SURANGAMA SUTRA EXPLAIN 6.

For example, we are in a closed room, can not see anything outside, but the ears still heard the sound arising from that delusion. So to strictly maintain our six senses, depending on the engine, which select the appropriate integer to practitioners and not able to practice once the six senses. While there are six senses, but we only need to choose a base to cultivate enough because if the a telecommunication base has ie the pure, the rest also from that smoothness that is completely pure. In the heart of the beings with eighty four thousand afflictions obstacles for new Buddha has eighty-four thousand methods to eliminate.

However, in the Shurangama Sutra, Shakyamuni Buddha asked him Manjushri only choose one method to help him A Nan and especially for all beings radical religious-based weak that . Manjushri himself chosen method based telecom atrium. Why? Because the atrium to merit a thousand two hundred and gain the most from the rest. Therefore, if the atrium back to the pure, the remaining five senses immediately back to purity. This is most unfortunate practice that is only choose a single method to practice. So if atrial beings based on grounds that achieve samadhi ie were Prime Surangama three soot that is returning to its original cross section area, with the Buddha nature, with the feet, with the pure essence of nature own, in four postures are walking, standing, lying, sitting, they always live in France itself. In contrast to the Hinayana is to meditate so dependent on entry and the head, so there are meditation center but when meditation the mind to come back. Also of Mahayana is shown even in everyday life, every second, every minute. Walking, standing, lying, sitting always. Therefore when he has chosen his permanent interest, the whole life will always live with, with the Buddha nature, with his own pure dharmakaya constant.

So where is the mind?

The mind of man is important, it is the center of life, the universe and contains all want legal group. It is excellent hiding power of vices, but also the fertile land being the seeds of enlightenment. So, designedly happiness and also the heart to create so much suffering. So the heart of where it's located?

To answer this question, the first Buddha cottage asked him A Nan seven times about where often the head of the center to get a clear view of the difference between the outlook Removal psychological change every moment, every scene gender, run record lovelorn education, craving fame identity and purity does not change, always happy and always in me, as foot care. On the way out of Bodhi, text or word good is not important, worldly knowledge is not necessary that one the most important thing is the ability to stamp out ignorance and suffering, legal world of the world to develop intellectual Property that is enlightenment. Therefore an people not kill enlightened about, despite practice throughout life also benefit because there is not ordinary.

Otherwise enlightened mind and do not bother going into this solution, the sense whether one day than from a life that is, they were witnessing. In the past, the Sixth Patriarch Hui Neng came the rustic, ignorant. But only a short time to practice with Hoang Rings Team has selected willow enlightened mind while five disciples To know how good documents or letters which the most famous Zen Master Shen Tu and still not achieve direct. More grades, more intelligent, more intellectual, more knowledge, the more easily fall into place measures mean that with as much pride, conceit to bury them in the grave rebirth.

1) A NAN FOR THAT INTERESTED IN THE BODY:

A Nan Buddhist transparency that:

- Buddha! All ten of the beings in the world are for the mind in the body. Now I get my eyes on you and your mind in the body, such as the Lotus Bar eye (blue lotus) of the Tathagata Tathagata on that.

Buddha said:

- A Nan! Now he is sitting in the auditorium with the Tathagata, he saw the garden diversity in that?

- Buddha! This spacious auditorium pure in Anathapindika garden, and forest Jeta, outside the lecture hall.

Buddha asked:

- A Nan! Now sitting in the lecture hall, the first thing you see?

- Buddha! In the auditorium in front of that Tathagata, after mass, then looked out to see the trees.

- A Nan! When you see where trees thanks to that show?

- Buddha! Because the classroom window is open, so I see through to the outside.

At that time, the Blessed One in mass put yellow patted arm A Nan, taught him and the public that:

- Having legal Tam-ma-called Great Buddhist Shurangama Footballer, includes all want happiness. Ten Tathagata are run by a wonderful method is the way stately was that deficits production, he listened carefully.
Ananda bowed, obedience glass Buddha taught.

Buddha told Ananda:

- As he said, the ones in the hall, through the door open space so that the trees; so sentient being in the classroom do not see the Tathagata that see the tree outside?
- Buddha! In the auditorium do not see the Tathagata which saw a tree outside is not true.

- A Nan! He, too. His mind all clear. If his mind is clear, the amount of truth in the body, it must first know what is in his body. Such beings before seen in yourself and then see things outside? Although I do not see the heart, liver, spleen, but the place: nails grow long hair, tendons, blood vessels jump to find, why not see? If the body is not found, how to see things outside? Therefore he says in the kidneys is not true of the mind.

Ananda said that not only his own, but all ten species of living beings on earth will approve the mind in the body. So how are ten species of beings:

First) Ovum birth: animals born by eggs then hatch. Such as chickens, ducks, birds, turtles, crocodiles, snakes ...

2) Thai birth: is the animals born with crystals father, mother blood human, pig, cow, lion, goat ...

3) Low birth: this species due to low humidity areas such as ponds, puddles ... as wheel throwing, or bacteria in the small pond.

4) Chemistry birth: as chrysalis silkworm eat and turn into butterflies, or prolonged wet straw into the firefly ...

5) Friends excellence: These are sex gods in the realms of Lust.

6) Immaterial: These are the gods shaped not only human thought and live in heaven immaterial.

7) Huu thought: is the living God in Lust realm that not only shaped the thought of the body.

8) Infinite thought: This is the formless heaven heavenly largely because of the pagan practice and it is in on Lust heaven. The pagan noticed that thought makes people so full of negativity, suffering, they are free to destroy all ideas in mind. No idea, but if these gods live in this natural realm over five hundred years, the ideas start up shall be circulated immediately to the six paths of reincarnation.

9) Helpful African identity and non immaterial: the gods in the realm of very high in the world of immaterial.

10) African organic and non multitude Fantasy: those who practice to place no thoughts and no longer thought to type even if it is subtle or super subtle. This is the realm of of phi phi thought origin.

But Ananda is the first multicultural, but the answer, the Buddha said that Ananda not see through want law because he took naked scenes work outside of that included in his mind. A person who wants to achieve directed to recover the optical reflection, come inside to remove all the new expectations of the mind pure. For example, if the left saw against his heart, anger immediately arise, or that people suffering traumatic mind. Just think if you want to practice for external purity which arises greed, hatred, ignorance, vanity, comfort, new never known the mind pure. So that his life but to follow Ananda Buddha age not show anything because he lives with love outside instead of back to live with inner wisdom.

Beings with so much air and new life suffering. Habits are the things that I liked and it was hiding in the human mind to dictate. For example, do not hear music or singing is not your own fun. Ladies ladies if no makeup makeup, dead life. As you said if you do not drink alcohol, coffee or tobacco, life had no flavor ... The air is the habit of growth over time, but people depend on it machinery should think it is a part of life so people can leave family, fasting, but quitting smoking is not. So if people want to have a pure mind to gradually remove all the air. As spent many habits of the heart as pure.

Now Buddha want to introduce Ananda and the public about the practice Tam-ma-tu. Tam-ma-eighty mean that is right. The right one will no longer export, import and head as meditation Hinayana that pure heart constants, no foreign contaminate ceiling. If you enter into eighty he had seen the French and lives with relatives, with the feet to the body and mind completely pure and innocent. Why Arhats have psychic powers? When he entered the district with pure heart empty, the powerful force of the mind to help him visualize achievements that have been psychic. But we do not get psychic as the heart of the beings are vibrating make the force was weak.

Living beings to enlightenment should turn your mind into the right direction out. Code such as marketing fees, greed, anger, ignorance, conceit, doubt impure mind. On the spiritual path, build, gleaned merit is difficult, but a wandering thoughts of greed, hatred, ignorance, conceit, full of smoke will kill these merits very easily so turned on in his mind is must know, always training to develop the intellectual capacity and the will sharp rocks to break except stumbling ma and into the meditation to remove this code.

So also structure:

Angrily fire the three poisons, burn forests merit

Want happy Bodhisattva direction, to keep body and mind pure.

Because Ananda approved care in the new Buddha body should use media that break the attachments. Why? To say that Mr. Ananda sitting in the lecture hall, he must first see the Tathagata, mass and then see the scenery outside. Now apply this reasoning style Buddha heart of Ananda. If mind of Ananda truth of the in the body, the mind must first see inside objects such as heart, liver, Pheo, lungs, and then the see visible forms outside the body. But his mind Ananda did not see the heart, his liver, so the Buddha concluded the mind in the body is ridiculous.

2) A NAN TO THAT INTERESTED IN FOREIGN BODY:

Ananda bowed Buddhist transparency:

- O Buddha! I hear the teachings of the Tathagata should realize right mind outside the body. Why? For example, the lights in the room, lit before lighting in the room, and then later from the door and went outside. All beings can not see in the body, only shows off the body, as well as outside the room lights not lighting in the room, this means clear, no doubt, that in comparison with the ultimate sense of the Buddha is true whether ?

Buddha told Ananda:

- Recently, the monks with alms in truth is Phiet, now Forest Jeta. Tathagata has finished meal, you make sure that in our monks, when a person eats, others no?

- Buddha! Can not. Why? These monks though has endorse arahantahood, but different body, how a person is eating all of it.

- A Nan! If interested to hear or know of him is outside the body, the body and mind are separate, it is not related with each other. So what the mind knows the body and surely do not know what the body knows, the mind can not know. Now we take up arms for his watch, while his eyes see, the heart do you know?

- Buddha! Right.

Buddha told Ananda:

- A Nan! If the body and mind and know why he said mind outside the body? So know that mind outside the body is not right.

After the Buddha rejected because Ananda that if the mind in the body, the mind to see the continent covered the five organs, but did not see the heart, where your liver. Mr. Ananda is now based on the view of the mind which argues that if the lights outside, not inside as well as lighting beings only see the colors in addition to and not see bodied sleeping government organs should Mr. Ananda concluded that the center outside of the body. This is the reasoning of incredible daring demonstrate his understanding Ananda is not ultimate.

Previous when Buddha physician accepts mind outside the body, the Buddha explained to him that Ananda: If real interest outside of the body, mind and body are two different entities as well as the Buddha and the monks are two different groups . Why? If the Buddha and the monks is the same one that is in addition to when Buddha meal, the monks have no. But here, when Buddhist meal that does it mean Buddhist monks and monks are two different entities.

Furthermore, as the Buddha put his arms up, eyes Ananda saw the mind immediately said, suggesting that the body and mind can not separate means body and mind as one block, inseparable. Because mortgage interest outside the body ie body and mind is ridiculous gap.

3) A NAN FOR THAT INTERESTED hide behind the eyes:

Ananda now Buddhist transparency that:

- Buddha! As the Buddha taught, because it neither sees inside my mind is not in the body. Because body and mind all know each other, never left each other so my mind was not outside the body. Now I think about it in one place.

- Where is he?

Ananda said:

- The inner knowledge did not know but aware of things outside, I think it's hiding behind the eyes. For example, take the cup glass down in the eyes, the eyes, though things down in, but do not hesitate to see. And because the heart should hide behind the eyes when the eyes see, the mind immediately distinguish. The reason for interest not know government organs in the body, because it is not in the body, but the mind to recognize the scenery outside as it is on the face.

Buddha told Ananda:

- As you have said, the mind hiding behind the eyes, and the eyes hiding behind glass cup, if the other person after facing glass cup on the eye but still see mountains and rivers, so the eyes can see glass cup not ?

- Buddha! Right. When the glass upside down cup on the eye, it can see glass cup.

Buddha told Ananda:

- A Nan! Eyes hiding behind the glass cup and saw glass cup. Did mind hiding behind the eyes of the mind can not see eye? Even seeing eye, that is, leave the country to do that scene? If you can not see his eyes, he is said to hide behind the eyes like the eyes hiding behind glass cup is ridiculous.

Ananda said interest in itself rejected by the Buddha, and he speaks the mind outside the body, is also rejected by the Buddha. Now he thinks that the reason to not see the record cover the five organs is because the mind is not in the body but in the face. If talking about at the top of the mind does not perceive the external visible forms so the new Ananda said his mind hiding behind the eyes. Because heart hiding behind the eyes, the eyes see something, the mind immediately known. This is to oppose to the words of the Buddha in the previous section when he put his arm on the body and mind together.

Buddha new compassion now explained to Ananda. Assuming if that interested in hiding behind the eyes so when the eyes see colors outside the mind immediately notice. As well as the glass upside down cup on the eye but still see a scene, of course, to see eye glass cup. Another example is if we wear a pair of eye glasses, of course, to get under the glass eyes. So when we see a scene, then of course have to see eye eyes wearing glasses because glass eyes to see the object that is the scene that and are in front of us as the landscape outside .

If based on his theory of Ananda is a heart hiding under the eyes so when the mind sees the realm outside the mind to see the eyes first and then the mind can see the scenery outside. Thus the eye is now no longer subject to see. But in fact, the mind can not see his eyes or see a scene which only the eyes can see the external realm only. So, Mr. Ananda accept care hiding under the eyes is wrong.

4) A NAN show THAT eyes I MIND THAT IS IN THE BODY:

Ananda Buddhist transparency: the

- Buddha! Now I think that: the body of living beings, government organs in the, lodging grave (the five senses) outside. Organ where the government is at, where complaints vented the morning. Now in front of the Buddha, opened his eyes that morning called outside, dark eyes that call is found inside. This means right?
Buddha told Ananda:

- When he closed his eyes that night, the scene was for the eye or the eye?

If the eyes are dark in front, that is, outside the body, why did you say in the body? Assuming for the evening is in the body, when in a dark room there is no light, in a dark room are his organs of government?

If not for the eyes, how is that? If separated from the outside, set up a change in, he closed his eyes that night call is found in the body; such as open your eyes see stars not see the light?

In addition, if you do not see the sense "eye in" do not be. If interested or know and label based in vain, as mentioned in?

If out of nowhere, not himself, that now Tathagata, saw his face as well as his own? What about his eyes that said he himself did not know. If his body and eyes that simultaneously, there must be two more, that a body into two Buddhist.

So know that: Close your eyes, see the night is seen in the body is not right.

Times first Ananda accept the heart in the body, rejected by the Buddha. Then Ananda serving outside the body, this also rejected by the Buddha. Immediately then, Ananda accept the mind hiding behind the eyes, this argument is rejected by the Buddha. Ananda came to think that the government organs in the body so the eye does not see and of course the five senses outside the eye is easily seen. Therefore he concluded that because the new government organs inside so he closed his eyes, saw the dark night that is found inside the cover. But when you open your eyes, see the light, the light will see the colors outside.

Now Buddha explained to Ananda: If he Ananda dark eyes that see the scene:

1) If he closed his eyes that night scenes, the right eye saw dark outside that is the scene at the object to see the dark scenes forced to stay outside the body. If dark scenes in the body, how the eyes see. If he Ananda dark scenes in the argument in the body is like the dark scene of a room with no light. Thus, the other furniture items in the room is the heart, liver, spleen, his organs Ananda?

2) Now if you do not have eyes to see, how to see objects, scenery. But if that eye in the body, so he closed his eyes, the light so that dark scenes when opened his eyes to see the scenery outside. But here when you open the bright eyes that could not see his face, where the eyes should be in the body. That want to see the face, the eyes must be outside the body so that the right eye and suspended in space.

If eyes, mind outside the body and in vain, clear eyes and mind not the body. Like the Buddha standing on the outside looking Ananda how Buddha is a relative of Ananda. So if we know the body does not know, even if that eye and body knew turned out, the two qualities that mean that a religious body Ananda that two Ananda Buddha. Each person born with a nature that, if the nature of awareness is in the eye is to see, ears that hear, the nose is smelling ... so if there are two nature, Mr. Ananda clearly a body that there are two center?

Therefore Mr. Ananda accept "dark eyes see the heart in the body" is ridiculous.

5) A NAN TO THAT THE THOUGHTS ARE INTERESTED:

Ananda said:

- Buddha! I often hear the Buddha taught the four of them: so your mind should the new birth; due to legal being so new facility being. This thinking, the "thinking" it is my heart. Depending harmony and the mind by which it should be it is not in, outside and in the middle.
Buddha told Ananda:

- A Nan! He thought that the mind, harmonious thinking mind in that. Thus, he did not mind himself. If his heart has no shape (ie no), get something that harmony, like the nineteenth world in harmony with the earth Saturday, that's not right? But it could, he tried his hand hit through the left hand, he immediately knew the pain. So the mind knows this pain, is from yourself, run to or external run into?

- If he said: "it from yourself running out", it must first see his gut in the body. But if it is from out of nowhere to run to, it must first see his face.

Ananda said:

- Seeing is in the eyes, and the mind, and not see the eyes. Said center that is not true.

He tells us that:

- If the eyes see, the dead, the eyes still, why do not they see things?

- If the dead, but still see things, then why call the dead?

Again, if his mind knows it can, with one or many, all over his body, or all over the body?

- If he has a mind and throughout the whole body, when his hand hit a spot test on his own, should have known pain all because throughout the whole body and mind one can.

- If the whole body pain, the pain should not be in certain places.

- If the pain has a certain place, he said: "a mind throughout the body" is not. Also said: "The attention he can have" a lot of people; so what is his heart?

- If he does not mind all over his body, so he simultaneously touched in the head and had just touched the foot; then, if that sore right foot do not know. What about foot pain should not know.

But in reality, his head and feet both know pain.

So for that, "depending on where the mind harmony according to which" can not be true.

Until now, Mr. Ananda still do not know where your telecom the new should bring the mind to think that it is the mind. He often hear Ananda Buddha explain the sentence: "your mind should be the law birth; by birth to the mind being", that is, people have started legal discrimination due to the ceiling arises that is exposed ceiling then arose that created the idea of ​​distinction. For example, you are sitting in the road overlooking the car, the official said that the car, but discrimination then you know what car it is, good or bad ... So if ceiling is birth, ie if and mental phenomena occur, the mind to record findings. This is Round mind the original external condition that is expected conscious or thought arises also by the affinity with the external sense. He unknown Ananda Buddha wanted to teach about law minister that discrimination is the source generating the heart of love, hate, sad, happy ... but accept that the mind is in harmony with the place, it was in that place.

Not only he Ananda that thought is assured that all beings in this world are answered as if they have a deep understanding of the true form of things. For example, people often speak a mind think good, think, think in this, the other day ... then the thought is not interested then? But if thinking deeply that in mind we do not have a concept of permanent, unchanging whole. Recite before just to be replaced by the next anniversary. In a blink of an eye that there were nine hundred subtle notion arises in the mind so that people living in the mad whirl island in a myriad of ideas in my mind.

The Buddha taught that if the thought is really interested, but thought nothing, not how harmonious colors. Now suppose that thought is excellent; if he Ananda hand hit through the left hand, the mind immediately know pain. So if that mind in the body of the arm for the pain of his heart to see government organs Ananda arm first and then run out, but really can not see the heart, his liver. Also said that if the mind from the outside of nowhere to run for arm pain, the mind must see the face of Ananda, but the mind can not see the face of Ananda.

Buddha reason you said Ananda said that "where the mind harmony in this place that there" is because the mind itself, that invisible, formless should not be seen and of course can not harmony. Why? Because physical self is material, so if you want to mix water, sugar and lemon, you need to have water, sugar and lemon, make lemonade new way.

Mr. Ananda because they have not realized is the true form of the mind should also accept, accept that the mirror that if you want to see, you must use the eye ie brand identity, also, know that is. Buddhist can not get wrong is the label. At that time Ananda has not attained the holy arahantahood so this is a very common question and very affordable for ordinary people.

In response, the Buddha taught that if that new eyes to see new things, why people dead eyes still intact but they do not see anything! What about those who have died, the eyes no longer used but still see things? Buddha wanted to teach Ananda that do not have eyes to see that the heart can see. When a person dies, the consciousness out of the body and stored in an intermediate world from one to seven weeks, depending on the karma that comes rebirth is called intermediate. Intermediate body does not have flesh that is just the shadow. As the shadow intermediate not have six senses: eyes, ears, nose, tongue, body and mind, but they can see, hear, or know clearly. They could smell the scent that relatives burned them ... They can see their families mourn mourn for them. Thus the intermediate still see all the phenomena without eyes. So that's the key intermediate is the heart that's not so cool.

Ancient false religions A Na Law because when listening to Buddhist teachings often fall asleep immediately be Buddha rebuked him swear in mind not sleeping. Because sleep is food for the eyes, so after seven consecutive days without sleep he was blind. The Buddha taught his teachings "Vajra Screening Minh Tam Mei" so soon A Na is natural Act label can see the three natural of natural world as well as see mandarin results on hand. Like his show A is where Na Law by the label.

Now the new Buddhist analysis of the mind of Ananda and said if his mind knows is a full body and covered all the time it gets to hit another part of the body, the body must feel the same pain. But in fact this is not true because if you get hit on the head, hands and arms and legs did not hurt. So that the mind is a covering over the entire body is wrong. As if that interested him more, it is not true because each person can only have one character only. There are many possible so more people into the is Ananda mind?

Finally if that assured Ananda understanding not cover all over the body, so when his hand hit the top and bottom of a turn, only one said earlier, either the head or foot pain because knowing means is in the time or interest to run up or run down the leg. But in fact, both the head and foot pain and demonstrated interest both run to the top and run down the leg.

So the theory of "harmony with the place, the mind immediately is that it" is not true.

6) A NAN give him THAT INTERESTED IN BETWEEN:

Ananda Buddhist transparency: the

- Buddha! I heard Bhagavan with him Manjushri and the Holiness discusses the true meaning minister. I heard Buddha mind neither in nor out. As far as I thought: If the mind in the body do not know the inside, even if the mind outside the body and mind and know. The mind does not know the inside should not be mentioned in the body. Body and mind together that should not be said outside the body. Now for the body and mind to know each other and do not see what is in the child confirmed assured in between.

Buddha said:

- Ananda! He said the middle leg, he is not a natural place, or do not have certain positions. According to his thinking, the middle leg is in place? In the body or in the scene? If in the body on one side, not in the middle, even if in the middle of the body, as well as in the body. If the middle where the scene can be raised or not yet? Not yet, nor the middle, and yet be certain it is not in the middle. Why? For example, who plugged a tree yet to make the middle. If viewed from the East, the trees referred to in the West. If viewed from the south and saw the tree referred to in the north. Between the already confused like that, the mind in the middle stage of the disorder, not quite sure where.

Ananda said:

- I say "the middle" is not two things. As Buddha taught: bare eyes see colors, dependent beings consciousness. Eye, with distinction, excellent capital ceiling senseless. Consciousness arises in the middle of it is the human mind.
Buddha says:

- Mind you, if in the middle of the identity and the ceiling, so that both sides or both sides? If both sides, foreign objects and mental confusion, the ceiling is not known, but the said two opposite things. As the place is called the middle? If left (base) and do not know (the ceiling), no identity, so take any minister as the center?

So that centered on the middle leg is not right.

When Buddha Manjushri and the great wisdom discusses the true form means he talks about the permanent nature of the mind ie feet, is the Buddha nature, the knowledge of Buddhism, is the pure essence of nature is available in all of them born, but he Ananda misunderstood the true form permanent birth undying of foot care with respect to the general birth and death are of potential interest. Thus he argues that if the mind in the body, the mind to see the continent covered the five organs, but did not see the heart, the liver should make sure his heart is not in the body. If that heart outside the body, when the body pain, the mind does not know because it is outside the mind is certainly not outside the body. But here when Buddha put the arm on the body and mind know or have someone type in my hands, body and mind and know so the new Ananda concluded his heart is not in the mind nor in external interest now in right middle leg. When he Ananda mind that is distinguishing the material is separated by the run after hearing outside the village, there is no way he understands the feet of a residence and the nature of mind intelligent capital in clean, pure invariant constant in his mind.

Now Buddha compassion explained that between Mr. Ananda want to say where. Between the body or between where the scene.

1) If the mind in the middle of the body, clear the mind in the body is the same as above. Or is the mind in the body, but on one side, then the middle of what was the meaning.

2) If that center where one scene to the next, there are also two cases:

- If you can not say the place is in the middle, the middle of no.

- If can say, the place called space between. Buddha went to the example: Suppose who plugged a tree yet to point in an open field. If one looks from the east and saw the tree if located to the west. Or a view from the south and saw the tree if located to the north. So where is the middle? The meaning of the center did not clearly know how to say heart in the middle is true.

Because Ananda did love to say is not true, say something also rejected by the Buddha should based only on a review that said that the: Labels base units eyes, ceiling color are foreign objects outside so when the label the exposed ceiling color immediately arises eye consciousness ie the distinction of seeing. Ananda said mark the distinction, excellence senseless earth itself, there is no distinction, but when labels need to see bare color born in the middle of his distinction should know that the center where this. For example, when we see a car parked in the street. Look is eye ie the label, the ceiling is excellent car, but if looked at cars that just know this is the car, there is no distinction. Now if your eyes have seen the car that immediately distinguish that car is nothing, good or bad ... Ananda said this discrimination is his mind.

Buddha taught that if he Ananda Center is located in the middle of the ceiling and this mind two parties (the ceiling) or two sides?

1) If the interest of the two parties means that awareness has including excellent base and the ceiling does not know also the know how to know and do not know or mind and ceiling colors mixed together, how to know where is the mind which comes in the middle stage.

2) If no two sides mean that it does not know nor do not know about can now nature, how to say the mind in the middle stage. But the mind is formless invisible, but it is said that the sensed it could be nature, whereas if not the nature, not the mind. But if not mind, how to say it in one place or the other.

So he Ananda observance centered on the middle leg is not true.

7) A NAN that mind is not involved in fish oil:

Mr. Ananda said:

- Buddha! I remember earlier times Buddha turned the wheel of dharma along four disciples: Moggallana, the from Bodhi Phu long Na and Shariputra, when it says: "The heart knows it is not in nature, not in addition, no leg between and do not place the head, all have nothing. "

White Sun! Now I get what not involved he called attention get?

Buddha said:

- A Nan! He said his understanding of the mind is not involved, so I asked him: sea, land, mountains, flowers, grass ... the general phenomena of the world for which he is not involved, we have or is not there? If they are not, needless to say involved or not involved. Because who stick with it turtle fur, horny bunny ever! If there can not be said involvement phenomena is not. No new minister, is not right, then there must be general. Which has the minister has involved, how not involve?

So know that the mind is not involved in nor reasonable.

Again Shurangama Sutra prove that his heard that Ananda and the correct perception of the different order from them so far. Why? When the sages fake religious witness to where he can break form, feeling, perception, of aggregates then he reached to where people ie they did not break the ego should mind fully liberated so that that they are not due to eye with wisdom should not be involved. Mr. Ananda, depending on foot Buddha for twenty-seven years, but wide learning preferences had several meditation without screening to be the true form of mind (feet) so his that Ananda not different from the view of the human being that is seen by humiliating labels and not by property of the Arahat. Visually meat, of course, must be involved, see the object.

Buddhist compassion teaches that if he Ananda that his understanding of the mind is not involved with all the phenomena of the world, he will look out to see what is the sky, the ocean, mountains and forests , fruits, birds, fish diving ... will they?

1) If he says no then do not need to say anything more.

2) If he says they exist, how he was not involved? Why? Because the format is not the forms, of the world compounded ie to the form and not the not the general vacuum that is the world's wonders of nature invisible. That the earth, the heavens and the earth, mountains, ocean, birds, fish diving is so so short, how to say no? Thus the visible world, has the form, they must be involved.

So he Ananda is not involved as an interested or know is not true. summary Humans have lived in the disturbing implications of suffering as well as to run the race in the external sense. Each blink of an eye there are hundreds of ideas turns to arise in the mind. Previous notion just does that start to be replaced by the following notion. That is why they are sometimes funny, sometimes sad, sometimes angry, sometimes more, sometimes injured, sometimes hate ... The fun little alternative great joy, new angry replace the old anger. A few minutes ago was fun, but just glance, tears were streaming down. All changes of mind by working the ceiling outside the Buddhist mind is called mind or expectation that is the mind of birth and death, according to time and circumstances change.

In this chapter, the Buddha before the present practice methods to eliminate potential psychological and death are the main source of samsaric suffering that is selected permanent care of himself, he nearly asks him A Nan seven times about center. Mr. Ananda but follow the Buddha twenty-seven years and was praised as first multicultural, but he only liked broad school listen to a lot, trying to collect treasure of Buddhism that does not take from them. Because they have not attained Sainthood, he not break Ananda well human, he still rejected falls, observance Minister, the heart is not pure, empty as the Arahat. By the mind should also accept the Buddha seven times close to ask you about is what and where, he only intellectual human being answered. Dark intention of the Buddha is to ask about foot care, Buddha nature while he Ananda and mental outlook kill response.

Buddha gave the seven for nearly asked intends led Ananda straight to self-realization, so the Buddha's explanation was not the truth. Why? Buddha only means that is fake fake drugs for treatment the A Nan because the reviews observance of Ananda is not true and break observance of the Buddha is not the truth. For example, when he said Ananda mind in the body, outside the body, the mind is not involved, it really is not no right and no wrong. Therefore when Ananda accept care in the body, the doctor should not be in. Ananda went to observe the mind outside the body, the Buddha rejected not outside. But break handicap Ananda, but breaking observance of the Buddha is not the truth. Why? Because nature, foot care, which is the same throughout, so if the Buddha said, is not in itself mean that nature is not the same throughout, or if the Buddha said that the mind is not external to itself, nature is not the same throughout. But because Ananda accept care should be given in one place Buddha denied. If the acceptance is not the end, not only seven where Ananda can offer a multitude of places. If patient acceptance has expired, the place does not have any, let alone seven seats.

In Mahayana Photography editorial story "a blind man touched the elephant." The touch to said elephant legs like pillars, touched to the ear says the elephant as a fan, and another touch to the tail says the elephant as broom sweeping the floor ... So if the other blind people can not see the truth of the elephant, despite winning touched, they say the wrong way also.

So if people can not realize the nature of mind, feet even say the wrong way also. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/12/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).