The legal meaning 'Penance' In Buddhism

S AM Society is one of the practice of Buddhism, is a no no but the practice is common in Mahayana Buddhism, I was a very active and effective in preventing recurrence but the immoral behavior of three colleagues in the Theravada Buddhist. If option 2 Mahayana Buddhism right or right 14 aggregate, even 29 or 30 do penance common holidays for two monastic and in part, Theravada test methods use three industry observers as the method of yourself practice, which means checking your three colleagues had passed, would in three industry colleagues here to mistake, you measure heart weight equivalent teacher or teacher to wrap presents straightforward mistakes and evolved from return this problem does not recur after mistakes again.

In fact, the difference between two the practice are only differences in the kinds of education, but in terms of meaningful poetry 2 have the same meaning and purpose. Why take the Mahayana Buddhists prostrate sam lam boiling method, it is expected that through sincere prostrate form will be the proof of the Buddhas and Bodhisattvas fathom your acts of repentance? Ly if we want to solve this problem explicitly, no significant contradiction between practice and forms of practice, we need to contact the educational spirit of Mahayana Buddhism. It was a spirit of open education, for everyone in society, from the farmer who until intellectuals, in part from the person belongs to the family. An object of education through such a broad, certainly can not use specialized forms of education are profound, but to forms of education but simple to understand, especially the vast majority of common, were the not have the level of awareness, high discursive, meet the needs of this fact, Mahayana Buddhism can not not use or borrow familiar forms of beliefs of the people, not much needs infer, as a means of education, ac adapters recommend people to do good, bring situations that, or more correctly said Mahayana Buddhism but do not hesitate to use cultural, religious ceremonies to send an act of hoarding ly deep in the measure, to the knowledge you have passed this way but receives one great truth in it. That's why Mahayana form of self-selected but important set of views on such forms. In contrast, Theravada implementation simpler, to whom he taught in the business A ham or almost Nikaya who were ordained, were the only one sole purpose is to reach enlightenment and bar liberation. An object of education is very professional and certainly these people more or less the way to understand the Dhamma gather, so He did not need to slide around or borrow cultural forms of How space that directly address and resolve the problem method. This is why education should be two differences between the two educational system Mahayana and Hinayana.

How to travel to another, you understand your educational Mahayana Buddhism is superstition or lemon message, that is not important, only to determine your level of understanding for the development process of Buddhist thought held down, but we must admit one thing, you know kowtow Buddhist chant is a person who knows of natural, moral respect, fear of too bad, sense of shame ... here are the basic virtues, to build dung a good life and health in society. If we use that education in terms of observers, it has a positive direct or indirect contributions to the building for social morality, minimize social evils. But standing in terms of meaning, if we do not understand the spirit of education and educational purposes of Mahayana Buddhism, only to forms of education, through analysis of the problem of individual interpretation, implementation Mahayana Buddhism easily arise regrettable misapprehension.

This article aims to meet demand for knowledge of the Buddhist Dharma. Buddhists use it as the basis for progressively deeper into the flower garden of the Dhamma, transmission measurements as a basis to cultivate in to your confidence for the Dharma, and peace of mind tu Hoy, the contents of this article I will base two sources of Theravada and Mahayana, namely 'Business Affairs in the forest Ambala Rahula world' and a verse in which all legal subjects Sam half months we hear regular teachers bone, 'I start from the heart ...' to draw the most common point and core of this classic two systems, in order to introduce readers, and here we will try to present a simple and easy hiet, for everyone to understand the Buddha's teachings.

1. RELATIONSHIP BETWEEN INDUSTRIAL repent and 3

As I just explained, formalized under 'repentance' is one of the practice of Buddhism. The theme gathered in Buddhism, is said to provide three industrial modification, means metabolism 3 3 karma karma bar.

Here, before we'd like to learn the meaning of the word 'Penance' construction The first thing we must learn first is: What is 3 career? How can I call karma ac? and be called karma?

First, find out how we called the third industrial (Trini-krmani) 1. 3 industry including relative industrial, medical and industrial export industry; the concept of 'career' which is not the concept of the U.S. or Vietnamese us, no concept was that you import from Indian culture, it also is not separate from the investment of Buddhism which is used very common in religion or the philosophy of India, what we should note that all religions and philosophers to explain these words are there's no special significance, not completely identical, but affect each other. Here, because of the nature and scope of this article, do not allow us to overcome what is not relevant to the topic. As a result, we have only limited discussion of Buddhist concepts industry. In fact, if we do not from the perspective of Buddhist thought that vision, the implementation of the industry is explained by the lens of each different system of thought in Buddhism, but the most common of these points must be in three industrial y lam lam main transmission industry.

Pali, kamma is first career section called la krma are meaningful causation, action, behavior. But here we need note in Buddhist industry with particular emphasis on the role of the medical industry (manas-krman) 2, ie, conscious behavior, because it is the owner of any acts of charity and ac3 . So when we say to the industry body (kaya-krma) or verbal (Yak-krman) means y colleagues have mentioned, for any behavioral health industry would not have involved enforcement of measure without joining or labored so please do not call it karma or neutral colleagues. This is a significant industry in the Buddhist text.

Next, we understand business, how the behavior called good karma and bad karma? Normally you would call for acts such as killing, no transmission of the river, misconduct, lying, alcohol ... but the behavior is called ac or any thien4 industry, and vice versa is called karma. But in fact, sometimes we base on the face of these forms of behavior come to the conclusion it is but charity or charitable behavior, the problem can lead to erroneous conclusions, because sometimes at motivating behavior is not necessarily so. For example, when we see a terrorist a terrorist is doing the others, we know the behavior of the enemy, And under those circumstances there is no other way, simply by placing humorous, each can save others. In this case, the behavior assessment or murder, if we stand on that form, then it is evaluated ac behavior, but do not think that ethical review, called the dynamic behavior on the contrary called ac la charity, for he is killing with mental clarity and compassion, for peace and happiness to people and society, and not to mind ignorance or anger. As a result, conducted in Buddhism is defined as good or bad, but not based on appearance that, based on the person's mind, the person's way of thinking is charitable or is ac test to measure given the country's behavior hence determine interest.

So the issue is specific here is: What is moral and what is the mind ac? regarding this issue, the "Business Central" 'Business knowledge Lemon' is the Buddha explained as follows:

"Current owner, be called immoral need four? Join la need four evil, hatred is evil need four, si la need four deeds. Current owner, need four so-called evil ... ... current owner, called a base how basically good? No visit is based basically good, not base yard is basically good, not si la base is basically good. Current owners, the so-called base is basically good. "5

Through the on-medium business segment, the Buddha told us a very practical definition has closely to the life we ​​live, there are behavioral manifestations of very nice and ethics, but when we go deep into the soul of their implementation is not so, a rather mind climbing wages and cruel food store that we are; Conversely, there are those who look external form expression is very rude behavior felon, but in terms of their soul were so friendly and peaceful and bright, the contrast was a conflict between behavior and the human reflection, it is difficult to predict where we are true what wrong, what is the first charity is ac? Facing events are almost deadlocked, the Buddha has opened for us a path to truth is clear and reasonable, he pointed out that, aware of the wrong person is using all evil acts, expression outside the minions just tools to execute the will of the conscious, so we want to judge a behavior, no good or bad depends, based on awareness. And good or bad behavior is associated with three independent efforts are greed, hatred and delusion. If the action associated with three independent efforts are called basic evil, and vice versa is called a basic charity. Why call it basic, because 3 is unique to the human expression but different behavior, so it is called 'basic'. As a result, greed, hatred and delusion, or long long not take no yard and no si la main motivation for themselves and password to execute but any charity or charitable acts.

If we use from this perspective that explore the meaning of repentance in Buddhism, certainly we see acts of repentance of the 3-business relationship, working closely with or metabolism rid of greed, hatred and delusion has long . If such repentance limited in form, which means Buddha prostrate body, oral reading every word of repentance, but think of the heart back unjust, refused to change 3 your karma, the sam that's no bad medical errors. Because attrition would only benefit if we really eat remorse and power, but to give our mistakes. Therefore, for Sam to have the benefits really bad, we need to coordinate three career closely, when we planted five VOC ground-prostrate punished with devotion, oral bone or reading the Buddha's name Posted sam bad words, balance y dedicated to the most territorial of his teachings, Buddha images or content of his teachings inspired to make a torch, 3 reflection of his career has done, to see clearly misconduct, with all your heart and Modified dishonest. If you do that, as far ac increasingly, considered flax closer and closer. As a result, this attrition has close relationship with the third sector, or in other words, repentance also means conversion of 3 bar 3 karma karma ..

2. Meaning of Penance in classic Theravada Buddhism

The majority of scholars say, primitive Buddhism is the period after the Buddha to Buddhist leaders until the bar is divided Ven officers and Mahasanghikas. Actually at this time, the Buddhist scriptures is still self-aggregation bar, inherited the form of oral transmission. 5 is a set of Tipitaka Nikaya A ham and 4 are the right bank of Buddhism, linked file under King Asoka at about the third century BC. As a result, how to we can understand the ideas of Theravada? Perhaps the only way is only 2 power bars across this regard, we learn about life and ideals of Lord Buddha in Theravada. Therefore, I call from the Theravada is like referring to the two sources A ham and Nikaya.

Regarding the issue of repentance that we are mentioned in the Sutra Pitaka Pali A ham and there are considerable economic mentioned, to the content of the Buddha, when we encountered errors, need food energy center repent, for repentance is legal to do in spirit, is the foundation sublimation moral life, who is also the basis for the royal family at home and life to enlightenment and liberation. For competition neutral, therefore here I quote a few from the typical business, to present significant legal repentance in Theravada, took it as the foundation for understanding how we play Buddhism in its development later on. Refers to legal repentance, I think, is the most typical business cards: 'Communication in the jungle world Rahula Am-ba-la "in" Business Central "6. In business, the Buddha taught Rahula advice when it encountered errors repentance as follows:

"If while the province, now Rahula, he says as follows: 'Body (and voices) we have done for this industry, Body (and voices) of our industry has to come from two, take two people, bringing to two shifts two; Length Body (and export) industry was immoral, brought to desolation, brought suffering karmic retribution '. A friendly (and password) so, now Rahula, he needs to sparse up, that requires the road, need to present before the teacher, or before the winter you have tri virtues. After losing to, reveal, slide, need protection in the future. ".7

Unlike the case of bodily and verbal, in the case of Industrial Medicine Buddha taught is as follows:

"After he completed a medical career, now Rahula, he needs to reflect the medical industry here to the province as follows:" Y our colleagues have done this, this portion of our medical colleagues to come from two, to two people, bringing harm to both; time medical career was evil, brought to desolation, brought suffering karmic retribution '. If while the province, now Rahula, he says the following: 'Y this industry we have done. Y has to come from two colleagues, put two people, bringing harm to both; medical industry was immoral, brought to desolation, brought suffering karmic retribution '. Y such a career, now Rahula, he needs to anxiety, need three rules, need to be boring. After agitation, tam provisions, boring, need protection in the future. "8

The two passages just mentioned above, is the counsel of the Lord Buddha for religious author Rahula, who was his only child without renunciation. Through that, it shows us a hint, his teachings are very practical, not vague, it always attempts to daily life of people and have very practical value to joint efforts with the present life. Rahula Ngai counseling reminder before doing something, is to do something and after work hours, job chun observers consider that, it may bring sorrow and suffering to people not smart, if there it is that evil, if we are doing needs to stop immediately, if the measurement is performed, we will be measuring up the idea. Con if we had neglected to do an industry body or verbal gi evil, we need to bring this event up with sparse or gurus you have intellectual virtues east, to let him know the events and co adequate counsel, to end the employment of any charitable body and mouth in the future. But private health industry about competition not just as well as industrial and export industry body, the Buddha, when we mistake about medical career test yourself repentance and protection of future recidivism, but the Lord Buddha not recommend that people make mistakes have to go before the master, or hand-holding qualities co tri present the mistakes, because mistakes which only appears in consciousness is expressed through action, so please do yourself eating penitential contrition is enough.

Through the on-medium business segment, in my opinion no way related to Sam earlier in Mahayana Buddhism that each person we were practicing, so we keep in mind three issues: (a) refining, (b ) presented with eastern gurus or have intellectual qualities, (c) protection in the future.

1. Refining

Reflecting the province's observation, review of past behavior, depending on what happened in the past. Why did the Buddha have advised that 'reflects the province'? One Cause is, we too superficial to life yourself, what we have done, does not seem to want attention Speculating about it, for that something had passed through the international competition for jobs no it is the positive or negative. In my way of thinking so incompatible with the teachings of the Buddha, though he counseled face us' tracking past no future no hope ..., '9 but significant non-medical teachings means Buddha advised us: 'do not reflect the rates observed but check back jobs in the past or will do in future work. With the economic meaning of the Buddha has advised us not to talk of misery had passed ma, ma future delivery of conversation sorrow, as the conversation we have had over the supply do not regret anything, I talk the future implementation back to that life is not always transcribe the individual to take a moment exactly as we wanted. Past tsunami is a concrete proof. So with the meaning of the teaching does not mean 'do not count for acts passed'. Tally observed today, it helps us humans derive experience is required in the past, reflecting the province is that we may know why we encountered this mistake, the word no for us a lesson to avoid the repeat mistakes in the future. This is significant and why, the Buddha advised we need to reflect the province.

2. Presented with eastern gurus or co tri virtues.

Actually when I as a person, everyone must have faced talk more or less errors. But the differences between people's knowledge and foolish behavior in parallel with the measurement errors. Usually when facing tri mistake they admitted the mistake and rush the enemy and shower question would be modified. But, fools, by contrast, always always hushed, strawberry ice cover mean more mistakes and do not accept a modification. That's the difference between knowledge and fool people. Here, the Buddha advised his disciples to study attitudes of the voters, by becoming aware of intelligent behavior encountered any errors, it is necessary to bring work that presents people with masters or accomplice happiness, but must have knowledge, presentation of their error to them, but to expect them to proving adequate advice, took it as baggage for the future. That is why the Buddha advised his disciples, when the non-commit errors need to present with his co tri virtues. This sense is what Mahayana Buddhism that you have established a way of collection of Buddha, which means we face devoutly prostrate before the throne, the throne would prove your sincerity with a sense of really want modify its faults. This is where we need to keep y.

3. protection in the future

Protective attitude is carefully protected to know, know to keep gin. Here, the question 'protection in the future' means careful to preserve and not to the three industrial ac recidivism. Do not semantically speaking, protective attitude is often carefully occurs when people encounter inaccuracies which, to avoid cases of recurrence, so people need protection attitude. But, in fact we encountered errors, but very few people experience withdrawal problems from measurement errors, make lesson for the future. Therefore, the errors continue to happen with him, it was one of the causes of human suffering. That is why Buddha advises we need must have a protective attitude careful with three colleagues.

Issues related to 'Sam foul' in Theravada, we see the "Business Journal A Ham" Business 347 number mentioned this issue, for readers to understand legal repentance in Buddhism played a rather important role in the process from the west here, I would like to introduce the opening of business content to readers now find out the legal basis in last Sam Buddhism. Business Content 347 has stated that, in the time of the Buddha Hence, foreign trade leaders have long Buddhist envy, of the Sangha of Buddha is king, the university itself, bourgeois, Brahman, Layman also respects and provide a positive experience, so that the pagan was wrong Tu Shenzhen is a very smart wool into Buddhist temples in the country, with the purpose of the destruction of Buddhism. After Tu Tham be exported in rivers in general increase, given doubts and explains inappropriate Buddhism, tamper with evidence. Buddha sent from Shenzhen and only the teaching of Buddhism but now ac y. After hearing From Shenzhen Buddhist teaching is done, feel extremely remorseful repentance and sincerely questioned Sam Buddha and general growth. Buddha accepted the repentance of Tu Tu Shenzhen Shenzhen and maintains it, words repentance as follows:

"Once the immoral stupidity, ignorance in the lemon law is manufactured in wool, mistakes today eating skills, self found guilty, self-aware of. will achieve in life after suspected law, merit growth, mix alone reduced. Why? Not have found themselves sinners, self-aware and repent our mistakes in life after competition laws will think achievements, merit growth, mix not only reduces the "10.

According to this record, after penance done, so Tu rugs are manufactured in the main leg with The Sun, so be benefited from Buddhism, solid solutions, Fa and enlightenment, contraband or to the increase be rid of.

Here, we try to put the problem, why Buddha Offenders must advise you yourself say those words to feed this energy repent? Not saying in Buddhism, the mind a sin, brings repentant heart is measured and then or what? On the principle is so, but we need to consider the social angle, ie the relationship between people, actions of our errors have been expressed through the body and mouth, which certainly acts animal will be more known to, therefore we also need your pal's verbal public penance, it means the form of apology of the world. This way two meanings, first feels an intelligent self-interest is no longer stable obstacles, the most intelligent real repentance; Monday through those words publicly repent today, others will also feel the information for intelligence, and ready to create favorable conditions for advancing intelligent life. Maybe that's two reasons that suggest a person off mistakes need to play lots of bad sam. Also, the Self-Assessment of Foreign leaders are most stealthy blend in with the general growth in ac y O, make up the rout in the general discussion. Although, after listening to his teaching World Religion indicate their mistake. He had awakened, have also expressed repentance for your lord, but the overall growth and speculation in the social problem how, especially those new to leadership or not know about leadership , they will look good no lack of sympathy with death, but the program will form the coast to both sides. In this case, the best method yourself Self penance, public penance dng time providing general university. That is why the practice of Buddhism has legal repentance.

In summary, this method of penance in the original Buddhism, Buddha particular emphasis on method 'industrial refining 3', after refining or three industry observers feel that through your most incompatible with the Dhamma, bring suffering to oneself and others, immediately have three industrial repentance which, if it is by self-examination health care industry intelligence repentance is enough, but if it's an industry body or verbal, behavior means that mistakes have been known to others, he must needs, first of sparse process with gurus or people who have intellectual virtues, as well as measurement errors If the matter is related to others need to open yourself say what penance for peace for both sides, and an important point is that after repentance gin should be careful to keep the problem does not recur again mistakes . This is the meaning of repentance in Theravada.

3. The legal meaning of Penance in classic Mahayana

In terms of form and methods 'Penitential' in other Mahayana Buddhism Theravada Buddhism. If Theravada Buddhist meditation to get the industry to control third method of cultivation, the Mahayana Buddhism does not do so, take the bow to the Buddha and the Buddha's oral utterance or procurement documents as the practice of . In other words Theravada Buddhist emphasis 'that now', while Mahayana Buddhism focuses on bodily and verbal, but considering that both systems are based on three classic professional to practice penance. If we want to find out why the two systems in the Buddhist scriptures there is this difference, we need to pay attention to the object of Mahayana Buddhist teachings, which is for all objects in the social from the knowledge economy to the average man, from the renouncer to home, not as Theravada Buddhism object of faith is the vows, the difference of this object is the cause of the different educational methods, this is one of the points that we need to pay attention.

Subjects who educate at home, for all components of society, so we also confirmed that this is a fairly complex subject, in which the majority of people who come to Buddhism demand for financial blessing, or rather is illegal to own blessings, not to seek enlightenment and liberation, especially Buddhism survive and propagate Buddhism in the culture of the Brahman with form complex religious rituals, in a context, Mahayana Buddhism can not use to store media, sowing the seeds of Love in society, to enhance the role ethics and promote social development development in order to obtain counsel people reciting Buddhist scriptures and daily prostrations to the Buddhas repentance of his errors, that's probably why Mahayana Buddhism focuses oral proceedings read the text and the body shop Buddhist prostrations.

However, we should not be based on this form that Buddhism too focused on ritual matters is not true, because Mahayana Buddhism is taken as the basis for the care of penance, as we see The following verses:

I am from the heart to start, take care sam,

Then the mind net, crimes associated targets;

Misdemeanor, not all come in the mind pure,

The legs are the true repentance.

The content of this verse, explains how to repent of Mahayana Buddhism. The first is the question: "I start from the center, offering shopping center." The content and meaning of this question, we first need to understand the concept of 'sin'. What is crime? crime, usually a Buddhist we are understood to be punishment in hell as described in the Buddhist scriptures, is the result of doing any good. Actually, the concept of reincarnation 6 lead or 5, it is a concept which is used in traditional religions of India, not the concept of specialization characteristic of Buddhism, the Buddha found it valuable and useful in education, take it as a means to counsel that person, so the Buddha has borrowed it to describe the dangers of immoral behavior of 3 gnhiep, will lead to human suffering well, well as well as suffering in hell. Take pictures of hell as punishment that threatened human form, with the aim of preventing illegal acts of man, that is three business stop evil, but in 3 this business idea is still the basic model of business, Guidance for bodily and verbal. From this sense, it suggests that we understand that term niei 'sin' in this verse refers, meant to stop any thoughts of people, because it is the origins of suffering. Thus, referring to the Buddhist concept of 'sin' is referring to business, industry refers to as a reference to "that industry; refers to the industry is referring to people's suffering, referring to the crime is mentioned result of bad karma. But why this verse does not mention the business that comes to the concept of 'sin' meaning what? this is where we should note. To explain this, we need to learn the "fear of human beings the Bodhisattvas of the fruits" in Buddhism, because often we humans tend to notice the result of an action rather than paying attention to the cause or the formation of an event. For example, people often fear prison rather than fear the cause of imprisonment. Also, people often think of the fun little gambling than alcohol is thought to support each other's suffering caused by this, so people were working in the gambling alcoholism. That is why the Buddha is often referred to the issue of sin and merit, the concept of sin makes being scared, then do not do any good, whereas the concept of being blessed makes them feel happy like interesting, it motivates them to do good birth, if not two concepts, beings would not like to do good and abandon evil.

Thus the phrase "Poor start from the center, offering shopping center," meaning that all the evil in the industry now or in the future that we must take all the burden of our mind creates. This mind is the source of all enterprises, industrial enterprises as well as good and evil, as the Buddha or by being well constituted mind. No one gives sufficient merit no one has the right to damnation our suffering, their own life decisions for themselves, with the mind of greed and hatred is ignorance factor into being, self- to hell; contrary to the mind is no longer clear that the three independent factors into a saint, a Buddha. If the mind is the source of all evil karma that the sins we have also formed from the center, so we want to stop these mistakes, and must be rooted in the mind, which means we must also change it from within our hearts, not the external modifications, such as sentence meaning "Poor start from the center, offering shopping center." Uncle Sam is here means repentance, the repentance of his faults, is not limited to reciting the text of penance and prostrate Buddhas. Reciting texts meant only for our understanding of his teachings, clearly comprehend his mistakes; And the bow is a form of Buddhism only we face the Buddhas and Bodhisattvas manifest state mass the gates of repentance are its faults, does not mean we take a bow to the Buddha would have except for a crime, does not mean bowing to the hearts of Buddhas Bodhisattvas, so unless he mistake for us to leave because of our mistakes or reducing growth depends on our amendment, not depending on the bow or pray continent. This is a significant question: "pure mind, I linked targets."

Here, the concept of 'pure' meaning purity, it is an adverb modifies the word 'interest', meaning 'with a pure heart'. What is called a pure heart? Pure mind is the mind without greed hatred and delusion before infection, because Buddhism that greed hatred and ignorance of this artifact of bad karma, it is not pure mind pollution. Thus, when we no longer take care of hatred and ignorance again, the evil from where that industry, so say 'target crimes', that is after we repent we realized the mistake his heart and a mistake that amendment, which returned negative karma is not born again, this is the legal meaning of repentance in Buddhism.

The last two sentences are: "Poor standards, do not mind the net total. The legs are the true repentance." Meaning to say two sentences of thought point of Mahayana Buddhism. If we stand from the perspective of history of thought that look Buddhism after Buddha's passing away on more than 100 years, within the sangha to quarrel over the Great God '5 '(Mahadeva) 11 or under historic resources of traditional Buddhist Nam record, after passing about 218 years Buddha, Buddhism internal argument of the 'Cross the illegal' 12. The result of this debate led to the breakup, split into two sects of Buddhism as the Monk and the democratization of the. Must be they of a precursor of Mahayana Buddhist thought. The process of forming ideas of Mahayana Buddhism is complicated, because the nature and content of this paper is limited, so here I am not going into this, but roughly the formation of ideas Mahayana Buddhism efforts associated with the sect of Buddhist thought, the thought of sex is necessarily useful theory of (Srvastivadin), called the Friends of the rules, because this sect advocated, with the view that: The law in actually there are three generations and permanently exist back Mahayana Buddhism does not accept this idea, so the system has launched Business Prajna thought 'All measures are not' or Long Life said: 'Dependent Origination emptiness'. Generally the period of Buddhist Prajna Nagarjuna taking thought 'no' side dishes thought of sectarian Buddhism in particular set to be visible. Thereby, the concept of Mahayana Buddhism is not it such a context, if we want to find out thought 'no' to this, do that first we need to do comparative work between the two sources Organic material and the Mahayana, if not do so, whereas analytical methods of Western philosophy or ideology of the Geriatric Home use research ideas Mahayana Buddhism, in my opinion, it is a very pretty adventurous.

Thus, the concept of 'no' is mentioned in this verse is not the concept of Mahayana Buddhism. Here, refers to 'criminal targets, not all come of mind' is said to accept or not spiritual wealth of ideas to distinguish Mahayana Buddhism. What is called the spirit of serving numerous very distinguished? We want to understand this spiritual need to understand the concept of intelligence in the system of Mahayana Buddhist scriptures namely Business Prajna. In classical systems are usually described by Vietnamese Buddhist wisdom in Sanskrit as Pra-JNA, in Chinese translation is Prajna, Vietnamese called wisdom. In fact, from pra-JNA is translated as 'wisdom' has yet to describe the implications of it, because words are put together by pra is 'before' 'before' and is of JNA, understanding, classification ... different, so, from pra-JNA may mean 'before knowledge, before the distinction ...', which is called pra-JNA, which is kind of awareness, understanding before cognitive object appears, it is different from the meaning of the word panna (wisdom) in business or sex organs Pali Ven commonly used, because the meaning of panna is a perception should always be subject awareness, perhaps so that the Chinese translation service is only negative, not translated, so, if we consider from the perspective of ideology, the two words carry meaning contents and not the same, on Although we have translated as 'wisdom'. this is worthy of our attention when the two systems studied classical Mahayana and Hinayana.

From the content and meaning from this pra-JNA, it suggests that we understand what is called 'criminal targets, the net total of no interest.' This is when the author describes the practice of penance to achieve pra-JNA, here we temporarily call it wisdom Vietnamese, so he no longer objects aware of what is called ' crime 'targets' and 'pure heart' again, we usually explained as a very distinguished status of the realized being, ie the perception of the pra-JNA of Mahayana, is not located upstream of the panna.

Also the concept of 'no' in question 'criminal targets, not all come of mind', we should understand it as a concept 'empty void' which should try to understand this concept associated with the concept pra-JNA, as the very distinguished, very enlightened attachment, that state is called the 'no'.

When the practitioner to practice penance to obtain the pra-JNA, known as the ultimate penance, so here called 'new world it is true repentance.' In fact, legal repentance of Mahayana Buddhism, based on a combination of methods repent Theravada and Mahayana Buddhist thought. This is the legal meaning of repentance Mahayana Buddhism.

3. KNOW THE BENEFITS OF THE EXECUTIVE Penance

Through the presentation of legal repentance between the two systems of Buddhist texts Mahayana and Hinayana or rather between the Buddhist monk and democratization of, it gives us a clear awareness that, even though they we practice penance in the tradition of Mahayana Buddhism or Hinayana are making life more and more progressive sublimation, it is the basic element of life to build peace and happiness, as long as we do correctly by the method of repentance was the Buddha taught.

If we understand the methods of Buddhist repentance means helping people to manage their own actions, and upon detection of three professional body and mind have been missed as immoral acts, the shop exchange of Buddhism is the method enables us to clean and is responsible for preventing illegal or arising in the future, by reflection and repentance attitude regretted that mistakes.

If we assume that human beings mistake, the methods of Buddhist penitence shall assist that person qualified to clean up your life by seeing and accepting mistakes corrected her. The attitude is to recognize and correct that behavior rehabilitation, behavioral shame that his mistake, expressed the will to progress, is the armor protection and stopping the three business arising immoral behavior . If people live in three, it's good business foundation to build happy life of the world and also the key factor to become saints. If our thinking is concerned, based from the experiences of everyday life, shows clearly that the family is unhappy family life unfair, persistent lack of understanding, not knowing rehabilitation, not see his faults, just look at the fault of the people, it causes loss of happiness. For example, a husband with a good reason for doing the work often exposed to unhealthy things in society, gradually became a habit, and view it as normal, forming a stir unrest loss happy family. So protect your family happy wife or parents, relatives or friends ... suggest that he should not be close to what was evil, if they know of rehabilitation, said repent shop exchange their mistakes, it is a key factor for everyone to forgive, hard soldering broken back injury in the heart of everyone, which also shelters the family will rebuild, I believe will more solid and more happy; contrast, when others suggest that the only point, but do not know of rehabilitation, remorse and repentance, the Buddha called the person, not the evil which he dare not do, so shameless that virtue rehabilitation of that person no longer exists. Here, the attitude of repentance is the meaning of repentance in Buddhism. Penitential meaning in Buddhism is not meant as a baptismal rites of other religions have done, but it meant getting the wrong and correct, form of utterance of procurement documents meant only to help people know is what is good and what is evil, as the standard for life, so that people know what discrimination is wrong and what is the right thing, while prostrate form of expression only attitude sincerity of his repentance, not a supplicant begging forgiveness for his mistakes, because the doctrine of karmic cause and effect of the Buddha stated the equality of cause and effect.

So repent of the Buddhist law is valid only aid its people have enough power to overcome those feelings of social psychology, guiding people to see clearly his own sins, and stop mistakes in the future. If we practice in accordance with Buddhist teachings, as in the classic two systems, it certainly would be the basic conditions of life to bring happiness to your family, and it also is a factor to complete the life enlightened and liberated life.

4. CONCLUSION

If the four tanks of ocean water has a salty taste only the teachings of Buddha but there are many sects, Mahayana and Hinayana, but all have a common position is the enlightenment and liberation, which is the characteristic The most common of Buddhism.

Also, even though the two methods of formal repentance of the two systems have different texts, but similar in terms of ideological content. Both factions were gathering for the industry as the foundation of repentance, that is to see that as the source of the good or bad business, so any good business, but also because this generation, so the repentant shop exchange began from that business, industry is clearly evil and determined to correct. How to shop prostrations and recitation is a form of cultural expression sincerity of his repentance, as well as the practice nature of contracts and contract.

Based on what has been described above, the legal procurement of Buddhist incense not only give themselves the lives that are peaceful, but also the confidence factor to bring happy life for their families, as well as no small contribution to the elimination of social evils, uphold the spirit of duty and responsibility.

Moreover, the method of the Buddha, repentance is fundamental for anyone who wants to achieve enlightenment and liberation.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUĐDHA.( 3 TIMES ).