Buddhist nun Ayya Khema Dieu Lien-LTL translation
N If we stand too close to the glass, you will not see g ì. But so far it is the same. We need to stand a reasonable distance th ì can see clearly.The constant desire chastity: Economics Compassion too familiar to most of us. We understand the meaning of buttons Israel as we should love everyone. thing that is very true. First l à those who make it difficult for us, not mine own people, not as we expected. So we h he stepped closer to the Economics of Compassion if you are standing too far away, and let l ui back a few steps if we only know the business, to understand what prayer really say g ì, means nothing. Economics arrested started with: The constant desire chastity, should be the good way ... It l à an interesting word because it describes as a technical completeness n antennas, v n à skills antenna can be r latent training and learning. We all have those skills by r latent training that is. Speaking l à an engineer n antenna. Walking too. We e ã practice the skills n c antenna when this little noise, and after many n am, now we e ã become too mature. The meditation is also an engineer n antenna can be learning, r latent practice, and in fact, meditation is one study, r latent training. Driving, laundry is thoroughly n antenna. We learn these skills in every job ng him at home. Thien nature is r latent practice through education, the environment, but it will not be entirely if we do not try to practice. It's not that natural. All beings are nature friendly house, if not, we e ã not present in this place. Because now we have the place clean , but we are filled with the karma. Buddha in prayer this e ã guide full of ways to improve Israel chronic c in our food. That was a product of the short game, opening up with the basic teachings in everyday life, has n to ho safety enlightenment. Here l à sermon has granted degrees. The b Ai French Buddha often l à such, anyone can listen to, the oil is the primary or e ã decorated long episode, can t see the benefits IMP. All beings, who can hear and perceive it, can apply b anyone is a worshiper to come from secular life gradually l Israel noble realm. Buddha's teachings say Ng Ai like sea . At first when I c On the shore, the shallow sea. There can only do my feet wet. As we progress further away, the sea becomes deeper further to gradually tr um was covered in sea. Teachings of the Buddha. We start by dipping the foot, exploration ò warm sea air. As when we try to meditate a half day, then d ng soundwave him, for until the end of c application, we have the courage to retreat ten-ng and he can meditate during that time. We also learned that Buddhism, little by little, for when all our lives are l à living in France. Clearly, peace is not given to us by anyone. The search must take. There can be no peace, just as we expect or desire it. M à we must search effort. Can not get g ì, without effort. Next, the Buddha said that we should have the virtue g ì to vi Israel chronic goodness, to gain liberation. There are two most important basics of b Ai this approach, which l à way we communicate with people. First we have to fix ourselves change. No benefits g ì when we say, or think, "compassion, compassion, compassion ..." but do nothing to purify themselves. Buddha says that virtue should have fifteen to self or friendly herds, to be born l ong compassion for the people around us or wider for all humanity to tr Israel world. The virtues of this are cited. 1) First of all, we need to have the n antennas , not dependent on other people, just based on myself. Self makes us confident, the confidence we feel in that. When you feel confident in ourselves, we can open ourselves to love others. Conversely if we have to depend on others, but thanks to the help to assist, support, thanks v loud kindness of others to survive cool food into the daily work, we always fear that they will abandon us. Fear, anxiety can not bring to mind the b HIB security. All of us are interdependent, but l fear he abandoned n or unable to take care antenna l à a problem for them to secure other. The fear is too good to make us obey under any conditions n rushing to hold what we have, due to lack of l he is confident. So how can we order in? 2) For the naive ... naive people not only say is true, the basics, m à does not seek to take advantage of people and create the conditions conducive to individuals. Naive l à entirely true, just saying that based v rushing his understanding, not to l am satisfied others. Naive means we respect the truth. Teachings Buddha put emphasis on "high four wonderful truth." If we know m self- INH regimen nature, pure, we would never far from the feelings, their understanding. We know you are true to yourself. If not, we would never have been interested b HIB security. 3) Next we must frankly ... that is truthful and not crooked, not painted, not flattering. People like that should be the true center. There is no true center is hardly honest. That was a possibility à n antenna should be exchanged by mindfulness meditation. With straight people, we find it easier to communicate. V ì I know that they say what they really think. We do not wonder, "do they really think? Say no, they mean g ì? " On the contrary, we can trust them. With the reliable, we will have the li Israel good system beautiful. If everyone can trust each other, th ì contact between people easier, so much less complicated. 4) Not arrogant ... An English idiom says "arrogant stand previous failure ". Ki êu arrogance is the focus on self unreasonably, oil that l à pride of position, possession, the th Photopanel appearances ngo reached or else. It's all in honor of the ng ã. Or more. Pride makes us feel like better people, to make us cool people. Having the story of a Brahmin at the time Buddha c ON at that. He was nicknamed l A can also (Pridestiff) because you never have to pay homage to someone. Oil for the people that l à the constant beings worship him, or l à his masters. He never heard the Buddha to give lectures. But ng ay, before everyone's amazement, he e ã appear. He listened to by the Buddha, v à when Buddha terminated b Ai measures, he bowed to the Buddha. The whole assembly must k êu loudly. But he had a covenant with the Buddha. He said that after hearing b Ai teachings of the Buddha, he'd be back th Photopanel Ng disciple of love, but he does not want to lose the nickname of m HIB. So if encountered later in a public place Buddha, the Buddha to accept him only ng ã hat, instead of kneeling to worship according to rules? Buddha e ã accept that proposal. V ì that he e ã hold nickname 'consolidate' for the ng laughed away. "Rigid because someone" is the way we used to say. The rigid that people do not have the ability to accept new ideas, ones nh new printer. Self-love is the point, v à any thing g ì new can l am for the platform that pride is put tr Israel then shaken. It is difficult for the pride g learn something new ì. He said that very often, "I know" in real time who did not know g ì all. 5) Live easy ... easy to get people to communicate, talk. Not angry, angry because the little things, usually pay attention to what others say, is the ability to listen. L Listen à an art, but most of us have not been developed. Living easy d antenna, easy to communicate that generate good relationships with people. Others feel sympathy, listened to, not being criticized, it helped. However, "easy interface" does not mean or gossiping, or talking to m à said. But then l à person worth our p ò story, the l filled with people he loves. No love, it's hard to make people want to come near me, v ì we 're m anyone worried about themselves rather than thinking about someone else. before talking to the medical trade êu others, we need the full the nature tr Israel. Last of e ã no reference to the l ong compassion, love for when all other conditions e ã spoken r õ. Buddha e ã used a metaphor to talk about the different types of people. Buddha e ã listeners compare him with four different types of pot. The first type had burst at the bottom. When one mode v water rushing water flowing out immediately. What ear has heard this lens e ã out the other ear. The latter cracks. When pouring v loud, gradual seepage water out. This type of person leaving the seat, out the door l à e ã forget. The third type is the type of e ã filled to its mouth. Here l à those who say "I know, I get it." These people either do not listen or hear what they can not influence g ì. Were able to add anything, but they e ã filled perspective ri Eng, their own understanding. Finally, do not puncture pot bottom, no cracks, ho empty safe. We can produce clean water, in the water, it will keep the water clean in like forever for people to c oral cancer. 6) The next event l à peaceful ... peaceful opposition to Property, unseated. The level of e ã develop the mind to see the error of m HIB rather than see the error. As though the error m HIB very beneficial for us, because we can edit changes. In contrast, the error that it is not useful g ì. Just cause we do not like other people see. In so disliked, leading to hostile, c Ai and, debate, action theory, all were in vain. The degree of self-illuminate the meters or household-centered mindful. 7) Bar Protein ... The sound of protein, free at l à serene person. Do we need to know that by l ong the circumstances, environment, money, looks, or our understanding. Does not mean we become facile. Confidence and not to strip something. permissiveness that said: "I e ã n do all the right antenna. care I alright Israel. No complaints at all. " In contrast, the self is "What is happening to help me progress conditions ". The need for free or at a very average game. Because the offense, which left the center as well as the world becomes upside down. When l had not he, was easy to do the most bizarre things to change the g ì I think is the cause. We argue, instead of trying to change the lives of people around us, the world we live in, painting c anyone about the food eaten, the concept, sometimes even religion. Why are all these things happening? V ì do not in themselves, are not satisfied. All of the p Israel will not bring liberation. The only way that we are free at last l he is to manually edit the change m HIB. Is it not possible in the absence of self. M à can only be done with the l ong patience, effort and a little wisdom. No brainer nothing will happen. 8) ... Contentment Contentment means we do not have much participation for individuals not because we e è compression, but because it was found they do not give us happiness. We are not chasing all sorts of new clothes, all kinds b Dining Chairs, dining or material things kh evil. Thus we are free at v ì know what I consent to being there. We understand that we have oil shopping, owning anything g ì, then they become old, torn, to then end c application we also have to throw them away, m à miserable should I run chase them, that we are not free in. Children Of Israel, we need to have basic things for our life is th oa roof, but we do not need these things in full style, m AU colors, different sizes can live comfortably. Desire then suffering pain v ì it is proved that it is still lacking. If we are contentment, knowing enough, we will let go of l He desires for us to let go of negativity, suffering pain. If we get that m HIB desire, maybe we will see momentarily happy, but if we do not achieve their desire, th ì suffering we feel pain, then we again start l he desires back . A vicious circle of suffering pain, never one to be pure lead. N Before you understand how loud is compassion, true love, we need to take to let down, to the ng ã no longer dominate our all our thoughts . 9) No excitement, no worries drowned in ... If we do not have time to go v noisy inside, wondering, hearts, we will be hard to replace the constant g ì. If we all participate in meetings, to visit th h AM antenna neighbors, relatives, if we create a busy, l petrol around m antenna Dinh, not free to have moments of n noisy self-reflection, meditation, then we will not have the b HIB security. We need to have time to create an environment l big brother, peace around us and within us. 10) Know frugal is a way for all ... Frugal is a virtue. L It proves he respectfully for g ì e ã created by labor, hard work of others, do not throw away their products when they begin amortization m fine. Frugal also means that content with little ones, do not e demanded the best ones for her. Because there is always something better than we are. A bigger TV, a refrigerator wider, a nh à nicer, a better car, not to mention how children can êu other things. There is no place to stop for the desires. If the only to run our lives chasing that desire th ì it is a waste of time, cost a human life. Frugal means that content with the less the better, rather than trying to get c Ang much as possible. Little anywhere to be able to accept th ì moderation, but the desire is not limited. Join us to demand that can lead to the moon. C Wen said the g ì more? Who needs the moon right? We can think th silent on this point, v à trying to save lives, because it gives us the b HIB security. 11) The c .. pure food . The purity of the c l ate one of the only game of the Buddha. The basis of our result we always misdirected. Nh Print see something beautiful, I immediately want to own right, only oil l à a flower. Nh floral print that pretty closely that we have h Photopanel wrong action such as picking flowers, making flowers ruined, not c ON bring joy to someone else. Practicing mindfulness helps us realize that listening only l à hear, see just that. Listen to the audio only. Seeing only the scene. Then draw attention shown how the things around us that sounded like l à: "This is beautiful, I want to be. too bad the other thing, I do not want nh print, do not want to hear about it anymore. " The c we do not stop eating your exposure b world outside Israel. We do not want to be seen anywhere, hear, smell, touch, taste. Life will know how difficult without them, but they also give us the illusion of life cover. We like nh à magic, because anytime when exposed to external medium, we immediately made our minds create as voice resounding reaction. Therefore we must always guard the door senses, to see whether there listening, with smell, touch there, we are not born attachment or aversion. This is very difficult to do, but l à an important factor to help get rid of the pain. At the time of the Buddha c ON at that, there is a monk elder named Bahia. As e n A from many warm, how well respected, n Israel this monk thought I e ã enlightenment. He thought m HIB e ã rid of a lot of desire, anger for many years. An e quieter there, a god appeared to tell him: "Bahia, he has not really achieved enlightenment. fact, his c grace of God that the path to enlightenment. " Hearing this, Bahia teacher was very angry, he said: "G ì right? child I did not know how the enlightenment? Then th ì anyone know? Tell me quickly. " The spirit replied: "The Buddha l à knows the path to enlightenment. H ay come to see him. " I asked Bahia th Buddha in warm places. The spirit said to him that, once, between e silent night, Bahia he sat up, started to walk t IMP Buddha. The next morning, he t IMP to house nh à where the Buddha was staying, but people pay word: "Sorry. He could not see the Buddha now. Ng Ai was walking. " Bahia tr she said: "I will go t IMP Him ". Come be tr she said: "No. Would not go. Buddha tr advices her when he was walking. " But Bahia insisting l am discretion. Because he was very anxious to know the path to enlightenment. He ran to find and meet Buddha is tr Israel street begging. V He bowed to the Buddha and say, "Lord, I want to be asked Ng Ai sentence. " Buddha tr she said: "Bahia, he e ã come at the wrong time. " Asked Bahia v à to be tr she said: "He e ã come at the wrong time. " Bahia asked the third time, the Buddha said: "All right, Bahia. So he wanted to know what g ì? " Bahia said: "I want to know the path to enlightenment." Buddha pp. her words: "Behold Bahia, to see just that. Upon hearing just hearing, just knowing that." He immediately Bahia thank Buddha and go. In the afternoon, when the Buddha c app to go with the other disciples, Ng identify anyone seen Bahia in the street, dead v ì a buffalo hit. Buddha said: "Bahia e ã evidence attained enlightenment before his death. " Bahia e ã n practice in thirty am, v à can in many previous lives there anymore, n Israel e ã can immediately understand the teachings of the Buddha. When we see that g i, which only l à seeing, but it drew much more about the person or thing that we see, so love hate born. With the other senses as well, including the know, the thinking. All the units are not made us create the industrial base including, unless we start seeing preferred, feel like, hate, bored. He Bahia e ã understand is this. Now we may also e ã understand, and be able to practice it. thing that can be done in every ho soup. Cough, barking dogs, the sound of the door opening, the sound moved that the l- à times we can practice only heard the. When we nh find a flower print beautiful, just set nh print without saying: "I will plant flowers in the garden ", or," Let me go, I will bring them in b HIB flowers ". Let's just see, and recognize the delusion starts l Israel when exposed to the c eat. The A-la-drought as e ã purity of the base, e ã abandon every desire, n Israel was liberated. That was at the game with his own self, when nothing is there g ì lost. purification of c eat, does not mean l c à cancel the feed or e è compression. The mean recognition of the intellectual property, know their true nature. When feet hurt, and he knew that l à so touching. From touching led to feeling, in this case l à an uncomfortable feeling. Feelings that lead to consciousness: "This l à the pain. " From the center of h leads to you, "I upset too. should I get out of this situation." As with the scene, the player, the discomfort, at Here we also want to get rid of discomfort. The th this practice helps us quiet mindfulness, to terminate the h Photopanel habitual action. When we can calm down the house, l he desires have also diminished, which have been in the self. V ì desire that disturbed the mind, not the police. L ong intense desire, the greater the insecurity, especially for those desires are not satisfied. No one wants to be the l à suffering pain. Purification units led to the b ... Dinh Yen 12) Intellectual ... It's interesting to know wisdom is one of the ten l warm conditions, v ì often think people are born or l à have intellectual or not. But apparently not. If you're lying in bed three months, we must learn to go back. If we do not use the head, th ì have to relearn how to reflect. Wisdom is the training and may have been cultivated by the method of training the mind in meditation. If you do not meditate, it is difficult to get attention. Heart shaped not want to go th ì away from happiness to suffering from anxiety and fear h AI, from elated to depressed, from the desire to nh am bored. Mind the r latent in meditation practice may use the possibilities n m antenna innate HIB most effectively. It takes wisdom to understand the teachings of the Buddha. Mind wise l à agile mind, could change, according to our guide. It will go where n loud we want and can still develop. It is not obstinate clinging to the habits, practices, worn style. It can develop. 13th) anniversary ... No attachment Buddha made a very interesting metaphor about men v women's game. He said: " A feeding him like crows flying overhead cocky, looking for prey; women like Creepers, expect to find a tree to lean Princess ". Both sexes have to abandon the way of m HIB. The raven is a symbol of the chamber. In our monastery, the paintings are still paying the crows eat the m waist. It is necessary, right? We went straight v noisy hallway, grabbed food just below the mouth m waist. Balance is an expression of determination guess. Assertiveness is not the same as self-confidence. Content based V loud consent to ourselves, we feel confident in that. No need to overtake someone. No one likes the chamber, only knew her, despite the one, like the other crows uncle. In contrast, self-confident people can stand tr Israel legs, confident v n loud the antenna, the prospects of m HIB. No need to let others know about it. Conversely c unruly herds is not to promote l he is confident, but more inflated ego. 14) Do not be drawn crowds ... If other people angry, not to l he is then drawn . If someone is unhappy, moody do not follow. If other people mean to criticize anyone, not h rushing by so fond of saying things like that. We can do all the emotions of m HIB. unrestrained When we are l he fears, would be terrible to make. When anger is out of control, there will be fighting. When we do not l am all the emotions of m Dinh, others will be drawn - e reef, defamatory, chaos, terror fear, war. To not feeling attractive crowd, we need to feel the emotions of Mary Eng yourself, and where to head it. We have to know when n good rushing them beautiful, when n rushing them evil. 15) Stay away from the m à decry location wise ... It l à fifteenth conditions, ie l à not commit Five Precepts: 1. I am determined not to kill anything.Anyone with a little knowledge and see if you violate any gender also worth ch ê charge. Anger, hatred and blame. It is interesting to know that people want to know how this character. Not only v ì l which alternates à point, m à because anger makes us very uncomfortable. Covetousness, greed, though not much criticism, but both also have hampered the development of our spiritual alike. Both are n êu up in here in preparation for the l ong compassion for others. We do not need to go to consult anyone. All of us have a conscience, to know themselves h Photopanel the n noisy worth ch ê charge. But we often defend, " Yes, but I have l am because ... ", and we have a listing of which reason:" because she's too bad, because he does not let me l am that, because they always say ... " We need to stop in perception, " Here l à responsible thing. " Just be aware that a thought , a word, or one of the n loud that my unwholesome l à enough. Be aware, v ì it helps us avoid repeating h Photopanel that action. But we do not need to torment m HIB, "I'm so bad. Why e ã thinking, said n antenna, h Photopanel the process so weird? " It's not l à compassion. We need to have compassion for ourselves. No need to justify or correct. Mistakes simply means the n antenna h Photopanel of behavior have not been complacent Israel, which means we must do more to cultivate the n antennas that. Here l à l ten am ti conditions Israel decided to cultivate t HIB feel love others. Buddha l just started talking to the compassion he threatened the next n trading. prayer continues as follows: " Here l à what we have to bear in mind constants: May all beings tr herds full of all happiness, v à pray for all states are b HIB peace ... " . If we always keep in mind is this prayer, th ì I would never have thought to butt against anyone. prayer followed by listing all sorts of people: Any sentient being in the realm of worldWe should offer compassion to all sentient beings, living or oil is t IMP street regeneration, or l à person or animal, regardless of shape, any size, with Prime Minister or not, in any public realm, except no more. We only see the lo whom, mammal, but that does not mean l à not have existed otherwise. Do not be so narrow vision of where we think there is nothing more. The bees, as an example, can see ultraviolet light, but we did not. Dogs can hear sounds very small but we did not even know it. Since then, the g ì do not see, not hear, can still exist. May all beings overflow filled all happy ... We wish all beings are living in h burst into peace, happiness. We set no harm to living beings that l à hearts we think about others. Our goal l à harmless. Prayer for all to live b HIB security, happiness, and pray for all to be free in the l ong. If we are thinking like that, it will be b HIB security, self at themselves, and where the people exposed. sentence next: Let no one hurt anyone, do not scam each other, for any m eating it g i, do not expect anyone suffering .. . Please pray for us who do not kill each other. Although we may not accept one of the n rushing it, does not mean l à contempt people have done. Administrative action may be immoral, but h he can remember people act like the v ì cover ignorance. If we disparages others, we will create bad karma for themselves. another e ã of such activities also e ã too full. As a good mother to sacrifice my life to protect, sheltered only child of m HIB, we should cultivate such a love for all living beings in the universe ... Let us imagine as his gentle mother of all beings-and also funnily enough, in the past lives-we know can be exposed to other people, to all beings, without exception, how . Here l à teachings of the Buddha, v à His e ã open market for us as style advice, leading the way. Buddha e ã said, if we can put all the bones of those who l am mother, a father of one of countless lifetimes, in sequence, the bone that surrounds the earth can not know How many times êu. If we e ã many fathers, many mothers like that, then we can also the father, the mother of which child. If we can think of a wide r Who embraces the universe, rather than just a few kids m Dinh at home, then we can spread love to know how children êu people. If all mankind were l à my children, of course, one can not expect all of us to have the will, we have something like this, h Photopanel as that. All are not "mine". If we can think like that, th ì ones I considered "mine" will probably lessen. The mother will sacrifice my life to protect a child's m Dinh, e Buddha a Day. We need to respect people with broken l He's like a mother. That does not seem possible, but it l à testimony market, helps us realize that we lack compassion for others. c This antenna clearer if we compare the love for their children with their love for the neighbor. What to say to all beings tr Israel this world? But it is not impossible cultivated interest, ch am care, medical trade EU support for all sentient beings, especially those who live in the ho soup strict. Buddha meditating every morning were, at that time, Ng release someone who has compassion grid out. With his third eye, He will save beings can do to save it. Then Ng Ai to him v France à transmit them. His e ã such preaching for forty l am in, come tr Israel which route to go with all beings. It l à compassion of the enlightened one. We can also develop t HIB motherhood comes to those who are suffering, the Buddha as well as e ã when he saw them through compassionate release. From super center Vietnam, to c Oh, hungry ghost realm or realms of the universe everywhere ... spreading love to all beings from the center of the vast, polluted mind of defilements ceiling roses. That was awakened interest in meditation à -making. Mind b HIB often afflicted always suck suck nibbled like mice nibbled on the woody. When the mind that tr herds than l ong kindness and compassion, it is only fastened to it, v à let go of trivial thoughts. Mind does not c harassment and disturbing noise. nonsectarian, adversity, not anger c th am buzzing ... But does not mean that all problems are trivial problem e ã disappeared. We will never disappear. If you try to look back for a moment, do you remember the twenty n am through with ng he does not have to cause you to worry? It does not sorrow, not containing v containers anger spills ì disturbing mind full of happiness, m à peace of mind, happiness can not be room for resentment and revenge. When going, standing, lying, sitting c Ever On awakening compassion Keeping this concept, often pure mind and body in oil where, going, standing, sitting or even lying m à not sleep, we should cultivate compassion. Mindfulness of compassion as a mother to all beings. The soul will be limited t HIB trade for one, two, or three, or four, n am, while all around us there are more than four billion people who need medical trade êu. When the father, the mother, was kh will not find it difficult to eat t express his feelings with others HIB, because I know my feelings for children are. Just as we still remember the behavior of parents m HIB. With this personal experience as a foundation, we can try to tr wide love anyone so far. administratively is here ... Life Support holiness Israel on this land. This gives us the feeling or safety in order, to peace, security and good order all bags more beautiful. Being so, help ease our minds go v loud meditation, l à eleven one thing interests of compassion. It l à a life of holiness even in the present. I do not need to wait to wait until I e ã into new realms of nature are. Who is the renunciation There virtues habit Achieving financial position of Israel complacency, not love naked sex infection, escape the mortal words seem to express on an A-la-drought. When we live is no longer accepted ... Anyone is! Right view is the only Truths God, lead us to enlightenment. Ngo anyone out, the only point l à the point, do not rely tr Israel experience authentic. Nazarudin, a great Sufi gods University, e ã once said: " Do not trouble to t IMP for enlightenment. Just let go of , opinions. " Letting go is not to say the l à lose distinguish right from wrong in h Photopanel of us. But many of us harbor views, opinions confine m HIB in prison of the mind. Forcing them, as well as those around you to say n antenna, h Photopanel , it looks like n loud, and how should the world ... There is the unfortunate habit, achieve financial position of Israel chronic ... Insight round fully achieve l à thanks platform of ethical integrity to eat. No sex of attachment ceiling ... Everybody desires are the exception, not c ON desires of g i, is no longer suffering. It l à door open to Nirvana b herds, complete liberation, renunciation all expectation. No more reincarnation ... not recycled! This discourse leads us away from the b state of the household-usually n antennas, naive, honest v à humility, enlightenment in v Ai short poems. First, we found loving kindness to all beings as commercial medical êu their children, because it helps us to v loud meditation on, v ì compassion meditation is one of the three pillars. As always mindful, we have the "right in this moment and stay in place here ", n we no longer accept Israel is about ego, about people, about the world outside us. Based on the foundation of morality, then we will get insight v à enlightenment. A straight line, not horizontal way, ng ã turn, not any more discussion, so that only practice.
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E l ó à the critical points of b anyone is a worshiper this familiar, familiar prayers, but of the th ì difficult. Buddha e ã commanded us clear instructions to purify the mind, only to we arranged to m life outside the household-in integrity. All e ã laid out for us to grasp, but no one can do this for other people. Each person must engage. past, if a person looking to meet for consultation Buddha ng else. He said that e ã n heard of the Buddha more this AM, in the meantime, he e ã meet with monks, disciples of the Buddha. He e ã befriended some position, and found that the e ã completely change change. They e ã become compassionate, kind, wise, more resilient, but many people do not see rather constant g ì both. Then there are people who are losing the ki Israel rings, not loving or kind to others. While all the t antennas are ni c this app to hear the same sermon. He wanted to know why so? Buddha quote latent ask it: "Nh à person in context ". The e herds he replied: "At Rajagaha." Buddha l n the question: "Sometimes you have on th left Rajagaha am? " The other tr she said: "I often go back to it, v ì I have work to do , restaurants à part e HIB in it. " Buddha asked: "Do you know the way to Rajagaha?" He tr she said: "I know the level of e can go smoothly. I do not need to look again, I know way too r õ. " Buddha says: "But if someone wants to Rajagaha, you can can not just leave them be? " The other tr she said: "If you see someone needs help, just tell them to t IMP me, because I can just clear them. I e ã come tr Israel the way that so many times. " Buddha said: "I believe you. 'But if you just let them go to Rajagaha, but they kept in m one in Benares, which is not the fault of the people? " The other tr she said: "Of course not.'re the only person I only way. " Tr Buddha she said: "I am too. well I was only just way. " Everything you e ã heard, e ã notes or e ã understand, just mark the column, table names you know the right or wrong direction. But if we do not start h you think we will always be a pilgrim spot. All of the compassion to be h him. There is no lie in it, every word has meaning, both r teeth. Du c Buddha said, "Bhikkhus, if all my words are not e you benefit you, I e ã not sure who to listen to. Dharma we can perform duo c " . example c Buddhist sure we can trigger her gentle compassion as base n with all beings. As we can realize, if not, despite Buddhist c e ã advised not all students like his death. An e ventilating sure that we can play good heart, just spill AudioTo compassionate care. The thought of the most important thesis in u. Need to thinking, how the start, in this economic problem u e ã clear. We would like to think that we suffer affliction, anxiety, uncertainty, or will be peaceful and happy. prayer begins with what we need l am to be b HIB security. It is not the things we need l am for others. That's what we need l am for myself, that l à motivates us to h Photopanel action. Yes, v ì I can only edit m exchange for HIB. The other person will be entitled to benefit from the l ong our compassion, is secondary. main point here l à my pure heart, that's l à the main purpose. First of all, we need arises compassion, wisdom. These two traits go together, v ì overflowing heart full of t household-name can not be room for chaos. Mind is not disturbed mind can think, say n r antenna socket. When we e ã decided to purify the mind, we can take advantage of all of this so l am Dimensions measure: "I am l am What I am there is h Photopanel under the prayer taught or not? " That was game one of the ways to make sure that we do not get lost. No need to blame m HIB. We can move change mind m HIB. No difficulties and eating g ì. The more we practice of mindfulness meditation, in which c ang easy to implement. When it n my mind was strong Israel, makes it possible to transform the mind in its sole discretion. The person who can master all my thoughts, as the e ã gain knowledge. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ). |
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