SURANGAMA SUTRA EXPLAINED.12.

A Nan! Open this large auditorium in the East, when the sun rises, the light, the middle of the night moonless dark murky haze. Place with the door, sees smooth walls, see blocked sites. It can distinguish that scene, empty space found nowhere. Space dust released to the blind see everywhere, for rain clouds to take that clear.

A Nan! He saw the minister transformed so, this Tathagata pay the minister was on its place of origin. A Nan! The light returns to the sun because the sun is not bright. Why? Because if there is no sun, no light. Light the other is caused by the sun should return it to the sun. The up returns for moonless night. Returns for the door to open smoothly. Stop bit returns for walls. Returned to the scene to distinguish. Nowhere returns to space. MIT blind returns to dust. Clear returns for rain clouds to melt. Things of the world are many, but not beyond that. But seeing that he found eight things, he shall return it? If he returns to the bright light, at no he would not show up. But before him, morning and night difference that his vision is not wrong.

The second return can be, but certainly not him. The returns are, is not he something? So know his mind the mysterious capital, pure clear that he himself confused, miss nature of course, bear reincarnation, forever sinking in the ocean of birth and death. So he called Tathagata who deserve mercy!

But Buddha explained clarity of the mind, but he still murky Ananda not really enlightenment of the mind should be asked if his mood mood returns, why place of the Tathagata teaches no place to return? Again, Mr. Ananda Do not mind the new conditions that have this distinction. Mr. Ananda thought itself the four elements earth, water, wind, fire his Buddha and not that different from each other. Also the eyes, ears, nose, tongue, body. Eat sitting sleep thinking the same, then why the Tathagata said his mood has returned while the eight Tathagata has no place to return. This is the perception of who is in love; consciousness ego, law enforcement and still reeling from the Minister born outside but which are not seen are eternal pure nature unborn inside. Although the client identity Buddha and Ananda same, but Ananda living with heart the conditionality kill running as happiness and sadness, anger, rather than lost to the left so impure mind.

Conversely Buddha but the body is the same color body Ananda, the Buddha mind is selected pure heart always permanent nirvana, this foot care how spot returns? And what fun the sad, the Trade hate, the good the bad, returns as happy and fun place to go, where to stay ... with us. How can return it sure is not mine, but not mine, how to call it a pure heart. Moreover, the phenomenal world, but boiled down nor out eight charming scene is bright, dark, bit, look, no, in, perforated. Eight conditions can be returned to the Department of multiplication arising out of it, but the nature of that wisdom which he Ananda was about eight other generals could not return. So things can return, not as the feet of his mind, and saw eight other coastal nature can not be returned, if it is not the nature of his feet Ananda, is it? Chon nature in his Ananda capital light during purification, but because of ignorance not realize defeat availability subject to rebirth.

As select about is not magic nature, it is difficult to describe. Therefore Buddha borrowed nature that expressed in the in and the type that is "permanent" and "ceiling". But nature that there is confusion in the phenomenon of hearing that consciousness is not consciousness of grace ceiling discerning should say nature that capital is so pure. But nature is seen not select, but very close to the rim as well as unable to leave the moon and moon.

Only Buddha Mind Last Thursday

Then he Ananda still doubt should transparency Buddha:

- Buddha! But I know that nature can not be returned, but how do you know which is the nature of human feet?

Buddha said:

- A Nan! Tathagata asked him. Currently he has not seen outflows purity, but by shifting compassionate Buddhas see the file realm of meditation not hesitate. And he A Na Law, Subtitles Hell realms as see results mandarin to hand. Chu Bodhisattva saw hundreds of thousands of the world. Ten Buddhas show the same make pure water realms such as the number of respective shortcomings nowhere ceiling. Beings is that there are far more narrowly.

Ananda! I'm with him Kings palace and see all the species in the water, on land, in vain, but there are many different bright colors dark, but they are pre-hearing subjects distinguish. The things that he saw, that he should immediately distinguish, what is, what is the material. As Lai to give his best in the show, something that the mind can be a body.
Ananda! His ultimate effort, from the sun, the moon is not that he objects. Until the seven mountains of gold, consider the same throughout, though small low altitude and color is not identical but are not he. Last observations floating clouds and the birds, wind, dust release, trees, forests, rivers, mountains, grass, flowers, animals to humans are animals not he.
Ananda! The nature of the near and far objects that is different, but also by the nature of the purity of his look. Other things the other is wrong and his nature that are not wrong. The mysterious nature that wisdom is the true nature of his show.

Through the above, although the Buddha declared clear of that nature, but in his mind Ananda still cling in the cultural consciousness that is found to hear or know and cling to multicultural insights so difficult to understand the Buddha's teachings. Not alone Ananda is suffering from sickness reviews accept that all beings without realizing his own pure heart that just cling to reviews written Dharma is like themselves engaging in place storm SNAP third room, away from the shores of enlightenment for all the comments serving there are birth and death, does not help to go back to the old wharf of old bank to realize their own interest area. This is the difference between Mr. Ananda and religious author Mahakasyapa when he faced Buddha in the Linh Son. When Buddha put lotus flower on religious fake smile because the nature that they can not speak. Knowing that should not be fake religion just smiled. Here he Ananda like large school heard so heart full of Buddhism texts hide his true nature notice. Many people believe that to learn more, learn more, economic out new called religious meaning. Actually know, the more prone to cling to the classics, in writing, to the means by which to attain the end enlightenment. The more he let go, the more pure light, the easier it is to return to the natural nature pure that realization foot care.

Duy-based epistemology, consciousness is one of eight of consciousness. That is the essential nature of the optical fiber of the ceiling in which clear the scene. If at the brand new base touching the ceiling color is called "quality" that is able to clear the mind. When the later start discrimination is called "billion of" ie of conscious discrimination. So that pure nature, the mysterious wise despite absorbing sense, but the nature of that only receive "nature scenes" ie see the scene without any discrimination and the "current" nature of seeing always so pure that nature is the expression of foot care. Because only the amount of nature that is very close to the pure nature of foot care than other phenomena such as the moon and not crazy bad ball lies as the moon shines in the bottom water.

The Arahant monks and Bodhisattvas and Buddhas and sentient beings but have different holy flesh and performance status for scene wide narrow disagreement, but also all belong to the wisdom of nature out of the eight. Yet heaven and earth, of all things, and nowhere has many different colors, but the nature of anticipated after such a difference.

Here we use nature to take an example of a base. But in fact, the "nature scene" is also the common characteristics for the four remaining ear, nose, tongue and body. When the other four base effect only works in a custom context dependent. Buddha taught what we "see" is not the object

If nature is kind, he can see the nature of the Tathagata. But the truth is not so. That proves that: nature that is not material, but regardless of his own subjects. Be so obvious, why do you doubt the nature of his feet? Feet of his nature, he does not sound legal problems observance of the Tathagata that realization, how can it be?

Buddha in this paragraph clearly explained that if the object shall be seen, and the mind can not be seen. So seeing that his mind should not be able to be. For example, if we look at an orange on the table, the orange is the item has been found that is the eye to see. Nature that exists only when the residual current. When the amount of loss and the rate of appearance, nature shows and evaporated by means purity feet no longer be replaced by discrimination attachment.

People are still suffering pain because of their money outside ceiling, and discrimination. Because of discrimination arises, love, hurt, angry, more, more, lose, to harass their hearts full of delusions. Because people lose purity, nature smart live with the mind deluded illusion street should always spinning and body in samsara. Contrary to a master your mind that is they do not run on the continent hearted sex, dependent not honor humiliation size fun, make the mind without distraction angelic life happily liberated.
now he Ananda Comfort "The Look" There are large and small.

Mr. Ananda Buddhist transparency:

- O Buddha! If nature given that this is not anything else. When the Tathagata and see the Kings palace, the sun, the moon, the show covers both samsara. When returned to the monastery, I only see the old land, to the camp road only shows the limits of a room.

Dear Sun! capital nature that the same worlds, but this in only found a room. So great emptiness that retract into small or so stop making broken wall? That, I do not understand, ask the Buddha taught compassion. Buddha: Tran Landscape Large Small, Nature "See" Large Small

Buddha told Ananda!

- All things in addition to large and small across the world are under the ceiling on money, he should not say nature can expand or retract. That nature is all bosses across as vain. If you put the map square feet, with a capacity of nowhere, and to round things, space round about nowhere. If you want nothing, not square, not round, just to get rid of the and gas piece was without significant need to remove the Minister square circle of nowhere. The words he asked: When the room is withdrawn, or wall stop off? That's not true. If the room is small, so that revoked, so when he looked up to see the sun, the affordable nature see stretching in contact with the sun? If the wall was cut off when a poke a hole overlooking did not see a hyphen?

A Nan! All beings from very far wrong he is a hero, out of the bathtub, things turn up in that see small big shows. If moving objects are the same with the Tathagata, round body and mind full of wisdom, sat in a place where none can hold a full ten fur country.

Material or the minister in the world have different forms, large and small. What is the range of the Himalayas, is the tallest building in the world, which is the most populous city in bustling New York, Tokyo, Saigon, in Beijing. In the past small aircraft flying near; Today Airbus 380 can carry more than six hundred people. In general though the phenomenal world changes the appearance, size, color is not the same for as nowhere depending on items such as cups, bowls, jars, cups ... that expression under the square, round, long, distortion, deep, shallow ... but the nature of nowhere pure nature spread around the world and not limited to any form framework. Because nature is the sense of proving that is the consistency means that nature is always in the range of "quality" and not through "billions" and "non-quality". Thus physical space little larger, but the same capital nature, is choose not widespread nature world in the ten directions.

Nature is the pure essence of the feet smooth center should not hesitate. But outside the realm of bare money making nature that prevented afraid. Indeed the nature center of the feet always sees beings in the ten directions, but the reason we do not understand the also because General Ceiling money as start discrimination that prevent problems. Because of the new should hesitate to large and small and various general condition. People because there was ignorance obscures, Minister of money illusion ceiling to prevent problems should not live with foot care, your Buddha nature so that nature is obscured, preventing problems so that students can not see remote or see about a past life, present or future. Meanwhile, the Arahat, the word Bodhisattva or living buddhas as always with their feet pure heart that is nature seen through, not hesitate so they can see throughout are eight natural the natural world and all past lives, present and future are clear.

From where the nature of foot care, because ignorance born nowhere in the world, beings with the scenery so-called "love his character". When scenes, human beings themselves to distinguish good from evil, large and small,, happy angry, Trade hate ... so say "being let things roll". Until the end of ignorance, to return to the nature center, the next he is no longer as well as the other dream, the dream scene of all, should say "turn things around". In Tibetan books there are many legendary stories about the high increase was mystically can fly on top of the mountain snow or rain, call the wind ... make mass admire.

In fact, in Buddhism these phenomena are very common everywhere and not necessarily only Tibetan monks achieved. When we congenial to your own Buddha nature or opinion to the Japanese mind any disturbance, they completely clear, very pure and the mind, the chosen residence and the nature of pure intelligence. When their concentration is in the divine nature is so that they can turn things around very easily. When necessary, they enter the air that is interested they in space need wisdom so they can turn clouds into rain or fly in the air is liberated. Indeed, in the vast world wide universe infinite infinity nor outside the feet of the human mind so as to move an object that is able to grasp the need wisdom universe. While we sit here, but it did cover all cross the world. One idea at the instant that has arisen was echoed in ten days. So choose your mind is able to spread very timeless and is the root source of all.

If we get rid of ignorance and afflictions, no longer serving ego back to life with permanent foot care and the nature of pure intelligence, transfer material master themselves and integrate into the legal world. They will find that the natural object, dualistic mind, and beings, Buddha which are not two. That all are one and one is all. When she saw animals have bathed, sentient beings have Buddha until enlightenment, awakening the mind is not object and all beings are Buddha. When the body and mind completely clear pure, human psychic liberation. According to Quang Hiep self at very afraid of the Cross Dependent Origination in the Flower Adornment Sutra of the stars and the Join Ky his collection, an object is small as locomotives hair can contain both need wisdom narrow space without . In other words, when people go on living with the mind, a hair or feet ten world are also foot care. For the feet of the mind, the same nature, the world will no longer see larger hairs, or hairs less than a new world, so the Buddha taught: "On top of a human hair, can contain ten world "is. Emptiness Teacher and Physical Capital As Bodhicitta Emptiness mysterious wise

Mr. Ananda Buddhist transparency:

- O Buddha! If nature is the nature of the mystery of the magic that nature must in front (that is excellent as an ego). Nature that it really be the gentle, so my mind is now something? (Accept leaves is ego identity). But this body and mind is the distinction, while the other qualities that distinguish human (small big ego identity, identity in the fall). If it is your mind, which makes this saw, it shows that it is the nature, and the body is not human. Other before the Tathagata asked: "character can see you?" (Accept small big sharp fall, fall colors). Bending thin strips presented only to those who have not discovered.

How many times have the Buddha declared very clearly that he Ananda remains vague in the new awareness of the nature that should be questioned that nature that were the heart nature or not is his nature. Confusion of mind because Ananda heard the Buddha nature open market, if you can move an object, ie a contract with Tathagata, went to take things as the find. So think of this, he said that all things are his discerning nature that means the other things is he. If you think everything is his body and mind Ananda then Ananda is true? Is the Ananda?

Buddha told Ananda!

Now he said that in front of him, that's not true. If nature is really in front of him and he realized then that this was a place where nature, not shown. So far Tathagata with him sitting in the decade, view over the forests and streams, buildings, distance to the sun the moon, ahead of the Ganges. Now he was in front of the lion of Tathagata, use hand pointed out the minister's. Cool as a tree, where the light is the sun, never hesitate to walls, place smoothly nowhere. How to plant grass, hair, large and small differences, but has forms, are shown. If certain what is in front of you, you have to use your hands just exactly what is seen. A Nan! He should know, if nothing is found, which was the view then what is the damage? If the object is seeing, seeing then what is the material? He thoughtful selection of numerous phenomena, separating the mysterious nature that was pure and only for specific Tathagata see clearly, as objects without doing great.

Ananda said:

- Buddha! Now I am in the auditorium and looked out that the Ganges, see the sun the moon. What hands and eyes to see, are animals and not what is nature seen.

White Sun! Just as He has taught, not only the text, primary school we, whether the Bodhisattva could not before the phenomenon that shows that when separated from all things that have their own nature.

Buddha said: Yeah! Right.

Nature that is the mind permanent, not birth and death of every living being and the mind can not realize with human flesh label. Flesh label beings is that appearances normal phenomenon, but the nature that they must live with a pure heart, with lucid intellect and it shows only present when the mind is no longer kept any sense distribution particular.

Everything that Mr. Ananda seen from in Jeta forest until the forest streams, homes, Ganges, or even nothing, the sun the moon is that consciousness arises in the mind the conditionality kill. In life, all the realm of heavenly happiness, pure bliss realms serene comfort or pain optimistic as in hell were created by the mind of man. We think of good then paradise scene. On the contrary we think evil, good damage, restless mind, live in fear anxiety should always haunted scary images, if this is not hell, what is?

In short, in his awareness Ananda just around hang over the silhouette of the ceiling and consciousness.

Still have followed the Buddha for many years and all measures are pouring into his mind, but he only heard but do not have strong concepts about the nature of intelligence discipline should new information arising out of the idea doubt that that : "that nature is mind nature or not is nature? and nature found in the front or in front? ". If he shows that nature is Ananda in front of his eyes he saw the nature of that which is the object ie it form there. And if nature is the object he Ananda just have it in place for only animal able to see with the naked eye. But all the things that Ananda see, he could not figure out what is the nature of that. Therefore to say that nowhere in nature that is also something new is nowhere. For example, the Ganges is nature that is also what is the Ganges. Like everything that you see are animals and not something that nature shows.

At this new Buddha agree with him that said:

No materials of that nature.

The Buddha told Ananda:

- As he said: Leaving all animals, nature shows no. In all things pointed out, none of that nature. Now he and I sat in the woods States this momentum, we take a look at the forest garden to the sun, the moon and the countless images, which do not have that so that he pointed out. So he invented the character, which nature not see.

He Ananda Buddhist transparency:

- The see through forests States has, focus the mind, observing thinking, but could not find in it which nature not see. Why? If the tree is not found, how to see the tree. How about if tree is called a tree? How to if nothing is not what is called nowhere? Thoughtful and inventor of numerous phenomena, none of which is the nature of that.
Buddha said: Yeah! Right.

Again to clarify the nature of pure mystery, the Buddha told Ananda that he consider all these things, there is something out of the show? After careful consideration he Ananda determine whether hundreds of thousands of things, but not things out of the show because if there are things out so that it was not able to see it. Buddha agreed and concluded that:
There is a thing that is not that nature.

Part before the Buddha identified as "no material nature that" but this section Buddha said is "not a creature not is nature seen". Why the definition of the Buddha for his Ananda such a strange contradiction? This contradiction not only to do his Ananda the mass panic fluctuations.

In the world of nature and extreme truth "ie non-separation" means that is "no" and the phenomenon that is "yes" but not the same but can not be divided, split. Say that is not a phenomenon in the world but not in nature and can not be without expression of the phenomenon. That is the color that is not and that is excellent because not that dependent origination excellence or all the ones that are no more than that. For example, the phenomenon of the waves and the water is pure silence. So you can not leave the phenomenon that is water and waves can not be separated from each other because the same water. If say the phenomenon is a wave that is left to find water, how to find water. In short, water is not a wave, but not left so water waves and wave any away any glass.

If applicable truths "any immediate real glass" in this case, the nature of that which is pure nature and all the animals are see lizards forest, the sun the moon, the Ganga is a phenomenon. But nature and animals that can not wave nature from each other and can not leave the country. So if you stand in terms of the phenomenon of speaking, no character is that because they are the wave nature of changes in birth and death. If standing on the pure essence speaking, no character is not nature that now that we no longer look to external waves back to see through the nature pure water inside. This is pure unconditioned world that is the world of the legs as they all choose not nature. As the feet are not magic nature, all things have the same qualities that.

Failing to understand the Buddha's wrong does not mean that the Buddha said, lie because the Buddha always expressed by the sentence: "Tathagata Choose your language, it is spoken imitation, no sleep, no crazy fake language" means Buddha's words are true, honest, not duplicity and never lie. Manjushri The Buddha of Mercy:

Buddha Teaching: Nature Seeing no "seeing" or "replaced" (Thi, Africa Market)

Then in the general population, those who have not attained uneducated, heard the Buddha say this, dim not understand how, being fearful heart, it is impossible to keep mindfulness.

On the way to practice if the disciple of the Buddha just started learning to discipline because they are the first three results of the games are done, From Da A Na Jaws, known as school property. Friendship means longer school teaching, school district to be able to eradicate defilements of ignorance that enlightenment. In other words, school property means that there is ignorance, there is sorrow. Only those who have attained Arahant before being called illiterate. Uneducated means showed the unborn is a legal entity ie that the experimental evidence for yourself things being unreal being, and when the things killing, it is not true. Other sentient beings is to see that all things are born, convinced that all things are born and to see phenomena Removal think things will disappear should not eradicate all offers bi suffering impure mind.

In daily life, if we do not understand of dependent origination using his intellectual insight to observe the birth and death of all things that only your vision, make sure your mind will rise and fall according to the transformation of all things. For example, that a person who has died, his sorrow for the see their mortality scenes. But actually not who die that scared. Death is to exchange the old body for a new body because of conditions of all contact, all the world came to an end. Brothers, parents, spouse, children, everyone goes every fall, depending on causes and conditions and their karma. So human, worldly things is like cloud tan, come and go, divided between the same puff.

As Lai said mass fear, comforting mercy Ananda and mass:

- The good son! Tier supreme Dharma King, true words, just as the nature of the feet, do not lie and scams around like four things immortal discourse of we devalued Le. The mature you think, do not spare the mercy of the Tathagata.

Theoretical discourse is immortal entrance of nowhere, say whatever, as long as please the listener despite saying it is right or wrong. This is the word three-to, cheated winding, not true. Conversely Buddha who is the supreme Dharma King because His word is truth, Dharma.

Then the Bodhisattva Manjushri Holiness, pity from them, and he from his seat, stood up to worship Buddha, his hands reverently said:

- Buddha! Mass is not understood where Tathagata invented two means "must" and "is not" of "nature" and "identity". White Sun! If the foreground color not is the phenomenon that there would have been room to figure out. If there is something that they might not otherwise be seen. Now the public does not understand that yet, so frightening, not because of virtue meager life. Would Tathagata mercy invented only clearly those objects Minister and the foreign capital that is something that leaves the meaning "to" or "is not" as such?

Buddha told Bodhisattva Manjushri and mass:

- Cross the Tathagata and the great Bodhisattva head three drug problem, "see", "see" and remember thinking, imagining are like flowers Dom in the air there is no truth. Essence of which is the mysterious Bodhi character, pure wisdom, so that does not matter "must" or "is not"?

- Self-cylinder three-ma-is the highest meditation in Buddhism. It is pure Tathagata Meditation means the mind of the Tathagata always head into it to see that all things are dependent beings as illusory, all the impurities of the world such as, size, name, asset not now entered into the mind of the Tathagata. In Buddhism, if the meditator sits counting the breath or impure is meditation, meditation is meditation for treatment that is to the body. But Sam-ma-tha is meditation used only to prevent the illusion that is the mind. Here, the Tathagata has passed out of the body and mind should meditate the Tathagata called themselves head-tam-ma-ie meditation without having to sit, to go or is nothing but the pure heart always constant . Because any of his four postures are meditation because meditation is meditation in the mind and not meditation on the outside. Meditation means no more essence participating jealousy, no more anger, no more our ignorance, not talented fame is cast into his mind.

Manjushri! I asked him: As he is Manjushri, Manjushri is true or not is Manjushri?

- Yes, the white Buddha. It was the Manjushri can not be say "Manjushri true". Because if said "Manjushri truth", must say he Manjushri author (Monday). But you already are Manjushri, can not say "real" or "unreal".
Buddha says:

- Nature that this mystical wisdom with nothing and hearing the same money. Which is the fullness of heart purity feet of supreme enlightenment lucid mystery, but expectations make no identity and hear. For example, the second moon, which is the real Moon, which is not the moon. Manjushri, there is only one real moon. Where none is the real Moon, which is not the moon. So now you see the view and sense the same things invented are delusions, he can not just meant to be and is not. Because by nature wise that he should put his mysterious beyond the show and what not figure out.

There are three conditions to form a "vision".

1) eye without animal, color or object is not found.
2) material or object without eyes nor insight.
3) Now with eyes, animals without nature that is not seeing.

So want to have something that they must have eyes, and the most important object is to have a new nature that is seeing success.

In this economic "market" means seeing and "non-market" means identity ie the external sense. Because it is the external sense, "non-market" is seen. So that is the basis of the human eye and the show is all the landscape, form, color outside the eye can see. Such "non-market" are things like houses, cars, high mountains, deep forests, the sun, the moon ... and the eye is the eye should see this phenomenon as "urban". So all of this phenomenon in the world compounded out of the market and non-market.

When Buddhas ten directions and the Bodhisattva entered in the three-ma-site means they enter in the right concentration, all notions of good and evil, good and bad, than lose, harassment vanish back with the pure essence of nature means that they are living with the item that is select the mind is Buddha nature. When we reach this level, the apartment outside of the eye or the sense that is seeing and what is seen is no longer made their mind wavered. Based on the principle of duality or into practice not two, afflictions that Bodhi, life and death that Nirvana. Why? Once students know to neutralize all the disturbing implications of the ceiling structure, Bodhi evident because negativity, Bodhi is duplex, coexist indissoluble and not suffering in the heart also Bodhi somewhere else.

In addition, on the path of enlightenment, Buddhist followers should realize clearly that once we get rid of all afflictions to have a pure mind, but if they still cling to purity This means they remain law enforcement. If the heart is still accepted even if it's ego or law enforcement, the mind is not completely pure, so the Arahant breaks ego-but law enforcement should remain nirvana they have just turned into ( temporary) site is not (quite) as digit Bodhisattva or Buddha.

Mind which is not two feet should no longer market and non-market treatment as Manjushri he not also say "real" or "unreal" because only one Manjushri Manjushri said even if there are two, not perhaps a body that Manjushri has two? Nature that is always wise while pure market and non-market is the general condition outside. So people have a nature show and only one Manjushri.

At hand rubbed his eyes, looking at the moon we see two moons, but in the nature of mystical insight not contain real the fake moon or the moon as well as in the nature of truth as also does not contain the and be seen. Since all phenomena of the visible world which he saw as the center concept differentiation, only the illusion arises. But all potential discrimination came back with his own pure heart such as the sea we see bubbles crunch on the waves, but boiled down to the sea sponge is also by as sponges, sea waves from the sea. Because people run the form, the script was cling which should forget the pure pure heart already available in them for choosing care beyond treatment and speech discrimination should not be said "right" or "not". So if we leave the "market" and "non-market" ie away from "seeing" and "being seen", they will go back to live with selectable center, with the area of ​​their own items.

Every day people rely on their senses, but in fact if based on an aspect that what bases make people see, hear, or know, smell, taste to transform life more headaches, trouble suffering brain is also another aspect is also the senses that now to help people enjoy the happy moments of comfort and liberation. This is the true face of the senses and it is a hybrid of the items available for everyone. The future of the white capital of the beings in the gentle, peace and liberation, not problems of ignorance and also no longer disturbing. So when the mind is no longer discriminatory treatment, there is no market and non-market, no longer or not, all ideas of the show and the show will completely disappear. At that feet heart appears presentation, the nature manifest because most people can live with the leg that is an instant is all and all is one. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/12/2012.NAM MO SHAKYAMUNI BUDDHA.(  3 TIMES ).