We should know, the difference between the mind and the mind of real charity. ^ The Legal Convergence (Atthasàlinì) book I, part 1, chapter 38, referring to the meaning of the noun "in good faith". A charity has many meanings such as invisible diseases, no mistake, dexterity and for fresh fruit.
When us alms, maintenance, overhaul, this is mind. All these different types of charity centers such as customized Hy, hospitality, respect, maintained the French and French teaching, gender, practice of meditation is just one, all of the above included in the alms, maintenance or overhaul. The French charity, "for the healthy results"; each action donation will bring results happily. References the Convergence Method (Atthasàlinì, vol. 1, part I, chapter I, 39) refers to any friendly France as follows:
"Real good France meaning" bad deeds ". For as opposed to friends as enemies, or incompatible with the ... is deeply involved ... so "real good", as opposed to "good."
The real action donation will bring back the results miserable. No one wants a life of unhappiness, but many people do not understand the action of real charity would lead to suffering. When the mind real good arise we do not distinguish and because regardless, so we made the rallies.
Microscopic study of French at Magic, we know that there are three types of mind real good is:
Mind taking root,
Mind the apartment courtyard,
TAM si units,
The Si Center with all the real mind. The mind of real charity based in, yes it has 2 units: Center for si and mind take part. So they are named who is taking root, because it's not only the mind but also to take care of si. Thus the origin of mind taking one called mind taking root. The mind real good there, they also have 2 units: si and pitch. So the origin of mind who is known as the Court House yard. The mind of real charity based in b it only a si. Each of the three types of real friendly Center includes the kind of mind real good too and so we see that there are many types of different minds.
Now first we must determine to take root. Taking part are France brackets that it is also the owner of the mind; This is true for so people can know.
... that general situation is to stick with the ceiling Scenes, like plastics, seven birds (seven monkeys), its function is to accept the player, just like pieces of meat put in the Pan hot. It is manifest that does not discharge, like dye, prepared by the smoke. Entertainment near is to find delight in the French lead to stick with. Forced by the river craving, craving as France brought beings to miserable scene, as streams of water flowing into the ocean.
Noun Lobha sometimes translated as taking part in either the "craving"; It can be translated in different words, because there are many levels involved. Craving manifested by crude, averaged or otherwise. Most people can take part in awareness when it is clear expression, but not aware of it at the microscopic level. For example we can take part in awareness when we intend to eat too much delicious food or when we desire to drink alcohol or smoke. We love a one when his injured lost then we feel miserable. Then we can know that craving that leads to suffering. Occasionally the craving, very articulate, but there are many levels of craving and we often do not know that we have the craving. The mind born kills very quickly and we can't know it, when the craving arises because of the things that we felt in daily life are due by Friday, especially if the extent reference to is not as strong craving or wrecked. Every time there is scenery, thinh, flavor, taste, tactile communication, taking that may arise. It arises repeatedly in one day.
Join can arise when people are full of charm; It is difficult to control. In many classics of the Buddha comes to take part, you specify the dangers both of the remedy it. Exercise may be felt through the 5 units, in many Scriptures called "five". We see in the Australian Aggregates Gauge (Mahàdukkhakkhandhasutta), Central, volume I, number 13, the Buddha at implied volatility near Sàvatthì, in the garden States Da, teaches lettered Bhikkhu khưu as follows:
This and Chu khưu Bhikkhu, how is the sweetness in this exercise? The Bhikkhu khưu had 5 sexual delights. What is the year? Colors due to the radical label identification, stylishly, Lac, to Italy, to Hy Samyutta, with charismatic. Gerald do you align identify ... its because male radical to recognize ... the apartment due to tell ... exposed due to trunk base nh n know, stylishly, Lac, to Italy, to Hy Samyutta, with charismatic. The Bhikkhu khưu here is five types of gymnastics. Any loving would arise to do in this exercise. This is the sweetness of the exercise.
The sweetness of sexual contact is not true happiness. Who does not know the Dhamma of the Buddha may think that craving is friendly, know when it arises with Hy tho. People don't know the difference between craving and compassion, both phenomena may arise with Hy tho. However a Center fellow with Hy tho not necessarily mind. When we know more about the mind real good and mind, we will get to know the general condition, we should note that the Hy-life can arise with different base joins Hy-life arise with the mind. Shou is owned arise with all heart. When the mind is real, life is real, when the mind is good, life is good. We can know the difference between the General State of the Hy-life arises when we took part in the wrecked landscape, thinh ... stylishly, and general condition of the Hy-life arises when we alms.
The Buddha tells us to see that took part then leads to suffering. When we depart her, or the loss of her appreciation, we are suffering. If we take part in property wrecked when encountering the difficulties then we anger, or when needing anything without the achievement Guide for full-time đấn frustrating. We see in the Australian Hard Aggregates are quoted above that the Buddha taught Chu Bhikkhu khưu about the dangers of the exercise:
And behold lettered Bhikkhu khưu, what is the danger of the exercise? Here, this is a young khưu Bhikkhu schools of feed by craft ... that person is tolerant, resistant suffering due to the contact with flies, mosquitoes, wind, sunshine, the reptile, the hunger and thirst. Behold, here's the khưu Bhikkhu during the exercise, it's practically in the present, is the source of suffering.Behold, if a Bhikkhu schools of young khưu trying, effort, essential need so that if the property is not to his taste, he complains, sad, bored, chest punches, unconscious, and the person thinking "truly my effort is futile, the diligence of really no results". Behold lettered Bhikkhu khưu, this is also the dangers of sex, practically in the present.Again behold lettered Bhikkhu khưu, when peanut sex do ... King race with King, to the capital of the Roman race Closely with capital, Brahmin race with Brahmin, his home race with my home race, with race, you race with her mother, father, children race with dadrace brothers, with my brother, my sister, the sister race to race with you, using race with friends. Those who argue, wealth, race and fight manually, with stones, bats, with weapons, these actions lead to painful deaths. Behold lettered Bhikkhu khưu, this is also the danger of the exercise, practically in the present.
The Buddha also explained about the sweetness and the dangers of "French identity". Let's see:
"Behold, how is khưu Bhikkhu lettered sweetness in French identity? Behold lettered Bhikkhu khưu, for as a teenager in the family, the Brahmin, or his home at around age 15 or 16 years old, not too high, not too low, not too thin, not too fat, not too black, not too white-lettered Above Bhikkhu khưu, there are girls there beauty and charm at the time? ""White culture That Venerated, Yes.""Ye Chu Bhikkhu khưu, any kind of happiness and fun would arise because of beauty and charm, it is the sweetness of the French identity.And behold lettered Bhikkhu khưu, what is the danger in French identity? So here we khưu Bhikkhu, who lettered one can see that woman she once in a while after about age 80, 90 or 100, she's weak back còm, carrying, shaky limbs, weakness, while young was over, teeth fall out, silver hair, wrinkled skin, the Wolfrenovate the limbs. ""Then again, behold lettered Bhikkhu khưu, one can see that woman with her, her body was put into the graveyard one day, two days, three days, it's swollen, pale, foulness. Behold, khưu Bhikkhu schools of thought as to how? There is beauty and the charm of her is gone and the dangers have appeared? ""White culture That Venerated, Yes.""Ye Chu Bhikkhu khưu, this is also the danger of the French identity."
The dress that the Buddha taught Chu Bhikkhu khưu, we may sound dry, but it's the truth. Born, elderly, convalescent, death is the truth but we are hard to accept. We dare not think his body and his body that I loved going to the body. We accept, but we hardly accept the consequences of the born is elderly, convalescent, died. When looking in the mirror and makeup define themselves, we intend to keep it exists and it belongs to us. However, the body is only good four great ruined the removal as soon as they arise. No part of the body that exists at all.
With deviant ideas, one might stick, fuselage, body linen Pàli called Ditthi. Ta Ant is a property which may arise with the mind took root. Occasionally take no space, sometimes with deviant ideas.
There are different types of comments are harmful. Accept the ego is a harmful type. We attach bíu to the body mind with ego. Some people believe that there is an ego exist right in this life and will continue to exist after the other lifetimes. This is often biased. Some others believe that this life has no other life. This is the opinion. Other forms of deviant opinion is convinced that there is no karma. There are some people in other countries think that they can wash away the guilt simply by water or pray. They believe that the result of the evil deeds they had committed there. They don't know that every action can bring its own results. We can do the purity of our faults as if wisdom is practice, can the except them. If people think that these things do not yield relevant results, one can easily believe that the practice of good karma is useless. Kind of faith can lead to bad behavior and social destructive ice.
There are eight types of mind took root and what kind of mind has 4 types arise with deviant ideas, the Pàli called Ditthigatasampayutta; (from sampayutta meaning: Samyutta). The four remaining centres arise no ties (from Pàli called Ditthigatavippayutta; vippayutta means: real Samyutta).
For patients with a life sentence was born with heart in mind, justifies taking part can arise life-life medium sized Hy discharge, never arises with excellent shelf life. For who types 4 in one sentence with deviant ideas, two categories arise with Hy (from Pàli Somanassasahagata; sahagata means the born), two kinds of life arise with discharge (Upekkhà). For example when people stick stuck to the ties that have an ego will survive, the mind can life life sentence or discharge with the wedding. For 4 types of mind taking root arises no ties, two types of sentences with long-life discharge with two types and the wedding. So who took part in eight categories are there four types of life arise with Hy and 4 types of life arise with equanimity.
On the analysis of mind take root, here the analysis further. Mind taking part can be protected without prompting (Asankhàrika) or need prompt security (Asankhàrika). Of the noun Asankhàrika can be translated as "no one simply said", "no one can dictate", "arbitrarily". Visuddhimagga (XIV, 91) comes to mind in the apartment security reminder "when Act weak need prompts." Mind taking root should be referred to can be encouraged by the words of encouragement or request by others, or they may arise due to thinking ahead of myself. Even when myself is motivating, then they are "weak need to be prompted to say".
For the mind take radical arise with deviant ideas, there are two categories without prompting, and two types of lops are reminded. For the mind taking root arises no deviant ideas, there are two categories without prompting and two categories that need to be asked. So who took part in eight categories, there are four types without prompting, and 4 types of need reminding.
To learn the term Pàli and the meaning of them, truth is useful, because the English translation does not convey clear meanings.
Eight kinds of mind taking part are:
1. An administrative sentence mind Hy, Samyutta deviant ideas, without prompting Bao(Somanassasahagatam, ditthigatasampayuttam asankhàrikam ekam [1]).2. A Centre for the railway Executive Samyutta, Hy comments should be referred to(Somanassasahagatam, ditthigatasampayuttam sasankhàrikamekam).3. An administrative sentence mind Hy, real Samyutta deviant ideas, without prompting Bao(Somanassasahagatam, ditthigatavippayuttam asankhàrikamekam).4. An administrative sentence mind Hy, real Samyutta deviant ideas, should be asked to(Somanassasahagatam, ditthigatavippayuttam sasankhàrikamekam).5. A Centre for the Administration to discharge, Samyutta deviant ideas, without prompting Bao(Upekkhàsahagatam, ditthigatasampayuttam asankhàrikamekam).6. A Centre for the Administration to discharge, Samyutta deviant ideas, should be asked to(Upekkhàsahagatam, ditthigatasampayuttam sasankhàrikamekam).7. A Centre for the Administration to discharge, from Samyutta deviant ideas, without prompting Bao(Upekkhàsahagatam, ditthigatavippayuttam asankhàrikamekam).8. A Centre for the Administration to discharge, from Samyutta deviant ideas, should be asked to(Upekkhàsahagatam, ditthigatavippayuttam sasankhàrikamekam).
As we know, the mind can take part without prompting say or need to be prompted. ^ The Legal Convergence (volume II, part IX, chapter III, 225) stated an example of mind took root, born Ta comments, it should be asked. A young family is married to a young woman devoted to comments and therefore he lived with the TA. Eventually he embraced Ta ta so comments and opinions make him satisfied.
Mind taking any radical Samyutta deviant opinions need to be prompted to arise, for example, when a person first not keen to drink alcohol, but due to the invitation of friends so he drank.
As we know, the mind can take part in the Administration and the administrative discharge of Hy. Mind taking one Samyutta deviant opinion sentences run Hy can arise, for example when we love to look at beautiful scenery or hear a sound or. At the time so we can take real Samyutta deviant comments about these facts. When we love to wear beautiful clothes, go to a movie, or talk to others about what fun, at which many of interesting moments without the notion of "ego".
Mind taking any radical Samyutta, discharge administrative sentence ties can arise, for example like when holding something else. Because often we are not wedding Festival with these actions, in such a moment may be taking Samyutta discharge life. Thus we see that, often dictate most of the common action in our daily life. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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