Tuesday, 10 June 2014

Form of address in place of meditation.
 
  
  There are many Buddhist temples perennial; vocative but still not fully understood. Today we are pleased to present this issue explicitly, to show you the wall and try to make more parts for the benefit of merit in directing his life.
Often in my life who respected glass or gestures, respected, feared and despised her when someone is acting the opposite. In the words of greater and lesser also contains the meaning of it. Ie heavy weight pile up. Contempt means light or separately. And as well as two letters claiming they have also envisioned for we know that there are people on the bottom and the bottom guys for guys on.

Outside of society, in the temple entrance vocative also relatively more special . We will in turn presented as follows:


 
 
 A / About ordained to the monastic

Home people who had left his family, relatives, into the temple to live a virtuous life. View the name, status magneto feathers. But does not mean that there are not more or less categorical. Quy Son Landscape Book says: "No central glass roof is lowered, as Brahmins enemies gathered multitude."

That is he who does not know the glass, giving between its bottom and who, like the Brahmin upside messy, disorderly no other. So do not be addressed here is another class, which is a hierarchy in everyday life.

 

a) The older guys with younger directors directing

Age religion here is based on the faith in the dignity monk Venerable, Venerable, Venerable, novice and beginner novice converts. The older man was sitting in front and directed to sit on the bottom or call her by name or rank.

Sometimes called a monk Venerable Teacher or legal name of the monk and he called the Great Spirit, the Great Germany calls novice too. Adults age; but young director, is to be classified by class, not as outside the temple is secular.

A monk when talking to me, or profess often under us. Many people wonder why there is only one person that saw you I proclaimed or "we". Because that is the teaching falls away.

brace, it suffered from the "we" a lot. Should confess "we" also means having leveled the autistic self with the notion of killing his ego in Buddhism. Or claiming "we" also means humility. There are many Theravada confess that you donate to the bottom or right for the guys on, so its just a little for others.

b) directed towards young people get older the religion

professed small business owners with Di is the monk. The novice when submitted to the Venerable something often or "white me" and "I confess". There are also many for the Venerable Venerable Master also white, so I confess.

did when many respected Buddhist Venerable glass is worshiped; but when they returned to the ancient temple monk met his root guru, in addition to the white teacher, I also have to confess bowed several times like that, to show the threat situation.

This shows us that the disciple oil his teacher had become a matter of how, on his team I still like the old reverence; not because of the food that we forget the meaning of grace associate director.

Having new people ordained the day before, the day after the hat was robed claim to be an order of Bhikkhus in the galaxy, not much ru ashamed! Or Hieu Hieu continuous high sapper see the conceit that everyone is on the bottom shelf. So Buddha is often presented mechanism to break the world Prohibitions.

B / person ordained to the laity

is called a male or a close approach of the Buddhist women when it was refuge and the five precepts or Bodhisattva home. When the refuge, each person has a Buddhist teacher ordain her. He called the original teacher. That is his main teacher. In the family, children to parents how; Paths in the door, Buddhists and others also respect his original teacher like him.

refuge in their teacher is like a spirit guide her in that direction door. Therefore this should mean change between the disciples and disciples of the Master is distributed as follows:


 
a) The value for the monastic disciples

D here can tell both monastic and at home. Little do I claim to be the Master, Venerable Venerable either, but by the bottom of this because of the new should respectfully honored. If you can not walk anymore in that sentiment, teachers often confess to his disciples as "I" or "me" etc. .. and that teacher call you by name laymen legal name, Dao Huu or Buddhists etc. ..

For example, a teacher wants to call his disciples often say something like this: "Behold the mind! leave me here a little bit because of this." Or "As Prayer! Do you want going through the Dum buy a little something for me etc. .. If the disciple's life than his older, because socially normal way every day so-called brother, sister or uncle etc.. . to match the ceiling of the vocative., but if the correct call had called brethren, Buddhist or French name is better than both.

b) the laity of address with you ordained


this case there are many issues to write here. Having met many lay as a teacher, this teacher may be larger or younger, or virtuous, or are called by "I", "child", "children" etc. .. There are many cases justified by "they" listen and hear funny and felt a little ridiculous.

Buddhists At confess why "I" for a teacher?

- Maybe because they do not know the law. Or because they think they are big or the same age as the other monks., but thought it was wrong. Because of his great age, but there is a large age where religion. younger people but this was before his birth, which means amended their previous lives and in this life they are continuing. Avail yourself though or older; but not connected with the Dhamma, who should still go after. But that big but small.

During the Lotus Sutra says, "There's only a hundred-year-old young man said this was my father and the other man just centenarians sure this is indeed my son. young father the elderly ". This is presented as meaning the same.

- Or perhaps Buddhists themselves feel that they have more status, more affluent, more educated, I should confess nothing too unsightly. Status, rich and educated of the world is about. People from all life's impermanence to see vanity, it's nothing for them apart from the value of the precious chon!

Why Buddhists often confess, "I" with a monk?

- Maybe this who understand temples and longtime director. There are many elderly people 70 years of age; but having a child is white Venerable Master, I confess, sometimes making the new Venerable was also shy. But here are two things benefit: The First Principle - who claim to be able to get rid of pride, conceit, his high drain. The second thing - people are honored to be ashamed that tries to practice. If not worry practice, the merits are losing out.

Having many Buddhist monks beg anymore. Here also posed two problems:

- The first issue - the virtue of reverence for monks worshiped. When bowing, Buddhists are the pride up his ego.

- The second problem arises: The monk had not deserved his bow? - Perhaps because the notion that Buddhist monks should he deserved his new bow. But deserved or not - the bow section is more blessed; who was worshiped, lost a lot of faith; if she has virtues of monks.

Increase If you do not have faith, the faith that it is reduced and sometimes the other is cut off again. Thus oil in any case, the Lord has blessed the Lord who is been wasted so much merit. So need to practice more diligently.

During law also says that a monk when she met a new Venerable must also respectfully as his guru. Therefore, a laymen for a home person called by "child" is a more correct thing. You stay here is the spirit of the monks so.

much Why layman I met you, nuns called by her or me?

- Because they think I should play me or I of this teacher . Such thinking is thinking in the legal world. Dhamma is not as legal world. If you confess that a male lay on a temporary monks still be heard, although somewhat offensive. But if a female patron claiming that "you" to a teacher, you should watch out will be spying scandal or the outside.

Having more women confess to the Master or Master Ba with her ​​children - this could be temporary . But if the male layman would not confess to him or Uncle Sister by stars? Therefore confess "child" is still better than both.

Having many Buddhists I confess in front of the white children; but when that teacher absence is often called Tam Hanh, Duc Hanh's etc. .. do yourself and our hearts lie. I also present as I should call back with me.

A lot of people respect me, called me at that or I was named abbot of the temple. For example, Germany or Great Master Happy St. Wen etc. .. There are many people still call him Master Mind Spirit, he saw Van Phuoc etc. ..

This is the way of those who are called to know the law. If called by "Mr. Teacher", perhaps there should be "Mrs. Teacher" is true. "Mrs. Teacher" in Vietnam do not have, but in the long-standing Nhut. Buddhists invisible Vietnam has assimilated his master without knowing it.

Either more people are reverently at the sweet white cream the teacher profession; but when something is so cute knee pants standing in front of the temple very insulted "the temples guy that I like are something" or "anything like cobra Master" or "Master liturgy" etc. .. That documents proved to be able to understand their religion and pretty much ... Come remembered an old story when the Buddha was alive as follows:

"There is a Brahmin so jealous of the Buddha, the day I arrived Buddha to swearing at him very badly, at all times until the power consumption Buddha has no attitude at all. Persons other Brahmins asked the Buddha that:

- The rock star he is wood that I insulted him no sense of shame?

Buddha asked that:

- If you have a wedding anniversary, made ​​her a lot, done after death anniversary, her life courtesy to neighbors. neighbor if he refused.'s So trays about who?

The other Brahmin replied:

- What are the right people to feast on one another.

Buddha taught that:

- Here too it. Lau cursed shalt thou come, but this was not recognized. So please return it to you.

Brahmin who was out of shame.

directed learning and practicing Buddhism that. I travel often to scold people or see people, the human mind and dirty mouth before us; while others are still clean. So much thought to instead!

There was a Japanese Zen master 13th century have taught his disciples, saying, "You learn to be cautious guidance, his attitude at reception how, when in a private room its also like that. "

statement is simple but the meaning seems to know what, we should look carefully again. Therefore when there is no teacher, as well as the Master, always look the same, but should not bias the damage yourself blessed.

c) The Buddhists are home for the laypeople

In Life often referred Specifically, grandfather, grandmother, uncle, aunt, sisters, brothers, etc. .. but when I call on the temple together with the legal name probably heard more easily. Also you can call each other, with her ​​- but he Giac Nguyen, Journal of the American etc. .. heard it seems more biased than he is on her.

Having heard many temples Colonel grandparents, grandparents University Mission, Engineering etc. .. but he boasted to do so. It is nothing less than consistent brand of ceiling, where there is nothing in the island's needed. Because the story is about the world of suffering further consequences. Story of Zen Master is a story of miraculous deliverance. Upon entering the temple we should remove the label and so he went to the temple porch for quiet meditation subjects.

During the temple two nouns often called brethren or Buddhists. Your brethren who are in the same island together. Buddhists are the sons of the Buddha. Use proper noun always both. But common noun brethren seem "old" and "had the appearance of" more so for those who are old. List of young Buddhists seem to call each other up with these young people.

above is a common noun in the vocative in the temple. We write up here just for the purpose of building director, who did not mean to criticize, advise or anything. If you lay Buddhist necessary, should accept.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.11/6/2014.

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