth telling everyone "I think this is right". If say I think so is true, the second person said I think that another new right, then two right it touched each other. Themselves as thought, as others thought of them. Everyone is right, brawler or draw? The world no one yield to anyone, its true then others wrong, but others are right the wrong. So when people think different from themselves, they claim that they are rightly upset over floating also, and the other instant news. Two popular ones that will go to the gun fight. Password war was finished, not to fight.
You see people arguing, fighting when asked: "why do you fight?" They say: "I'm saying this right which it divided forever." When would the brawler that we ask "why", they say "at me wrong". That is true. Two true not the same given the brawler, brawler is not finished, to the fighting. So then suffering or pleasure? Never happy. This happens a lot.
Family of husband and wife, each found a way, who also is true then that family Hoai brawler. In society, this group found this to be true, the other group saw the world as true then as well cause of the fighter. Both on the Earth are the same. If bigotry the think its right, the thought of someone else wrong is stem of struggle, of destroying each other. So we don't have bigotry. What's right is right, the right and the other is right. Each person holds their part, fighting do so still.
Discharged, do not catch other people must think, is seen as their new right. That is the special point of Buddhism. In Buddhism have the sentence: "organic chemistry Buddha's charm," Germany turned Buddhist man with Him. Who has the charm to the Buddha, the Buddhist manner doesn't say Buddhism is true, the other is wrong. According to religion is also good. I liked the Buddhist because Buddhism relevant to center their aspirations should follow, others don't like it. We should not talk about the dead were Buddhist, also other certain death by an inferno. Not to be so.
In the Buddhist scriptures as the āgama, Buddha used to say: "The monk Buddhist monk, healing The good are blessed being the Sun. Non-Buddhist monastery which made ten blessings are also being the Sun. " Not the Sun just for the Buddhist monk who does so by Buddhist that done good, doing good they still have joy. Buddhist monk himself that as bad as his evil is guilty as often. We see that the advocates of the Buddha are very clear, very thorough. Buddha didn't catch anybody right according to her despite knowing that doing so is good, is beneficial. If people don't like it, don't force.
We learn the Buddha must tap the mind open, to discharge the bigotry, though his religious observance as well as sick anymore. What we see are because the Buddha, you know yourself. Anyone see where the order by, also sees the invalid, we just laughed shalt not do not angry. Its leaders respect that listening who says otherwise, floating his personality up then haven't called out. Not bigotry , his life happily, happy, living with people very amiable.
The fourth thing is the Buddha to discharge do not accept his body. You will find easy or hard? A few other points of discharge, discharge, possible accept myself, somewhat difficult. I ask you in all the fear itself now, the fear would be the number one? Fear of death is number one. Why are you afraid to die? Because of the hold, bigotry, should listen to say takes away the panic. So when the death to his suffering immensely.
We look to his relatives, who also wanted it to be round that year. Past was more severely, the King wishes to the vivid, i.e. van Tue. Wish everything in, that he wants to be where King lived in any. But he did die sooner than anyone else. So to see the greed of human life. By the living to the dead should be the best gauge.
If the person does not take part in the living dead are suffering? Where there is suffering because they had feared. Should you wish to keep, bigotry for it long term, but missed it then undermines the loss suffering immensely. Myself where there untouched from thỉ releases, that it changes each month, day by day. As such it is also nostalgic, something else would themselves take a lump of ice in hand that wanted it do not tan. This body, too, always turn the switch each moment. It is said normally, also speaking in science is that it is being used to kill cells. From time to time, any minute of birth birth kill kill, don't stop. Being destroyed is always that it is also nostalgic about how it was. Such disputes have to be delusional? False illusions that we just accept the keeping, should suffer immensely.
So that hundreds of people as one, everyone wants to keep the long trunk. When at the age of eighty-seven, still want to live, not to die. Want to keep forever that there remain. Keep not the miserable or happy? Older people would also brief than sigh, too! Elderly sick, miserable too!
In fact, sick elderly with agony? What where the gauge, it is so. Of childhood to young adults, largely middle-aged to older, middle-aged period runs out to the elders. So that was moved. So when your kids have fun with his youth, elderly at fun with old age. Mai fad dies then laugh with death, happy? Shalt not sit there that coal, who save themselves. No one save the slitting the Huai of coal? Laughing funny. OH! An old well. If on two legs, then add a third leg. So that carrying, what's not sad. Discharge is bigotry, have fun, and if keep then. The truth is that way.
People feared dead but keep away from death? If kept then should also afraid. Keep not funny jokes to tell. You think if dead slice, we will have something fun? So far I know all the things upon the Earth, then, to know this life. It is said that leisure travel it is the places themselves don't know, what place would know and then, go bored. We're already on the Earth tens of years, fed up too. Now go to other places for fun, then fear. When dying, we think we will know more in a new place. Such is the happy manner. We were happy with the living dead, also have fun with death, so happily, self in.
People are not afraid of death, the death is not suffering. If the gauge is because people accept strong to live, to live as long as well, live forever. Accept tight so so missed who considered the age or the circuit said the disease is dying of instant forgetting to eat, forget sleep. If understand the truth then death is fun only. Oh, I'm here for several dozen years bored then, away games for fun. Then, think so, laughing that goes there himself in? Obviously if let go of discharge of bigotry, we happily. Longer grip hold forever, then we suffer.
The life is a line from foreign organisms to humans. It made the move that we try to keep, there must be a delusion? So Buddha said the position knowing impermanence transformation should not suffer. Stupid also, for impermanence transformation that'd intact should gauge. Myself it turns destructive, it takes; We know and then laugh with it, do not be afraid, that we own.
Tu is thus not just a disease associated to bridge the Buddha for his life to be in five, ten years. Buddhist temple to the disease thanks to you I pray an appreciation of Mr. bridges for Buddhists, also you don't master the safety requirements? If all the sick pray they are dying off. But where have ... This period is not dead in their security requirements, later to die what bridge at the bridge, died an also not out.
So to see them is to recognize the truth of his life, clearly was probably true of myself. Don't be mistaken, new from must demand anything, also from the need to treat General regarded the number do spend. the life is so, nothing to worry. Fifty years of death is also good, seventy years old died at the age of eighty, also die is also good, not stars. I often say who then died once, a clerk who died where nostalgic right? The only time to then go once, where a clerk has gone nostalgic that fear.
Buddha when this body, would like to have another body more beautiful then must create a good charm. As held in complete circles, then later returned to the full in good condition: Not close to being the long service life. Don't steal, there are plenty of. Non-deviant sex, beautiful, dignified. Do not lie, the language fluently. Do not drink alcohol, drug drugs then intellectually smart. If a lack of year shall hereafter misfortune part. Who wants the hereafter is better close relatives who then tu Cross.
So death is not scary but just afraid he was not prepared to be this close loss. Time to fork out dead didn't do, not created as the Germans effectively it further agony. For should know tu then in life so far we are happily self in, when his eyes we have prepared for the hereafter is better so we have fun, nothing to be sad.
As well as his old car, so it's very nostalgic push any worn, damaged tire. Now I save money, give up old cars to buy new cars. So sad or happy? But would like to buy another car more beautiful they must prepare. Preparing in advance and then remove the old car buy new car. Shalt not prepared then the old car off and then don't know how to buy new cars. So people know who is know for foresight, knew get; This body over the other. That's progress of the overhaul.
Only such a Discharge letter that we are OK. What is needed are many. A letter that said tu is a lifetime living comfortably, happily. In return you will find the nostalgic grimacing eyebrow, this dissatisfaction, discontent the disgruntled, disgruntled spouse, children, social discontent. Several dozen years for grimace, uổng a life. So you have to discharge the playful, a few dozen short years, live how to watch, creating blessings for when his eyes are to the Gospel, in which sad angry at the gauge.
So you would expect Buddhists listening comprehension and application of the convent to all of us living on this world always smiling, not sad. Time to close your eyes to go we also have fun always. It is the result of the Buddhist monk skills.
END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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