Chapter 6: The Buddhist Schools.

The main schools of Buddhism.

The path of the Buddha constantly reminds us, trying to avoid the speculation as well as building out the concept, because that's what often deceive people to make us easy to get lost in the journey to Enlightenment., too, if the matter is too much a difference between the schools, this will make us more susceptible to fall into the the mistake.

All of the schools as well as other denominations are on the right track with the path of the Buddha. all is true.

DAO Nguyen (Dogen introduces Zen Buddhism), one of the founder of the sect of Japanese Zen meditation once said the following: "anyone viewed as a Zen Buddhist sect and is called" zen-shu "that means" martial Zen ", then he is a devil" (i.e. Zen Buddhism is like all other forms of Buddhist practice, it is not a cult-sect).

Teachings of the Buddha cannot be interpreted the same in each place, and every time those words of his sermon was also unable to keep intact and fully invariant is (the Buddha but was President of the removal, but the incarnation of Him is still available under many different formsthrough the general body to preach according to the needs and qualifications of each of them, depending on the space and the time difference. In other words, teachings of the Buddha are adapted to the culture and the mentality people in each locality across the evolutionary line of history). Likewise, through each scene the Sage emerged through the different demeanor to promote and advertise the French Director of the Buddha, but no one would like to do both (Nagarjuna, Holy God, Leader resources, etc. and etc., and currently is the Holiness-Lai Lama, all holding hands we put praised the French Leader of the BuddhaAlthough it is in any language, in any space or time).

Some people visualize the Buddha as an Enlightened being in meditation-to keep such that followed-, whereas some others more interested to the meaning in the words of Jesus-to bring the word of instruction time that engrossed in research and learning- Some people just look at the Buddha as a possible form of reality-to launch the experience felt through his awakening spiritual and. .. (author summary brief all the practice of Buddhism in three different trends).

Specifically about the us so? We're looking at the Buddha under an aspect like?

Anyway, if you look at the situation today, we can also classify the different tendencies within Buddhism based on geographical criteria.

In Southeast Asia, Theravada (which can temporarily considered to represent "Original Buddhism") advocated a road bearing the ideal personality: i.e. the path of renunciation.

In China and Japan, Buddhism back is more diverse, many of the same schools running parallel to each other. Of School Ch'an and Zen Meditation, this (Zen is a Japanese term that translates from Chinese Ch'an terms) and this study is focused to form innovative practice simple (simple, pure) based in meditation.

Buddhism pure land Speed but very little developed in the Western world but in Asia centuries ago it used to make much of an extensive impact, such as in Japan, the pure land Of occupied a leading position. It is a sectarian Buddhism advocates to put out his beliefs on the wishes of the Buddha symbolizes Compassion (Buddhism A-di-da), it is the will to salvation anyone they would appealing to Him-we will return to this issue in the following sections.

In all other countries in the region Hope-Greek codes,-painting, the Buddhist development based on a form of passive religion consisted of the traditional ritual, and is called Tan-check (main in this spot that many people misunderstand Buddhism Tan-and call it "your Tribe", passive about or just France sales of forms is sacred ritual symbolizes determination of who practice step following the path of the Buddha). This particular form of Buddhist emphasis on the rituals and symbols to help switch one way it's suddenly able to form dead end to be able to form of wisdom. Allow the practice of the Buddhist melting-investigation necessarily forcing all attempt towards enlightenment.

How to sort out this matter very essential but may also help to identify the main directions in Buddhism are: Theravada, Zen, pure land and Tan-GAM.

Meanwhile, the books are generally not based on classification based on geographical criteria as above but merely two different inclination that is the Primary Surplus (Hinayâna) and Mahayana (Mahayâna). The term Redundant (vehicle) used to specify the allowed to practice on the road.

The distinction between Primary Surplus (Hinayâna) and Mahayana (Mahayâna) can be seen as legitimate or not?

The word Superfluous (yana) is used to symbolise the Buddha's teachings are based on a traditional image and in Indian culture, there is a picture of a boatman can take guests to the river. The Boatman symbolizes a spiritual masters brought them across the coast beyond the birth of the suffering or the reincarnation (samsara). The Lotus Sutra, the Buddha's teachings such as a vehicle to help sentient beings escaped a flaming House symbolizes the mistaken (ignorance).

A division of Buddhism into two tendencies is the Mahayana, and was modelled on the I century. A Chinese monk Yijing's (Net Sense, 635-713) pilgrimage to India in the SEVENTH century is recounted as follows: "those who worship the bodhisattva (Bo-slaps) and maintained that litigation books mahayâna, known as the tu according to Mahayanathe others are the tu according to the minor change. All these are living together in a pagoda and between them did not occur a the Division at all ".

Mahayana monks still adhering to the principles of the doctrine because the Buddha has given, but again other than the explanations by some new idea and quite peculiar.

But over time, gradually the two forms of Buddhism are in turn shows that tend to separate, the initiator of the ancient Buddhist does not accept the path of improvement.

Actually, the term Hinayâna (Minor Change) only bring a certain meaning for those who advocated Mahayana tendencies only, because it is just a term coined by Mahayana ones aimed at critics and despised the views of those who do not share the same sexual orientation with his, and also to assess the views he is "narrow" (u.s.).

But really I will tell on another aspect, the distinction between Hinayâna and Mahayâna is again a useful means to help learn Buddhism course-particularly for those who stand in the perspective of Mahayâna only (should understand that the "minor change" regardless of the "Mahayana" is nothing at all, because it is merely a postulate or a "new orientation" in Buddhism, or imitation can also be a certain "aspects" has been available in Buddhism from primitive and more widely deployed only after this only). So the Mahayâna can be seen as a way of explaining some of the teachings of the Buddha based on a coherent inference and other more. So we try to find out the two trends see the stars.

Hinayâna (sub Admit) is what?

Actually, the fact is not representing any one specific and real schools at all, and of course called "narrow path" because it's never gotten out a party to anything (skylight). Not allowed to remove out of the way any one can form in his own life. The way he always advised us to consider hard each action (although less) that are executed in order to help yourself not committing the mistake (i.e. avoid the action of ignorance, in other words to keep in a State of mental awakening). That's a road extremely sturdy, tough, persistence, honesty and grim. But it also is what is needed and not be flawed for anyone who truly wants to follow the path of the Buddha.

No need to pay attention to the immense suffering are governed themselves, nor should undue anxiety and nệ statements to the intent, which is know to listen and adhere to the teachings of the Buddha.

Hynayâna (Minor Change) is how attention to improved every detail in our lives, that are not allowed to make world is unclean because of the lack of vigilance behavior, of words, actions and thinking.

Mahayâna (Mahayana) is what?

Mahayâna (Mahayana) are deployed is not to replace the Hynayâna (Minor Change), which from the basis itself has a function contains the special character of it, similar to a Pavilion is built directly on the Foundation itself. Want to understand the Mahayana is nothing to master all the meaning of the word "great". "Great" is something so big, all and have the ability to receive all (in Buddhism, in addition to the historical Buddha is like the German-Romanian houses also include countless other Buddha, the Bo-slaps, the local spirit – which is native place, Kwan, Mr Apple ... and all your spirit. The practice also includes many different methods: from meditation to the enforcement practices, launching the compassion, chant Mantras Hong name of a Buddha, the Court maintained the incantations is sacred, etc.). Could not capture the "Grand" was great because it overtakes every concept, break out of the narrow limits of all the conventions of great (we replaced one sentence definition of the Mahayana author, let's take a look at it so don't blame those who worshiped him placeHe Apple ... and your spirit man. Extend yourself, respect all, loved it all, including Mr Apple Cinderella holding fan in the kitchen).

Step into the vast path is chosen for its self a courageous attitude, don't let fear and so measure calculated as well as the personal rights that govern and control shine themselves.

The fruit is also very surprised that the Western world did not realize was that the great "" aspects of the Buddhist path (West knows only focuses on Bollywood science, logic, and philosophy of Buddhism), it is the road to reflect a form of praised "heroic style" attribute (heroism) expressly for, but Buddhism under that aspect is the more popular Buddhist forms off in most of Asia (an attitude that "Heroes" Museum of hidden discreetly behind the tolerant attitude, let go of the discharge, forgiveness, compassion and willingness to accept all ... of a person determined to follow the path of the Buddha).

The "heroic" style that was Shantideva (Shantideva, 683-763) in his great work as Enter Bodhi Travel reviews (Bodhicaryâvatara):

"I wish please be as wrapped for the Wanderer,

Search path for those who stray,

Made the boat, a large boat Bay, a tall,

Help for all those who wanted to cross to the other side of the river water.

I desire to be as an island for those who want to find old men,

A light for those who are walking in the dark,

A bed for those tired,

One who love to those who need the command!

I beg to be made of the Security Councils which perform all the desire,

A mystery jar, a spell to bring fullness,

A remedy to cure all disease, an ancient root for people to beg,

An cows for milk to sacrifice for the whole world! "

At first glance, the verse above seems quite exaggerated! However, the Mahayana is like that, always recommend that we follow what exceeded the ability of ourselves by a determination so fierce, and it is also a way to help protect against stranger had left only calculate and weigh the privacy interests of themselves.

Mahayana is a jump dump into a place without knowing where is the previous, just understand that you are many to a wide open, honest and never confused.

The noble that only requires a single condition is not going to leave the world of reincarnation (samsara). Because of the compassion for all beings, our prayer will forever remain beside them in the scene where the imprisonment of that world.

The determination will sever greed just know whatever all to yourself, and promote the practice to an extent that they deny the enlightenment. If you look under the aspect so the expectation to achieve enlightenment for themselves also would be a great ambition too narrow-minded and lowly. Have to pack all of their activities on the purpose of liberating all sentient beings from suffering, and not exclude a sentient beings do.

So what if the expectation to achieve enlightenment yourself then of course itself also was a contradiction to the above meaning. If enlightenment is a way to "eliminate" all things cling to the ego that is on all my personal stuff, then how to get that "hit" is it? ("remove self" in order to attain enlightenment, but "expecting to achieve enlightenment"-yourself-it is a form of "nurturing self", the anomaly is in place). Mahayana Buddhism is coherent. Denial to enlightenment is your path to enlightenment. That's helping us extend ourselves. There is something is calling us (then something is calling us now? it was compassion, and hide it discreetly behind the boundless compassion was the enlightenment's own. In conclusion should not put forward the enlightenment to look on it as a aims that go promote compassion and "warehouse" go his own self).

All schools of Buddhism do not share the same way of looking at it. However according to my point of view he is the highest peak and the most amazing aspect of the teachings of the Buddha. that's helping us that listening to the calling of the true wine up from the heart of man.

Choose State to Admit or Mahayana, and can start work immediately with the Mahayana or not?

Mahayana and not two different schools but are just two different conduct attitude on the road. The first attitude (Minor Change) then advised us to behave so accurate and always let go of the discharge, while the second attitude (Mahayana) is to open its heart to endless.

Unable to perform the second way (permission to practice Mahayana) if not sufficient to master was the first way (allowed to practice Primary Surplus). However the transition that can also happen automatically. The time on the road, the calling of the wide open she suddenly rang in a natural way.

The calling it not only happened once and after that im unsure. When the primary path is step by admitting to a certain time is the ambition is Mahayana will also appear with us (just look at your social activities in Thailand, Burma, Ceylon, you will notice immediately is the Buddhist Compassion but not often mentioned and praised as in Mahayana countries but always infiltration and silver all over the place in the social life of the country). But not so that the minor will be removed (after you have entered the Mahayana). The u.s. Admit always a basis set on the path that we walked.

Theravada Buddhist form as being today's developments in Asia have the true Buddhist is the most honest and the instruction the Buddha preaching while still in that or not?

Do Not!

Foremost is the Theravada does not fully leveraged the entire ancient Buddhism, which only represents one of eighteen old schools also exist. All the other early schools were already strained.

Theravada Buddhism has also transformed a lot over the centuries of history (for a Buddhist who understand what is correlated rules and often will also have to understand that nothing is immutable at all). Theravada Buddhist himself as conservative and Orthodox as well and so has himself has kept intact the Buddha's teachings. Many Western scholars also tend to advocate this viewpoint-but the tu study of their own, reflect a certain reform orientation (this comment by the author very accurate and refinedbecause there are many people who practice Western Theravada followers but the living and their ideology reflects quite visibly the Mahayana perspective). Anyway, all the Buddhist schools were liberty is in accordance with the original teachings of the Buddha. If the look on that aspect, then it's difficult to confirm among Theravada Buddhist and Tan-Tahir's schools would follow with more teachings.

On historically certain that Theravada Buddhism is not the oldest in the East Asian region. Buddhist form root first in all of this land is Mahayana Buddhism and most especially Tan-GAM Admit-Theravada only represent a negligible minority (during this origin).

In the twelfth century in Ceylon, for political reasons only the Theravada Buddhist is allowed to officially living, so did overtake all the other schools. Theravada firepower has thrived in Ceylon is thanks to the support of the political institutions of the monarchy of the day and also at the time then Buddhism is entering a period of recession everywhere else in Asia. Former golden era has begun termination (Buddhism began to grow very strongly in the Near East, India and Asia from the second and third century BC and has reached the level even in the V to VIII century BC, most of the master in the history of Buddhism are appearing in the stage of this even: from Nagarjuna on century II to VIII century Shantideva. Tan-Extra checks are also formed in the century V. in China, Buddhism is flourishing under the Tang dynasty news on century VI to VIII, the School was formed in the V and VI century and developed quickly after that. Buddhism was introduced into Japan in VI century. After the flourishing period lasted about ten centuries on this Buddhism began to decline, and in India it may be viewed as completely disappeared after the TWELFTH century).

I also can't see the Theravada sect school (Ceylon) as an offshoot of the orthodox Buddhism, because this study was based on Buddhism in Burma to revitalize and revive the tradition of renunciation which previously disappeared in Ceylon (Buddhism Ashoka were brought into Ceylon to the third century BC. Buddhaghosa (Bouddhaghosa) from India came to Ceylon in the V century and who first worked the Visuddhimagga (Visuddhimagga) and it is also the most important doctrine commentaries of Theravada. Buddhism and Tan-check is put in Ceylon in the VIII century and developed in this century XI, but then decline. In General, the later Buddhist period wane and lost all influence in Ceylon after being the other-such as Tamil and Hindi-from India to invade and then turn to the Portuguese and the British invasion and conquest of Ceylon during the colonial period. Theravada Buddhism in Ceylon is now just a revival with more or less borrowed from Buddhism in Burma. Please also remind more was the main person he has brought the Horror Tripiṭaka Pa-li from Ceylon to England to English translation and English version of this has made out-of-town influential in Theravada Buddhist countries in Asia, including Ceylon, Burma and Thailand, and also contributed to the spread of Buddhism throughout the world. The reason is that earlier Tripiṭaka Investment almost has sunk into oblivion because there are those who read with-Pa-li including those living on the island of Ceylon).

Can assimilate Theravada with Minor or no?

In General, from books to some of the views concerning the specific concept of doctrine, including the practices of Theravada..., all of which carry more or less respects very close to the definition of the minor change.

But the concept of "Minor Change" is only necessarily carries some meaning when used to highlight the characteristics of "Mahayana" and therefore can't be raised to symbolize any other Buddhist schools at all. Indeed on the fact no one faction would back himself is in Excess. Anyway, for a few certain concepts – such as how to understand self-both Mahayana and Theravada,, are offering different interpretations (please review summaries saying is the term Minor Scraps can be used only in cases when it is defined what was and in fact do not even represent a schools at all. Theravada is a sect derived from one of 18 schools and so could not fully represent the entire Buddhist schools "Primitives" is).

If the review on the realities and practices will notice right away is not the Theravada does not carry a couple of magical and mystical aspects with which we had been misconstrued. Theravada Buddhism is sometimes also shows some influence from Tan-GAM, including the worship of local gods. So can't see Theravada as India's ancient Buddhist was, nor whether it is a form of Buddhism to absolute respect for the meaning of the concept of Primary Surplus, that rather it is just a form of Buddhism that has extra income many local customs after expansion in Southeast Asia (in countries such as Cambodia., Ceylon, Thailand, Burmese people also notice some form of allergic reactions and "worship" in the Living folk, but it is not Buddhism, but rather just the effects reflect the "culture" and "customary" local, like the case of the Mahayana).

If you want to step in the way Mahayana then how?

While the old Buddhist necessarily postulate to abandon the family, must cut off all bound and secular cling to step into a life of isolation with the world, the Mahayana again advocated a brave cultivation way, i.e. to serve the whole of humanity and help all sentient beings have the sensory experience, which is known to feel the suffering.

Be brave

Anyone who has walked by the Buddha's footprint, can be seen as the hero, this perspective is also quite similar to the view on the Knights in Western culture. The Knight just right to discharge themselves to help others, while having to work out the most help I can rise above the fear and weak coward, selfishness and laziness.

Sometimes the Buddha also was viewed as a hero. Many folk stories called the jataka (are gathering in his duty Born Jing) narrates the reincarnations of the Buddha in the story of the Buddha typically carry general animal and in each story, He will sacrifice his life. For example, in a He was the King of the species of deer and sacrificed his life for the well-being of his subjects as a whole i.e., all deer; or in a different story, He used to be a tiger and sacrificed his body to feed pets kids helping them from starvation.

Once you've stepped way Mahayana practice, somebody always has to hope will lead to the path of Mahayana, mostly to help expand the "enlightened the hearts" of himself, a loving heart, willing to sacrifice all to help crush his balls t can flare up meant that all suffering is ended.

However we should also be cautious because compassion is not a way to try playing nice or reveal the pity. There is nothing more humiliating mistreatment once felt that others find ways to help themselves just because they pity her. According to the Buddha, it is not a legitimate path. A true hero attitude does not reflect a sentiment distinguishes between self and others, nor does it take a hierarchical divide between Italian people help and be helped.

Helpfulness of its merit for the good of all beings

What is paramount is the motivating thought of in practice: it is the determination to put the good of all beings up on top, besting all his own interests. Such conduct not only simplicity as a aims to give "the hero expectation to find enlightenment" direction in which the hero must see that's all probably lives his life.

In addition the hero not to comply with the precepts that govern from outside his life as set forth in the Scriptures of old, but also pay attention to your inner anymore, and this is of paramount importance. To remove all the thoughts themselves are central, there is a way to help focus his strength to resolutely directed at others. At the same time it is also a way to help me remove the root be selfish attitude himself always bear the brunt background everything and underprivileged qualification, while the people that enjoy all incentives. According to Buddhism, his attitude is completely justified and only bring suffering to yourself only (that's one way of thinking arise from jealousy and didn't think of causality as well as rule does not understand anything about the workings of natural phenomena).

Why is it unreasonable? Because all of us are like that-if someone is hurt to another person then that is the way that we do damage to yourself.

Why grieve? Because we always find enough ways to breach endless conflicts against whole human (grief because of jealousy with everyone else and themselves as the Center and see all of humanity is not yourself). Meanwhile, the happiness is again a possible form of relaxation so deep, so intense in the State will be unable to bring themselves to be as happily gone.

On that aspect if it wants to become a hero, they must truly promote a loving heart is immense.

Have to do six things improve (green Ba-la-suite)

Want step-by-step the way Mahayana then must be made six perfect thing is: generosity (dāna), precept, rings the humiliation, energy, meditation (the attention), understanding right-i.e. visually-innovative supernatural (prajna, wisdom). This is the product that counts help pass the river of the mistaken to reach the other side.

Of the six perfect thing we try to find out if the former meaning generosity means nothing (because this is a book should subjects author Fabrice Midal is only an explanation of one of six articles of perfection as an example, because if you have to explain all the six perfect thing, perhaps even a book is not enough. "Six Articles Completed Continental" or the "Three-dollar Suite" of Mahayana Buddhism can also be viewed as the equivalent of "the path of Eight the right thing" or "bowl of Legitimacy" of the Theravada Buddhist, the only other more or less of the presentation).

Generous logos for the alms's landing, meaning alms without waiting for a response, a letting go of discharge really. If for but also expected a gratitude or a profit then it is just a way to bribe. Her actions could not be logos for a true devotion is that there is only one form of trafficking.

The generosity that is naturally linked to the sense of emptiness. As for the alms that destination without anyone for anything that doesn't seem to have anyone get anything-no one is the debt that nobody's creditors whole. He just loved the Mahayana, help yourself to the movement of the Mahayana, and particularly not to let any of his actions might lead to the meaning of the Act of alms he restricted travel. We're alms with the real emotion-filled circle appears in the Palm, and it's also one way of making manifest the richness of his own.

Mahayana is composed of many different schools and all were chosen for its compassionate path of the hero. But can also be divided into three main groups, Mahayana is: meditation Study Zen, Buddhist Pure Land Buddhist and Tan-GAM (sometimes also known as Tan-look Superfluous, or Vajrayana) (anyway you please don't call "Your Tribe" because nothing can be more mistakes).

Meditation the Zen School is?

The Zen master Zen is Shou Shan (Its son-also known as the Net Anniversary Paint-a Chinese Zen monk, 926-993) holding a bamboo shoots takes up and asked his disciple as follows: "this increase, if to call this a bamboo shoots, then take a look at it for real carefully (see right or notSee also, because it is an illusion, a combined structure components, etc.). N u the increase given that there is a bamboo shoots, that means the increase against a certain obvious facts (against a certain truth: i.e. bamboo shoots in front of themselves). So tell me, immediately have to say right now tells us: "this is something?".

Meditation the Zen School often give examples or something like that story (apologue) to prove or to evoke the truth or meaning, instead of using a lengthy explanations. That is the way of meditation the Zen School off the root ends of the narrow and superficial conscious mind within every human being we, the conscious mind which always sought to divide and classify everything and that is how the US could not integrate with reality (the splitand regulations, interpreting components of reality in his mind is a way of doing variations or break the realism).

Learn the Zen sect formed in China and known as Ch'an (Zen). This study suggests that the forms of ceremony lost picky, complex argumentation methods as well as the extreme ascetic practice is not true is the way, that only the new meditation is the true path. Meditation is not simply an exercise, but rather it is both a method of austerities to enlightenment, similar to the way that the Buddha has brought out the carry for yourself. However should also understand that meditation is not a means of helping to implement a certain intent at all-such as the enlightenment-which actually itself have also directly represent a concrete way for the enlightenment right in our lives in the present (meditation is not the means of finding enlightenment which itself and itself has also as the Enlightenment).

There is a legend that one day the Buddha used his right hand holding a flower put up without uttering a Word. Among the disciples only one setback was smiling and Lettuce to get the essence of the path. This story represents the meditation the Zen School's framework. The passive transmission (catechism, understanding, a see ...) happen in a sudden, changing forms (esoteric, innovative logos, etc.) are just a way to help discover the simple nature of the passive transmission only. Should not embrace đồm and useless complexity. Mr. Ca-Romaine also known as Ma-ha Ca-Romaine (Sanskrit Maha means Great or big) was considered the first Patriarch of Ch'an sect school (meditation) to India.

Bodhi Kosa (Bodhidharma) was the 28th India nest after Ma-ha Ca-Romaine, and he brought this practice allowed to spread in China.

Learning meditation Zen necessarily focused on events spoken words are honest with extended atmosphere of realism. Meditation Study Zen don't pay attention to the episode commentaries spill Jiang Hai dynasty which only focuses on the pamphlet of gathering some of the words of the master in history. The major portion of this booklet is presented in the form of the question answers, advice or report back on the measures taken with the intense responses to deliberate do flare up the experience felt directly and exactly when to approach implemented (if capture the meaning hidden in the Museum and in the narrative practitioners will understand that meditation is not a lets practice esoteric or picky at all, at least on the theoretical aspects, but regret that many people often bring the judgment or the meditative story out to paraphrase GAB over the judges and their personal insights, including his interpretations sometimes also carry more or less imaginative personality anymore. That's what totally went against the intent of meditation studies, i.e. a direct perception realization by intuition. For example, the purpose of the meditation sect Cao Cao is "just sitting", just focus on the sat for it properly, do not enjoy the experience at all, not analyzed at all, not learn anything and don't wait. If being distracted, then returned with his breath, or look back to see her seated pose real right or not. Should not see the teachers eye, shouting louder one or take the sticks of the pupils that terrify or inferiority, it is the only way to express what is not said by the conventional language. Behind the gesture or screams just hidden Museum a unique event: the reality is like, not names, not pretty bad, not reincarnation nor enlightenment, it is like that!). Meditation Courses away from thousands of miles to confront a styled of the philosopher Plato (ancient Greek philosopher, 428 – 347 before the era), it is only known to us to the extreme limits of the argumentation. In summary the issue key in Meditation is Learning to do flare up the truth like a beam of light, Flash a sudden way. The Consulate received intuition as fast as lightning, to the point that can split part number for both "movie screen" and routed all my expectations (movie screen plate represents the manifest constant hallucinations of the phenomenal world, the meditating by a lightning bolt of intuitively capture the true Museum of hidden behind the illusion and make immediately the the Enlightenment, in addition to our own expectations. But also need to understand that the enlightenment's truth "short-lived" as a lightning bolt, because the illusion will permeate back in consciousness of people meditate. Thus the practice of Zen is right how to bolt it happened more often, lasts longer, more powerful than the morning played out, until one day they will no longer have to be the sudden flash of intuition that become sustainable light of wisdom help people meditate routed his self and see the reality in the form of essential purity, peace and clarity most of it).

Once people understand that something then immediately will no longer wonder about that anymore and it will be whisked away from the attention of the people. S curiosity as well as that which ended.

The Meditation the Zen School was assigned to quotations from a big role (a real speech powerful, accurate and timely logos for a response by intuition, not as an explanation). The master end of the disciples who have to open your mouth to speak right up something. Should be flexible in time is going to help pass out to a conventional thinking stuff, because that's what mediocre medium while causing more fatigue.

(Meditation Zen Studies seem quite confusing for some people who are new so please also saying putting a few more example with hope can shed light on this schools. the Buddha held up a flower spike put up and not say anything. In the example by the author Fabrice Midal set up then the teacher Craft paint (Shou Shan) holding a bamboo shoots takes up and asked the disciples there is nothing and the have to answer right away. Fabrice Midal stop here and not tell more because maybe he thought that it was well enough to understand what is Zen. Here is a another example a little gab, a Chinese Zen monk Baizhang Hai (Baizhang huaihai, the Japanese called Hyakujo ekai, 724-814) who were older and wanted to choose a student to change himself, he then put a jar of water between the cell and asked the disciples as follows"If we're not allowed to call it is a jar of water, then the increase will call it what is it?". Only a young tank is painted in Guishan lingyou (Hựu Ling/Wei Shan, Tung Shan, the Japanese called the reizu Isan or Tozan, 771-853. Of gab about some of the details he is to help the reader would want to look up more, the reason is because the book has characters named after the other, including the details of the story sometimes has a few points are not identical) do not seek answers as evasive but take foot knocked the vase, water splashing and stepped out of the cell. Guo Thy call jerks back and responsibility entrusted to Mr. Temple's management and the Sangha.

The Court is like, meditation is like that: see the directions in a speech, one screams or by a gesture, such as with a Mace to hit or kick into something that ... Because the Consulate to see implemented intuitively can not remain silent, but also failed to explain in the quotations from the Convention was.

In a nutshell is the most successful projects was raised in Meditation Courses are aimed at the intent to sever lines of thinking and the response innovative Convention always dominant and bind us. If the spectacle is the deliberate permanent projects and stories of Zen meditation, it is also not hard to understand at all).

For Meditation Study Zen, what the truth is elected to the space of Reality before it was captured and analyzed by the common language (that means at that primeval atmosphere of Realism not yet being mastered, and defined by limited knowledgeConvention, of individuals, in other words, has not been affected by the variation of the education, experience and personal feeling and also has not been highlighted by everything the color of existing businesses to save on the individual's knowledge. Want to access with the primeval atmosphere of reality it must be gotten rid of her own self first). Meditation Zen Study under the aspect that has achieved the highest peak of the second rotation of the wheel of French Director – i.e. emptiness. We always tend to cultural objects (chosifier, réifier, reify/transfer anything available into an object, IE meant to visualize what to see past a certain general picture based on experience and personal understanding and its conventions). In the Meanwhile, the Meditation the Zen School again sought to integrate with the absolute (not interpreting "the General" anything-please read the associated one immortalized in the Sutra: "good news is not news, not a market Award", which means "General's empty, empty is the General"If the reader think further then perhaps will also understand why the Buddha back to so-called "Like Lai". "As the Future" in the Chinese Language means not from nor go anywhere, "Reality" is "Like", "As Such" is "Hybrid", "The hybrid" has come our more than twenty-five centuries ago, and "As Such" hybrid "is still" in front of us today. "Like "called Zen and Zen also means" Like "). Should never judge someone only once and then leave assessing him, that should only have access to the right with their reality, suit every moment are happening, and in every moment he has created for himself a new perceptioncool, fresh, lively and full of unexpected (i.e. a subject looks at the evolution of the object in front with the movement in his own mind through the movement of all phenomena in the universe. In summary the subject as "Like" description above is not hard or dry which is invariant motion with "Reality" in every moment a. The author practiced Buddhism of Tibet but described the look of someone who's wonderful meditation).

Learning meditation Zen does not accept the distinction between divine continue (to eliminate) and divine (to pray) that just focus on each of his actions to navigate them into meditation. Thus the meditation often spend a large part of his daily activities on the limbs. In the monasteries of Japan labour is seen as belonging to the educational component of the training students, there is a way to help the meditation is integration with reality through every moment of their lives.

Buddhism pure land Speed is?

Early childhood a austerities, in India it is called Amitabha and Amida's name, then in Japan (as in Vietnam A-di-da. Actually, according to my A-di-da-Sukhavathivyuhasutra-then it is a King, and when her then brought the Tibetan Dharmakara/France). It said that if one day the Buddha certain matters of salvation any sentient beings would sincerely appealing to me. He would go on to lead other beings about the whole realms Of pure land, a good for nothing can obstruct the meditators and listen to France (if the note is right in the lead entering the pure land The author also reminds us that affidavit is Buddha A-di-da not a Buddhist history of the Net and the realm Of just the "one place" to practice and listen to France be easy). After a lot of shit released maintenance practice then it achieved enlightenment, and whereby he will ago also became fully in force.

"A primitive desire" it's a way to express compassion toward enlightenment. Utterance: "I will not voluntarily step into be as happy when the missions would remain a gap between me and the other beings, not allowing them to reach the possible form of missions well," is a way of making the link between compassion and the absolute ("a primitive desire" of the Buddha A-di-da which are placed in the two quotes suggest that's a way to express boundless compassion for sentient beings, and it is a practice that helps you integrate with the absolute reality – in a nutshell is a fine friendly means (upaya). But some people borrowed her utterance to reveal the ending of one's own self in order to navigate to an intent to completely reverse, i.e. waiting for the Buddha A-di-da "to lead" the "intersection" of his to the Sukhavati).

My desire on this Buddhism pure land Speed played a role similar to the sacrifice of Christ for the Church. It is the Act of helping liberate all mankind (actually, can Net An envisioned in two aspects. The first aspect is to reveal his strong faith in the Buddha A-di-da and so appealing to him, under this aspect, the Net Speed very close to Christianity. The second aspect is looking at the Buddha A-di-da to imitate him and do as he, i.e. reveal boundless compassion and expectation when it would achieve enlightenment, I will also of salvation to all sentient beings stuck in the realms of reincarnation. If you look under the Net that An aspect would be totally different from Christianity).

Those who practice according to this learning concept that our era is an era full of puzzled and confused so people could not understand the teachings of the Buddha Like-what is the Romanian houses anymore. Therefore implore the Buddha A-di-da is the simplest way for them.

In the Western world, few people pay attention to the Buddhist Pure Land Buddhist, but Speed is extremely popular in Asia and has a road out of ch v based on the hope and belief as a means to help eradicate the ego of yourself, and let it discharge will help the practice into the teachings of the Buddha.

In Japan people often compare the Zen schools with Net schools degrees. Meditation that firepower made the enlightenment was due to the practice by yourself, thanks to "our own strength," need assiduous practice meditation and precept.

Net schools Degrees then back to that enlightenment can only be achieved thanks to tha group that is thanks to the Buddha A-di-da. People can't get for themselves, because the essence of the path is to eliminate the ego himself the Center (mean self can't eliminate it, "the ego" can't remove is "ego", "owner" can't remove is "subject" which can only remove is "object". But can also visualize the Enlightenment as a consistent feel and do not need to remove any at all).

The above distinction (between Zen and pure land Of) anyway is superficial. Zen schools transparent consciousness is the Act of letting go the main discharge is framework of permitted practice Of pure land, and the Act does not automatically mean to allow practicing meditation and also does not of course mean that does not need her own heart strengthened.

Moreover both schools are developed alongside each other in Japan, and there are differences as to just tell you both the general direction to a form of Buddhism has been simplified at most by only thanks to a single action. For the Zen schools Act is the posture of sitting meditation, and as for Net Speed voila is the anniversary of the Buddha's pink A-di-da. Both schools are both seeking to tricked out a side role of books and the inference passages of reason.

Buddhism Tan-what is screening?

Here's how to listen to the Buddha's instruction to all sense is completeness.

We have three solutions to deal with one type of tree only for the toxic represents the mistake (the mistake here means the ignorance, but in the book Introduction to this author tends to avoid the term Buddha's teachings in particular is designed to help the reader not familiar with the term "Buddhism is much more tracking) and sensory himself (good news its self).

The first way is enforcing the strict truth precept, it is a way of helping myself picking off all the toxic because the tree was born. The work was elaborately and perseverance, v bottom also the practices according to the definition of the Primary Surplus (Hynayâna) (or Theravada).

The second way is to use the kiosks to see emptiness and launching compassion to invasive tree roots to take advantage of it, which means to chop things cling led to the mistaken (ignorance). This method is more thoroughly-and it also allows the practice of Mahayana (Mahayâna).

The third way is to allow the cultivation of Tan-GAM, allows this practice advocates for picking and eating poisonous fruit born from the tree 's, but the instantaneous then would have to turn them into an elixir. Not picking up anything, don't chop anything. The cultivation ways is also often likened to "allow the metallurgy" in order to turn lead-news troubles – become net gold-i.e. be as happy missions. As for Tan-GAM, both allow cultivation medium presented above (and Mahayana) shows that yet the help we put out are confidence in the spiritual teachings of the Buddha. two approaches that also carries a heavy duality, that is not yet removed a certain subtle forms of violencebecause for both schools the practice still must try to seek to eliminate the mistaken (ignorance) almost attained the enlightened (ego news owner should strive to eliminate the ignorance that is subject to help themselves achieve enlightenment that is deliberate. The striving between subject and object to navigate to a destination server that is a form of violence, that is not yet achieved real spirit-domestic violence-the absolute or pure forms of real peace can do the Buddha stated up).

Buddhism Tan-check kiosks found the Buddha's presence in each event is happening (although any events). E.g. Tan-investigation can help us consistently receives an action though was the innovative aggressive but it remains hidden behind the Museum is a discreet desires so that everything must be transparent and clearer, but only because no-one was able to see the source of the good form he should have made our actions become hung Khan (probably as aggressive an enclosed catchment reflect a certain creature want for things to get better, but only because no one sees a good source that should have meant that we act aggressively and make mistakes. When looking at an aggressive person we should also strive to consistently show a certain mind charity hopes the Museum hidden behind the actions of her). Tan-GAM seem reckless is in place: instead of extinguishing the fire is just shove us in there to consume us, but actually it's the way to help us let go of discharge of all most to launch yourself with the timeless (who practice Tan-not afraid or feared nothingthey accept the patience, fear, hatred, anger, etc. but they switch to all things then become a power to direct them to the practice. The anger such may create a power that's terrible but instead let it consume me, then take advantage of power to turn it into determination and resiliency of yourself).

However it can also cause us to fear because we're afraid will not control it. But there is a most important teachings of the Buddha teachings: that despite anything you can let go of discharge at all. Let him discharge does not mean a drop or a float is, but it can help us reach the charity.

Tan-check is a form of puzzle for our confidence to confront the power of survival, Tan-medium medium recommended screening episode tells us more trust in the power of life. To go straight to the glory. And if you've called the straight right not likely to emit a wonder any longer. Time required to leap the jump, and only that.

Tan-GAM is the road towards the logos

Tan-to help us integrate with the world in every possible shape, and the help we get rid of all the tension and conflict by making episodes for us to reach out directly to the symbol need not be based on a "reference" at all (non reference-that means the icons themselves come true thanks to a no for attempts at forced or an intermediary type-reference-at all. Such visualizations to the icon of a deity the symbol was then itself becomes true i.e. the direct presence of God?).

Then an icon through a "reference" does mean what?

It is a means of directly and not colored to help us integrate into the operation of the phenomena as they appear. The Moon is not a symbol of kindness based on a database (corpus) is the theory needs to be analysed to find out, which one is the calling directly from the source of an expansion directed us to the world (e.g. the Moon symbolizes benevolenceand, each time looking at the Moon then it is not an occasion to remind us should reveal kindness, that the Moon's benevolence are manifest in the inmost parts of ourselves to calling his own heart). The icon is actually nothing more than the beauty of the active itself.

Active icon its integrity under all possible forms, such as the icon called the side-da-la, for example. The side-da-la logos for the Consulate to see about the world in the form of its consistency. (port-da-la is a technical term translated from Sanskrit mandala, which means a circle, if understand scaling out, you can see it's a symbolic atmosphere for a truly divine is just a remake of abstraction, used as the basis to aid meditation or the Consulate to see).

Some examples of romantic-da-la

(due to the translator added)

In our daily life, the awareness, the feelings as well as thinking often occurs very sporadically and deviance, sometimes also very real for. We think this but do there; am thinking this setback turned to thinking something else; think before you forgot later. Intent of the side-da-la is to help us enjoy the experience felt escaping from a can form which are all fused together. For example, while strolling between nature sometimes we also feel able to form for it. We directly interoperates with all what is is like, from the wind blowing cool slightly until ear seep into the flesh, from the green of foliage until the heavy body itself, of an animal passes a setback ... the Guy is the experience of feeling reflects from her port icon-da-la: and that is helping us integrate with the focal point of the world. Allowed to practice on the side-da-la on here helps maintain the sense in all of our activities.

On the view that the side-da-la function contains a full competition and harmony, symbolized a most honest world, and in a world where each object are correlated with other objects and POPs through the power of our own existence also in the world.

Tan-GAM has to be a licensed practicing innovative sexuality or not?

The Department of Tan-to be misunderstood as sexual way is because there are many scholars reckless radical profound incompetence is the purity of the Tan-GAM should have fallen into the huge mistake that. Tan-check it out is a method of helping step according to the Buddha's footprint in the right way, and if they wish to do so must first let go of the discharge. All the Buddhist schools all together on one basic truth is can only truly come back to yourself when you've erased the falling out, and if you want to make is that they must eliminate all forms of cling to the body and mind of her own. If the Tan-investigation into a tangle of technical training in order to improve his morbid interest (i.e. sexuality) then it indeed is an insult to the divine personality of the whole Buddhist (sexuality as a form of play or a specific form of stimulus condition arises from a similar transfer. Rather than suffer the impact of the excitement, the Tan-GAM converts it into an image that symbolizes the combination of Compassion and wisdom help in meditation).

In a symbol of the Tan-GAM, a combination between a man and a woman truly played a major role. The icon that reflects the combination of intelligence-news, feminine-with the right activities and brimming jabi-news masculinity, and that was how signify the emptiness, a form of which we all have to make for yourself.

Sexuality can be a context to help us reach the experience felt it (the emptiness), however it is also an occasion for a movement that openness of the letting go of discharge and not cling can flare up in heart. Sex under its most intense form can possibly cause we were blindly and all mixed up confusion, always simply education we run in the meet. Conversely, if the self rescue yourself from the end of it, the sex would be able to stretch form overflow of happiness happy direction we expand into the space of the world.

Tan-check periodically unleashing the physical capacity to not let it turn into a stress or turmoil. Anyway, you have to recognize that not everyone does that, to succeed, we must first understand the subtle principle in allowing sitting meditation, it's helping us gain the ability on it without causing a risk, and should also understand that permission to work is not associated with the hedonistic blindlybut actually, it's just a real expansion decisively and thoroughly (a way reconcile the impulse of sex).

Tan-GAM can keep a role how for the Western world today?

After reading through what I had just about all the schools on here you can also get the selection as well as my determination in promoting and teaching Tan-GAM. I believe that the Western world is urgently need to Tan-GAM (not just Western but also have the East again, we all need to find a way to help her get back to yourself).

Tan-GAM's nose pointed sharp plunge of Buddhism. That's the plunge tip for Buddhism has overcome t reachable these savages logos by the mistake, hetero respectable, stubborn and violent, hateful and misguided faith everything else most of the help for that shower of benevolence could flourish. Contrary to what some older scholars often put out, Tan-never again is a secondary schools, only reflect are more or less authentic personality, and the promoters of Tan-GAM is only limited to a few areas, such as Tibet. actually, Tan-tra is one of the most precious Pearl and in the teachings of the Buddha. lead melting-that Buddhism has expansion throughout Asia. The Temple of Borobudur, a massive structure built according to the model of beam-da-la Java (Dried/Nanyang), monuments at Pagan (Myanmar/Burma) and Angkor (Cambodia) is the most concrete evidence.

A large part of Asia under Tan-look for the century XIII, and later this century, the recently started Receeding everywhere and today only exist in a few places real limits.

But for the era of us today is whether it has the grandeur is what you still see a "barbarian" (irrationally, insanely, mercilessly) that are governed by it. The trend to turn all become identical, such as globalization policy, for example, is one of the true evidence indicating the presence of violence there. This policy imposes people around the planet have to dress the same clothes, listen to the same music, eating the same food production industry due to a huge amount of ...

In today's world we always promote the values of some truth there, but the fact he actually just things believed in a myth to a dead world. The myth that think and believe that life is simply one the innovative mechanics. It pushes people splash out of life! As for the myth he is from the planet until a tree or an animal etc., all without the real life at all, so just spoiled that ruin them or invented them depending on their preferences.

A river no longer symbolizes the existence of a home in the primeval integrity of it any more, similar to what the contest boasting previously praised by Hölderlin (Friedrich Hölderlin, 1770-1843, is a contest and German philosopher ever composed many poems praising the great rivers all over Europe). Today, the river has become a source of energy is evaluated by the number of kilowatt per second due to the dams of hydroelectric power supply. A forest for we are no longer a place to frolic that only a stockpile of wood and must manage it how to harvest levels reach the maximum. (also please note that the forest in Europe is usually a wild place to stroll, picnic and play well but today people usually tend to maintain the forest was only aimed at help the logging is more efficient). The human body becomes an apparatus and only need to wait a short time before all the parts of the body can be replaced.

It's awfully hard to find a proper sense of lives it in a dead world (the world is bustling, disturbances and childbirth are not up this count that the author is dead, the result is actually a really desperate. Consistent meditation deeper insight and sophistication that results may also differ from the crude, superficial look, dead and full of desire of secular people). So it is not unjustly that today 27% of the European population have to use sedatives and a majority of French people to come out on average three hours a day to watch TV (that's the response help sidestep and forget about the world crisis and the uncertainty of this direction. However the French watch television three hours a day, still lost to the Asian peoples see "movie set" of South Korea, Hong Kong, China runs out of day to day more ... People increasingly lose away his most precious potential, he is able to think calmly and help her to come back to yourself).

Tan-is the most suitable teaching due to the Buddha made to respond to that condition. The instructor then help us to confront the difficulties it causes and promote the availability of us. Tan-is the word of the Buddha's teaching helped to write up these verses and we step into the wide open full of epic of the world, through the sounds of the vowels and consonants, through the active of colourful thousand colors. Tan-GAM symbolizes the vast confidence, the current one of love's destination. Wherever Tan's sound off-look up then there won't be a hypocritical thing would even exist anymore.

It's the Tan-GAM led us to panic and constantly challenges us, but it is very necessary because on these days will come when we get a chance to hear a lecture in the field of religion raised the moral precepts and the attitude of conduct are subject to. Truth that suffering is spreading all over the place, so well need to sparkle up the drumbeat of truth aimed at calling all of us to come back with the French Leaders and the Americans should not wait any longer.

We were too weak, blind and are suffering, while its amazing intelligence does not lack, the great ambition is far deeper, and frustrations are growing again, it is the reasons showed why Tan-GAM has become ever more essential at all. Don't know how many centuries have passed in human history but never proved that demand is really necessary as it is today.

Tibetan Buddhism is what?

Buddhism long expansion in most parts of South Asia and have been passed on to China since the beginning of the era, but it wasn't until the SEVENTH century, the Tibetans started a new openness to embrace this belief (the main reason for the delay is that the terrain of the country).

However, Tibet was again very active in the search for and compile books of the teachings of all schools also exist in India.

Many Tibetans did not hesitate to harm network has owned Hy-Greek codes-painting to India in search of the master location to tu students (how far more than ten centuries crossed the Hy-mãHy-m-Greek-painting is both a risk because of the pass on the range is rugged and often caused the accident, that's not to mention starvingdisease, enemy raiders, etc.). They learn to be more practice and gathering are a lot of books in all directions, and then the translation effort and persistence.

Short of Tibetan Buddhism is inclusive and reflects all the schools, from ancient Buddhism to Mahayana Buddhism, and today the Tibetans also represents one of the last places that the Buddhist melting-investigation and handed over to the Orthodox form and its most primitive. Brilliant success of Tibetan Buddhism today is a miracle. It's that one might wonder why a country's Buddhist tiny like (Please also reiterates the saying of Tibet but the diminutive of population: five million Tibetans and 1.5 million Han Chinese immigrants, but again very big on the land: 2,500,000 km², which is 7 times greater than the area of Vietnam) top up again (in Europe) than with a multitude of other Buddhist schools?

On line history, some unexpected events happen in succession between the XI and XIII century caused Buddhism vanished in India, in part due to the invasion of the army of Islam. Because the events there that Tibet has become a refuge land for lots of different Buddhist schools. The result that many important books surviving to date is the translation into Tibetan-the original Indian Buddhism had been lost.

How many erudite scholars of the century as well as other Tibetan teachers have to pack all his mind to the study and find out the coherent throughout the entire giant book blocks on it. They truly are the outstanding position on the road, has been sorting and sort books into a system of extremely coherent, precise and transparent.

They are also known to bring the Buddha's teachings to practice and have turned their country into a furnace hun moulding a multitude of Holy and enlightened ones, though in l ch the history Tibet has proved to be more severe in any other place. In short they are the ones who have outlined for us in an extremely effective way.

In 1959 the Chinese invaded Tibet. a policy of genocide and destroy the culture has made to eradicate all remnants of history as well as the long tradition of this country. The Chinese burn nearly 95% of the monasteries, killed monks, exiled opposition to work in concentration camps of ... it is estimated that more than a million and a half of the six million people have been killed (the total number of deaths from war and genocide policy). A few teachers escaped and reached the West. They carry out teaching what they have inherited from their native place and has opened up a whole new era in the history of Buddhism. Their courage and their devotion has alter any perspective for Western's ago for Buddhism-if we recall what Foucher made the statement and has been quoted in chapter I of this book-you can tell they've created both a miracle (humbly quoted as follows: A. Foucher is a prominent French scholar wrote in 1949 a book talking about the life of Buddha and predicted in this book as follows: "except for some special person curious love interest to foreign things ra then Buddhism will only load some true believers on the little country of ours". But in reality, only half a century later in France as well as in the Western world, Buddhism has become a real tradition, innovative science, to create a great reputation and a solid position in the society completely upset the traditional beliefs of his oldest).

Holiness-lai Lama and Sir kept a role how for Buddhists?

Holiness-the strange hybrid-ma was not the Pope of Buddhism. His honorable reputation is due to he himself has created for himself and unconnected to his available titles. Indeed He is just a temporary leader (that means on the field of politics, and what exactly he has officially resigned from this position on November 22, 2010, and this book has been published earlier in 2008) of a small country has been merged into China, and also perhaps the country then here with the times would also sink into the obscurity of the deep pit of history.

Of Holiness-lai Lama has made for himself a reputation is illustrious fame thanks to his lifestyle and works to promote Buddhism which he hath made, and also thanks to the good will of Him always sought dialogue with the Buddhist masters who are responsible for the world-wide French-Hongand, as he stated courage high solid personality of his beliefs to defied every criticism though on the way-the result is an extremely rare event in the history of religion in General. Tibetan Buddhism is ready to dialogue with other religions and of mankind, especially for Christians, it is the eloquent evidence demonstrated for the specified things up.

Teenaged Tenzin Gyatso was born in 1935 in a peasant family's humility in a farm in the province of Amdo in eastern Tibet. based on the longstanding practices of this boy, when just three years had been officially recognized as a Gain-lai Lama. From three centuries the Dalai Lama hybrids have alternately ruled of Tibet, a country with an area five times bigger than France, but the population is less than ten times.

The invasion of the Chinese have shattered the long period of quiet on the home itself. In 1949, China under Mao was retaliatory spilling into Tibet with a means to liberate the country. However, the Tibetan people are just watching them as his enemies. Chinese soldiers used relentless violence. They want the Tibetan people must believe that the civilization of China and this will bring them a social setting, escape from the old-fashioned beliefs and longstanding, and offer instead by dazzling advances of mankind. But hang on, real oăm, Tibetans are resisting anything. They just want to preserve the culture, traditions, language and their beliefs only. The Chinese failed to guise ideology and he turned to the use of violence, they thus burning temples, killing people and most are looking for monks to rampage (1959 Tibet had 100,000 monks and temples, 6,000 in 1990 to only 400 surviving monks and 30 Buddhist temples also cited documents NOC-"Atlas of the World's Religions", ed. Ninian Smart, the publishers Calmann & King, London, 1999). A plan of genocide so awful was launched and has massacred a six-part Tibetan population that almost one million people (this is the number of deaths during the war, this figure continues to increase later in the camps and in the new economic zone).

Since Tanh network is threatening should Germany Reach-lai Lama attempted fled to exile in India.

Here while everyone awaited the response claims outrage against enemies are persecuting the country themselves, or at least as well as the promises to revenge the Holiness-lai Lama again read out a speech given plenty of love and peace advocates promote. To confront the hatred He didn't reciprocate by hatred. As a religious leader He always keep the acts in accordance with his beliefs.

His message was always remind everyone to extend compassion, and that was what was causing many people to Western mủi wholeheartedly because it is exactly what they're missing, and caused them to glass offers a non-religious beliefs. Holiness-lai Lama does not advise anyone to Buddhism, which just reminded they should know to love more and be interested in pleasing of everyone. The response to his instruction are aimed just to teach everyone how to do to be able to do this, and also thanks to the world that has achieved many great accomplishments.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.18/7/2014.