FILIAL IN CONFUCIANISM AND BUDDHISM.

As for the moral tradition of the East is the problem the experience is always the main factor that his ideas are often driven to. Unlike scholastic thought system of Western ethics, the teachings of the Sage who Orient imitation life after the record and keep careful not the doctrine, the unprofitable dogma to discuss that against them is the essence to be extracts from the life experience of the soul sensitivity and tolerance.

Ethics East is therefore always contain an abundant potentials and the main fact this potential has made the same moral background blend into the material civilization from which form the cultural values of each ethnic group. We can better understand this when learning about the meaning of filial in two lines of thought of the East is Confucianism and Buddhism.

College books of Confucianism was opened with an affirmation of transparency that the purpose of the University is to glean his moral nature, sticking, loving person, to himself and to possible releases thiện1. This statement has become the focus of ideological Confucian academic background and therefore it is the point where the Grapes are often targeted. According to the teachings, the military must start from the cultivate personal morals to next stable social order and finally perfected his personality the ultimate high. For the Grape House, cultivate personal morals is the starting point from which each person build yourself a personality that essences of Human's personality (love), the first German in three (Workers, knowledgeable, courageous, according to Confucius), four in Germany (, Meaning, mind, by Mencius) or in German (MultiplyMeaning,, Location, signal strength, according to Chinese Scholars).

When asked what was the formulation of a Human Stronghold, Confucius (551-479 b) answers: "the wounded people."2 Mencius (372?-289? B) is that the military is different from the person's life is in their mind, mind the military always have Multiplied, with the ceremony. People have to know other people hurt, who has known glasses of others. 3 explain way of Mencius in which each person is a compassionate, not once wading saw one was painful, so when you see something dangerous happens to other people, he could not be ignored that to hand out aid to help them. He gave an example: someone who accidentally finds a baby about to fall down the well farms run the mind worries and rush to the rescue. She kicked up such ideas centres are not as eager parents of other babies will pay for, is not looking forward to your friends, neighbors, also not being afraid to bring notorious by didn't help people during the tribulation, that that which is a natural reaction of each person. This compassionate, according to him, the key is hub of goodness. 4 love who does not need to learn to have, thinking hard not to know, that it is inborn as small children know compassion at his parents, grew up, said he respected his herd. The compassion that's Human, that homage is Literally so. 5 so dutiful parental affection or major commercial source of Entertainment. Owner, a disciple of Confucius also asserts that Vaidyanathan is the root of all things Human. 6 came here one can somewhat understand the role of Confucian traditions of filial. Because Human virtues head in vivid, Germany, is the essential ingredient to create the personality of a junzi, that Vaidyanathan is at the root of Human tastes should be viewed as the moral foundation of the military.

Although tastes is a German owned innate but if this seed of goodness are not frequent digging and piling it then it will be possible and disintegrates disappear and if this happens then the goodness is lost as non-tree platform at the water source and not, and then it was on to other morphological variation. Photos of the villains, tyranny in society was somewhat proves this truth. They are the ones who have lost away seeds of happy, smiling, family ties are breaking to then become the soul tribe species between extravagant desert only cling to the oasis of vile desire, loss. So the tastes and Personalities are inseparable from each other. People are curious, easily grown goodness that once had then Hanh tastes retractable clear. Only when people know starting the dutiful to my parents, from the body, then he can love others. It is the class of Confucian or is the tu of the military. Centrist has written that: the army of death is like going way to far, want to reach are starting from near; as well as high up, like all up to start from a low of under 7.

Curious, major works of Confucianism talk about leadership tastes was opening as follows: "Welcoming the German original, is the source of ... hair body skin, received from his parents, dare not hurt it was the start of tastes. Established stems, Duong danh with posterity, to make radiant the parents, it's the result of fondness. In terms of taste, beginning with, followed by the King, then new to establish itself. "8 this Release also quoted Confucius's filial about that: "his aggressive serve up meals, parents must urgently provide support to parents, the glass thoroughly fun, when my parents illness worries wholeheartedly, when lo the funeral must be extremely merciful, when worship leadership parents are extremely dignified."9 this paragraph has Two business Hospitality in compendium produced the meaning of filial in Confucianism. His tastes were always treated and does not hurt to the body that his parents were born, are living how much leave a good life in the aromatic, making his parents, his clan was radiant, lo for filial, Chinese first and then give the new. For parents, filial heart of children must be made on both the physical and emotional aspects. In terms of the head, the child must perform three basics: caring, attentive parents, always aware that his body is made from the blood of meat the parents should have to know the appreciation it and be married, being human beings to say track concrete roads.

According to Mencius, in terms of secular aspects, there are five things supposedly tastes: first the body lazy, did not rate the Vann served healthy parents; Second, alcohol gambling passion tea, not thinking of m serve the parents; Tuesday, chasing wealth, money, just thinking of his wife and son that did not worry parents favour newspaper; Wednesday, wrecked on the bar excellent communication education makes parents mistreatment humiliation; Thursday, preferred aviation hero, struggling, cruel to do harm to the parents. 10 But standing on the views of army death, Mencius said: "Real fondness has three, not who is the greatest."11 this ideology of Mencius on the Di (1033-1107), one of the famous innovator of Confucianism during the Song dynasty, succeeded and flourished. The Move followed the main such is the focus of relief work. Perhaps because of this that the marriage is very important in the Confucian tradition. Often the marriage include the following three aspects: first, the young couple are sticking, faithful for their divorce was taboo; Second, the wedding is often due to his parents on the set to. Understanding each other before the marriage took place of the couple is not important; and thirdly, the responsibility and pride of the couple's living son to the ancestors. In that context if they are not born to be your son, the husband has the right to divorce his wife or other cards will add wedding. Bhikkhu This is one of the reasons arises continue polygyny and that make up the crumbling family happiness in society.

In terms of morale, as their parents did in his life, his tastes to make those goals that expectant parents, must resume parental orientation. When his parents died childless must pay homage and unfortunately with worship, worship. The book explains that the signing ceremony after a person's death allows the image (of the land) of the person that will hide in the soil and the soul (of heaven) will go to heaven and the funeral was held for two of this airflow is tolerance, sticking together forever. Over time the way and content of such rituals is increasingly being viewed and which are considered to be expressions of hospitality workshop of people living for longer guys. Confucius and his disciples often don't much care to the metaphysical issues such as God exists or does not exist, whether or not an immortal soul, the relationship between the living and the dead out of stars … When You ask about Exposing the devil spirit, Confucius replied: "not yet lo off the people, the stars back lo the devil." You Reveal further questions about death, Confucius replied: "not yet know the life, the stars know the dead." Confucius's silence towards these problems make the Prince Tribute, a pupil of he lamented that "literature of the teacher we had heard much, but on human names and Sun then we never heard a school."13 the attitude in question relate to the metaphysical world of Confucius was Confucianist generations later followed and that the truth is that Confucianism is not intentionally bring religious beliefs into the doctrine of world domination. Advocates of Confucianism is setting up a social institution in which each individual has the action which serves as the General template as Tam, Tam, Usually Active "accomplice" ... A stable society is when every family has unity, harmony. The harmony that can only be when the filial practices thoroughly. So curious is the foundation of making people, was to form the Nucleus of the German military, a model of Confucianism. Final rules the tu to advance to the Qi family, Empire and the world must start from a basic virtues in each person, that virtue is nothing more than curious.

In Buddhism, although in any tradition, suffering and destruction are the gauge the bottom where the Buddhist monk bound during the sublimation of his spirituality. We are aware of the General characteristics, the nature, the cause of suffering to and then approved paragraph except the causes and take steps to stay safe on scene about liberation is something that the Buddha taught the first French article for False Ceiling in religious brother Overseas As in the Deer. Song to the achievement level of the parish of excess Prime witness bothered as high stress as The Writer, Lydia, Bodhisattva ... then practitioners have to run the practice right from his current position that is redundant. In the Original Tibetan Buddha teaches that one of the basic acts of human beings is grateful and thanks. Jing Chi I have says that grateful is the qualities of a noble, the grateful is one of three the class property on this world. Buddhism is often said to four favour a common Buddhist people are remembered and rewarded is the grace, parents: Grace Tam, grace and favour beings. This favour four weights because according to the doctrine of Pratītyasamutpāda and the Buddhism in the immeasurable before until the current life each person has created countless personal charm, has supported a grace of countless beings and life back to this life of Grace's parents were born in raised, grace the three jewels have enlightened and step on the Convent School and grace has covered wrap, care for his life to be at peace, happy. Of the four aforementioned grace, grace is the basic and most popular favour.

In Samyutta II Buddha taught the true parents and boundless gratitude that your milk flow receives from parents in the lives of the immeasurable so much more than the water of the ocean. Because thanks to tremendous parent like so children can hardly give in whole Sham grace of her parents (Genus I). The Buddha also taught that a proper and meaningful response of children to parents is in addition to an annual report from the parents as Business Friendly (foster parent, rounded up all the duty children, preserving families with traditions, protection of property, and do his funeral when his parents died-Nikaya School IV) then the children have to discourage petrochemical parents do Phuoc Thien, qui y Tam, maintenance Act, live by the Chief Justice. Not behind parent culture that itself children also have to practice these principles in our lives. Relations between parents and children is the same Tiger relations intimately so parents are also a favored aid to children born to preserve religious tastes are. So to him staying true to her ethical themselves also parents responsibility for children. The Buddha taught that responsibility as follows: prevent the evil; encourage your child to do good; teach the occupation; arrange the wedding truth worthy; and given the legacy assets to the right (The Nikaya IV).

Like filial in Buddhism does not just stop at the place are aware of parental gratitude is immense so children have to give deep grace which according to the principles of human society that beyond his tastes are also a friendly charm as knowledge to parents in direction to the enlightenment and liberation. This is the fundamental difference between filial in Buddhism and Confucianism.

Buddhism was transmitted to China under the Han dynasty, a dynasty which had seriously filial as an important practice principles in Government apart from society. Her Tastes is one of the main books were taught in the Royal family. According to the authors of two sets of Han and Han, the Han emperors all used the word "Curious" to put his title after his death. This tradition lasted from the reign of King Hui (ruled from 195-188 Trc CN) until the last King is Xian (reigned 189-220 TL). 14 the law of the time who real fondness was serious while the mirror is always dutiful people mentioned. As for the officer of the Court when his parents died, the situation then was the holiday during bereavement. Book Twenty-Four Filial is also common in the population at that time.

When Buddha appeared in the country, the Buddhist monks had a strong attack of Confucianism. Not only the home of grapes that even the Laozi Taoist also said that the Buddhist tradition in contrast to their Scriptures. Chapter 117 of the Pacific Sutra, a work of Taoism, mentioned the four flaps Hanh contaminate high life is: 1) real fondness; 2), do not maintain the same breed ancestry; 3) uses faeces and urine do medicinal herbs; 4) real khất to live. 15 clearly Taoism can base on the second and fourth here for critique of Buddhism. The Confucianist in China often criticized Buddhism in three main points: first, the classics of Buddha do not uphold filial; on Monday, the Buddhist monks have shaved off the hair beard, a job left to the experienced Hospitality; and third, they are not married to connect track concrete roads.

To respond to this critique, in the process of translating the Scriptures, the translator of Buddhist texts for the popularity that the Buddha taught about gratitude his parents and method to report a sham that grace. The Great organ of China, a Business Friendly Beings (Sigalovādasutta) is translated into a number of times by different translators such as Buddhist theory of Poetry La Free Trading Desk Hexagonal High Voltage Safety by him into the room Late Han dynasty, Buddhist Doctrine of good birth and French by him Redbud Degrees translate into the Western Jin, A Business Function (vol. 11) which he Da Buddha Da and Buddhist Architecture Anniversary room into the Late Qin, A Business Function (vol. 29) Elderly Increases by him She Deals translates into life-Eastern Jin. Apart Friendly Beings have many other texts speak of filial as: Buddha Buddhist theory of Lan and Vu Thang Loi Executioner a Turkish Biased Sample Sermon Kinh do him French apartments into the Western Jin, Nan Yin Sub-sampling Theory Buddha Quote Kinh do him An High Voltage room into the Late Han dynastyBuddha, Novel Reportedly Favors Serve Turkish Investment (also known as the German Newspaper The Statue) and the Buddhist theory of Filial Suicide. Export the Tripiṭaka Signed with other Tastes like it comes to the Death Report Printing, Electronic Fondness Shaanxi. Kaiyuan Like Church Records mentioned the Net economy Of Vu Lan Turkish ... of these Buddhist Dogma Trumped Economic Whirlpool Extra Theory and Lan Model Grace Nan Newspapers are the two most common texts. In addition to popular classics say about filial, the author also wrote many coming into Office for a Sutra with commentary on other messages to the sense of filial in Buddhism, such as lifetime Tons have him to honor the life, Scratch him Sand, Concrete, France LMinh Hue, Quang Minh, United Net Concept, the Song has him food poisoning, Tri, Tan etc. Besides the folk in the tournament coming into Office also handed a new literary form called turned writer talks about his happy, smiling mirror Maudgalyayana. Some text variables like that found in the Dunhuang cave Related Items such as Variables, The United Space Alliance, our Pratītyasamutpāda Studies Turned Writer Essential Map etc. The translation and writings about menstruation comes to happy tastes like has somewhat proved to be Buddhist scriptures talk a lot about filial and mirrors dutiful to the hereafter follow.

On the second aspect, the ninth spot in the book contradict the Prince or the Comment referring to the Sa scrape the hair off his beard is left with the word of Scripture, with the emerging taste Tastes like Director has taught. To respond to this problem, Its Death has led a Qi dynasty story there are two father and son together across the River, when the boat to the middle line of the father suddenly falls into the water, but fortunately children had saved was the father and he was then successively and he pulls back her up to his mouth in the water flowing out. Thanks to the intelligence of the children that her father escaped death. Rollback action like his father supposedly tastes, but in this case, the truth is worth praise. Therefore should not be understood a filial Church to rigid, that need to be customized under the circumstances. Its also led Thai mirror Count cutting hair, draw yourself, traditionally of Wuyue, things contrary to the physical body that you cherish, hair, skin that Confucius back to it's release in Germany. The hefty paint-coal, swallowing his projections. Regent peeling face, suicide. Promoting The eventual fire. Happy high cut sides ... these people are military ranks for the courageous by died, no one dared to decry about them at all. Its Death concludes that compared to the actions of the people on the sa scrape hair beard removed subjects have nothing to denigrate. 16

This third criticism of Confucianism to Buddhism is mentioned in the book's next problem is a potential Suicide Or Comment, it is the sa sports renunciation, the single life is not married to her firstborn son. Responded to this critique, Its Electronics take mirror Promise Do, count Di, ending the Qi are the ones who do not give birth to say track Zongtang but Confucius was gentler, whose goodness. According to Its ranks, the subjects give up the joy of his wife and son to have fun with the fun cultivate morals, where there are 17.

In the first part of a Lan Vu interpretations coming into Office, Mr. Tong Suite, the fifth of the Kegon, assumed approval and written about mirror tastes of Buddha: "homage of the Catholic Hierarchy of three realms, Germany great tastes Like-ca, many human lives of the body message of grace, the Chief Justice ...Prince All Reached no throne, since his retirement, leaving the Kingdom, decided austerities, directed achievement results to grace my parents. "18 say about the German's Item-Emperor, himself-hopea Suite also wrote that: "Religious fake Items-hopea-capital mentality, filial, mother of grace, Dad wants to suck mớm, should have made his austerities, first head of the God. He consistently saw the deadliest prototypes fallen in species of demon hungry daemons, know himself don't save so sometimes Buddha taught disciplines of salvation, that the Buddha taught the French Vu Lan Ton's mother to rescue a Turkish author are suffering guilt hanging backwards. "19 Days two mirrors on, Mr. Tong Suite wanted to specify the wrong perception of Confucianism to Buddhism about filial concept. Over the lives of the Buddha was served up, happy that Vaidyanathan and parents favour are members of his achievements led to the song itself and beings.

According to Mr. Tong, Confucianism viewed Hieu Hanh's head in vivid, happy, is the Manager of the Sun, is the meaning of moral ground, due to which, the Catechism due to that being, therefore, from the King to the people, who also founded the Tong shrines dedicated to her parents, ancestors. He argued that this view of filial of Confucianism not filial concept in Buddhism. Tenets of Germany Like Ca including law and economics, of reason, of law about Hanh. But the world of Van Hanh, but get aggressive as Tong for so Property Plots Buddha Na new theoretical sense at Primary instant great flowered Strictly, the bodhisattva precepts. Also under the sagging Offense Bodhisattva Precepts, when Buddha Sakyamuni sits below the root Bodhi into Loads of upper Chief urban planner, He first bodhisattva about my duties and teaching: "Curious parent agreement, counsel raised, fondness, French Chi tam Thuan DAO, curious called sex, also known as."20 Sir Tong Suite also led a section in Nirvana to mention the penetrating solidity of birth, nurturing, endure for ever thousands of hardships of the parents and urge every Buddhist must remember and try the temple charged that Germany favors. In Buddhism, the tastes are also considered means of Germany, is the root of everything.

In addition to residency and the information of the Confucianist about customary as well as ethical sense tastes of Buddhism, the Buddhist China also proves that Vaidyanathan leaders in Buddhism a more transcendent moral tastes in Confucianism. Under the Confucian adherents eyes when a cleric made his learning, he has severed all ties with his parents, the family, which is the real fondness. But the Buddhist disagree with that perspective. According to them, while joining the Sangha, in respect of each of the renunciation, the then approved to revert toward Phuoc treasure for parents, the parent culture encouraging the practice by French Chief Justice most escape being Prince reincarnation here is most meaningful way of welcoming message. As discusses works of the renunciation in the Sa Sports Irreverent Regal, Huiyuan said that if people are living happy Director renunciation is the relationships within the family (father-son, brother-sister, husband-wife) would be nice. 21

On one other aspect, the Buddhist authors also assert that the monk is not the Salvation the parents but also teachers turned everything in owner to another situation, with the job they've done be a morals which the Chinese called a great fondness, and tastes like a more transcendent concept common fondness of Confucianism. He's French, a monk's life Path has written: "say: career mode of reincarnation, beings in six corners where there must be a parent, birth to death rolling in three realms how to distinguish your resentment towards their loved ones. Back in the capital also said ignorance obscures the eyes enough to go in the birth to death, causing more misery, so the father and son to change each other, matter becomes, by owner becomes matter, thus Humanities degree give subjects of Sa-thou shalt ... see his parents as beings. "22 after Defender Nguyen Tung attacked Buddhism in 567, United League promo, one false form of Buddhism at the time had insisted a transparent "about the tastes of the steps Sa, on the client with the Buddha, is rewarded four grace, under the function of salvation, when three things are made a fervent way then that's great fondness."23 in the year 621, hermit Translated the Imperial Deputy suggested up expression levels should reduce the number of temples, monks and nuns, publicly criticized Buddhism and the Buddhist indifference to the annual parents ' favour. At the time, Proving his Concept, the temple Abbot Enjoyed His Hypnosis Of sailings surges "Resolutely Dealing Room Wastes Dharma Net Increase" to against the detractors of this expression in the Room Vice., he covers the basics of Ming wrote about taste of almond spice as follows: "If anyone who wants to become a high school welcoming Prince households-population of just reading Tastes and two chapters in the list of Lao Tzu, need to see more classic Buddha. watch out the Sutra (kinh Hieu and two chapters of Laozi) just about the meaning of love Prize for proving the Earth, yet love to come. Why is that? American deep plowing hoes serve wholeheartedly to poor parental support, the renunciation of tu DAO French glass to trigger happy. American grace was only small in the present, and those who start pleasing from the big German was reported in the future. The new look is apparently the renunciation is not your bow up, but in the end they were saving her parents, this is what releases tastes. "24

Sir Ming Concept also explains, adding that superficially the renunciation does not seem curious pros like usual hospitality leaders, but in fact they are making those morals to bring the greatest benefit for their parents, that's the ultimate. This is the meaning of the curious world export. In Breaking Ties, he also introduced Provisional Remedies assessments that look similar in appearance the renunciation seems not interested parents, but in my heart they are engraved deep grace of the song itself. About the rituals they seem to stick with the ruling, but happy they always know grace, they are the great positive fondness for love his resentment 25 relatives.

To the life of Song dynasty Confucian step over a new journey with the effort of the Reformation such as Zhu Xi, The Hao, The Di. The Grapes at the school no longer purely ideology of Confucius, that added the psychoanalysis was borrowed from Buddhism and mysticism are borrowed from Taoism. However, the contemporary Confucianist continued criticisms of Buddhism. To this aggressive against him which serves as Tung (1007-1072), a teacher in the Tong Yun, wrote works of Marginal Christian Side to specify the inadequacies of the offensive there. The first theme that he discussed in this work is the filial: "Beware of filial, other religions are both fetish, that Buddhism is much more seriously, but the opinion of Buddhism on the subject have not been common in humanity."26 this is the reason why he serves as Kick written on this subject. In his presentation He divided twelve pieces to commentaries every aspect of filial Buddhist standpoint. Can say until this time his work was one of the most insightful essay about filial concept in Buddhism.

According to him, the contract law, Tung said for rather, source of sex. If a person is not dutiful, he cannot hold the full integrity and therefore cannot entail the French Protestants. In the precepts of Buddha home have spoken to the police not being, hold this key also be made happy fondness because in this samsara know how beings were a mother, father, for so highly respected Buddhist lives of beings, though is a little creatures. He serves as the Launch for that person's life called Confucianism that Vaidyanathan directors without calling Buddhism is curious, it is mistaken because filial in Buddhism is not just limited to the world of divine love as filial in Confucianism but also spread to the realms of spirituality, which is the great fondness. 27 usually tastes can be divided into two categories: can see and could not see. Curious that one can see that is the "voice", also tastes may not be "justified", thanks to the new "tastes" should arise, thanks to "everyday" should taste are manifest. The only "luck" without relying on an "LY", then just know filial to my parents without loving the people, who have both "" and "happy" is worshipped his father dear parents, knows the people happy, this trade could have shook both heaven and Earth, inspired be the devil spirit. 28
The lo bereavement for the longer also is the duty of a dutiful son. According to Confucian when his parents died childless must carried out mercilessly, funeral and real concerns who have primary responsibility for bereavement or ancestor worship was later to be the male heir Tong Road. The Buddhist funeral or ancestor worship is the common duty of the descendants, no conclusion was male or female, for her parents, her grandparents, and the ceremony is for the benefit for the departed. Mr. Tong Suite has pointed out the differences in the funeral of Confucianism and Buddhism as follows: (1) the Confucian adherents put bodies into coffins, buried into the ground and then built the Tomb where he, but mostly the Buddhist memorial ceremony and proceedings concern to lead the God consciousness the deceased; (2) on the date the common Grape-proofing to heart United with the body and visualizations to speech and the shape of the departed, but the Buddhist, the founding herd of chanting to pray for the lost goal except karma; (3) Confucian adherents often kill the animals in any season to let people die, but the Buddhist practice is happy then and do Phuoc Thien especially in January, may and September, in addition they celebrated Vu Lan Turkish to States Super for 29 ancestors.

In General both Confucianism and Buddhism are viewed almond taste is a fundamental ethic morals that each person needs to constantly hone in his life. In addition to proving the significance of worldly tastes as right (medium), Buddhism also directs practitioners to the world export leader in the French taste for real (rescue wings). Buddhism believes that only if a child knows the living upper direction, effort approved, honours the rank of liberation to Catholic parents and cultural beings then that Vaidyanathan is actually new. One can understand this through the scene back home full of Buddha after the ceremony in his Treatise the scratch to honor Moral Example as follows: "at the time Sun in the soil, insect, delicate surroundings everything engenders enjoys a dry, withered vegetation components become fresh petal colorWhen He returned to shine perfume wide French cast tried to sound, extra, United felt the same, up shume (the Saints), honored his parents like that Vaidyanathan, would by this curious? "30.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/2/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).