And the results of the industry.

Part I
Truth, legality, which dominates the industry do not work closely in a way machines, but also put out a range of general relativity for the transformation of the ripe fruit. The event is inferred by the type of industry called "maintenance", "karma", and "the industry", and also by the way classified according to the different time of ripe fruit. The Buddha's teachings so that the industry can be viewed as important to the point to be emphasized and discussed as a topic of transparency.

If industrial action is always to result with the same scale invariant way, and if the variation or cancellation of results are excluded, then the liberation from samsara would be impossible; because an eternity sẽluôn launched the career of any donation causing new obstacles.

So Buddha said: "If anyone says that a career under way, life will result in this way-in that case would not have committed life (life-happy offense led to the exception) who have and will not have the opportunity to take advantage of the misery.

"But if one says that a person do (with a result) are viewed as life might result uncertain how, should the results of it as such-in that case you will be able to have the happy life and the chance to date the ends of suffering."

Like any other physical events, psychological processes that make up an industry never isolated existence that present in a field, and as such its effectiveness in creating a results not only depend on its own resources, but also on other factors in the field of its activities, and this can make it be transformed in many ways. For example, we see that a particular career, or good or bad, that its results can sometimes be enhanced by professional maintenance, or be weakened by karma, or complete abrogation by the industry. The occurrence of the fruit may also be delayed if the alignment of the ngoàiđòi side of the situation is for the ripe it is incomplete; Furthermore, the delays can also provide an opportunity for the obstacle course or the industry.

However, the external conditions can not only cause variability, which the ripe of it also reflects the ' field of the trong'hay intrinsic conditions of career-that's the whole psychological structure of the mind, from which acting career played out. For people who have the moral qualities, only a single sin that would not lead to serious results as well then crimes will create for someone who does not have the full protection of the German border. As for the applicable law as well, the punishment for a first-time offender ever lighter also convicted a second conviction.

About the kind of response has been this change, the Buddha says in the business post quoted above: "here comes the case of a person who committed a wicked and evil, petty business career then take them to hell. But if another petty crimes like that, they can thank Ganesh its fruit right in life so far but the remnants of that response will not even little would appear (in the future), what do you say to a large response.

"How is the type of person that a small crimes back to take them to hell? It's who do not practice (tame) about oneself, not practice gender and mentality, nor developed the intellect; He minded the narrow-minded, vile personality, and even for anecdotal stories he also suffers. So although a small crime can also take them to hell.

"And how is the kind of person that results of data mining, small sins will chỉcảm this in their life, rather than have little remnants of any future? It's the people who practice (tame) on the fuselage, was practicing and the mind, and has also developed the intelligence; he was not restricted by bad things, have a great personality, and were not bịràng (according to the legend, this refers to the Alahán, linked to the crimes he may have committed or in this Holy realm of Prime fruit before, or in the past. in this case, the staff should not be bound by the limited capacity of the Achaemenid Empire, si). People just feel the life outcomes of small crimes in existence so far, but there is little remnant future.

"As someone put a small pinch of salt water into glasses, he thinks this, indexed the Bhikkhu-Khưu, whether the small amount of water in the cups has become salty and not thểuống was due to the pinch of salt that?"-"is definitely salty, white Germany World Religion."-"why is that?"-"because the water in the glass of too little to the point where a pinch of salt can also make it salty and can't drink."-"Now supposeThis, the Bhikkhu-pretentious, pinch of salt then bring up the Ganges. whether it can make the Ganges River water, saline trởnên and can not drink? "-" of course not, Bach Germany World Religion. "-why not?"-"How great Bach, German instead of the water in the Ganges River. It will not become salty and not drinking was by a little salt that way."

"In addition to this, the Bhikkhu-pretentious, suppose that a person must go to prison for vấnđề half-cents, one cent or a cent coin, and another does not have to go to prison for vấnđề.

"The kind of person who would have to go to jail because the issue of half-penny, a penny or cent coin? That is poor, there is no wealth or property. But if it's a rich, a man of much wealth and property, they are not in jail because of a problem that way. "

Aṅguttara Nikāya,
Thus we can say that the accumulated karma goodness or evil of an individual as well as the featured personality characteristics, good or bad, affects the results. The factors that decide the weight of quảbáo (heavy or light) and can even explain the difference between the why it happened and why it won't happen.

But even this does not exhaust the available are khảnăng variations in the strength of the reaction. A glimpse of dòngđời who we know can tell us clearly a person of good character and there is no error, live in circumstances very uneventful; However, only a very small, even sins well enough as the destruction their lives – the reputation, career, and their happiness-and it can also lead to severe degradation of their personality. The crisis seemed to be disproportionate time may be due to a chain reaction of bad people at every situation more beyond the ability to control, was attributed to a strong industry in the past. But the string of bad results can still be driven by the behavior of the people he is being pushed vigorously by an error at first nàođó and then enhanced by negligence, non-assertive or the quyếtđịnh mistake then, but this of course is not politically in themselves. This is the case even though a character has influenced the advantage also can not prevent the ripe fruit's bad or mitigate the full strength of the results. The good quality and the good karma of that person for sure sẽkhông become disabled; but their future results might be weaker due to the action or the personality changes have negative features have emerged in the present, it may form a bad karma in the future.

Should also consider the opposite case: who is known as a wicked personality, on a rare occasion can act so sựthúc push of generous and benevolent. This Act turned out to be the huge influence and a surprise on his life to him. It can create a certain improvement where the external circumstances, to soothe his bad back, and even started a "mood change" completely.

See the world enough to know the circumstances in the life of human beings are complicated to do, even if they seem simple! This is so because of the circumstances and the results reflect the complexity of even larger, the endless source of them. The Buddha said: "the complexity of the mind even more beyond the countless species of Eagle's birth". As for any one individual, the mind is a smooth flow of the psychological process always replaces the đổiđược driven by the vertical flow, horizontal flow of karma have accumulated in the immeasurable lifetimes. This complexity was growing, though much more growth by the events that each line of an individual's life is interwoven with the life of other individuals through the interaction of the career of their own.

How much coast career network Khe so the Buddha is declared bốquả of the career is one of four things possible as nghì (acinteyya) and recommended that people should not abuse discusses it. But whether those operating the business of spending beyond our comprehension ability, its important message remains clear. The result of the organizations can transform has freed us from sựtai harmed by the decision and its inevitable consequence: the novel destiny, at the same time keeping the way the rescue always opens up before us.

However, the ' generosity ' of a potentially nhấtđịnh situation also has a negative side, risk factors, and the dangers of it — a misguided response to situations that could lead to a rotten path đoạ. The response of the US will remove the calculated ambiguity of situations, bringing to sựtốt or worse. This shows that the Buddha's karma teachings are teachings about the spiritual and ethical responsibility towards themselves and towards humanity.

It is truly a ' cloned ' teachings because it fit and reflect a wide range of choice of the people, a spacious scale than animals. Any options with the ethics of an individual can also be limited by block taking part, si, and the results that they were wearing carried (in samsara); yet each time they stopped to make a quyếtđịnh or a selection, they have the freedom to toss off the block taking part, si-at least he also temporarily. On the suicide-na option of this precarious and precious they had the opportunity to rise up on all the complex feelings and pressures of the past karma thick deep. Indeed, in a survey-short they can pass a-falling-kỳkiếp bondage of karma. For mindfulness we can watch chắcđược-na transient, and Mindfulness will give us the ability to take advantage of the suicide-na's on the implementation of the wise choice.

Part II
Each of the acts, as soon as they are made, first of all will affect themselves who do act. This is true for the actions of body and speech (user and password) towards others as well as for the run does not find the reveal on outside (with inhibitor). At a level that we can control the response to his actions, but cannot control how people react to such action. Their response as totally different from what we expect. A good job can encounter the attitude ungrateful, an elegant speech may experience reception lukewarm or even hostile. But whether the good deeds and speech at it's sociable uổng phíđối with the recipient, or be detrimental to them, they still don't uổng charges against people who do. The good faith promoting speech and jobs that will make our mind, even more if we respond to the welcome template cựcấy with the hot and angry instead of Italy.

Again, an action or speech intended to harm or hurt other people may not provoke a response where they were hostile with an attitude, calmness. When it "gift received shall return the person" as Buddha once told the Bàlamôn abuse Him. Actions and speech, as well as these thoughts real good thúcđẩy he acts may not harm other people, but will definitely have a disastrous effect on the personality of the person doing the same behavior; It will even tácđộng up her worse if they react to this unexpected response by angry attitude or feeling resentful, annoyed. Hence, the Buddha says that they are the owner of the company, are the property of their assignment possible. Each of them is the sole heir of the career, and inherited the good fruit or bad ever since as the legacy of the industry.

Keep reminding yourself to remember events that those actions, words, and thoughts of him first of all will impact and changes the mood of the main one, is a practicing very well. Protesting such a Department will create a powerful thrust for an authentic self esteem, self esteem that which was brought up by her self out all evil with evil. Doing so will also open up a new understanding and insightful sayings about the practices of the Buddha: "In long sheets a hand span, along with the ideas and thinking of it the world, episode run (origin) of the Earth, the end of the world, and conđường led to the end of the world."

Part III
"The world" the Buddha wanted to say here is included in the collection of the body and mind. Because the activity by physics and psychology that a thếgian can be experienced and known completely. The death scene: good, noble, flavor, taste, we perceive, and other mental functions-both consciously and unconsciously-by us, this is the world we live in. And this source is the main place of the psychological and physical processes make career craving for six death scenes.

This "Ananda, if there is no sex in sex, mature industry forecast exercise (the existence in realms) have appeared or not?"-"certainly not Bach, Germany World Religion."

As such, the industry is thai compatriots from which we were born (kamma-yoni), is the true creator of the world and of ourselves – the worldly experience. And through the career of us in action, speech, and thought, let's not stop partaking in the construction and re-construction of this world and the world beyond. Even the action of ours, how long is under the influence of craving, falls, and ignorance, chừngấy still contributes to the creation and maintenance of the world of this gauge. Wheel the life like a treadmills (treadmill) was career make rotate forever. Industrial here like to refer to three radical real: take part, si. The "end of the world" certainly can not reach by walk on the millstone; This just gives us the illusion of progress. Major thanks to stop all efforts vain (walked on millstone that), they tađạt to the cessation or the destruction of the world.

Due to "the paragraph except for taking part, and b that the chain industry go to the end." And this doesn't happen anywhere other than the collection of body and mind, the place of human beings suffering and agony. Thanks for the message full of hope of the Holy Roman Empire Tuesday-Killing Emperor Holy Agony, we can come out of the first round went into probably the vain efforts of exhausted and suffering. Though understand that salvation làđiều gauge can happen, but we still go walk on the treadmills of the life, it is because the routine of the previous disputes the concept ' I ', ' me ', and ' self ' ate rooted to a become a long-standing addictions are hard to stop. But here again we have the message of Holy Roman Empire Monday with The bowl of the Chief Justice, a therapist may chữađược addictions, which gradually takes us to the destruction of suffering.And all that requires for this therapy are also found in the main body, and the mind of the us.

Appropriate treatment started with the correct understanding of the essence and thereby understand our position in this world. Proper familiarity so will give us a strong impetus, in order to ensure a predominance of goodness in our lives. And when this understanding more deeply thanks to clearly see the condition of man, understanding or wisdom gained encouragement to break the shackles of bondage. It will motivate people to try hard on the direct route (the rescue), and devote all his career and business for the end of career-freedom for ourselves and to love all sentient beings.

END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).