[Part 6]

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The relationship between subject and Consciousness

Consciousness (Mano-viňňāna) job thinking, thinking and understanding, with its origins in the mind and mind objects. Mind that form the foundation of it is the property of interest (bhavanga-citta), is the kind of mind that we have from the moment of conception. It happens constantly depending on the industry. It is the basis of perception. When we sleep, the spiritual life is entirely our own center section. And it becomes positive in the face of interest situation arises and it is the intention and perception. Therefore, we can think and know is just based on the foundation of friendship. Indeed, this interest is always present no matter the intent and awareness, but bhavanga can lead to the presence of mind only when it is strong.

There are times when we thought it could not fall asleep or we think we can useless, despite our efforts and this because bhavanga weakened. Thus, the bhavanga have little purpose. It becomes active only when it is new condition. Therefore, it is called bhavangacalana (the property range) or bhavangapaccheda (off the property line). Being off the intended line to arise and perception. According to the legend, āvajjana , or redirect attention towards the plight of the mind, is also seen as the foundation for the workings of the mind. It arises as a state of mind for the scene. If it is feeling and sensitivity, it can remember all the important events and scenes.

The writer or the events considered important to write books and anchor who often choose the right words to say, how to articles and their talk was perfect. Furthermore, this shift leads to the heart center ngiep create good or evil, depending on the shift of its good or bad on purpose. It paved the way for the consideration and recognition because we really know that the intent and perception arise from the navigation center. Therefore, there is a saying: "Mananja - the center platform," should be understood as referring also to divert attention.

Equal importance to the functioning of the mind is the scene of interest. Landscape approach always arises when we consider the issue. Without context, the method of operating the center can not happen. Thus, sometimes we want to think, but can not think of, and we can not remember key events or objects needed. Thus, the activity of the mind depends on the mind (bhavanga - useful part), and scene navigation center of attention.

According to the legend, the heart of the foundation material for all events of interest. But today, the doctor took the Western heart of the sick and the sick animal instead of a better alternative. The experiment is not entirely successful, but the press published news that new heart operation for several days. This may arise some doubts about the role of the heart in the spiritual life of mankind.

There are two possible explanations consistent with this problem. Oil and heart were removed, but its main strength was not interested bhavangacitta kill and delays may still be in its place, like a lizard's tail is still stirring after it broke. Moreover, the center can operate bhavangacitta back to normal functioning graft material by the blood of the body, as well as new cells or new eye color coupled with new nerve. Or we can solve the problem of organ Patthāna based on A-Pi-talk, the book describes the background of consciousness (Manovinnana) is "the agency's physical posturing for attention as the foundation of it ". The book did not mention specific organ of the body. Thus, in this volume, we can assume that a certain part of the body is the mainstay of the mind, perhaps somewhat in the beginning. Those who do not want to locate in the center of the heart, can be considered the first of its physical foundation.

In the legend of the organ A-Pi-talks have raised comparisons between the spider and the operation of the center. Network weaving spider to catch mosquitoes. It does so instinctively just a few days after hatch. Conversely, a child was a year old oil does not do anything for itself. Spider webs are waiting between, eating any animal caught and returned to the shelter of it, appears to likewise have manovinnana bhavanga or shelter is the heart of it. And as the spider silk in the shelter of its connection with the surrounding area, the blood is pumped from the heart to go through the pipes flowing blood and spread throughout the body. Therefore, in the eyes scene in mind bhavangacitta impact in her heart and mind into consciousness variables etc. .. throughout the course of care (vithi), and then returned to its first shelter. Sounds, smells, etc. .. along with the corresponding base also similar.

Now, it is clear that bhavanga with its primitive operations, ie thinking and knowing, forming the main motive in the life of our spirit. When scenery, eye-consciousness arises with the eyes is the foundation of it and then consciously (Manovinnana) speculate about it. The same applies to consciousness etc. .. with the ear, nose and tongue are our foundation. In body-consciousness, its range widely because it depends on the size of the body.

When the scene is unknown Manovinnana life dominate our spirit. Sometimes we mused in thought that we did not note all the exterior scenes. Even thinking endlessly about important issues we forgot to sleep. Then, we are obsessed with the idea being based on continuous operation of the mind, which is a necessary condition bhavanga āvajjana and the legal landscape of the mind. For the yogi meditating each thought as it arises, these thoughts seem to arise and take away every part separately.

Each event of interest depends on the presence of mind, and mind objects of perception. This was followed by exposure to scenes of interest. These images, or can not, exist or do not exist, they are present in the imagination whenever we think or what to do. This is familiar to those who have been reading birth stories obligation. Read these stories evoke images of castles and kings in their imagination. They are far from the truth of history, because the story had originated in India, and the local people described in the story must be consistent with obligations birth culture and way of life in India.

The modern novel book to conjure up images of street markets, villages, men, women, crime, etc. .. Readers know that all these images are fictional nature and fantasy, so that when you are reading, they appear as real and thus the euphoria, sadness and other emotions up to the readers. All this is due to exposure to the images in the mind.

In all of Brahma, Buddha said: "The teachings and beliefs derived from the vivid imagination, making them become real obvious like". In short, vivid imagination is needed when we talk, write, strengthen faith, thoughts or just let the mind wander freely.

Imagination leads to feelings. The endearing image which appears to cause pleasure, like the images related to the wealth of our past prosperity or will have in the future. In other words, the endearing images make us unhappy, think about the suffering of the past is revived painful memories and thoughts about the nuisance may occur in the future as well as our are no less distressing. The cause of the pain can be so complete as to imagine that, as in the case of private mourning the death of a dear special, but later learns that he is not dead.

Image is neither good nor bad will arise indifference. Then, we're not happy nor sad. Indeed we are not feeling impressed at all, suggesting that the subtle nature of indifference, which according to the legend, will be known through the example of the footprint of a deer.

When a deer runs across a large rock, footprints are lost because the animal does not leave footprints on it, but if footprints are found on both sides of the trail, we can conclude that the animal has passing through the rock. Likewise, one also knows the pleasant and unpleasant. When a neutral feeling, he does not pay attention to it and just pay attention to see, hear, etc. .. But then, he had pleasant or unpleasant, and so he concludes that he has previously indifference, while the notion of regular events of interest.

Therefore, the Buddha said: "Due care and landscape of the mind, consciousness arises; presence of mind, heart and sense of sight leads to the exposure, and due to the contact, feeling arises."

This is purely a process of cause and effect relationships, which have nothing to do with being, self, make chemical or any random. Pali: "Dhamma - France", only about five scenes as well as scenes imaginable. In the scene again became the object of attention operations center. Therefore, Manovinnana includes six scenes in all, that is what was seen, heard, etc. .., and what she has seen, not heard, etc. .. Each scene leads to contact and exposure to life arises.

For ordinary people, the interest of such events associated with the idea of self. The idea is so delusional, inconsistent with the causal chain. This is the mindfulness practitioners have identified experimentally. He discerned a legal concept in mind, to investigate the cause of it and become aware bhavanga, āvajjana well as scenes of interest. Thus, experimentally, he said that each method in mind just means the relationship between cause and effect, nothing is falling, the Creator or random.

He also said that the mental activity leads to contact, then touch sentient life. Knowledge he is not book knowledge, but knowledge through experimentation. He followed closely and contemplate each event of interest. If you care about the home run yogi while he was reciting in the hall, and he turned his attention to it, there will be contact between the center of the scene he is back home. Also, the exposure to the Shwedagon pagoda or a distant country when it happened and thought he observed corresponding thoughts distract his mind. Exposure to the scene of the call center contact - Phassa.

It is equally clear to the yogi's life arises from exposure. While meditating yogi was, he felt glad that he suddenly thought of something that makes you happy like this, Feeling sad sad to think about, To laugh at the thought of what could goofy nature. Therefore, he knows that life is just a result of exposure. But the practice of insight contemplation of mentality in each of them there arise at deeper understanding of the origin of life. Because, when it set he developed, he found that the internal consistency of the object's position as well as all of its elements, ie knowledge, are consumed. Therefore, he gained insight about the impermanence of all things, that is the thinking, feeling, etc. .. know the unsatisfactory nature and the unreliable nature of their selflessness. Such insight is empirical enlightenment through the teachings and leadership origination.

Compendious

In the first part of the sermon, we have explained the chain of cause and effect chain to life, the law arising from exposure. Now, we would like to summarize what was said.

Ignorance is confusion, do not see the Four Noble Truths. It makes the ordinary man does not see the impermanent nature of the legal and selflessness. Therefore, they think, say and do to be happy in the hope present and future lives. The industry of body, speech and mind are the good or evil, and they called out (Sankhara).

Action to new life arises. The death has flashbacks of Kamma, and scenes of life and the future is clearly posturing to a new form of new life arises. Without any special conditions related to the new, it's dramatic death scene for their new life as new forms arise repeatedly.

Bhavangacitta Center began operations at shows, etc. .. Then, there arises consciousness, due to charm the eye and scene. It is part of the state of consciousness, that is the whole mental life are conditioned by practice. What we see, hear, etc. .., can be lovable or endearing and the corresponding nature of consciousness, ear-consciousness, etc. .. depends moral or immoral nature of our past, now that is good or evil in past lives.

This applies to a total of six types of scenes that arise from the six. Types of eventually engaging in mental activities, including thinking, imagination, determination, etc. .. depending on bhavanga-citta, citta-āvajjana, background material (the best kind) and the sight of the mind. The spirit of this activity (manovinnana) consists of seven short ideas (javana) and two other short thoughts (tadarammana). Here is Tadarammana products or evil karma. Javana is not such products, which in Abhidhamma it is called viňňāna conditioned by operating in that it arises from bhavanga bhavanga products.

Along with the arising of viňňāna, there arises the other psychological phenomena (cetasikas and Rupas). Thus, viňňāna lead to nàma-rùpa (mentality), but viňňāna be followed by six and six emotional origin. Promotion means the combination of mind, heart and base of the scene (the touch). It arises in life, which can be pleasant, unpleasant or any unpleasant pain. The third type of life called indifference, the kind of life that we believe that there is no kind of life at all, but according to Abhidhamma, in fact it is the subtle pleasures, implying the absence of suffering discomfort .

By Aboriginal Ai

Therefore there should be no happiness or suffering arising charity. Compassion means passion or lust sex scene but it does not have, or if you already have then it'd be more. It's not that satisfying, because all sex scenes make it pleasant to its longing can not be satisfied.

Therefore, the said gods devas like hungry demons in that the demons are hungry ghost, because in that world, we have nothing to eat or drink, and the devas are they are always hungry for oil immersed in all kinds of pleasures. This all sounds interesting, because the life span of the gods in the sky islands provide benefits to millions of years in Earth time and lives much longer in the higher heavens, as Da-ma , Chemical communication.

However, the enjoyment of their oil constantly, wins in a long time so, the devas is never satisfied, because their desires are not satisfied.

For human beings just like that. The poor are trying our best to find pleasure. Of course, they are poor, they are never satisfied their desires. The desire of the rich are never satisfied, it is the desire of wealth, the noble and the noble class in society. This is due to the nature of love. It is nourished as much as they desire and how this much, compared to the poor in this respect, much worse than the rich, the rich countries worse than poor nations.

Six kinds of Ai

Charity never bored watching the love scenes, man or woman that he likes. It is to seek the sweet sound. It smells hungry, great food and delicious drinks. It craving for sensation and this is definitely the worst craving for the pleasures of love. Ai is the preferred means of mind scenes, scenes that do not go through the eye, ear and other units. This is the situation that we can only know by heart. According to the sutras, it means the type of nerve or crystal color excellence, four subtle elements such as Apo (water), etc. .. the ownership interest, the notion of identity, characteristics, name, etc. ..

People are hungry for good color nervous because they want to be seen clearly, want to hear or want to have a clear touch sensitive. They reach the water element, because they want to keep the mouth, throat and wet their skin. They delight in the thought of their sex and opposite-sex, and so they want the male or female gender. They want to live a long and gentle walk, and this desire to find their thirst for power network identity and gentle nature of the body, etc. .. The preferred happiness, good memory and intelligence only on some spiritual power or ability. The preferred size of the appearance of their own or other denominations, as well as the favorite praise and fame, or the desire of the concept.

Corresponding to the six scenes, we have six types of love. Six types of love can only be the favorite pleasures - craving (kamatanha). The favorite can be combined with the illusion of immortality (bhavatanha - organic affinity), which is the love of the eternal belief. Ai also comes with the destruction of faith, makes one extremely sexual to sensual (vibhavatanha). Thus, there are six kinds of craving corresponding to the six scenes in one of the three types of love (sexual love, friendship love, love non-organic) or eighteen charity. Each charity may have the part scenes or scenes in foreign parts, and infer the thirty-six types of love. Because each type of craving may be related to past, present or future, and the more so, we have one hundred and eight kinds of love. But all three types of love belongs to charity: charity, organic and non-organic kindness charity.

The constant exposure to bad scenes good sight usually desire, to love. Those afflicted are trying to get rid of it. In short, according to legend, the afflicted who desire happiness. Everyone is trying to get rid of pain, poverty, the situation is not satisfactory and unpleasant sensations. The absence of suffering that is lost, we seek to escape unhappy thoughts, from worrying about real objects, clothes and living room. But when people are full of necessities of life, they tend to develop other desires. Legend says that: "The rich want more wealth." Because of craving itself can not be satisfied. We want to enjoy life the good things of life again and again. We want to increase our assets. As much as you want to have more and higher life expectancy desire to enjoy it as much. Craving never come to an end, as it is nourished and sustained by life.

Speaking of love combined with indifference, glossary describes the birth feeling is pleasure (sukha) because of the nature of its impartiality. When we are exposed to common sense, there is no happiness or suffering to any sentient clear, but because of indifference, the subtle nature of this so it is with a little touch and so it makes us want to touch clearer. It makes us dissatisfied with the normal situation and want good food, nice clothes, the feelings of pleasure and better living conditions.

In summary, the endearing scene creating craving and desire more endearing scene. The love scenes are not likely to cause the desire to stay away from them.

When there are scenes created by indifference, we are still not satisfied with it and want something better. All this shows love life to arise.

And craving Samsara

When the time arises that way, etc. .. There's also a mentality arises, green, contact and feeling. For the ordinary man not out of sorrow, love leads to life. Then the charity cause, forcing the person to do good or evil (kammabhava). In such conditions, business ownership leads to rebirth, then that beings subject to aging, sickness, death and other sufferings of the body as well as mind. This result shows that the life cycle of suffering.

No one can prevent the arising of mentality, green, contact and feeling, are the same way with food delivery. Buddha and the A-la-han also the pleasure, pain or discharge, as a result of exposure to the scene. The unpleasantness arise from his body, but he did not have in mind the unpleasantness. He also did not enjoy the feeling of pleasure. Therefore, his escape and sexual desire. He did not try to reach for the pleasure and happiness, and not created by the lifestyle of his career, his cessation of rebirth, the mentality and the other suffering. This is the end of suffering for the A-la-completely get rid of the negativity.

Therefore, there is a saying: "Due to the complete cessation of craving noble path, so the end is."

The experience of feeling pain and happiness that ordinary man has not attained A-la-crave the good things of life, but it does not affect those who have attained A-la-drought. This sounds incredible for the ordinary man, but the scene was not tempted most attractive A-la-han and he did not enjoy their benefits. Thus, he completely get rid of craving and desire and this means the end of business ownership, and the suffering of rebirth in its connector.

Therefore, there is a saying: "The end result in the termination of the cause of rebirth (OA). Termination property now leads to the cessation of rebirth. Termination rebirth leads to the cessation of aging , died, giving compassion, etc. ..

The craving Termination

In summary, due to the complete cessation of craving by directing A-la-han, should be the end of every result after it, and this means the end of suffering.

As directed A-la-han is the complete cessation of craving, the saint attained A-na-floor function that is the end of craving for rebirth in the realms of education, aging, death. St. Tu-floor momentum-Huon, one grip is already annihilated all four craving leads to misery and not more than seven lifetimes of reincarnation. So, he quit all four realms of misery after seven lifetimes in origin and sexual realms, he also escape completely miserable. Thus, the legal implications of interdependence is increasingly weak, the suffering craving less.

Also, insight ensure cessation of craving in every moment. The six scenes arise leading to unpleasant or lost, and without insight, it will lead to love and connect the hard things.

But for the practitioner regularly practice mindfulness and insight development, he only saw the arising and passing away of all things, the nature of impermanence, suffering and non-self of them. He also found that unpleasant or communications arising and passing away. Therefore, when he is not enjoying life arises, he did not even want another life. He get rid of all desires.

The craving terminated because other noble terminated due to the insight in that way: The end is terminated by the noble forever, while the legal termination of insight is not permanent. Craving terminated only at the restaurant and bar scene on. Hence it is called "temporary liberation - Tadanganibbuti" or partial termination of negativity.

The only known practitioner of meditation see, hear, etc. .. Merely states that such a craving does not phase bit, and the result is, now, rebirth, etc. .. did not happen. In other words, due to the cessation of craving, the cycle was temporarily cut off and the end is called temporary release.

Built Presbyterian Mahatissa Story

There is a story about elders Mahatissa happened in Sri Lanka, who had cessation of craving by way of meditation and meditation only. One day, he left the residence hidden in the forest, into the city to beg. Along the way, he met a woman who was left home after a quarrel with her husband. Seeing elders, love and desire for her body and her spontaneous laugh a seductive way. When looking at her, elders noticed her teeth. Because he was practicing mindfulness section skeleton, so her body to him just a little more than bones. His publications focus on the prime minister and regulations. and after the customary skeleton with access to care in the state, his attainment of A-la-drought.

Presbyterians continue to beg and along the way, he met her husband. The man asks the woman he had seen the other, bearing the face like that, like that. Presbyterians responded that he has seen a man, but did not know it was a man or a woman. All he saw was just a walking skeleton there.

The fact that he saw only a skeleton of a woman, but his approach was consistent seal moved her into a mental image of a skeleton. Therefore, in his mind no desire tinged or other afflictions when he caught sight of the other woman. Thus, thanks to consistent approach based on the foundation of meditation, he eradicated all defilements and attainment of A-la-drought.

This story could arise skeptical of those who do not meditate on the arising image skeleton found at one's teeth. But without meditation, one can not understand meditation bring achievements like. Only meditation can not be consistent without creating mental images, because these images depend on customary law firm and lasting. Imagination is the power of thought. Quan will often make strong concept, whereby it is possible to create any kind of image of themselves or of others. The possibility of such care can occur even with the parrot, as recounted in the annotation of texts Mahasatipatthana.

Story Bird Box

There is a dancer it in place overnight sleep inn lives of monk-nun, and when he left, she left behind a smart parrot. The bird is the monk-di-ni take care and it is named Buddha-rakkhita. The nunnery chief thought: "A blessing to do is teach the parrot shop in a certain subject as it is to live among the animals full of desire." Therefore, it is thought she teaches headings: "atthi: skeleton".

One morning, a parrot with large hawks eager to go. Listen to the frantic cries of the Sa-di-ni, hawks and unbridled fear blackbirds. The head nun asked him what was customary when hawks eager to go. Parrots said: "I think of a skeleton is going to be forgiven and I wonder it will dissolve in it." The head nun said, "You instead! France this bar will help you get rid of cyclic existence."

A frequent subject is customary to create a deep impression. Because even a parrot can also imagine that the skeleton is not the reason that people can not do that. Parrots imagine itself as well as others skeletons. Because of this consistency by law, it has not scared, angry or anxious when it hawks eager to go.

Therefore, the four foundations of mindfulness meditation is lauded practice compassion and help rid advantages brought an end to the suffering in both body and mind. But there may be many who are not as smart parrot in the story, because they never fun and the method of its contemplation. The meditator should resolve to practice more progress in vipassana blackbirds.

If elders Mahatissa not see the woman is smiling skeleton then he can certainly start sex and become prey to the charm of the place deserted mountain. Oil at that time did not have sex elders, but impressive woman will he have the opportunity to fall on other occasions. Thanks to the consistent measures of the skeleton in the practice of insight, he has to get rid of pollution and measures to achieve ultimate from cyclic existence. Here, the cessation of craving insight through the practice known as "temporary liberation - tadanga", while the cessation of craving in direction A-la-drought, it is called "Full Liberation ".

And Then Minus Shop

Therefore, the complete cessation of craving that by making life origination, termination and the players, that is the whole end result of all love. Shop impermanence, suffering and selflessness secured a temporary cessation of craving, clinging, career, rebirth, etc. .. The goal of Vipassana practice is illegal or end all suffering and rebirth. Therefore, it is vitally important issues deserve attention but one range for the complete liberation. Without this practice, the pleasure or pain that every time etc. .. and now surely lead to reincarnation.

Consciousness is involved in every moment that is so out of ignorance and past lives. The show coincided with the knowledge, mentality, green, contact and feeling. The texts describe each of these methods separately, but in fact they do not arise separately, one after another. If knowledge arises from the, it arises with mentality, green, contact and feeling. All these measures are a result of the past now. They are called samsara acclimatized results (vipakavatta), because it is the result of the cycle. Negativity reincarnation, ie ignorance, craving and incidents, karmic reincarnation, karma and practice; Industrial reincarnation reincarnation lead to results, the formula, color name, continent, contact and feeling, they lead the afflictions of samsara.

The result arises in this reincarnation means that at the most only being seen. Indeed, that is the product of consciousness, mentality, green, contact and feeling, as well as other physiological events such as hearing, smell, etc. ..

The show includes the work of the same with (manasikara), from (immoral) etc. .. plus the label should include the name of identity. It also includes four origin is nervous eye color, scenery, and legal origin of consciousness. The scene is exposed and suffering or emotional scenes to bring optimism that is life. Therefore, all results are attached in every moment that. Hear, smell etc. .. also the same.

Then Kills At Root

Five year outcomes or physiological measures of this happens constantly and in turn, includes what we call people, gods or beings. The usual way is to call out to the five aggregates. Without being permanent and solid. The only truth is the mentality of birth and death, and to be mindful yogi, this insight means that the termination of love, the, now, rebirth and suffering, is a sequence of results found born from life, for common people.

This is the path leading to the cessation of the wheel of birth and death (paticcasamuppàda) cut through the core of it, that is love, life expectancy due to origination.

To prevent the craving arises from life, at that, one must focus attention on each approach arises from the six bases. Here, the most obvious exposure is associated with exposure to the elements in the crude (mahabhuta - the race) and it is necessary for a beginner yogi meditating.

This is consistent with the teachings of the Buddha in prayer Mahasatipatthana "Gacchanto and gacchamiti pajanati: he knows that he is going when he went there." He knew it when he thought it "go, go". The meditator practicing chanting, standing, lying down, stretching or doing anything else. When no action or movement relative to conception, he should pay attention to the rising and falling of the abdomen, so he also thought that any idea or activity of the heart and life to any he started up in person. In short, he must be mindful of all the measures of both body and mind that arise from the six senses. When the development, such a concept leads to insight, which makes no room for craving arises. Due to the cessation of craving, the cessation also of rebirth and suffering along with all the connections. This is the path leading to the cessation of life through reincarnation causes cessation of craving is essential.

Today, science and technology has created machines that we can not stop the activity or activities without the knowledge of how to use them. Those who know the secret can make them work by clicking on the control buttons. Also, the key point of the economic cycle of Dependent Origination is described by the charity as origination life. But this is true only when life comes with two latent tendencies, which is Santanusaya (existing domain options) and arammananusaya (depending on context free). The A-la-han has eradicated these trends. So, oil is still the life of him, but of his love had ended. The termination of such charity no room for new businesses arise, invalidating old now, and there is no rebirth after he entered Nirvana Infinite balance.

The ordinary man is still latent defilements, which means the existence of not only craving is still hidden in somewhere, but in the right circumstances, they can arise up. So Pali: Santanusaya kilesa (disturbing existing domain options) refers to this trend. Negativity can become latent greed, hatred and delusion and the other evil to those who do not shop on the mentality and so they fall into the illusion of permanent, optimism and the self. Negativity which arises from the situation in the absence of insight is called Aramapanusaya kilesa (free customizable disturbing scenes).

Negativity And The Recitation

Join and golf-related situation arises where one has seen or heard, the presentation is the second latent measures. The impression is that we nurture the impression of a person or something permanent, to love or to hate. So remember the images that arise as greed, hatred and delusion or illusion of permanent.

Join a synonym for love. It arise due to happiness. But when there is unpleasant, it also arise, makes us hungry for sensual pleasure. Ignorance leads to complacency, involved and loving. Thus, greed, hatred and delusion arise to life and love life to arise connected with the suffering of the cycle of life. Only the practice of chanting see, hear, etc. .. New eliminate craving or attachment to feelings of pleasure. Without this practice, love reigns and lead us to the suffering in the next life as well as now.

In the story being duty-Mora Jataka, the Bodhisattva of birds at that time was empty, the mantra often read bedtime households body at night and waking up early in the morning. So for seven hundred years, he has escaped the snare of us hunters. Then the other hunters that do use a peacock decoys, and was mesmerized by his song, the drums forgot to recite seven households body and stick.

At Benares, a fiddler named Guttila harp player. He enchanting girl, but of ridicule and rejection. Therefore, his night shift is a music beat mouths and music in front of her house. Fascinated by music, she ran out of the hypnotized, fell over and died on the spot.

In Morajataka story, the main voice, and in the following story, the male voice because that brings suffering and death.

No one would deny that what we hear is impermanent. Everything we hear disappeared seamless, yet we still love the songs and the music, because of continuous nature of their looks. If we have a sound concept that: "Listen well, hear us" is our enlightenment about the nature of impermanence we will make our happiness does not lead to love. Thus, players do not arise and all the suffering that connection as well.

Practitioners rarely smell. Of course, he also must note it and see that it does not make the desire arises.

Mindfulness is particularly important in the diet. The mindfulness not enjoy eating good food. He likes such pleasures. He wants in the future and the afterlife are like. Craving for food and drinks are very strong, it can lead to a life that makes people live in India. Thus, in all of Balapandita Sutta (Shangyu Economic Hien), who do evil to make delicious pieces are reborn as animals have to eat grass, leaves or portions of it.

Eating bad foods that tend to create the desire to make things better. Therefore, one should contemplate everything, every movement of hands, mouth, and all the feelings that he ate. By chanting this, he will see the cessation of any action he, every emotion and life. This way, he will gain insight about the impermanent nature of all law, is insight led to the cessation of craving and the connection according to its size.

Thought And The Emotions

The emotions are always present throughout the body. The thought, too, is present at all times, except when the author went to bed. Therefore, ideas and emotions become objects of customary law in the most. The meditator touching when nothing else to focus on.

He mindful of his ideas, though they have the nature to love or not to love. Practitioners often beginners ideas such distractions, but they usually disappear while he was residing in the practice and development of the center. The thought of going to law sometimes with some of the author, and these ideas need to be mindful. The contemplation of these ideas also arise insight about the nature of impermanence and the end of suffering.

Here, some people may wonder that the legal description of the measures relate to the origination. French origination outlined the results with the origination of which we do our aim is only to show the path to the cessation of suffering rebirth because of the interaction between the cause and effect of them. Therefore, we have described this practice whenever appropriate. Thus, when noiu that "ignorance and leads to the rebirth of the result," we have to figure out how to get rid of ignorance. Consciousness and the other too, ultimately suffering. It should be stressed is to get rid of chain between life and love, is a major cause of suffering.

Three types Ai.

If life arises from contact with the bar scene without a lawful manner, then it will lead to one of three types of craving: craving for organic and non-organic kindness charity.

1 / - charity (kamatanha) targeting the sex scenes and it is most common in the realm of sexual beings.

2 / - Friends charity (bhavatanha) is closely related to the regular reviews (sassati-ditthi). It is generally accepted in the existence of beings and nature can not destroy the ego, body panels oil can go further disintegration. Ta is not ingrained in every Buddhist. Those who do not follow the teachings of the Buddha accept it tightly, so that it becomes a major hindrance to the rescue of those who did. Their friendship was strong affinity in the illusion of the ego and the preferred permanent pleasure.

3 / - Africa friendship love (vibhavatanha) arise from the comments. This knowledge is not found in every true Buddhist. Africa friendship love means cessation want a natural life after death, as well as the favorite pleasures in materialistic perspective.

One of the three types of love are arising due to the nature of enlightenment impermanence, suffering and non-self through the contemplation of life. Therefore, as a precaution to prevent the suffering love and connection as rebirth, old mail etc. .. all legal practitioners should be consistent and try to see things as truth. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).