Great Soul Rest Quan Kien Mindful Dzogchen Germany he Dalai Lama
		Chapter 15 Power transmission Padmashambhava & Eight of his reincarnations Transmission power I was going to give you today. Corresponds to the Sadhana of Solidarity mind all the most secret essence. It belongs to the viewpoint of pure cycle of the great Fifth Dalai Lama Sangwa Gyachen titled - Close Secret Mark. In the Nyingma tradition, there are three types of transmissions: 1 - mouth long Kama sutras or teachings. 2 - short of the Terma transmission. The excavated treasures. 3 - Talking in-depth communication with these views purity. Dak Nang. Looks like more people to distinguish the pure form of comments. In some forms it is presented as the experience of meditation. Some forms appear at the level of consciousness and other formats are also expressed in the sensory awareness. This special cycle from the university views the Dalai LamaV pure by meeting the spiritual truth clear as normal encounters between humans. Now I'll be using documents compiled dbyangs. I welcome received this transmission in the age of twelve or thirteen, and the transmission cycle Tadrak Rinpoché full of Sangwa Gyachen. Transmit power text explains: Great masters in Oddiyana - Padmashambhava in original character and wisdom of the body indestructible, Word, and Center of all the Buddhas of past, present and future. Moreover, he declared in words that indestructible diamond : The continuous manifestation of the king Trisong Detsen - reincarnation of Manjushri and endless conscious activity of the ultimate results. Nothing other than the legal protectors of Tibet - War victory and omniscient - lords of language and insight throughout all the work - Dorje Tsal Thokme. In the twenty-five branches present: Mark Great Secret of before him as a pure viewpoint. It was found that the practice deeply marked by diamonds - master of the mind Sadhana - The combination of all the most secret essence. After the death of the Dalai Lama V, the cycle of Sangwa Gyachen become one of the major teachings for the Dalai Lama's successor. Looks like the Dalai Lama XIII Sangwa Gyachen practice regularly. During this period, Lerab Lingpa - The Terma teachings expressed in this period came to Lhasa. So he has transmitted to the Dalai Lama cycle Vajrakilaya - Yang Nying Poudri. In Lhasa, there is a series of text corresponding to the entire cycle of Sangwa Gyachen written by hand and compiled into the era Dalai Lama V. These documents are delicate and beautiful in my room. But the period of ownership of this writing I was not paying attention to the teaching. Start paying attention until I was no longer available texts in hand again! . As to India, I read the biography of the Dalai Lama's previous lives. but I was thinking about the text. Because of this, and for some other reason do I pay special attention to the life of the Dalai V and the resulting path in the cycle of Sangwa Gyachen. Slowly, due to the effects of karma and prayers pray for ambition. So, slowly I can get copies of this document. Each time the moon on the tenth day. Dalai Lama VIII apartments investment made ​​in the offerings of Avalokiteshvara Tsok title: Spirit of the Great Compassion - Lords of the cycles of the world Sangwa Gyachen. And fifty-five people on Monday in October fifteenth. Same period, his practice Tsok Hayagriva offerings spread across three worlds. As to India, I want to re-establish the tradition to make the practice of Sangwa Gyachen on the tenth day moon up and down. For this reason, I have found from the ancient texts. So, today I finished reciting any retreat on the practice of Sangwa Kagye Gyachen. I also have the opportunity to Dudjom Rinpoche asked few details on how to operate utterance. When implementing this practice, there are few signs of comfort. The most significant is the dream. In fact, immediately after receiving the first cycle Gyachen Sangwa. While still very young and did not bother her attention on getting some signs have appeared. So I thought I had an intimate relationship with these teachings. The combination of all the most secret essence is a short Sadhana. Here is the Yoga of the Guru for Guru Rinpoche . Although very short, but it has shown a wealth of grace. I've been practicing regularly and had read many times. Means of skilful and wise This morning, we have jointly developed common bodhisattva vows. Moment I accepted this vow. You have promised to reach the level of mindfulness true and complete. To reach this level, we need a method of invariants. Minh philosophical sense is a phenomenon all conditions. This means: All is expressed by both the causes and conditions. Since it is hard to describe beneficial and can completely transform all the activities and ideas generally. And appeared on the basis of the current sense of our own. This has become a general phenomenon or conditions to emerge as a result of causes and conditions. Therefore we need to accumulate the causes and conditions fully adapted and orderly. Nagarjuna said to these causes in the prayer-known dedication: Due to this merit, Mong complement all beings; The accumulation of merit and wisdom. Thus will definitely reach Dharmakaya and Rupakaya, Shows wisdom full of merit. As he had said released, the reasons include two forms: 1 - Accumulation of merit. 2 - accumulate wisdom. Due to this, we achieve the results Dhamarkaya (Dharmakaya) benefits for themselves and Rupakaya (Sac relatives) benefit to others. The accumulation of merit corresponds to the skillful means is the main cause to form the body of wisdom Rupakaya Sac. The accumulated wisdom leads to the expression of emptiness; help us win and ready to dominate Dhamakaya Dharmakaya wisdom. After harvesting the accumulation will form Rupakaya optimum benefit of others. Dahrmakaya thereby leading to their optimum benefit. Therefore, the need to accumulate both at the same time. In other words: We manipulated two aspects of skillful means and wisdom. Combine all as the general approach of the Mahayana. Taking a combination of means and wisdom as the key. At the same time cultivate the same as a single entity. Right now we have it fully in our consciousness. The combination of skillful means and wisdom became intense after digging deeper. In the Sutra and the system of the excess metabolism of perfection. Since then we practice as two aspects of skillful means and wisdom to support and complement each other while keeping their distance. In the Vajrayana practice and four levels of Tantra, Kriya, Charya, Yoga and Tantra Anuttrayoga. Appears the combined method can not isolate the two main tola: The skillful means and wisdom becomes a reality be unique. Subtle forms, and finally one of the best split are not found in the high Yogatantra. In Dzogchen, if you can update the current practice can Tigpa innocent. Nothing other than: Samantabhadra - Minh original philosophy available. This is not the deepest forms, split ways and wisdom. Therefore, to go into effect in the presence of spontaneous embraces all - The real separation of the Kaya and wise mind. When dangtren way, we should all gather all the appropriate reasons not to miss any cause. That's why: The way to link the original purity fused Dharmakaya of light inside, and the practice of perfect innocence of the Sambhogakaya bonded to shine outside . In other words: We need to practice and Thogal Trekcho as the reasons perform Kaya and wise mind. But to practice Thogal be truly effective. We must practice Trekcho. To start, Guru Yoga practice is essential. Meaning: Practice focuses on Guru and sees this as the main power path. In fact, all the French line differences in Tibet and all Tibetan schools of Buddhism emphasize the view Guru Yoga practice is necessary primarily. In practice Trekcho . piety is extremely important factor to raise the direct experience of pure presence awareness of rigpa penetrate everywhere. Trao power transmission - The combination of all the essential Most drugs secret is you're welcome: Guru Yoga Practice attached to Guru Rinpoche visions. Next Chapter: 16 - END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). OM MANI PADME HUM.( 3 TIMES.14/12/2011.