ENTRY DOOR BUDDHA.

Tuesday, 25 December 2012

 

25. Drag - 26. The five aggregates

Lesson 25. Drag

Heard some friends talking, I saw said: "not killing the six, because six of care they get what. Only six columns based not we struggled enough ". What I do not understand the six bases, so go find the document; yesterday found a little, write to share with you brethren. We took the latter: the eyes are placed in front of a tree, we know that is a tree. Called the eye. Tree called ceiling or scene. Know called. Dead eyes set in front of the tree that do not see, just because there is no formula. So there are three words that we need to learn is the base, ceiling and. As a child, going to school, teachers taught us that human beings have five faculties as sight, hearing, smell, taste and touch. corresponding senses are the eyes, ears, nose, tongue and skin, by extension, the body; This year is the five senses: eye base, ear need, refugees base, set the ...







... the body. their subjects in order, shape, sound, smell, taste and touch. That is contingent ceiling. Uses of energy is to look, listen, smell, taste and touch. At this point nothing is disturbing because we learned a long time ago. Nay, a problem arises: such things as thinking, imagining, remembering ... What is worry? Based worry? ear ie ear the "worry" about the sound, the nose that is the "worry" about the smell, ... There is an invisible base known as the seat of consciousness, this basis is "worried" about the new ones mentioned above, it is the idea of object (the object of attention) that legislative hearing, called short: this text is very wide, one of the means that are: Any oil small, large, tangible or intangible, good or bad, compounded or unconditioned, truth or delusion can be called France. the above, plus the seat of consciousness, the senses. When the exposed ceiling, arising out of; should be stated like this: base and ceiling are compel to generate knowledge, the Buddha states to ensure that only arises from causes and conditions. Did the exposed ceiling helps raises awareness. [List from Duy mode called the mean eye-na-na-consciousness, it is consciousness seventh eighth mode else is a skin-to- or a-re-da-form]. Based : Italian Eye Ear Nose Tongue Body (base) Tran : Sac Thanh Huong French emotion Actually : Turkish aware of all practically Aware Applications : Look Listen Smell Taste Know refer to the name of science, facilities for young people: the basis of physiological, physical ceiling belongs to, of belonging psychology. [Said the legal ceiling of physics, slightly forced] 6 base and 6 bare collectively 12 origin (decimal binary origin or decimal binary input), add 6 form, referred to as 18 world (cross gender bowl). During the economic Lang-Sutra, the Buddha taught him A-Nan that: "Makes His flow of life and death is due to the six senses, make him peaceful liberation also from the following should be". eye color, ear bar, the nose sticky smell, tongue positioning, body contact, the desire, sexual desire is contingent. Another desire of the will, into the green Gymnastics. don'ts green training with the force, ie six names of the enemy, which is six ceiling always lurking to enter the six that forced us, robbing the faith of the religious it. Mr. Di-Lac object has six kids stick around, that force, we do not do anything about him because he has trained his discharge, do not notice their devastating, just smile. If you see the enemy instead of six, said that people intentionally dropping "," because it's invisible. Increase sutras, texts Six French Supreme Buddha says: "I monks to cultivate six ultimate solution. What is six?

1. Eyes see colors, dislike, hate, head center where discharge, Provincial constant light.
2. Ear heard, dislike, hate, head center where discharge, Provincial constant light.
3. Nose smell, dislike, hate, head center where discharge, Provincial constant light.
4. Tongue to taste, dislike, hate, head center where discharge, Provincial constant light.
5. Body touching, dislike, hate, head center where discharge, Provincial constant light.
6. Italy, for legal, dislike, hate, head center where discharge, Provincial constant light.

Who are these six measures is the ultimate, is our field of merit, worthy of God, respect, reverence, also. "In short, to upholding the senses, control them, especially to master the sense because consciousness discern or bad, pretty bad ... and students love to hate, praise, ... from that caused by body, speech and mind, and be drawn into the cycle of birth and death. not let delusions emerged, if it emerges, I KNOW have delusions, chase it away. When it's gone, you KNOW it has to go. New KNOW that is what you, not generally known by the formula. Why you? Ladies here: The AWARE always exists within us, the key is awareness , also known as hybrid nature, Di-Da essence, the Buddha nature. [HT Thanh From Idea] □

Lesson 26. The five aggregates

All of us belong to mop the Bat-interested , with the first sentence as follows: "Avalokiteshvara Bodhisattva of intensive Bat-elegant three-la-density multi-time projector reviews aggregates period not, necessarily suffer yoke ". That is: "When he Avalokiteshvara Bodhisattva practice allows deep bowl-three-and-security-have he soi seen in aggregates are not, through every yoke format". problem for us today as learn nouns aggregates. Ngu, aggregates containing group. Aggregates also known as contingent warm , warm veils (obscured the truth). Aggregates include: the aggregate, of feeling, perception aggregates, aggregates, consciousness. When you hear the word body and mind or size , we understand that human is said, man is composed of body and mind, or is composed of mind and matter; matter to the body by the four elements (earth, water, wind, fire), common name to refer to the feeling, perception, volition, consciousness (say the name because the only name that has no form). The word identity in the aggregate have a broader meaning than the word above excellent. It includes what we call the material, form, soil, water, mountains, rivers, trees, roads, houses ... and the five senses (eyes, nose, ears, tongue, body) same with five ceiling (color and, ie sound bar, smell, taste, touch by touch ...) Tho aggregates is consists of three kinds of emotions: happy, sad, not happy, not sad (so-called neutral). Chiang aggregates difficult to understand. The word has the meaning thought to imagine, but not enough. It means "collect and receive," said not to: INCOME with what he has said because of education, experience ... to seeing something, then realized what it was and put it into a certain set to it's name. Saw a buffalo, reminders were considered in the book and put it on with buffalo, knowing it is the ox. Hear the songs they know that is singing. In short, it is said, there is perception. volitional most confusing. Action initially means intentionally, not accidentally, by body, speech and mind ; cause now . Action can be good, bad or neutral. Also just general things interdependence, generally the case. It means the habits, tendencies, deep feelings accumulated from many lifetimes (by body, speech and mind), they influence, guide and promote action. In short, it is the psychological activity. So volitional two factors: the past (experiences, habits) and current (promoting body, speech and mind). consciousness ? We speak of "intentionally", it is referring to the role of consciousness. The above aggregates provide information, documents, "profile" mode. Than measured, considered, regardless of (this word is very common in Buddhism). Due to distinguish which students blow it who lost someone in Germany ie hearted. Next is the decision to act. Responsibility is here. Dhammapada says: "This is the leading legal, mind master, mind." Please take a example for clarity: this time, I'm talking to most of you. My voice (on the ceiling), touch your ear (ear base), your ear-consciousness that is known but not understood what is known and how. Graded aggregates thought: this is an article on Buddhism and Buddhist perception is all about. Of feeling suggests a feeling of: boring, or too ... Volitional "incited" you remember the experience, the habit: a yawn, his watch, nodded, clapping ... But can you not do that because consciousness distinction, sure sat listening calmly. I just read A Brief solve the fundamental law of the Village Tree Room published in 1996. Aggregates are given as follows: 1 / Sac (aggregate) are all physical parts, generally the human body. 2 / Crude (aggregates) is the physiological sensation produced when the senses of body contact with their audience. The feeling may be pleasant (pleasant) discomfort (shortness of breath), or neither pleasant nor unpleasant (drain life). 3 / Ideas (ideas aggregates) is that perception is the perception of objects human form. For example look at the statue, known as the Buddha, hear the bell, that bell, the smell of incense that smells of incense, etc. 4 / Administration (volitional) is the only general to all phenomena, all material formed by causes and conditions, that is, all things in the universe (in all three fields of psychology, physiology, and physics). Particular volitional here only the mind that is the psychological phenomenon of human ... 5 / consciousness (consciousness) is the consciousness, in general, that is the basis of formula (= a-to-skin) and told in detail, it is eight ... (Consciousness), the texts used to call a general mind, or consciousness. Why "five aggregates are not"? From the teachings of of phonetic impermanence , we know that: the aggregate is formed which conditions, all conditions, the tan, it does not have. Feeling happy, sad only came up when the six senses contact with six ceiling, self they co.Tam not dependent on the scene, the scene is over, but the remaining image, when the idea came out, that's all. Of warm (temporarily considered as human psychology to understand) change very quickly, it very thuong.Thuc up the seed and now that distinction. five aggregates are impermanent, is the author, is temporary, conditioned by birth, is possible. They have no separate self, Buddhism calls short "no." Knowing is not the ultimate way (rather than just saying, just confirmed to) thanks from time to realize the wisdom bowl-elegant, all law enforcement and ego, ie binary achieve not. To the extent that the end of all suffering! Meet a difficult topic so we ventured that receive and make every effort to finish the task. We hope that the latter will also have the opportunity to present again if learned more, today we have many deficiencies, please understand.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/12/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).