Monday, 13 January 2014

The Buddha teaches you how.


Today, almost the Buddhists would also know Crown Prince All Reached multi, later known as the Buddha, was left off his nest to find the way out on the days Rahu La-son [unique] of him-was born. Many people find it difficult to understand, even outrage, before an action seems "irresponsible". But, few people know that after reaching The Main Class, the Buddha has become the master taught his son major during most of his son's early life, since Rahu La was seven years old, and he was a great father squid pedantic: Rahu La gained enlightenment fullness when new circle 20 years. So, I ask, the Buddha is a father like? Teaching your child? How enlightened a given transmission of his spiritual values to your kids?
The Scriptures do not refer much to the parent-child relationship between the Buddha and Rahu in La, but it has left notable interesting signs of the Buddha has led his children like on the road. Although prior to the classics have had these stories say about Rahu La became the disciple of the Buddha, but most of these details are in the three French article that if we gather all together, it's a constant process of the road to enlightenment: at seven years old, Hou La La Buddha teaches children about morality; at 10 years old, Hou La La the Buddha teach the meditation; and at age 20, He taught on the intelligence sense of liberation. The process of maturation of Rahu in La, so coupled with the enlightenment of the Buddha.
When my son turns seven years old, I started thinking about how to lead it and its little brother on the spiritual path. At least, I want them to learn and practice the Dharma enough to later grow up they can return with the potential that if they like or need. I also think that if my children can refuge where the Dharma, then later, though are anywhere, they can also turn to the shelters. Best of all, because for me, the greatest fortune that I have been through the practice Buddha Dharma is the peace, disengaged and compassion, I wondered how I could have given the TV psychic Fortune there back to following generations. Known Rahu La Buddha started teaching since the age of seven, I'm searching the Scriptures in the Pali to earn the method by which the Buddha uses to teach his children.
I found the way how to leave a "spiritual legacy" through these stories true or in the Scriptures regarding Rahu La attended with his father. Six years after the Buddha left his family, and a year after attaining enlightenment, the Buddha returned. Rahu La at seven years old, his mother taught, ran to the side of his father to inherit the fortune. If the Crown Prince did not Reach All quit the city, now Rahu La passed the throne. But as someone who has to let go of everything, live ascetic lives, the Buddha may be given back to the child? Responded to Rahu, the Buddha turned to talk with him and symbolism Develop (Sariputta), a disciple of the Buddha: "be produced." [So], instead of being crowned King, Rahu La has inherited his father's path-the path to liberation.
Maybe long time ago my son's new shaved head and bib shirt coffee maker, but I still want to give my child exposed to the basics of Dharma, things were profoundly transformed my life. When I read the passage about how the Buddha taught Rahu in La, I was surprised to realize that this is not the new but still very suited to teach children in America, in modern times. Indeed, the French article has become the guideline for me in teaching children.

Ethics



The first story tells of Rahu La was the Buddha teaches of integrity (integrity). At the age of eight, Rahu La has had time to lie. Border Trading Post Rahu La (Central, 61) tells that after Zazen Buddha, come find me. Rahu La took the Chair invited her to sit, and then brought to a brass water for washing my feet, according to the custom of the time. After washing the foot done, the Buddha asked:
"This, Rahu, I have seen some water left in the thau?"
"Yes"-Rahu La ladies.
"The life of a householder is also only by a little bit country, if such person willfully lying."
I imagine Rahu La Red side up.
Then, pour in the water toward Buddha brass out and said: "the life of a householder was worth discarded like this as if he or she willfully lying."
Done, flip the brass Buddha ground and said: "the life of a householder would become upset like this as if he or she willfully lying."
And, to further emphasize the Buddha heads that brass is back and says: "the life of a householder is also becoming empty as the brass that if this deliberately lie."
Then he taught me: "for a person who intentionally lie, there is a wicked sin that he or she cannot do. Therefore, Rahu, his head never tell lies, whether it is a joke. "
Stories on here reminds me that my yelling angry with the children actually have power without internal power. The Buddha was very easy, choose the right time to teach children that do not punish or get angry with you.
After a brief lecture that tough, clear about lying there, I imagine the Rahu for listening more father Dollar. After that, the Buddha instructs you how to media speculation his every action.
"The mirror used to do?"-You ask.
"White Germany World Religion, the mirror refers to soi"-Rahu La. The Buddha taught again:
"While preparing to do more by user, password, you have a projection: this action may harm themselves or others. If, after consideration, I find that such actions would be harmful, then please don't do it. Also if you find that the action has benefits for you and for the other guys, then you do. "
I suddenly realized that instead of teaching your child to recognize the absolute difference between right and wrong, the Buddha taught the pondered about the benefits and harmful. This requires both the tri (self-awareness) and crush cans introspection. Laying the Foundation of ethics d a on "beneficial" or "harmful" to help rescue the moral life of the abstract concepts and the notion of no sense to the consequences of our actions. "Good" and "bad" also helps people get to know their goals. Everything we do becomes either against positive or charm on the road we go.
Educational method of the Buddha made me trust more that we need to sow down where the soul children the seeds of bi, the seeds of sense about each of its actions will affect others. The power of the projector and compassion would not have been if the child only knows well the adult's words: "you know a projector, and please have compassion!" These values can only be through the mirror of others, especially of the parents the child.
The Buddha also taught Rahu La consider after doing something, it may be damaging. If Yes, then have to go to meet a person of wisdom and repent to avoid repeating the mistake in the future. I learned how to guide your children to develop your integrity by realizing his mistake. Integrity and it depends very much on how the parents consider their children's faults pointed out. Parental conduct so much influence on the development of children's moral: If parents let their children see are that it can trust her to be, I just want to help your child grow up than it is to punish children, then the children will become more honest with their parents.

Meditation



The second story is about the Buddha taught meditation for Rahu La, aiming to develop the Foundation of inner (Central, 62). At that Rahu La was 10 years old. The story begins at her father walking meditation. While we were away, Rahu Ha suddenly felt proud of her beauty, and the Buddha has read that thought. He said to me: "look with eyes of wisdom, this body is not me (me), not mine (mine), not the self (myself)." Then the Buddha preach: we must remove all the ideas, practices, as well as any notion about me, of me, and my ego. Listen to the teachings of this complete, Rahu La feel disgrace, withdrew to meditate, and do not set anything to eat throughout the day. I think this is the basis for teaching young children. I can't imagine myself at 10 years old has tfhể to understand the word of Buddha. I recall, very clearly, that at that age, my mind just disturbing to my appearance. I have often heard that this is very important for the evolution of "ego" and the process to go looking myself. There are therefore responsible for a 14 year old younger brother of ideas that is so ephemeral or not? There are Buddha had cut the normal development of our children, instead of to self-discovery? If there is no understanding of the "ego", how a teenager could grow into an adult with a psychologically balance? The answer lies in what the Buddha taught his son in the following paragraphs. That evening, after his Buddha rebuke, Rahu La coming please teach yourself-one breath meditation. First of all, the Buddha used the example to illustrate how to let go of the discharge during meditation. He taught:
"I have to do meditation like land: the land does not feel bothered any anything spilled on it. So if the meditation is like the land, you will have no sense of fun or not fun about any one thing. Take a meditation like water, like fire, like the wind, and as the space: they all do not feel bothered by the pleasurable sensations like or unhappy love. Internships are like water, like fire, like wind, like space, your mind will no longer encumbered a thing. "
And then, before teaching for Rahu La allows contemplation of breath, the Buddha teach your mind from going as a antidote take malevolence, of compassionate to win cruelty, emotional Hy to tame the real content, and the rough-in to stop the insecurity, hate.
After that, He started a new teach your allowed contemplation of breath through 16 stages. The stage divided in 3 parts: a) the Translational mind and body; b) intention to recognize mind and developing wisdom eyesight; and c) let go of the discharge. Finally, the Buddha saved a bold of him with Rahu La by emphasizing that through the practice of consciousness once his breath, we will be able to get to know his final breath on near-death moment in a completely serene.
When reading about how the Buddha taught his permission to breathe to get to know his mind, I realize that was a method for building a solid concept of "ego". I thought to myself, is the younger teens in today's times, or on "ego" and had many ideas to differentiate themselves with others, is because they do not feel at ease with himself and with others? And believe me, that accept the and discrimination would no longer exist if you feel happily being with yourself as well as comfortable with people around us.
When teaching meditation for teens, I noticed your meditation skills jump bothered about 13-14 years old. There you can enter very deep meditation, but that the children do not maintain this status a long time ago. I know a lot of young people using the methods of meditation to spiritual stability and search about the watch at peace between the test of time.
However, one not only breath meditation is beneficial for younger teens, but it is a lifelong journey. The Buddha has ended his lecture by pointing to Rahu La saw the value of the contemplation of how breath to the last moment of his life.

Intellectual Property Awareness



In France on Tuesday and in the end, the Buddha instructed Rahu La answered a series of questions about the intelligence sense of liberation (Central, 147). Rahu La offer full-time youth for reaching enlightenment; in one passage, He was considered an exemplary and essential. When Rahu La round 20 years, Buddha knew that his son had closer to the shore. He did a job moving: He walked with his deep in the forest. Sitting under a tree, ageing has guided Rahu La a very technical conversation about French theory of egolessness. For someone who has reached a high level of cultivation as Rahu, the thought is located deep in the subconscious of the falls is the last barrier. Sitting to hear the Buddha preaching, Rahu La Prime has been manually counted anatta of the great wall, and that's the last ladder help Rahu La reach salvation. Anatta doctrine of Buddha can be difficult to understand. It is very easy to misidentify it as an abstract philosophy, which is not seen to be honest, that's the very real teachings about how to find happiness by let go of everything. For me, the Buddha taught the doctrine of anatta in the jungle. I found myself having another look when in the middle of nature than when in the middle of town. I noticed the feeling at peace and watch that nature brings help yourself ease of escape was the notion of falling over. A slide show about the letting go to discharge while reading muột books on Dharma when sitting around the House so is different than when I sit under a tree. While reading, I see a third French experience was the importance of knowing oneself (tri) amidst nature. Historically, Most at the age of seven, to the La La is pleased with his inherited fortune, He had never imagined was that 13 years later, he has inherited a fortune the most precious person in parents can leave their children. In Buddhism, enlightenment is the greatest happiness. I hope my children will find the peace, disengaged, and well-being on the road to the rescue. And perhaps, on their way to becoming adults, they will also be taught about morality, meditation and wisdom eyesight [as Rahu La so]. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA.SYDNEY.13/1/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).

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