INTRODUCTIONThese teachings are found here related to a fundamental practice and Guru yoga is the most valuable. The word Guru yoga means "unity with the nature of the Guru (Teacher)," and in this practice we are given to the methods by which we can harmonize our own mind with the mind senses realizations of the Guru.
We can say that all the Buddhas of three times - the Buddhas of the past, present and future Buddhas - Buddhahood is achieved by relying on a spiritual teacher. The nature of relying on a teacher is restless devotion, and the most effective means to arise and maintain unwavering devotion is the practice of Guru yoga. By doing this, devotion to the teacher firmly rooted in us and eventually grew to penetrate our whole person. It protects our practice before the obstacles and ensure progress on the road. Such devotion to the teacher is the core of all spiritual practice of ours, whether we were practicing the special stage on the road. For these reasons, Guru yoga practice is considered important and essential in every practice, and order it the way most surely and quickly to reach enlightenment purposes.
Why harmony heart we form the heart of the master key is practice like? Although the Master first may appear to us in the bodies of ordinary people, and although first he may appear to behave in a way that normal people, but in essence , his mind is really inseparable from the mind of Buddha. The qualities of the master without any difference with the qualities of a fully enlightened Buddha.
Really, the only difference between the master and the kindness of the Buddhas Guru superior kindness of all who Enlightenment in the past. For example, Sakyamuni Buddha had departed this earth two thousand years ago, while other Buddhas, like Amitabha and Vajrasattva (Kim Cang Tat DOA), who dwells in the Buddha's own him. They are the whole Buddha enlightenment, but we never face to face, nor heard of his teachings, by now our minds dense with obscurations. In contrast, our gurus have come to this at present. We can meet him and receive from him the precious teachings will lead us from the quagmire of Samsara (1) (samsara) to reach enlightenment. Thus, although our masters have equal qualities of all Buddhas, but he was outstanding in the Buddha because of his kindness.
The text is specific that we will use and explained here drawn from Longchen Nying-thig, the course in deep and broad to be discovered by saints and tertun (2) Great Rigdzin Jigme Lingpa, (3) his name means "fearless wise keep awareness . "He is also known as Khyentse user, which means" the rays of wisdom and compassion, "a title given to him in visions. Longchen Nyingthig means "Heart of the large-scale low."
At this time, it is appropriate to give a presentation on the origin of the Longchen Nyingthig and thus strengthen our confidence where the authenticity of the teachings this process. According to the Jigme Lingpa, his teachings to the following manner:
As a result of the fervent prayer of my life in countless ways never distributed with compassion and blessing of the French King Urgyen, (4) and his spouse, Dakini Yeshe Tsogyal, (5) I can understand the suffering of samsara boss around (Samsara). Then I experienced terrible sadness and I rise to urge self-liberation from samsara, I went to Palri Thekchogling (6) with the intention to undergo three years of rigorous spiritual practices and most the heart.
One morning at dawn, when I was practicing reciting one hundred deity (Deity) (7) peace and indignation, a feeling of abandonment and boredom that permeates life and death in my heart. At this time I filled the space around the glow and the French United Urgyen, the She-Nyen Rigdzin Jampal (8) and others standing around him, all appear in the sky in front of me. After a while, and he dissolves into me, and my mind became all thoughts absence trivial. All trace of clinging to the meditation experience were gone, all located in the industrial capacity of my control, and not of the fortress collapsed appearance. The normal perception of life entirely to flip in my heart, and as if transformed into a new life, I remain in a state which I totally remember you used to be Ngari Panchen Pema Wangyal . (9)
Not long after, I dreamed in a strange place called heaven "Achievements of All Natural Desire." There I saw Dorje Drolu (10) riding on a dragon, he stand and move, but it was horrible, like he did not actually be made ​​of rainbow light. A monk, which I think is Dharmapala Dorje Damchen Lekpa, (11) said: "This is the deity which implies the following verse: 'Urgyen and yidam (12) can not be separated. No doubt, her son will get his father's treasure. '"He said this and everything disappeared.
Many days passed. Then in the afternoon on Oct. 25 in Fire Niu (1757), an intense devotion to the great Guru Guru Padmasambhava arose in me that my tears flowed profusely. Memories from a past long ago flashed through my mind, and filled with sadness, I thought, "This is the land of the red face, who live in greed, hatred and delusion submerged horse, not passion anything except the most evil act. Do not rest anything except a blurred silhouette of the teachings, I see myself as an orphan or abandoned in the wild place. He, who is full of compassion for protection, greater than any other Buddha, had deserted this country and go to Colors-The-Red Mountain. (13) I Can Ever meet him? "
Thickness you by your sorrow, I cry. Just then, the air around me filled with light, and suddenly, I saw a white lion so beautiful. I sat on the back of it and we plunge into the infinite immensity of the sky. Soon we reached Jarungkhashor, (14) modern tower (stupa) in Nepal. There, the Dakini (15) of the French intellectual body (Dharmakaya) stands at the eastern edge of the tower.
He gave me a sealed wooden light box and said:
For those who are pure consciousness,
I was King Trisong Detsen. (16)
For those who perceive little more pure,
I am Senge Repa, the Yogi Lion cloth.
This is the treasure of Samantabhadra (Samatabhadra), (17)
Icons of mind infinite Vidyadhara (Tri Minh Vuong) Padma,
the great secret treasure of the word Dakini.
In so done, she disappeared, leaving me stunned. Then, full of joy, I opened the box. In particular, I found two rolls of yellow and seven pieces of small crystal size of a bean seed. When I opened the largest roll, the air filled with ineffable fragrance of camphor weed and drugs, and my whole body trembling with that mysterious. Nature is a clear thought in my mind: "He Rahula (18) to protect this treasure. It is extremely powerful and must be approached very cautiously. "With reverence and fear, I slowly opened scroll. In which form a tower of the word Dakini is completely covered, it seems beyond human understanding. Can not decipher it, I started to roll parchment again when suddenly, like an illusion, the tower and letters disappear and vanish into Dakini Tibetan words. It is a text of the Great Compassionate One. (19) All of this text appear as if it is clearly an image in a mirror. After a while, it becomes difficult to read, more and more unclear ...
In this vision and other vision related, Jigme Lingpa open the roll paper and, finally by a dakini instruction, after swallowing scrolls left, he experiences the infinite realization of emptiness-bliss.
Under the teachings of his Guru, he kept these teachings in seven years. Then, in the three-year retreat in Chimphu, in the mountains above the Samye Monastery, (20) he had three visions of Longchen Rabjam Kunkhyen, (21) reincarnation of Vimalamitra, (22) is itself reached to the level of the original Buddha Samantabhadra, and he consolidated into the mind of a mind. In this vision, Longchen Jigme Lingpa Rabjam convincing opening the treasures of his vision and teaching them to living beings.
In accordance with prophecy, the tenth day of the year month Body Body Wood (1764), while celebrating the rites of a million guest solemn offerings, Guru Padmasambhava , in looks very gorgeous and surrounded by his entourage gathered includes dakas and dakinis, appeared in the sky. Then the German Guru Rinpoche blesses him and eliminate all obstacles hindering the spread and teaching of this doctrine.
Not long after that, although Jingme Lingpa never tell anyone about his teachings vision was like, Drati Rikpe Dorje, the yogi in Kongpo crazy, (23) to meet him and asked the teachings without hesitation. Upheld the invocation of this, he slowly opened the teachings, give every student empowerment and the explanation of the practice of this profound treasures.
Instructor course is designed Longchen Nyingthig includes many parts. It covers the preparation and practice key, the stage of development and achievements, and, most importantly Atiyoga practice, or the Great Perfection. (24) As such it makes a perfect way go to enlightenment.
GURU YOGA
yoga Guru, consistent with the nature of the Guru, the foundation of all practice, and there are many different techniques for the practice of it. In the Guru yoga is the method of external, internal, secret, and most secret. The text is about to present methods used outside, it was short, Guru used to visualize in your head and to pray with him intensely, with fervent devotion.
inside a method awareness through practice to that body, speech and mind our own can not be separated from the body, speech and mind of the master mind. In the Longchen Nyingthig course in methods within a sadhana of Guru Rinpoche called Rigdzin Dupa, or France's The Places that keep awareness.
secret method is to meditate on the Guru in the form sambhogakaya (Sambhogakaya ) of his blissful spiritual body, which in this course in the practice of Guru Rinpoche in the form of German Avalokitesvara (Chenrezik) and is called Rangdrol Dugn-gel, or the Self-Deliverance from Pain suffering.
the most secret method brings us to the natural state of awareness in the here and include the visualization of Kukhyen Longchenpa the original Buddha Samantabhadra in his heart. The most secret sadhana is called Thigle Gyachen, or Essence is sealed.
On the absolute level, the teacher is the one with the ultimate nature of our mind, it is the essence of Buddhahood, tathagatagarbha. So what is the method to realize this is absolutely the teacher? Thanks to the teacher or relative outside and the pith of his, we can proceed to the realization that teacher inside or absolute, which is self-awareness. Thus, the basic foundation and ultimate attainment of this knowledge is Guru yoga is legal, it is related to the external method and classified as a technical part of the practice of preparing . Because the real core of all stages and different practicing yoga Guru is this legal, it would be wrong to assume that it is just a practice to prepare and so unimportant. Rather, we should recognize that if the constant practice of this yoga Guru throughout our entire life, all the blessings of the Guru Rinpoche Germany will enter us easily.
Because mind and body possible, it is important that the body needs a proper posture. When the body and spine is maintained in an upright position, the channel (25) becomes smooth and the mind becomes clear. If we lazily in a completely negligent, then the focus, or meditate very hard to correct in our life. So we should sit in the full seven-point (26) is called postural Na Lo Price (Vairocana).
The practice of Guru yoga means incurred extraordinary devotion, the intense devotion allows us to see the Master did not differ from the Buddha himself. When people look at the teacher merely an ordinary beings, people will only receive the "blessings" of ordinary beings, if people see him as an Arhat (A La Han) or Pratyekabuddha ( Single Buddhist enlightenment) or Sravaka (Thanh Van), people will receive the corresponding blessings, and if people see the teacher as a bodhisattva, one will receive the blessings of the Bodhisattva. But if people can see the teacher as a Buddha, one will receive the blessings of the Buddha.
There was no Buddha became enlightened that does not depend on a spiritual teacher. So to be able to practice the true France, first of all we must seek a fully enlightened master and serve him with absolute confidence. As in the scriptures it is said: "Only through a unique trust that people realize the absolute nature." Without faith, even when people know all the profundity of the doctrine, it not be beneficial. This is a fact specific to a practitioner of Vajrayana .
So we need to rise to this strong devotion like? Currently, the Master has the form of a human being and like a normal person, but his mind was to remain firmly in mind. If we can understand the depths of his mind, then we will discover that because he was able to remove all defects and to realize all that it should be realized in his equally all aspects and qualities of a Buddha with full enlightenment. This discovery is the root cause of deep devotion and sincerity.
He was like a large ship to take them through life's perilous ocean of samsara, a veteran captain led them to dry land of liberation, as a rain extinguished the fire of desire, a sun and moon shine to dispel the darkness of ignorance, a solid surface may contain the weight of both good and bad , a tree like that given to the world of happiness and ultimate bliss, a vast treasure of teaching and deep, a jewel that given all the qualities of enlightenment, a father and mother dedicate their love for all beings, a great river of compassion, a mountain to rise above worldly concern and not be shaken by the winds emotions, and as a large cloud containing cool rain filled the torment of desire. In short, he was equal to all the Buddhas. Establish a relationship with him, even seeing him, hearing his voice, to remember him, or touch his hand, would lead us to liberation. Full confidence in him is sure path toward enlightenment. The warmth of wisdom and compassion to his molten ore in our human nature, and taken out of solid gold Buddha nature in them.
We have achieved enlightenment or not, depends entirely in our devotion to the Master. For example, he Tilopa not required, and Dorje Chang did not give even a teaching text, but Tilopa was liberating. This is simply due to the strength of devotion Tilopa . If the student has the ring of rings of faith and devotion, then hook wisdom and compassion of the Guru will quickly pull him onto the land of freedom. Having said that:
When the sun's intense devotion light
snow on the mountain four body (kaya) of the Master,
is the same stream of blessings will pour down.
So let's efforts to devotion in mind you.
And also said:
Just remember the Master for a moment
Then infinitely more merit is to meditate
in a million eons (kalpa) of one hundred thousand deities.
Despite the immense compassion of the Buddha Amitabha and Vajrasattva never abandon us, but by obscurations, we can not face to face to him. However, the teacher's own good than all the Buddhas is by now, even in this life, we can meet him in the flesh and received from him the precious teachings. Great Teacher Patrul Rinpoche had used a simple comparison: all the wealthy people in this world no one is good like that. The most auspicious help the poor have no food and livelihood. Even if we have met all the Buddhas in the Blissful Realm of him, we will not get from him any doctrine or teaching that extraordinary and profound than the doctrine that the Our teacher gives us, and if by some miracle, we will not be pulled up from the lower realms and placed in an enlightened way plane lifts us up into the sky.
We no need to get a large number of different teachings to achieve enlightenment. In fact, eighty siddha (mahasiddha) India's achievements and the realization of Buddhahood through meditation fullness of four verses of the doctrine. They do not go into the immensity of teaching, but most practice the teachings of his mind had received.
Similarly, if the Guru met us feel completely convinced and devotion arise grave for him, then we have the main elements on the path to progress. But if we lack faith and intense devotion, if we can not recognize the Guru as Buddha can even gather a wealth of teaching, but we will not only find the progress, but also at risk of falling into the extreme as the misguided monk Lekpe Karma, or "Good Star" was encountered.
Lekpe Karma spent most of his life near the Buddha and in that time he has been received many teachings. Because memory is not wrong he memorized the entire Tripitaka. But because of lack of bad faith and opinions to the Buddha Shakyamuni, he believes that the actions and teachings of the Buddha is no more than the plans for the insane. Because of this he cut himself with all the blessings.
No true devotion, even the most erudite text will not prevent doubts arise about the teacher. No true devotion can we fall into the mistake of looking at the Master's actions in a world filled with prejudice, thus fostering a wrong attitude for him. Later, we might even be deeper obscuration is also the first time we meet the teacher. But if we nurture sincere devotion is only due to the intense heat of this, we will be free.
We can not feel such devotion from the moment we meet the teacher and therefore, as a means of devotion to arise more and more powerful, we practice a Guru yoga sadhana in which we perceive the teacher is not separated from a form perfect as Guru Padmasambhava , also known as Guru Rinpoche, Precious Guru Germany. At the beginning, we can rise to an unnatural devotion, an artifact of the mind. For this, we will meditate that our masters are not separated from Guru Rinpoche.
We can ask "Who is Guru Rinpoche?" On the dharmakaya, the absolute level, he is the Buddha Upame ( Sanskrit: Amitabha) Buddha Amitabha. Report on Body, dimension "spiritual bliss", he is German Avalokitesvara (Sanskrit. Avalokitesvara). About reincarnation (Nirmanakaya) - dimension manifesting - he is Guru Padmasambhava Jungne Pema (Sanskrit. Padmakara) who has appeared in this degenerate time when the living beings, with obscuration by the affliction caused by the greater negative emotions and misconceptions, became disgusted with the practice of French grandeur. In this dark time, the beings were suffering from the disease three disasters, famine, and war. It is in an era like that Guru Padmasam-bhava manifests as the embodiment of all Buddhas. He came to Tibet in the form of a Siddha (siddha) India and opened all the teaching for twenty-five of his disciples, to eighty in Yerpa siddha, and for many others, eventually all that you have achieved perfect enlightenment.
We, too, now thanks to the infinite kindness of Guru Rinpoche, we can practice the teachings of Secret Mantra excess (esoteric). To generate awareness of our teachers is to Guru Padmasambhava , from the bottom of our hearts, we should rise to the following thought: "My gurus consistent with Guru Rinpoche. He has the same realization and can express all of the magical qualities of enlightenment and that Guru Rinpoche manifested in his life. "
At first this idea was initiated by an unnatural way by repeat it, however, with strong convictions, a true devotion and no effort will arise in us. Like a gilded Buddha statue to make it more colorful, the meditation of our teachers are inseparable from Guru Padmasambhava will help us receive the blessings and generate a deep devotion easily more easily.
During the practice of Guru yoga, the mere recitation of the verse is not enough, because the main problem is found to devotion. To achieve this, while not stupid mind meditation with wandering thoughts that do not end here; body posture should be maintained at seven points; the mantra not only lips, but rather to utterance of faith arising from the depths of our hearts, from our own bone marrow, and with the conviction that our Guru is the Guru Rinpoche really.
In general, the performance of any act do with the unity of body, speech and mind will generate a greater result. For example, if we carry the offering prostrated by placing his body in a series of movements in the terms machines are put into the conversation and mental preparation for future programs or delays with thousands of thoughts about the past, the prostrations will be very little benefit.
With her, we need very careful bowing; the language we need to recite a prayer of refuge in a light let ê In ordinary words, and with our mind must be completely focused on the practice with sincere devotion. We must remember that thought when practicing a prostrate, put his hands in the center to the forehead, throat, and heart, we show reverence of body, speech and mind of all Buddhas. Thus we get the corresponding blessings, we purified the three poisons, and all the negatives of body, speech and our mind.
When someone is conducting a secular job, so they can succeed will coordinate the body, speech and mind in a manner harmonious and consistent. They will worry about the results so think about it day and night. Similarly, if we can identify our goals correctly and make continuous efforts towards this end, combining the activities of body, speech, and mind, the we will succeed soon, no doubt. In contrast, if we practice a lie, like a person working in the presence of a king or a man of power, fake body while the heart is very hard to foster illicit benefits, the we will not progress much. Thus only an exercise, do not bring any results and do not put anywhere. Drawing a butter lamp on the wall looks like a butter lamp, but do not dispel the darkness.
This is why we need coordination and unity of body, speech and mind during practice. In these three things, the mind is most important, because language itself and will go anywhere the mind leads. So the mind is not allowed to roam nonsense. "This is the land of the red face, a horse who lives submerged in greed, hatred and delusion, not passionate about anything except the most evil act. Do not rest anything except a blurred silhouette of the teachings, I see myself as an orphan or abandoned in the wild place. He, who is full of compassion for protection, greater than any other Buddha, had deserted this country and go to Colors-The-Red Mountain. (13) I Can Ever meet him? " Thickness you by your sorrow, I cry. Just then, the air around me filled with light, and suddenly, I saw a white lion so beautiful. I sat on the back of it and we plunge into the infinite immensity of the sky. Soon we reached Jarungkhashor, (14) modern tower (stupa) in Nepal. There, the Dakini (15) of the French intellectual body (Dharmakaya) stands at the eastern edge of the tower. He gave me a sealed wooden light box and said: For those who are pure consciousness, I was King Trisong Detsen. (16) For those who perceive little more pure, I am Senge Repa, the Yogi Lion cloth. This is the treasure of Samantabhadra (Samatabhadra), (17) Icons of mind infinite Vidyadhara (Tri Minh Vuong) Padma, the great secret treasure of the word Dakini. In so done, she disappeared, leaving me stunned. Then, full of joy, I opened the box. In particular, I found two rolls of yellow and seven pieces of small crystal size of a bean seed. When I opened the largest roll, the air filled with ineffable fragrance of camphor weed and drugs, and my whole body trembling with that mysterious. Nature is a clear thought in my mind: "He Rahula (18) to protect this treasure. It is extremely powerful and must be approached very cautiously. "With reverence and fear, I slowly opened scroll. In which form a tower of the word Dakini is completely covered, it seems beyond human understanding. Can not decipher it, I started to roll parchment again when suddenly, like an illusion, the tower and letters disappear and vanish into Dakini Tibetan words. It is a text of the Great Compassionate One. (19) All of this text appear as if it is clearly an image in a mirror. After a while, it becomes difficult to read, more and more unclear ... In this vision and other vision related, Jigme Lingpa open the roll paper and, finally by a dakini instruction, after swallowing scrolls left, he experiences the infinite realization of emptiness-bliss. Under the teachings of his Guru, he kept these teachings in seven years. Then, in the three-year retreat in Chimphu, in the mountains above the Samye Monastery, (20) he had three visions of Longchen Rabjam Kunkhyen, (21) reincarnation of Vimalamitra, (22) is itself reached to the level of the original Buddha Samantabhadra, and he consolidated into the mind of a mind. In this vision, Longchen Jigme Lingpa Rabjam convincing opening the treasures of his vision and teaching them to living beings. In accordance with prophecy, the tenth day of the year month Body Body Wood (1764), while celebrating the rites of a million guest solemn offerings, Guru Padmasambhava , in looks very gorgeous and surrounded by his entourage gathered includes dakas and dakinis, appeared in the sky. Then the German Guru Rinpoche blesses him and eliminate all obstacles hindering the spread and teaching of this doctrine. Not long after that, although Jingme Lingpa never tell anyone about his teachings vision was like, Drati Rikpe Dorje, the yogi in Kongpo crazy, (23) to meet him and asked the teachings without hesitation. Upheld the invocation of this, he slowly opened the teachings, give every student empowerment and the explanation of the practice of this profound treasures. Instructor course is designed Longchen Nyingthig includes many parts. It covers the preparation and practice key, the stage of development and achievements, and, most importantly Atiyoga practice, or the Great Perfection. (24) As such it makes a perfect way go to enlightenment. GURU YOGA yoga Guru, consistent with the nature of the Guru, the foundation of all practice, and there are many different techniques for the practice of it. In the Guru yoga is the method of external, internal, secret, and most secret. The text is about to present methods used outside, it was short, Guru used to visualize in your head and to pray with him intensely, with fervent devotion. inside a method awareness through practice to that body, speech and mind our own can not be separated from the body, speech and mind of the master mind. In the Longchen Nyingthig course in methods within a sadhana of Guru Rinpoche called Rigdzin Dupa, or France's The Places that keep awareness. secret method is to meditate on the Guru in the form sambhogakaya (Sambhogakaya ) of his blissful spiritual body, which in this course in the practice of Guru Rinpoche in the form of German Avalokitesvara (Chenrezik) and is called Rangdrol Dugn-gel, or the Self-Deliverance from Pain suffering. the most secret method brings us to the natural state of awareness in the here and include the visualization of Kukhyen Longchenpa the original Buddha Samantabhadra in his heart. The most secret sadhana is called Thigle Gyachen, or Essence is sealed. On the absolute level, the teacher is the one with the ultimate nature of our mind, it is the essence of Buddhahood, tathagatagarbha. So what is the method to realize this is absolutely the teacher? Thanks to the teacher or relative outside and the pith of his, we can proceed to the realization that teacher inside or absolute, which is self-awareness. Thus, the basic foundation and ultimate attainment of this knowledge is Guru yoga is legal, it is related to the external method and classified as a technical part of the practice of preparing . Because the real core of all stages and different practicing yoga Guru is this legal, it would be wrong to assume that it is just a practice to prepare and so unimportant. Rather, we should recognize that if the constant practice of this yoga Guru throughout our entire life, all the blessings of the Guru Rinpoche Germany will enter us easily. Because mind and body possible, it is important that the body needs a proper posture. When the body and spine is maintained in an upright position, the channel (25) becomes smooth and the mind becomes clear. If we lazily in a completely negligent, then the focus, or meditate very hard to correct in our life. So we should sit in the full seven-point (26) is called postural Na Lo Price (Vairocana). The practice of Guru yoga means incurred extraordinary devotion, the intense devotion allows us to see the Master did not differ from the Buddha himself. When people look at the teacher merely an ordinary beings, people will only receive the "blessings" of ordinary beings, if people see him as an Arhat (A La Han) or Pratyekabuddha ( Single Buddhist enlightenment) or Sravaka (Thanh Van), people will receive the corresponding blessings, and if people see the teacher as a bodhisattva, one will receive the blessings of the Bodhisattva. But if people can see the teacher as a Buddha, one will receive the blessings of the Buddha. There was no Buddha became enlightened that does not depend on a spiritual teacher. So to be able to practice the true France, first of all we must seek a fully enlightened master and serve him with absolute confidence. As in the scriptures it is said: "Only through a unique trust that people realize the absolute nature." Without faith, even when people know all the profundity of the doctrine, it not be beneficial. This is a fact specific to a practitioner of Vajrayana . So we need to rise to this strong devotion like? Currently, the Master has the form of a human being and like a normal person, but his mind was to remain firmly in mind. If we can understand the depths of his mind, then we will discover that because he was able to remove all defects and to realize all that it should be realized in his equally all aspects and qualities of a Buddha with full enlightenment. This discovery is the root cause of deep devotion and sincerity. He was like a large ship to take them through life's perilous ocean of samsara, a veteran captain led them to dry land of liberation, as a rain extinguished the fire of desire, a sun and moon shine to dispel the darkness of ignorance, a solid surface may contain the weight of both good and bad , a tree like that given to the world of happiness and ultimate bliss, a vast treasure of teaching and deep, a jewel that given all the qualities of enlightenment, a father and mother dedicate their love for all beings, a great river of compassion, a mountain to rise above worldly concern and not be shaken by the winds emotions, and as a large cloud containing cool rain filled the torment of desire. In short, he was equal to all the Buddhas. Establish a relationship with him, even seeing him, hearing his voice, to remember him, or touch his hand, would lead us to liberation. Full confidence in him is sure path toward enlightenment. The warmth of wisdom and compassion to his molten ore in our human nature, and taken out of solid gold Buddha nature in them. We have achieved enlightenment or not, depends entirely in our devotion to the Master. For example, he Tilopa not required, and Dorje Chang did not give even a teaching text, but Tilopa was liberating. This is simply due to the strength of devotion Tilopa . If the student has the ring of rings of faith and devotion, then hook wisdom and compassion of the Guru will quickly pull him onto the land of freedom. Having said that: When the sun's intense devotion light snow on the mountain four body (kaya) of the Master, is the same stream of blessings will pour down. So let's efforts to devotion in mind you. And also said: Just remember the Master for a moment Then infinitely more merit is to meditate in a million eons (kalpa) of one hundred thousand deities. Despite the immense compassion of the Buddha Amitabha and Vajrasattva never abandon us, but by obscurations, we can not face to face to him. However, the teacher's own good than all the Buddhas is by now, even in this life, we can meet him in the flesh and received from him the precious teachings. Great Teacher Patrul Rinpoche had used a simple comparison: all the wealthy people in this world no one is good like that. The most auspicious help the poor have no food and livelihood. Even if we have met all the Buddhas in the Blissful Realm of him, we will not get from him any doctrine or teaching that extraordinary and profound than the doctrine that the Our teacher gives us, and if by some miracle, we will not be pulled up from the lower realms and placed in an enlightened way plane lifts us up into the sky. We no need to get a large number of different teachings to achieve enlightenment. In fact, eighty siddha (mahasiddha) India's achievements and the realization of Buddhahood through meditation fullness of four verses of the doctrine. They do not go into the immensity of teaching, but most practice the teachings of his mind had received. Similarly, if the Guru met us feel completely convinced and devotion arise grave for him, then we have the main elements on the path to progress. But if we lack faith and intense devotion, if we can not recognize the Guru as Buddha can even gather a wealth of teaching, but we will not only find the progress, but also at risk of falling into the extreme as the misguided monk Lekpe Karma, or "Good Star" was encountered. Lekpe Karma spent most of his life near the Buddha and in that time he has been received many teachings. Because memory is not wrong he memorized the entire Tripitaka. But because of lack of bad faith and opinions to the Buddha Shakyamuni, he believes that the actions and teachings of the Buddha is no more than the plans for the insane. Because of this he cut himself with all the blessings. No true devotion, even the most erudite text will not prevent doubts arise about the teacher. No true devotion can we fall into the mistake of looking at the Master's actions in a world filled with prejudice, thus fostering a wrong attitude for him. Later, we might even be deeper obscuration is also the first time we meet the teacher. But if we nurture sincere devotion is only due to the intense heat of this, we will be free. We can not feel such devotion from the moment we meet the teacher and therefore, as a means of devotion to arise more and more powerful, we practice a Guru yoga sadhana in which we perceive the teacher is not separated from a form perfect as Guru Padmasambhava , also known as Guru Rinpoche, Precious Guru Germany. At the beginning, we can rise to an unnatural devotion, an artifact of the mind. For this, we will meditate that our masters are not separated from Guru Rinpoche. We can ask "Who is Guru Rinpoche?" On the dharmakaya, the absolute level, he is the Buddha Upame ( Sanskrit: Amitabha) Buddha Amitabha. Report on Body, dimension "spiritual bliss", he is German Avalokitesvara (Sanskrit. Avalokitesvara). About reincarnation (Nirmanakaya) - dimension manifesting - he is Guru Padmasambhava Jungne Pema (Sanskrit. Padmakara) who has appeared in this degenerate time when the living beings, with obscuration by the affliction caused by the greater negative emotions and misconceptions, became disgusted with the practice of French grandeur. In this dark time, the beings were suffering from the disease three disasters, famine, and war. It is in an era like that Guru Padmasam-bhava manifests as the embodiment of all Buddhas. He came to Tibet in the form of a Siddha (siddha) India and opened all the teaching for twenty-five of his disciples, to eighty in Yerpa siddha, and for many others, eventually all that you have achieved perfect enlightenment. We, too, now thanks to the infinite kindness of Guru Rinpoche, we can practice the teachings of Secret Mantra excess (esoteric). To generate awareness of our teachers is to Guru Padmasambhava , from the bottom of our hearts, we should rise to the following thought: "My gurus consistent with Guru Rinpoche. He has the same realization and can express all of the magical qualities of enlightenment and that Guru Rinpoche manifested in his life. " At first this idea was initiated by an unnatural way by repeat it, however, with strong convictions, a true devotion and no effort will arise in us. Like a gilded Buddha statue to make it more colorful, the meditation of our teachers are inseparable from Guru Padmasambhava will help us receive the blessings and generate a deep devotion easily more easily. During the practice of Guru yoga, the mere recitation of the verse is not enough, because the main problem is found to devotion. To achieve this, while not stupid mind meditation with wandering thoughts that do not end here; body posture should be maintained at seven points; the mantra not only lips, but rather to utterance of faith arising from the depths of our hearts, from our own bone marrow, and with the conviction that our Guru is the Guru Rinpoche really. In general, the performance of any act do with the unity of body, speech and mind will generate a greater result. For example, if we carry the offering prostrated by placing his body in a series of movements in the terms machines are put into the conversation and mental preparation for future programs or delays with thousands of thoughts about the past, the prostrations will be very little benefit. With her, we need very careful bowing; the language we need to recite a prayer of refuge in a light let ê In ordinary words, and with our mind must be completely focused on the practice with sincere devotion. We must remember that thought when practicing a prostrate, put his hands in the center to the forehead, throat, and heart, we show reverence of body, speech and mind of all Buddhas. Thus we get the corresponding blessings, we purified the three poisons, and all the negatives of body, speech and our mind. When someone is conducting a secular job, so they can succeed will coordinate the body, speech and mind in a manner harmonious and consistent. They will worry about the results so think about it day and night. Similarly, if we can identify our goals correctly and make continuous efforts towards this end, combining the activities of body, speech, and mind, the we will succeed soon, no doubt. In contrast, if we practice a lie, like a person working in the presence of a king or a man of power, fake body while the heart is very hard to foster illicit benefits, the we will not progress much. Thus only an exercise, do not bring any results and do not put anywhere. Drawing a butter lamp on the wall looks like a butter lamp, but do not dispel the darkness. This is why we need coordination and unity of body, speech and mind during practice. In these three things, the mind is most important, because language itself and will go anywhere the mind leads. So the mind is not allowed to roam nonsense. "This is the land of the red face, a horse who lives submerged in greed, hatred and delusion, not passionate about anything except the most evil act. Do not rest anything except a blurred silhouette of the teachings, I see myself as an orphan or abandoned in the wild place. He, who is full of compassion for protection, greater than any other Buddha, had deserted this country and go to Colors-The-Red Mountain. (13) I Can Ever meet him? " Thickness you by your sorrow, I cry. Just then, the air around me filled with light, and suddenly, I saw a white lion so beautiful. I sat on the back of it and we plunge into the infinite immensity of the sky. Soon we reached Jarungkhashor, (14) modern tower (stupa) in Nepal. There, the Dakini (15) of the French intellectual body (Dharmakaya) stands at the eastern edge of the tower. He gave me a sealed wooden light box and said: For those who are pure consciousness, I was King Trisong Detsen. (16) For those who perceive little more pure, I am Senge Repa, the Yogi Lion cloth. This is the treasure of Samantabhadra (Samatabhadra), (17) Icons of mind infinite Vidyadhara (Tri Minh Vuong) Padma, the great secret treasure of the word Dakini. In so done, she disappeared, leaving me stunned. Then, full of joy, I opened the box. In particular, I found two rolls of yellow and seven pieces of small crystal size of a bean seed. When I opened the largest roll, the air filled with ineffable fragrance of camphor weed and drugs, and my whole body trembling with that mysterious. Nature is a clear thought in my mind: "He Rahula (18) to protect this treasure. It is extremely powerful and must be approached very cautiously. "With reverence and fear, I slowly opened scroll. In which form a tower of the word Dakini is completely covered, it seems beyond human understanding. Can not decipher it, I started to roll parchment again when suddenly, like an illusion, the tower and letters disappear and vanish into Dakini Tibetan words. It is a text of the Great Compassionate One. (19) All of this text appear as if it is clearly an image in a mirror. After a while, it becomes difficult to read, more and more unclear ... In this vision and other vision related, Jigme Lingpa open the roll paper and, finally by a dakini instruction, after swallowing scrolls left, he experiences the infinite realization of emptiness-bliss. Under the teachings of his Guru, he kept these teachings in seven years. Then, in the three-year retreat in Chimphu, in the mountains above the Samye Monastery, (20) he had three visions of Longchen Rabjam Kunkhyen, (21) reincarnation of Vimalamitra, (22) is itself reached to the level of the original Buddha Samantabhadra, and he consolidated into the mind of a mind. In this vision, Longchen Jigme Lingpa Rabjam convincing opening the treasures of his vision and teaching them to living beings. In accordance with prophecy, the tenth day of the year month Body Body Wood (1764), while celebrating the rites of a million guest solemn offerings, Guru Padmasambhava , in looks very gorgeous and surrounded by his entourage gathered includes dakas and dakinis, appeared in the sky. Then the German Guru Rinpoche blesses him and eliminate all obstacles hindering the spread and teaching of this doctrine. Not long after that, although Jingme Lingpa never tell anyone about his teachings vision was like, Drati Rikpe Dorje, the yogi in Kongpo crazy, (23) to meet him and asked the teachings without hesitation. Upheld the invocation of this, he slowly opened the teachings, give every student empowerment and the explanation of the practice of this profound treasures. Instructor course is designed Longchen Nyingthig includes many parts. It covers the preparation and practice key, the stage of development and achievements, and, most importantly Atiyoga practice, or the Great Perfection. (24) As such it makes a perfect way go to enlightenment. GURU YOGA yoga Guru, consistent with the nature of the Guru, the foundation of all practice, and there are many different techniques for the practice of it. In the Guru yoga is the method of external, internal, secret, and most secret. The text is about to present methods used outside, it was short, Guru used to visualize in your head and to pray with him intensely, with fervent devotion. inside a method awareness through practice to that body, speech and mind our own can not be separated from the body, speech and mind of the master mind. In the Longchen Nyingthig course in methods within a sadhana of Guru Rinpoche called Rigdzin Dupa, or France's The Places that keep awareness. secret method is to meditate on the Guru in the form sambhogakaya (Sambhogakaya ) of his blissful spiritual body, which in this course in the practice of Guru Rinpoche in the form of German Avalokitesvara (Chenrezik) and is called Rangdrol Dugn-gel, or the Self-Deliverance from Pain suffering. the most secret method brings us to the natural state of awareness in the here and include the visualization of Kukhyen Longchenpa the original Buddha Samantabhadra in his heart. The most secret sadhana is called Thigle Gyachen, or Essence is sealed. On the absolute level, the teacher is the one with the ultimate nature of our mind, it is the essence of Buddhahood, tathagatagarbha. So what is the method to realize this is absolutely the teacher? Thanks to the teacher or relative outside and the pith of his, we can proceed to the realization that teacher inside or absolute, which is self-awareness. Thus, the basic foundation and ultimate attainment of this knowledge is Guru yoga is legal, it is related to the external method and classified as a technical part of the practice of preparing . Because the real core of all stages and different practicing yoga Guru is this legal, it would be wrong to assume that it is just a practice to prepare and so unimportant. Rather, we should recognize that if the constant practice of this yoga Guru throughout our entire life, all the blessings of the Guru Rinpoche Germany will enter us easily. Because mind and body possible, it is important that the body needs a proper posture. When the body and spine is maintained in an upright position, the channel (25) becomes smooth and the mind becomes clear. If we lazily in a completely negligent, then the focus, or meditate very hard to correct in our life. So we should sit in the full seven-point (26) is called postural Na Lo Price (Vairocana). The practice of Guru yoga means incurred extraordinary devotion, the intense devotion allows us to see the Master did not differ from the Buddha himself. When people look at the teacher merely an ordinary beings, people will only receive the "blessings" of ordinary beings, if people see him as an Arhat (A La Han) or Pratyekabuddha ( Single Buddhist enlightenment) or Sravaka (Thanh Van), people will receive the corresponding blessings, and if people see the teacher as a bodhisattva, one will receive the blessings of the Bodhisattva. But if people can see the teacher as a Buddha, one will receive the blessings of the Buddha. There was no Buddha became enlightened that does not depend on a spiritual teacher. So to be able to practice the true France, first of all we must seek a fully enlightened master and serve him with absolute confidence. As in the scriptures it is said: "Only through a unique trust that people realize the absolute nature." Without faith, even when people know all the profundity of the doctrine, it not be beneficial. This is a fact specific to a practitioner of Vajrayana . So we need to rise to this strong devotion like? Currently, the Master has the form of a human being and like a normal person, but his mind was to remain firmly in mind. If we can understand the depths of his mind, then we will discover that because he was able to remove all defects and to realize all that it should be realized in his equally all aspects and qualities of a Buddha with full enlightenment. This discovery is the root cause of deep devotion and sincerity. He was like a large ship to take them through life's perilous ocean of samsara, a veteran captain led them to dry land of liberation, as a rain extinguished the fire of desire, a sun and moon shine to dispel the darkness of ignorance, a solid surface may contain the weight of both good and bad , a tree like that given to the world of happiness and ultimate bliss, a vast treasure of teaching and deep, a jewel that given all the qualities of enlightenment, a father and mother dedicate their love for all beings, a great river of compassion, a mountain to rise above worldly concern and not be shaken by the winds emotions, and as a large cloud containing cool rain filled the torment of desire. In short, he was equal to all the Buddhas. Establish a relationship with him, even seeing him, hearing his voice, to remember him, or touch his hand, would lead us to liberation. Full confidence in him is sure path toward enlightenment. The warmth of wisdom and compassion to his molten ore in our human nature, and taken out of solid gold Buddha nature in them. We have achieved enlightenment or not, depends entirely in our devotion to the Master. For example, he Tilopa not required, and Dorje Chang did not give even a teaching text, but Tilopa was liberating. This is simply due to the strength of devotion Tilopa . If the student has the ring of rings of faith and devotion, then hook wisdom and compassion of the Guru will quickly pull him onto the land of freedom. Having said that: When the sun's intense devotion light snow on the mountain four body (kaya) of the Master, is the same stream of blessings will pour down. So let's efforts to devotion in mind you. And also said: Just remember the Master for a moment Then infinitely more merit is to meditate in a million eons (kalpa) of one hundred thousand deities. Despite the immense compassion of the Buddha Amitabha and Vajrasattva never abandon us, but by obscurations, we can not face to face to him. However, the teacher's own good than all the Buddhas is by now, even in this life, we can meet him in the flesh and received from him the precious teachings. Great Teacher Patrul Rinpoche had used a simple comparison: all the wealthy people in this world no one is good like that. The most auspicious help the poor have no food and livelihood. Even if we have met all the Buddhas in the Blissful Realm of him, we will not get from him any doctrine or teaching that extraordinary and profound than the doctrine that the Our teacher gives us, and if by some miracle, we will not be pulled up from the lower realms and placed in an enlightened way plane lifts us up into the sky. We no need to get a large number of different teachings to achieve enlightenment. In fact, eighty siddha (mahasiddha) India's achievements and the realization of Buddhahood through meditation fullness of four verses of the doctrine. They do not go into the immensity of teaching, but most practice the teachings of his mind had received. Similarly, if the Guru met us feel completely convinced and devotion arise grave for him, then we have the main elements on the path to progress. But if we lack faith and intense devotion, if we can not recognize the Guru as Buddha can even gather a wealth of teaching, but we will not only find the progress, but also at risk of falling into the extreme as the misguided monk Lekpe Karma, or "Good Star" was encountered. Lekpe Karma spent most of his life near the Buddha and in that time he has been received many teachings. Because memory is not wrong he memorized the entire Tripitaka. But because of lack of bad faith and opinions to the Buddha Shakyamuni, he believes that the actions and teachings of the Buddha is no more than the plans for the insane. Because of this he cut himself with all the blessings. No true devotion, even the most erudite text will not prevent doubts arise about the teacher. No true devotion can we fall into the mistake of looking at the Master's actions in a world filled with prejudice, thus fostering a wrong attitude for him. Later, we might even be deeper obscuration is also the first time we meet the teacher. But if we nurture sincere devotion is only due to the intense heat of this, we will be free. We can not feel such devotion from the moment we meet the teacher and therefore, as a means of devotion to arise more and more powerful, we practice a Guru yoga sadhana in which we perceive the teacher is not separated from a form perfect as Guru Padmasambhava , also known as Guru Rinpoche, Precious Guru Germany. At the beginning, we can rise to an unnatural devotion, an artifact of the mind. For this, we will meditate that our masters are not separated from Guru Rinpoche. We can ask "Who is Guru Rinpoche?" On the dharmakaya, the absolute level, he is the Buddha Upame ( Sanskrit: Amitabha) Buddha Amitabha. Report on Body, dimension "spiritual bliss", he is German Avalokitesvara (Sanskrit. Avalokitesvara). About reincarnation (Nirmanakaya) - dimension manifesting - he is Guru Padmasambhava Jungne Pema (Sanskrit. Padmakara) who has appeared in this degenerate time when the living beings, with obscuration by the affliction caused by the greater negative emotions and misconceptions, became disgusted with the practice of French grandeur. In this dark time, the beings were suffering from the disease three disasters, famine, and war. It is in an era like that Guru Padmasam-bhava manifests as the embodiment of all Buddhas. He came to Tibet in the form of a Siddha (siddha) India and opened all the teaching for twenty-five of his disciples, to eighty in Yerpa siddha, and for many others, eventually all that you have achieved perfect enlightenment. We, too, now thanks to the infinite kindness of Guru Rinpoche, we can practice the teachings of Secret Mantra excess (esoteric). To generate awareness of our teachers is to Guru Padmasambhava , from the bottom of our hearts, we should rise to the following thought: "My gurus consistent with Guru Rinpoche. He has the same realization and can express all of the magical qualities of enlightenment and that Guru Rinpoche manifested in his life. " At first this idea was initiated by an unnatural way by repeat it, however, with strong convictions, a true devotion and no effort will arise in us. Like a gilded Buddha statue to make it more colorful, the meditation of our teachers are inseparable from Guru Padmasambhava will help us receive the blessings and generate a deep devotion easily more easily. During the practice of Guru yoga, the mere recitation of the verse is not enough, because the main problem is found to devotion. To achieve this, while not stupid mind meditation with wandering thoughts that do not end here; body posture should be maintained at seven points; the mantra not only lips, but rather to utterance of faith arising from the depths of our hearts, from our own bone marrow, and with the conviction that our Guru is the Guru Rinpoche really. In general, the performance of any act do with the unity of body, speech and mind will generate a greater result. For example, if we carry the offering prostrated by placing his body in a series of movements in the terms machines are put into the conversation and mental preparation for future programs or delays with thousands of thoughts about the past, the prostrations will be very little benefit. With her, we need very careful bowing; the language we need to recite a prayer of refuge in a light let ê In ordinary words, and with our mind must be completely focused on the practice with sincere devotion. We must remember that thought when practicing a prostrate, put his hands in the center to the forehead, throat, and heart, we show reverence of body, speech and mind of all Buddhas. Thus we get the corresponding blessings, we purified the three poisons, and all the negatives of body, speech and our mind. When someone is conducting a secular job, so they can succeed will coordinate the body, speech and mind in a manner harmonious and consistent. They will worry about the results so think about it day and night. Similarly, if we can identify our goals correctly and make continuous efforts towards this end, combining the activities of body, speech, and mind, the we will succeed soon, no doubt. In contrast, if we practice a lie, like a person working in the presence of a king or a man of power, fake body while the heart is very hard to foster illicit benefits, the we will not progress much. Thus only an exercise, do not bring any results and do not put anywhere. Drawing a butter lamp on the wall looks like a butter lamp, but do not dispel the darkness. This is why we need coordination and unity of body, speech and mind during practice. In these three things, the mind is most important, because language itself and will go anywhere the mind leads. So the mind is not allowed to roam nonsense. However, the teacher's own good than all the Buddhas is by now, even in this life, we can meet him in the flesh and received from him the precious teachings. Great Teacher Patrul Rinpoche had used a simple comparison: all the wealthy people in this world no one is good like that. The most auspicious help the poor have no food and livelihood. Even if we have met all the Buddhas in the Blissful Realm of him, we will not get from him any doctrine or teaching that extraordinary and profound than the doctrine that the Our teacher gives us, and if by some miracle, we will not be pulled up from the lower realms and placed in an enlightened way plane lifts us up into the sky. We no need to get a large number of different teachings to achieve enlightenment. In fact, eighty siddha (mahasiddha) India's achievements and the realization of Buddhahood through meditation fullness of four verses of the doctrine. They do not go into the immensity of teaching, but most practice the teachings of his mind had received. Similarly, if the Guru met us feel completely convinced and devotion arise grave for him, then we have the main elements on the path to progress. But if we lack faith and intense devotion, if we can not recognize the Guru as Buddha can even gather a wealth of teaching, but we will not only find the progress, but also at risk of falling into the extreme as the misguided monk Lekpe Karma, or "Good Star" was encountered. Lekpe Karma spent most of his life near the Buddha and in that time he has been received many teachings. Because memory is not wrong he memorized the entire Tripitaka. But because of lack of bad faith and opinions to the Buddha Shakyamuni, he believes that the actions and teachings of the Buddha is no more than the plans for the insane. Because of this he cut himself with all the blessings. No true devotion, even the most erudite text will not prevent doubts arise about the teacher. No true devotion can we fall into the mistake of looking at the Master's actions in a world filled with prejudice, thus fostering a wrong attitude for him. Later, we might even be deeper obscuration is also the first time we meet the teacher. But if we nurture sincere devotion is only due to the intense heat of this, we will be free. We can not feel such devotion from the moment we meet the teacher and therefore, as a means of devotion to arise more and more powerful, we practice a Guru yoga sadhana in which we perceive the teacher is not separated from a form perfect as Guru Padmasambhava , also known as Guru Rinpoche, Precious Guru Germany. At the beginning, we can rise to an unnatural devotion, an artifact of the mind. For this, we will meditate that our masters are not separated from Guru Rinpoche. We can ask "Who is Guru Rinpoche?" On the dharmakaya, the absolute level, he is the Buddha Upame ( Sanskrit: Amitabha) Buddha Amitabha. Report on Body, dimension "spiritual bliss", he is German Avalokitesvara (Sanskrit. Avalokitesvara). About reincarnation (Nirmanakaya) - dimension manifesting - he is Guru Padmasambhava Jungne Pema (Sanskrit. Padmakara) who has appeared in this degenerate time when the living beings, with obscuration by the affliction caused by the greater negative emotions and misconceptions, became disgusted with the practice of French grandeur. In this dark time, the beings were suffering from the disease three disasters, famine, and war. It is in an era like that Guru Padmasam-bhava manifests as the embodiment of all Buddhas. He came to Tibet in the form of a Siddha (siddha) India and opened all the teaching for twenty-five of his disciples, to eighty in Yerpa siddha, and for many others, eventually all that you have achieved perfect enlightenment. We, too, now thanks to the infinite kindness of Guru Rinpoche, we can practice the teachings of Secret Mantra excess (esoteric). To generate awareness of our teachers is to Guru Padmasambhava , from the bottom of our hearts, we should rise to the following thought: "My gurus consistent with Guru Rinpoche. He has the same realization and can express all of the magical qualities of enlightenment and that Guru Rinpoche manifested in his life. " At first this idea was initiated by an unnatural way by repeat it, however, with strong convictions, a true devotion and no effort will arise in us. Like a gilded Buddha statue to make it more colorful, the meditation of our teachers are inseparable from Guru Padmasambhava will help us receive the blessings and generate a deep devotion easily more easily. During the practice of Guru yoga, the mere recitation of the verse is not enough, because the main problem is found to devotion. To achieve this, while not stupid mind meditation with wandering thoughts that do not end here; body posture should be maintained at seven points; the mantra not only lips, but rather to utterance of faith arising from the depths of our hearts, from our own bone marrow, and with the conviction that our Guru is the Guru Rinpoche really. In general, the performance of any act do with the unity of body, speech and mind will generate a greater result. For example, if we carry the offering prostrated by placing his body in a series of movements in the terms machines are put into the conversation and mental preparation for future programs or delays with thousands of thoughts about the past, the prostrations will be very little benefit. With her, we need very careful bowing; the language we need to recite a prayer of refuge in a light let ê In ordinary words, and with our mind must be completely focused on the practice with sincere devotion. We must remember that thought when practicing a prostrate, put his hands in the center to the forehead, throat, and heart, we show reverence of body, speech and mind of all Buddhas. Thus we get the corresponding blessings, we purified the three poisons, and all the negatives of body, speech and our mind. When someone is conducting a secular job, so they can succeed will coordinate the body, speech and mind in a manner harmonious and consistent. They will worry about the results so think about it day and night. Similarly, if we can identify our goals correctly and make continuous efforts towards this end, combining the activities of body, speech, and mind, the we will succeed soon, no doubt. In contrast, if we practice a lie, like a person working in the presence of a king or a man of power, fake body while the heart is very hard to foster illicit benefits, the we will not progress much. Thus only an exercise, do not bring any results and do not put anywhere. Drawing a butter lamp on the wall looks like a butter lamp, but do not dispel the darkness. This is why we need coordination and unity of body, speech and mind during practice. In these three things, the mind is most important, because language itself and will go anywhere the mind leads. So the mind is not allowed to roam nonsense. However, the teacher's own good than all the Buddhas is by now, even in this life, we can meet him in the flesh and received from him the precious teachings. Great Teacher Patrul Rinpoche had used a simple comparison: all the wealthy people in this world no one is good like that. The most auspicious help the poor have no food and livelihood. Even if we have met all the Buddhas in the Blissful Realm of him, we will not get from him any doctrine or teaching that extraordinary and profound than the doctrine that the Our teacher gives us, and if by some miracle, we will not be pulled up from the lower realms and placed in an enlightened way plane lifts us up into the sky. We no need to get a large number of different teachings to achieve enlightenment. In fact, eighty siddha (mahasiddha) India's achievements and the realization of Buddhahood through meditation fullness of four verses of the doctrine. They do not go into the immensity of teaching, but most practice the teachings of his mind had received. Similarly, if the Guru met us feel completely convinced and devotion arise grave for him, then we have the main elements on the path to progress. But if we lack faith and intense devotion, if we can not recognize the Guru as Buddha can even gather a wealth of teaching, but we will not only find the progress, but also at risk of falling into the extreme as the misguided monk Lekpe Karma, or "Good Star" was encountered. Lekpe Karma spent most of his life near the Buddha and in that time he has been received many teachings. Because memory is not wrong he memorized the entire Tripitaka. But because of lack of bad faith and opinions to the Buddha Shakyamuni, he believes that the actions and teachings of the Buddha is no more than the plans for the insane. Because of this he cut himself with all the blessings. No true devotion, even the most erudite text will not prevent doubts arise about the teacher. No true devotion can we fall into the mistake of looking at the Master's actions in a world filled with prejudice, thus fostering a wrong attitude for him. Later, we might even be deeper obscuration is also the first time we meet the teacher. But if we nurture sincere devotion is only due to the intense heat of this, we will be free. We can not feel such devotion from the moment we meet the teacher and therefore, as a means of devotion to arise more and more powerful, we practice a Guru yoga sadhana in which we perceive the teacher is not separated from a form perfect as Guru Padmasambhava , also known as Guru Rinpoche, Precious Guru Germany. At the beginning, we can rise to an unnatural devotion, an artifact of the mind. For this, we will meditate that our masters are not separated from Guru Rinpoche. We can ask "Who is Guru Rinpoche?" On the dharmakaya, the absolute level, he is the Buddha Upame ( Sanskrit: Amitabha) Buddha Amitabha. Report on Body, dimension "spiritual bliss", he is German Avalokitesvara (Sanskrit. Avalokitesvara). About reincarnation (Nirmanakaya) - dimension manifesting - he is Guru Padmasambhava Jungne Pema (Sanskrit. Padmakara) who has appeared in this degenerate time when the living beings, with obscuration by the affliction caused by the greater negative emotions and misconceptions, became disgusted with the practice of French grandeur. In this dark time, the beings were suffering from the disease three disasters, famine, and war. It is in an era like that Guru Padmasam-bhava manifests as the embodiment of all Buddhas. He came to Tibet in the form of a Siddha (siddha) India and opened all the teaching for twenty-five of his disciples, to eighty in Yerpa siddha, and for many others, eventually all that you have achieved perfect enlightenment. We, too, now thanks to the infinite kindness of Guru Rinpoche, we can practice the teachings of Secret Mantra excess (esoteric). To generate awareness of our teachers is to Guru Padmasambhava , from the bottom of our hearts, we should rise to the following thought: "My gurus consistent with Guru Rinpoche. He has the same realization and can express all of the magical qualities of enlightenment and that Guru Rinpoche manifested in his life. " At first this idea was initiated by an unnatural way by repeat it, however, with strong convictions, a true devotion and no effort will arise in us. Like a gilded Buddha statue to make it more colorful, the meditation of our teachers are inseparable from Guru Padmasambhava will help us receive the blessings and generate a deep devotion easily more easily. During the practice of Guru yoga, the mere recitation of the verse is not enough, because the main problem is found to devotion. To achieve this, while not stupid mind meditation with wandering thoughts that do not end here; body posture should be maintained at seven points; the mantra not only lips, but rather to utterance of faith arising from the depths of our hearts, from our own bone marrow, and with the conviction that our Guru is the Guru Rinpoche really. In general, the performance of any act do with the unity of body, speech and mind will generate a greater result. For example, if we carry the offering prostrated by placing his body in a series of movements in the terms machines are put into the conversation and mental preparation for future programs or delays with thousands of thoughts about the past, the prostrations will be very little benefit. With her, we need very careful bowing; the language we need to recite a prayer of refuge in a light let ê In ordinary words, and with our mind must be completely focused on the practice with sincere devotion. We must remember that thought when practicing a prostrate, put his hands in the center to the forehead, throat, and heart, we show reverence of body, speech and mind of all Buddhas. Thus we get the corresponding blessings, we purified the three poisons, and all the negatives of body, speech and our mind. When someone is conducting a secular job, so they can succeed will coordinate the body, speech and mind in a manner harmonious and consistent. They will worry about the results so think about it day and night. Similarly, if we can identify our goals correctly and make continuous efforts towards this end, combining the activities of body, speech, and mind, the we will succeed soon, no doubt. In contrast, if we practice a lie, like a person working in the presence of a king or a man of power, fake body while the heart is very hard to foster illicit benefits, the we will not progress much. Thus only an exercise, do not bring any results and do not put anywhere. Drawing a butter lamp on the wall looks like a butter lamp, but do not dispel the darkness. This is why we need coordination and unity of body, speech and mind during practice. In these three things, the mind is most important, because language itself and will go anywhere the mind leads. So the mind is not allowed to roam nonsense.

There are three main parts to the legal practice of Guru yoga. The first is the object of meditation meditation and invite intellectual level (jnanasattva) descended. Next is the seven-branch prayer. Finally, the intense supplication gurus and receive the four empowerments.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).