we are the disciples of the Buddha's words, in actions, words and our thoughts, with our best, we should refrain from doing any act unethical and immoral, and we should do good deeds as much as possible. All beings in the six species are good parents and our long time in the solid was kind enough to experience pain and frustration in samsara. For beings that we should cultivate compassion and Bodhicitta noble. We should constantly meditate on the give and take (1) and fervently implore all recited far and wide to wish fulfillment aspects realization of Buddhahood, to create and refine the scope of enlightenment, and to mature spiritual beings. With the understanding that the lama's good and holy was the operation of the Three Jewels and Apartments (2), he should pray intensely, imagine that the head lama dwell on or in the heart us, and when we cease to pray, they should practice merging our minds with his mind.

 

We should consider Avalokiteshvara (Chenrazi - Avalokitesvara) is my deity. Buddha taught this practice in many sutras and tantra (tantra). It used to be the practice of many masters scholarship and achievements of India and Tibet. Practice this easy but incredibly beneficial. We should constantly recite the six-syllable mantra (Dai Minh Tu Luc), reciting it with empty mind, in clear, constant awareness, get rid of the reference, and cling distractions.

 

 

 

The six-syllable mantra

 

By nature, all phenomena, forms of delusion appear around us, there is no independent reality. In the context of how they are perceiving, they include the different experiences of happiness and suffering. Their nature impermanent. The forms change, this messy form the foundation from which all kinds of suffering in samsara development. From the understanding that eventually, all these phenomena are like forms appear in a dream or in fascination, grasping and our attachment to fixed notions of reality will fall less.

 

Generally, the purpose of all spiritual traditions, Buddhism or other tradition, there are two branches: an instant, to provide shelter to avoid the lower realms and beings on an established path to the higher realms; and finally, provide refuge to escape from all the death and suffering of living beings on an established path to freedom. By all this tradition comes from the Buddha's enlightenment manifest in ways consistent with the nature of the individual lead, we should have all faith traditions.

 

Especially entire Dharma go to land of Tibet - the teachings of the Sakya, Gelug, Kagyu, and Nyingma - Buddha has taught in the sutras and tantras. Teachings that fullness and without errors. In this tradition, the lineage of accomplished masters not disrupted. The capacity and the blessings of this line continues unabated and is transmitted. The teachings of this lineage of ultimate truth not forgotten those critical points. Their philosophical views about the nature of reality to provide a proper foundation for the practice. The meditation of this line to free us from the delusion constitutes a sure path. Nectar of the spiritual teachings they had not lost potency. Embodies many masters with wisdom and achievements, the great Bodhisattva has achieved different levels of spiritual realization, has appeared in every tradition. There have also been countless ranks as Jetsun Milarepa made great possibilities indicate the progress of the accomplishment. Each collection of spiritual teachings they only include the profound teachings can lead individuals to Buddhahood.

 

 

 

Therefore, we should avoid fanaticism, hostile or skeptical about these traditions and cultivate themselves to devotion, respect and a holy vision for all that tradition. We should practice traditions that we feel most attractive because of the relationships we have created in our past lives. Although traditionally do, the most important thing is to put our practice to place fullness.

 

In summary, to go to emulate the life of lamas liberation, we should always foster some qualities. It is quit attitude arises from an understanding that life and death is suffering; confidence wise, intentional, and confidence in the Three Jewels. We should have devotion and reverence for my Lama as a fully enlightened Buddha. For all living beings, we should have compassion arises from the understanding that all they are our parents. We need a way of life in which two accumulations (of merit and wisdom) and growth. During the development phase, the appearance and sound experience like deities and mantras; stage achievements, awareness is maintained naturally without artifacts. We need to end the virtuous desires and insatiable as his work is important; behavior that avoid toxic as poison; attachment beliefs can avoid sectarian and hostile; and after all the security establishment who have connected on the road to freedom. If we are faithful to all of this and follow the life of lamas liberation, the precious human existence with full freedom and advantages that we have become significant, the direction of my master is completed, the kindness of our parents paid off, and the benefit of others and ourselves will be fully implemented.

 

Notes:

 

(1)    Give and take : a Mahayana meditation is based on the principle of swapping the benefit and happiness of our own to take the pain and misery of others. The use of breathing meditation as a symbol for the swap.

 

(2) Based Three : Three root, which is the Guru (Guru), the root of the household; Yidam (deity), the root of accomplishment; and Dakini, the root of enlightened activity. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.7/6/2014.