GREAT VALUE HAPPINESS THROUGH ECONOMIC EXAMPLE TREE CORES.

 

Through this experience, students of Buddhism can be aware of what is happiness and dignity where happiness is impermanent. Without such awareness, we can hardly reach the desired goal, it is difficult to achieve true happiness of liberation and enlightenment.

When I was a prince until the Supreme achievements bodhi, the Buddha went through all kinds of pleasures in the world, including the high delight of meditation such as The trust owns the non-African origin and non-trust land. But all the pleasures that eventually left him a big advantage of the nature of impermanence, and can not find true happiness in pleasure. And I do have a true happiness is not the law of impermanence are dominant, as soon as he found enlightenment, which is the real Liberation. Through personal experiences and realizations that experience, the Buddha presented in the typical class looking for happiness through the "Great experience for example wood pulp."

Through this experience, students of Buddhism can be aware of what is happiness and dignity where happiness is impermanent. Without such awareness, we can hardly reach the desired goal, it is difficult to achieve true happiness of liberation and enlightenment. In such people the Buddha presented in this sutta have the same desire was to look for happiness, their lives of dignity, hope to liberate all suffering in life: "Here, have compassion because our son Information renunciation, abandoning the family, no family life, "I sunk in birth, aging, death, sorrow, lamentation, suffering, priority, brain, sunk in misery, is dominated by pain. It is possible that aggregates all the suffering can end. "

However, to achieve the purpose of liberation from the suffering or not is entirely up to the awareness of each person through the stages of success in his or her practice. Typically, successful stages he brings joy to the practitioner, and if passion, craving, self-satisfied with this success he will be stopping there, hard to reach cure-liberation. The joy in favor of the freedom to practice the Buddha practitioners are divided as in the class, and also the five states from worldly happiness until full liberation:

A. There are good people care, reverence, fame. Because grid lines, respectfully, fame, he compliments her, found fault with the "I support such benefit, is revered as such, are such fame. other monks also little known, little more powerful. " So, he became addicted to, attachment, distraction. Because life distraction, he was suffering.

Two. Some people benefit by not complacent with care, so fame moral achievement. Because of this moral achievement, he delights, and commended his smug, processing people: "I am the morality, the bad ones. The other monks break the precepts, the evil law. " Because of this moral achievement, he became addicted to, attachment, distraction. Because life distraction, he was suffering.

3. Some people benefit by not complacent with care, fame, do not be complacent with the moral self-meditation. Do this meditation achievements, he rejoice, and praise his smug, processing people: "Do you mind to meditation, the monks have no meditation, the mind is scattered." Thus, he became addicted to, attachment, distraction. Because life distraction, he was suffering.

4. People who are not complacent with nursing interests, fame, not for moral complacency, no complacency with achievements, Meditation knowledge. Because of this knowledge, he delights, and commended his smug, processing of, "I live to see and know; the other monks live, do not see and know." He was by this knowledge, become addicted, craving, distraction. Due to distraction, he was suffering.

Five. Some people benefit by not complacent with care, fame, not for moral complacency, no complacency with meditation, not complacent with their achievements, knowledge and non-time release, and he can give time and non-time release. Thus, of dignity, not profit nursing sake, fame, not for the sake of moral achievement, not for the benefit Meditation achievements, not for the benefit achieved by knowledge, that mind of drainage is the real purpose of morals, is wood pulp, is the ultimate goal of morals.

Thus, real interest Liberation is the purpose of morals, as wood pulp, true happiness is no suffering, while beneficial care, fame, morality, meditation, knowledge are not the entry destination of morals, not wood pulp, is temporary happiness of the material world is always changing.

But greed makes people want to seek and accept only some temporary happiness without knowing the fragile pleasures that are the cause of suffering. Happiness was always dependent on the treat of increasing levels of reduction in pleasure. Today we eat rice with soy sauce the day before John Kennedy, not to eat soy, but soy sauce is a bored out for more delicious dishes. Means the bike is a pleasure than walking, but is bored out for motorcycles, and motor is bored out for newer motorcycle etc ... So, happy baby Buddha People often do not enjoy life outside of desire and remember the sex. Business communes (Central 29) write: "One life is not out of the use of sex education, no sex outside of thought, no sex outside the range". Life expectancy means that sex education of happiness by satisfying desire when sensory contact with the sense; life sex education the idea that life enjoyed by the memory of those happy feelings in the past; life using the level education is happy by the enjoyment of future desires. "The past is the total extinction, but not to the future," so the welfare of education and training range is perfect happiness by creating delusions, not real. also happy because the senses are brought to the extremely complex. Happiness is entirely dependent on one's own interests, it depends on the material world. This is the wisdom of this fun but at the same time as the other person angry, disgusted. A cup of coffee he likes, and I hate. Like happiness, hate is suffering. Is ignorance a cup of coffee but it contains both happiness and suffering? In fact, happiness or suffering is the attitude of human beings to recognize objects, not object recognition. Besides object-world awareness objective, always operate according to law dependent arising, impermanence, selflessness, while the pleasure (happiness) that human life of the subjective self. The contradiction between the objective world and subjective psychology has created so many suffering in life. However, because consciousness is like to live (or visceral form of birth) results despite living beings from suffering to find some temporary happiness in this life. Ignorance is like.

Therefore, a correct perception problem about the nature and value of happiness is very important issue. Great business for example wood pulp we clearly see the value of happiness in the life of a tree, including wood pulp, sensory plants, shell in, shell and twigs.

Happiness is beneficial foliage care, respect, fame, happiness is the outer shell of moral achievement, happiness is the achievement shell in meditation, happiness is the achievement sense knowledge trees, and wood pulp are happy achievement of real Liberation. Reconciliation in the life of a tree like that, we can easily see the value of the benefit maintenance happy, respectful, fame, happiness see the value of morality, of meditation, of Tri Liberation of the comments and real estate, and through which we can know we are living and feeling at any level of happiness, and that orient yourself in the right direction.

In this sutta, the Buddha shows us the guidance that the ultimate goal of liberation of morals is real. However, the journey to that end, we can not go through four stages before. The important thing here is that we should not let the joys of the dominant period of his progress, and attachments not stop complacency what they have achieved. The teachings of the Buddha in the tree cores example General economic truth is sublime. What the Buddha taught the things that give people hope and direction to the threshold is. Indeed, the only achievement was to morality alone is free and distinct, case is that the achievements and accomplishments Meditation knowledge. Therefore, here the road to truth is long, and pleasure in it nor not less, not careful, we can hardly achieve the goal that the Buddha wants us to achieve. Care benefit, honor, fame, morality, meditation, knowledge is essential for those who have not reached, but a danger to those who self-satisfied, passionate, craving and stop there.

Buddha's teachings presented in this prayer is not a specific set of professional training, but here he opens to us a chief knowledge, a correct view of the practice schedule leads to enlightenment . The instructions to the monastery of morals, texts still have real value for anyone who wants to find true happiness without fear of being wrong path astray, not afraid of falling into the wrong suffering. Real liberation as a beacon light for boats are floating dock to find the shore, are going to find true happiness. There is a lamp, a path, surfing caravans pass without making room three obstacles, not the corollary to wash away.

Practitioner is convinced the shore lights, see that beyond the ordinary happiness it will not reach true happiness coal high, surpassing the leaves, bark, plants sense the plant will reach core . Believe that only wood pulp, the only real liberation is lasting happiness and make practical, because "what is the core tree, so it will last long" (Yo Saro compared titthati). END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.13/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).