Xin said Buddhist perspectives on the problem of suicide? Kirti Tsenshab Rinpoche 's- : For the Buddhist, killed himself a huge crime. Why? Because there are relatives who is one of the things hard and injuring or destruction itself is a huge mistake. Suicide is generally derived from results of the fierce anger. Only the anger of others that don't do is return to killing themselves. For a non-Buddhist as well world, suicide is an act worthy of blame and guilt. After the death of God, they do not have somewhere else to lao under his evil career. So we have to think about how to help them overcome the trauma and suffering of their pain. In a State of disarray, standstill and desperation, this severe crisis may push people to commit suicide.
-Garje Khamtul Rinpoche : Buddha said that suicide is the worst thing that people can do this is a negative action makes the spirit of guys he met difficulties in regeneration. In the tradition of Tibetan Buddhism, there are hundreds of gods and goddesses in our body, if committed on offence committed suicide, at the same time we also kill both of them. Also according to Mahayana Buddhism, the base of each hair shaft, there are thousands of other living cells..., when we kill ourselves, at the same time we also destroy them.
-Geshe Lamrimpa : In Buddhism, suicide is a destructive behavior and the reasons for the person's spirit fell fell on the bad.
Dilgo Khyentse Rinpoche 's- : When a person commits suicide, the God consciousness they usually must follow his bad karma, chances are they'll be the evil one getting taken and taken over. To help these people, teachers have the capacity to do more special Super bridge as in the ceremonies and rituals to the Super spirit for the dead. During the Vietnam war, many monks himself, the engine is making the world pay attention to suffering the pain of war in VIETNAM. The self-immolation of them is negative behavior?
-Geshe Lamrimpa : The bodhisattva is allowed to execute some of the behaviors that people often argue that is negative. However, according to the primitive Buddhism, oppose this action, so suicide is viewed as negative behavior in this tradition. If you take a closer analysis, see this tank engines made the self-immolation was what the order of judgment is negative or positive. In a set of Buddhist Sutra that records the story of a young woman suffering from a pretentious Bhikkhu forced retrieved her. It knows that if we get then will break the precepts; on the other hand, if not to take her to slander that he had the bad behavior. Therefore, to resolve this deadlock situation that does not violate the, he desired to end his life. Thinking like that and then, she pretends to agree and told her to wait a little bit. Its time to check in, shut the door and stabbed himself in the throat that died. Before shutting down breathing, the then ten homage the three jewels and says: "for the revered three jewels and treasure about our happy that the decision to give up this body".
In saying this is aggressive behaviour and have merit. If the case of the monks in Vietnam because the engine wants to salvage the country's Chief Justice they sunk deep into the war, because of a highly motivated both the acts of self-immolation they can't tell is negative that must be viewed as acts of the bodhisattva. Buddhist perspectives on the end of his life before he died? The patient requires to for them to die naturally by not taking the drug or the methods of any medicine because they too painful physically and mentally while the treatment does not bring results.
-Garje Khamtul Rinpoche : In this case, obviously you want to benefit others, put an end to the pain. However, need to consider carefully but should not act without thinking, because killing a person is a crime, therefore, despite the intense pain, instead of letting them die, then tried to run out of capacity to treat them, can give them oral analgesics or sedatives such. On the other hand, remember that the new user very difficult to obtain. Thus, the healing must think carefully before deciding on this.
-Geshe Lamrimpa : One should continue treatment to keep his life for them. If he dies with a State of mind of anger, insecurity, negative or lethargic, it will meet a lot of difficulties in early pregnancy and will experience detrimental to their future lives. However, if giving them pills to shorten life, is also irrelevant. Sometimes they like to be dead?
-Geshe Lamrimpa : They want to die ahead of time, because they do not stay floating in the pain in this life. But they didn't know that the suffering of pain then they still face in the hereafter, so better give them a treat.
Dilgo Khyentse Rinpoche 's- : Using machines to prolong a person's life is no longer your chances the ridiculous thing is healed and scared. Better to let them die naturally in a peaceful atmosphere. When using machines with no hope of recovery for the patient, not the crimes to discontinue treatment with air. Clearly not needed to extend artificial life for them. According to the view of the Buddha, then we should do anything possible to help him deal with his spirit in the moment of pain and fear, giving them peace in the last minute of his life.
END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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