| Evam me Sutam: Ekam samayam Lord Sāvatthiyam viharati Jetavane Anāthapindikassa ārāme. | I heard something like this: One time the Buddha into the far near, The fine amnesty States members of his level-Christian. |
| Atha SAC aññatarā devatā abhikkantāya rattiyā abhikkantavannā kevalakappam Jetavanam obhāsetvā yena Bhagavan tenupasankami upasankamitvā Bhagavantam abhivādetvā ekamantam atthāsi. | In the lower-week soup night, The death appeared natural, brilliant with glory, lighting all States members, to dwell in the Buddha, the Buddha bowed, then stood aside. |
| Ekamantam thitā sa kho Devata Bhagavantam gāthāya ajjabhāsi: | After standing still, white He revered, By words shelves as follows: |
| Deva manussā Bahu ca, Mangalāni acintayum, Ākankhamānā sotthānam, Brūhi Mangalam uttamam. | The gods of awake, For the good sign, To live life peacefully, Xin Bhagavan taught. |
| (Buddha replied) | |
| Ca Asevanā bālānam, Panditānañca sevanā, Puja ca pūjanīyānam, Etam mangalam uttamam. | No foolish proximity, gentle body near the location, degree offerings to worthy, is the supreme auspiciousness |
The first is 3 bode well: stay away fools ( Bala) , close to the gentle intellectual, moral knowledge (Pandita) , offering (p uja) the order deserves to be offered. Near the black ink, near the bright lights. The stupid is that people do not tell the difference between good and evil and tend to follow the evil. Wise sage who are ethical, essential to study and practice of teaching. Respect and offering supplies to levels sufficient respect, dignity is a noble thing you should do.
| Patirūpadesavāso ca, ca Pubbe katapuññatā, Attasammāpanidhi ca, Etam mangalam uttamam. | In appropriate residential land, past the good creation , perhaps apprehending the district, is the supreme auspiciousness |
There are three auspicious:
- Residential land (desa) appropriate (patirupa) are areas where socio-cultural environment is good for the practice. The election is long, the tube is round. We are often influenced by social context. In areas where only popular form of glossy outside, enjoying the material and sensual run on demand, cumbersome rituals, prefer the empty rhetoric it is hard to practice.
- If in the past of this life, or in previous lives, has created the merit (katapunnata), date, results will reap blessings in the present. This is a good omen. Otherwise, try to do good, to the good for the future.
- One other auspicious oriented mind true and correct (sammapanidhi), probably by direct union. This is important to have the right intention.
| Bahu-saccañca sippañca, CA Vinayo susikkhito, CA Subhāsitā ya herd, Etam Mangalam uttamam. | Learn more, good career, rule that the practice, saying there smart words, is the supreme auspiciousness |
There are four auspicious here: to learn and have more knowledge (b AHU-saccam) , a good career (sippam), known the world over the moral principles (vinayo), and said gently used words and genuineness.
| Mātāpitu upatthānam, Puttadārassa sangaho, CA Anākulā kammatā, Etam Mangalam uttamam. | Hieu nursing mothers and fathers, wives and children raised Know. The do not conflict, is the supreme auspiciousness |
There are 3 bode well: taking care of parent (m atapitu), raising families (p uttadarassa), there is work to do not conflict ( anakula) with others.
| Dānañca dhammacariyā ca, Ñātakānañca sangaho, Anavajjāni kammāni, Etam Mangalam uttamam. | Generosity, strictly legal, assist the relatives of relatives , Behaving is not spotless , is the supreme auspiciousness |
There are four auspicious: with our extensive alms ( Dana) , a pure virtue in teaching ( Dhammacariya) , that help relatives ( nataka) , is the pure act of communication, not being processed charge ( anavajja) .
| Arati virati potato Majjapānā saññamo ca, ca dhammesu appam, uttamam mangalam Etam. | Terrible, avoid evil no alcohol addiction, Tinh tons of bad ones, is the supreme auspiciousness |
There are four good omen: that terrible ( arati) sin, know to stay away ( virati) sin ( virati papa) , alcohol intoxication do not love u (m ajjapana), effort ( appamado) doing good; dhamma ( dhammesu) .
| Gāravo nivāto ca ca, ca Santutthī kataññutā, Kālena dhammassavanam, Etam Mangalam uttamam. | Living polite, humble, Tri-sufficiency and gratitude, right time, listen to lectures, is the supreme auspiciousness. |
There are five auspicious: a respectful attitude culture (g aravo), the humble ( nivato), who live full, tri-sufficiency (s antutthi), that gratitude, gratitude ( katannuta), and known to listen to French ( dhammassavanam) on time, right time (k Alena).
| Ca Khantī sovacassatā, Samanānañca dassanam, Kālena dhammasākacchā, Etam mangalam uttamam. | Patience, that of rehabilitation, often came to Sa-subject, time, French conversation, is the supreme auspiciousness |
There are four auspicious: patience (k hanti) and endured, that rehabilitation is easy to teach ( sovacassata), usually close to the religious order (Samana), and conversation and exchange of learning French ( dhammasakaccha).
| Brahmacariyañca Tapo ca, Ariyasaccāna dassanam, Nibbāna sacchikiriyā CA, Etam Mangalam uttamam. | Resist, of unfortunate life, Seeing mystical truth. To document results Nibbana is the supreme auspiciousness |
There are four auspicious: Living ardent restraint (tapo), live a life of virtue ( brahmacariya), mysterious truth osmosis ( ariyasacca) - that is the Four Noble Truths,realization of nirvana ( nibbana sacchikiriya) .
| Phutthassa lokadhammehi, na kampati Cittam Yassa, Asokam virajam khemam, Etam Mangalam uttamam. | When touching the life, mind does not work, no sorrow, An course, not inert brain, is the supreme auspiciousness |
There are four auspicious: Center real estate, refusing to budge when the wind or the worldly life (lokadhamma) - merit blame, the lost, proud flesh, feeling happy - to blow. Three other good omen: no sorrow (Asoka) , live calm (Khema), UE no longer infectious (virajam).
| Etādisāni katvāna, Sabbatthamaparājitā, Sabbattha sotthim gacchanti, Tantesam Mangalam uttaman'ti. | Who lives like that, where not rotten to retreat, to where it's safe, The supreme auspiciousness. |
Be like that have entered the holy liberation. Then, whether living in the stream of life, getting anywhere is not greed, hatred and delusion never be defeated ( sabbattha aparajita), go to where peace and order in and safety ( sabbattha sotthim gacchanti). It is highly auspicious most valuable.
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In verse 11 on, Buddha gave a general guide to the Buddhist laity, as a practice handbook. First, one must know evil fool away, just know the temptation of running the five desires. Good to know the closest level of knowledge to learn, to know the level of respect honor. He must know the chosen place to live, and that made the good fortune to the future. To know the right way radial, wide learning and skilled, are employed do not cause disputes and conflicts with others.
At home, he must know taking care of his parents, wife and children to rear, helping ones. He must have extensive heart charity, precepts diligently, not addicted alcoholic, said terrible things and stay away from sin. He has good deeds, not ridicule, with the words cleverly, gently.
In the process of learning, one must know the polite, modest, does not drain high conceit. Must know the basics life and always grateful to those who helped, had taught her. He must be willing to listen and change his mind awareness. Always diligent study and practice in teaching, practice close ranks with the noble virtues.
Self-discipline, awareness, there's good faith, that person and endeavor to realize the truth of the mystery - that is the Four Noble Truths, to enter the holy liberation, attained nirvana. If so, he lives in self-calm, not agitated by the legal world. Also happily go anywhere, at any place will never be greed, hatred and delusion suppressed. It is the highest blessing on earth.
According to Venerable Narada in his book "The Buddha and His Teachings":
Sutta, this popular, often being recited in Buddhist countries, is an abstract and full transparency of Buddhist morality, individual and society. Thirty-eight merit in all it was an indispensable guide to the road of life. Start the "bad guys flee from evil," which advances the basis for the moral and spiritual things that bring good fortune to achieve a mind very involved, fearless calm. Practice in the teaching of the verse is a sure path to the lives of harmony and progress of individuals and of society, country, and mankind. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). OM MANI PADME HUME.( 3 TIMES ).TSERING DOLMA, TASHI ( AMBER ).,TAM NHU 1, LE VINH. 8 /12/2011.
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